annotate summa/latin/sth4027.html @ 35:178aed5d2c3c

convert to XML
author ht
date Mon, 30 Nov 2009 22:05:42 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, III&ordf; q.
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23 27-39</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">tertia pars a quaestione XXVII ad quaestionem
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31 XXXIX</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/bene180.jpg" width="204" height="180" border=
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37 "0" alt="Thomas de Aquino a Sassetta depictus" align=
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38 "middle" /></th>
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39 </tr>
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40 </table>
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41 <br />
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42 <span class="tres">Textum Leoninum Romae 1903 editum<br />
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43 ac automato translatum a Roberto Busa SJ in taenias
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44 magneticas<br />
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45 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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46 <br /></span><br />
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47 <hr />
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48 <br />
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49 <p><a href="sth4016.html"><img src="icons/ageretro.gif" width="19"
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50 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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51 <a href="sth4040.html"><img src="icons/ageultra.gif" width="19"
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52 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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53 <script language="JavaScript" type="text/javascript">
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54 //<![CDATA[
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55 <!--
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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57 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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58 document.write('<FORM NAME="selecter"><SELECT NAME="select1">');
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59 document.write('<OPTION VALUE="none">INDEX');
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60 document.write('<OPTION VALUE="none">------------------------------------------------');
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61 document.write('<OPTION VALUE="index.html">Corpus Thomisticum');
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62 document.write('<OPTION VALUE="iopera.html">Opera omnia');
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63 document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica');
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64 document.write('<OPTION VALUE="none">------------------------------------------------');
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65 document.write('<OPTION VALUE="#48007">III&ordf; q. 27 pr.');
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66 document.write('<OPTION VALUE="#48008">III&ordf; q. 27 a. 1 arg. 1');
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67 document.write('<OPTION VALUE="#48009">III&ordf; q. 27 a. 1 arg. 2');
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68 document.write('<OPTION VALUE="#48010">III&ordf; q. 27 a. 1 arg. 3');
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69 document.write('<OPTION VALUE="#48011">III&ordf; q. 27 a. 1 arg. 4');
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70 document.write('<OPTION VALUE="#48012">III&ordf; q. 27 a. 1 s. c.');
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71 document.write('<OPTION VALUE="#48013">III&ordf; q. 27 a. 1 co.');
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72 document.write('<OPTION VALUE="#48014">III&ordf; q. 27 a. 1 ad 1');
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73 document.write('<OPTION VALUE="#48015">III&ordf; q. 27 a. 1 ad 2');
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74 document.write('<OPTION VALUE="#48016">III&ordf; q. 27 a. 1 ad 3');
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75 document.write('<OPTION VALUE="#48017">III&ordf; q. 27 a. 1 ad 4');
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76 document.write('<OPTION VALUE="#48018">III&ordf; q. 27 a. 2 arg. 1');
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77 document.write('<OPTION VALUE="#48019">III&ordf; q. 27 a. 2 arg. 2');
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78 document.write('<OPTION VALUE="#48020">III&ordf; q. 27 a. 2 arg. 3');
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79 document.write('<OPTION VALUE="#48021">III&ordf; q. 27 a. 2 arg. 4');
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80 document.write('<OPTION VALUE="#48022">III&ordf; q. 27 a. 2 s. c.');
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81 document.write('<OPTION VALUE="#48023">III&ordf; q. 27 a. 2 co.');
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82 document.write('<OPTION VALUE="#48024">III&ordf; q. 27 a. 2 ad 1');
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83 document.write('<OPTION VALUE="#48025">III&ordf; q. 27 a. 2 ad 2');
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84 document.write('<OPTION VALUE="#48026">III&ordf; q. 27 a. 2 ad 3');
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85 document.write('<OPTION VALUE="#48027">III&ordf; q. 27 a. 2 ad 4');
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86 document.write('<OPTION VALUE="#48028">III&ordf; q. 27 a. 3 arg. 1');
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87 document.write('<OPTION VALUE="#48029">III&ordf; q. 27 a. 3 arg. 2');
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88 document.write('<OPTION VALUE="#48030">III&ordf; q. 27 a. 3 arg. 3');
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89 document.write('<OPTION VALUE="#48031">III&ordf; q. 27 a. 3 s. c.');
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90 document.write('<OPTION VALUE="#48032">III&ordf; q. 27 a. 3 co.');
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91 document.write('<OPTION VALUE="#48033">III&ordf; q. 27 a. 3 ad 1');
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92 document.write('<OPTION VALUE="#48034">III&ordf; q. 27 a. 3 ad 2');
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93 document.write('<OPTION VALUE="#48035">III&ordf; q. 27 a. 3 ad 3');
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94 document.write('<OPTION VALUE="#48036">III&ordf; q. 27 a. 4 arg. 1');
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95 document.write('<OPTION VALUE="#48037">III&ordf; q. 27 a. 4 arg. 2');
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96 document.write('<OPTION VALUE="#48038">III&ordf; q. 27 a. 4 arg. 3');
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97 document.write('<OPTION VALUE="#48039">III&ordf; q. 27 a. 4 s. c.');
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98 document.write('<OPTION VALUE="#48040">III&ordf; q. 27 a. 4 co.');
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99 document.write('<OPTION VALUE="#48041">III&ordf; q. 27 a. 4 ad 1');
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100 document.write('<OPTION VALUE="#48042">III&ordf; q. 27 a. 4 ad 2');
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101 document.write('<OPTION VALUE="#48043">III&ordf; q. 27 a. 4 ad 3');
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102 document.write('<OPTION VALUE="#48044">III&ordf; q. 27 a. 5 arg. 1');
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103 document.write('<OPTION VALUE="#48045">III&ordf; q. 27 a. 5 arg. 2');
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104 document.write('<OPTION VALUE="#48046">III&ordf; q. 27 a. 5 arg. 3');
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105 document.write('<OPTION VALUE="#48047">III&ordf; q. 27 a. 5 s. c.');
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106 document.write('<OPTION VALUE="#48048">III&ordf; q. 27 a. 5 co.');
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107 document.write('<OPTION VALUE="#48049">III&ordf; q. 27 a. 5 ad 1');
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108 document.write('<OPTION VALUE="#48050">III&ordf; q. 27 a. 5 ad 2');
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109 document.write('<OPTION VALUE="#48051">III&ordf; q. 27 a. 5 ad 3');
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110 document.write('<OPTION VALUE="#48052">III&ordf; q. 27 a. 6 arg. 1');
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111 document.write('<OPTION VALUE="#48053">III&ordf; q. 27 a. 6 arg. 2');
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112 document.write('<OPTION VALUE="#48054">III&ordf; q. 27 a. 6 arg. 3');
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113 document.write('<OPTION VALUE="#48055">III&ordf; q. 27 a. 6 s. c.');
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114 document.write('<OPTION VALUE="#48056">III&ordf; q. 27 a. 6 co.');
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115 document.write('<OPTION VALUE="#48057">III&ordf; q. 27 a. 6 ad 1');
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116 document.write('<OPTION VALUE="#48058">III&ordf; q. 27 a. 6 ad 2');
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117 document.write('<OPTION VALUE="#48059">III&ordf; q. 27 a. 6 ad 3');
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118 document.write('<OPTION VALUE="#48060">III&ordf; q. 28 pr.');
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119 document.write('<OPTION VALUE="#48061">III&ordf; q. 28 a. 1 arg. 1');
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120 document.write('<OPTION VALUE="#48062">III&ordf; q. 28 a. 1 arg. 2');
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121 document.write('<OPTION VALUE="#48063">III&ordf; q. 28 a. 1 arg. 3');
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122 document.write('<OPTION VALUE="#48064">III&ordf; q. 28 a. 1 arg. 4');
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123 document.write('<OPTION VALUE="#48065">III&ordf; q. 28 a. 1 arg. 5');
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124 document.write('<OPTION VALUE="#48066">III&ordf; q. 28 a. 1 s. c.');
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125 document.write('<OPTION VALUE="#48067">III&ordf; q. 28 a. 1 co.');
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126 document.write('<OPTION VALUE="#48068">III&ordf; q. 28 a. 1 ad 1');
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127 document.write('<OPTION VALUE="#48069">III&ordf; q. 28 a. 1 ad 2');
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128 document.write('<OPTION VALUE="#48070">III&ordf; q. 28 a. 1 ad 3');
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129 document.write('<OPTION VALUE="#48071">III&ordf; q. 28 a. 1 ad 4');
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130 document.write('<OPTION VALUE="#48072">III&ordf; q. 28 a. 1 ad 5');
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131 document.write('<OPTION VALUE="#48073">III&ordf; q. 28 a. 2 arg. 1');
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132 document.write('<OPTION VALUE="#48074">III&ordf; q. 28 a. 2 arg. 2');
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133 document.write('<OPTION VALUE="#48075">III&ordf; q. 28 a. 2 arg. 3');
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134 document.write('<OPTION VALUE="#48076">III&ordf; q. 28 a. 2 s. c.');
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135 document.write('<OPTION VALUE="#48077">III&ordf; q. 28 a. 2 co.');
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136 document.write('<OPTION VALUE="#48078">III&ordf; q. 28 a. 2 ad 1');
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137 document.write('<OPTION VALUE="#48079">III&ordf; q. 28 a. 2 ad 2');
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138 document.write('<OPTION VALUE="#48080">III&ordf; q. 28 a. 2 ad 3');
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139 document.write('<OPTION VALUE="#48081">III&ordf; q. 28 a. 3 arg. 1');
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140 document.write('<OPTION VALUE="#48082">III&ordf; q. 28 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
141 document.write('<OPTION VALUE="#48083">III&ordf; q. 28 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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142 document.write('<OPTION VALUE="#48084">III&ordf; q. 28 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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143 document.write('<OPTION VALUE="#48085">III&ordf; q. 28 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
144 document.write('<OPTION VALUE="#48086">III&ordf; q. 28 a. 3 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
145 document.write('<OPTION VALUE="#48087">III&ordf; q. 28 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
146 document.write('<OPTION VALUE="#48088">III&ordf; q. 28 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
147 document.write('<OPTION VALUE="#48089">III&ordf; q. 28 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
148 document.write('<OPTION VALUE="#48090">III&ordf; q. 28 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
149 document.write('<OPTION VALUE="#48091">III&ordf; q. 28 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
150 document.write('<OPTION VALUE="#48092">III&ordf; q. 28 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
151 document.write('<OPTION VALUE="#48093">III&ordf; q. 28 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
152 document.write('<OPTION VALUE="#48094">III&ordf; q. 28 a. 3 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
153 document.write('<OPTION VALUE="#48095">III&ordf; q. 28 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
154 document.write('<OPTION VALUE="#48096">III&ordf; q. 28 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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155 document.write('<OPTION VALUE="#48097">III&ordf; q. 28 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
156 document.write('<OPTION VALUE="#48098">III&ordf; q. 28 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
157 document.write('<OPTION VALUE="#48099">III&ordf; q. 28 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
158 document.write('<OPTION VALUE="#48100">III&ordf; q. 28 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
159 document.write('<OPTION VALUE="#48101">III&ordf; q. 28 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
160 document.write('<OPTION VALUE="#48102">III&ordf; q. 28 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
161 document.write('<OPTION VALUE="#48103">III&ordf; q. 29 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
162 document.write('<OPTION VALUE="#48104">III&ordf; q. 29 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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163 document.write('<OPTION VALUE="#48105">III&ordf; q. 29 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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164 document.write('<OPTION VALUE="#48106">III&ordf; q. 29 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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165 document.write('<OPTION VALUE="#48107">III&ordf; q. 29 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
166 document.write('<OPTION VALUE="#48108">III&ordf; q. 29 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
167 document.write('<OPTION VALUE="#48109">III&ordf; q. 29 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
168 document.write('<OPTION VALUE="#48110">III&ordf; q. 29 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
169 document.write('<OPTION VALUE="#48111">III&ordf; q. 29 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
170 document.write('<OPTION VALUE="#48112">III&ordf; q. 29 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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171 document.write('<OPTION VALUE="#48113">III&ordf; q. 29 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
172 document.write('<OPTION VALUE="#48114">III&ordf; q. 29 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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173 document.write('<OPTION VALUE="#48115">III&ordf; q. 29 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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174 document.write('<OPTION VALUE="#48116">III&ordf; q. 29 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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175 document.write('<OPTION VALUE="#48117">III&ordf; q. 29 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
176 document.write('<OPTION VALUE="#48118">III&ordf; q. 29 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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177 document.write('<OPTION VALUE="#48119">III&ordf; q. 29 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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178 document.write('<OPTION VALUE="#48120">III&ordf; q. 29 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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179 document.write('<OPTION VALUE="#48121">III&ordf; q. 29 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
180 document.write('<OPTION VALUE="#48122">III&ordf; q. 30 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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181 document.write('<OPTION VALUE="#48123">III&ordf; q. 30 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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182 document.write('<OPTION VALUE="#48124">III&ordf; q. 30 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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183 document.write('<OPTION VALUE="#48125">III&ordf; q. 30 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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184 document.write('<OPTION VALUE="#48126">III&ordf; q. 30 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
185 document.write('<OPTION VALUE="#48127">III&ordf; q. 30 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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186 document.write('<OPTION VALUE="#48128">III&ordf; q. 30 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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187 document.write('<OPTION VALUE="#48129">III&ordf; q. 30 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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188 document.write('<OPTION VALUE="#48130">III&ordf; q. 30 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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189 document.write('<OPTION VALUE="#48131">III&ordf; q. 30 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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190 document.write('<OPTION VALUE="#48132">III&ordf; q. 30 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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191 document.write('<OPTION VALUE="#48133">III&ordf; q. 30 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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192 document.write('<OPTION VALUE="#48134">III&ordf; q. 30 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
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193 document.write('<OPTION VALUE="#48135">III&ordf; q. 30 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
194 document.write('<OPTION VALUE="#48136">III&ordf; q. 30 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
195 document.write('<OPTION VALUE="#48137">III&ordf; q. 30 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
196 document.write('<OPTION VALUE="#48138">III&ordf; q. 30 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
197 document.write('<OPTION VALUE="#48139">III&ordf; q. 30 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
198 document.write('<OPTION VALUE="#48140">III&ordf; q. 30 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
199 document.write('<OPTION VALUE="#48141">III&ordf; q. 30 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
200 document.write('<OPTION VALUE="#48142">III&ordf; q. 30 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
201 document.write('<OPTION VALUE="#48143">III&ordf; q. 30 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
202 document.write('<OPTION VALUE="#48144">III&ordf; q. 30 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
203 document.write('<OPTION VALUE="#48145">III&ordf; q. 30 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
204 document.write('<OPTION VALUE="#48146">III&ordf; q. 30 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
205 document.write('<OPTION VALUE="#48147">III&ordf; q. 30 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
206 document.write('<OPTION VALUE="#48148">III&ordf; q. 30 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
207 document.write('<OPTION VALUE="#48149">III&ordf; q. 30 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
208 document.write('<OPTION VALUE="#48150">III&ordf; q. 30 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
209 document.write('<OPTION VALUE="#48151">III&ordf; q. 30 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
210 document.write('<OPTION VALUE="#48152">III&ordf; q. 30 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
211 document.write('<OPTION VALUE="#48153">III&ordf; q. 30 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
212 document.write('<OPTION VALUE="#48154">III&ordf; q. 30 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
213 document.write('<OPTION VALUE="#48155">III&ordf; q. 30 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
214 document.write('<OPTION VALUE="#48156">III&ordf; q. 30 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
215 document.write('<OPTION VALUE="#48157">III&ordf; q. 31 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
216 document.write('<OPTION VALUE="#48158">III&ordf; q. 31 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
217 document.write('<OPTION VALUE="#48159">III&ordf; q. 31 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
218 document.write('<OPTION VALUE="#48160">III&ordf; q. 31 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
219 document.write('<OPTION VALUE="#48161">III&ordf; q. 31 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
220 document.write('<OPTION VALUE="#48162">III&ordf; q. 31 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
221 document.write('<OPTION VALUE="#48163">III&ordf; q. 31 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
222 document.write('<OPTION VALUE="#48164">III&ordf; q. 31 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
223 document.write('<OPTION VALUE="#48165">III&ordf; q. 31 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
224 document.write('<OPTION VALUE="#48166">III&ordf; q. 31 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
225 document.write('<OPTION VALUE="#48167">III&ordf; q. 31 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
226 document.write('<OPTION VALUE="#48168">III&ordf; q. 31 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
227 document.write('<OPTION VALUE="#48169">III&ordf; q. 31 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
228 document.write('<OPTION VALUE="#48170">III&ordf; q. 31 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
229 document.write('<OPTION VALUE="#48171">III&ordf; q. 31 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
230 document.write('<OPTION VALUE="#48172">III&ordf; q. 31 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
231 document.write('<OPTION VALUE="#48173">III&ordf; q. 31 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
232 document.write('<OPTION VALUE="#48174">III&ordf; q. 31 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
233 document.write('<OPTION VALUE="#48175">III&ordf; q. 31 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
234 document.write('<OPTION VALUE="#48176">III&ordf; q. 31 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
235 document.write('<OPTION VALUE="#48177">III&ordf; q. 31 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
236 document.write('<OPTION VALUE="#48178">III&ordf; q. 31 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
237 document.write('<OPTION VALUE="#48179">III&ordf; q. 31 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
238 document.write('<OPTION VALUE="#48180">III&ordf; q. 31 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
239 document.write('<OPTION VALUE="#48181">III&ordf; q. 31 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
240 document.write('<OPTION VALUE="#48182">III&ordf; q. 31 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
241 document.write('<OPTION VALUE="#48183">III&ordf; q. 31 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
242 document.write('<OPTION VALUE="#48184">III&ordf; q. 31 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
243 document.write('<OPTION VALUE="#48185">III&ordf; q. 31 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
244 document.write('<OPTION VALUE="#48186">III&ordf; q. 31 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
245 document.write('<OPTION VALUE="#48187">III&ordf; q. 31 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
246 document.write('<OPTION VALUE="#48188">III&ordf; q. 31 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
247 document.write('<OPTION VALUE="#48189">III&ordf; q. 31 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
248 document.write('<OPTION VALUE="#48190">III&ordf; q. 31 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
249 document.write('<OPTION VALUE="#48191">III&ordf; q. 31 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
250 document.write('<OPTION VALUE="#48192">III&ordf; q. 31 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#48193">III&ordf; q. 31 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#48194">III&ordf; q. 31 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#48195">III&ordf; q. 31 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#48196">III&ordf; q. 31 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#48197">III&ordf; q. 31 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#48198">III&ordf; q. 31 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
257 document.write('<OPTION VALUE="#48199">III&ordf; q. 31 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
258 document.write('<OPTION VALUE="#48200">III&ordf; q. 31 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
259 document.write('<OPTION VALUE="#48201">III&ordf; q. 31 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
260 document.write('<OPTION VALUE="#48202">III&ordf; q. 31 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
261 document.write('<OPTION VALUE="#48203">III&ordf; q. 31 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
262 document.write('<OPTION VALUE="#48204">III&ordf; q. 31 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
263 document.write('<OPTION VALUE="#48205">III&ordf; q. 31 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
264 document.write('<OPTION VALUE="#48206">III&ordf; q. 31 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
265 document.write('<OPTION VALUE="#48207">III&ordf; q. 31 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
266 document.write('<OPTION VALUE="#48208">III&ordf; q. 31 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
267 document.write('<OPTION VALUE="#48209">III&ordf; q. 31 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
268 document.write('<OPTION VALUE="#48210">III&ordf; q. 31 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
269 document.write('<OPTION VALUE="#48211">III&ordf; q. 31 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
270 document.write('<OPTION VALUE="#48212">III&ordf; q. 31 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
271 document.write('<OPTION VALUE="#48213">III&ordf; q. 31 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
272 document.write('<OPTION VALUE="#48214">III&ordf; q. 31 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
273 document.write('<OPTION VALUE="#48215">III&ordf; q. 31 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
274 document.write('<OPTION VALUE="#48216">III&ordf; q. 31 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
275 document.write('<OPTION VALUE="#48217">III&ordf; q. 31 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
276 document.write('<OPTION VALUE="#48218">III&ordf; q. 31 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
277 document.write('<OPTION VALUE="#48219">III&ordf; q. 31 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
278 document.write('<OPTION VALUE="#48220">III&ordf; q. 31 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
279 document.write('<OPTION VALUE="#48221">III&ordf; q. 31 a. 8 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
280 document.write('<OPTION VALUE="#48222">III&ordf; q. 31 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
281 document.write('<OPTION VALUE="#48223">III&ordf; q. 31 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
282 document.write('<OPTION VALUE="#48224">III&ordf; q. 31 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
283 document.write('<OPTION VALUE="#48225">III&ordf; q. 31 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
284 document.write('<OPTION VALUE="#48226">III&ordf; q. 31 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
285 document.write('<OPTION VALUE="#48227">III&ordf; q. 31 a. 8 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
286 document.write('<OPTION VALUE="#48228">III&ordf; q. 32 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
287 document.write('<OPTION VALUE="#48229">III&ordf; q. 32 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
288 document.write('<OPTION VALUE="#48230">III&ordf; q. 32 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
289 document.write('<OPTION VALUE="#48231">III&ordf; q. 32 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
290 document.write('<OPTION VALUE="#48232">III&ordf; q. 32 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
291 document.write('<OPTION VALUE="#48233">III&ordf; q. 32 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
292 document.write('<OPTION VALUE="#48234">III&ordf; q. 32 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
293 document.write('<OPTION VALUE="#48235">III&ordf; q. 32 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
294 document.write('<OPTION VALUE="#48236">III&ordf; q. 32 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
295 document.write('<OPTION VALUE="#48237">III&ordf; q. 32 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
296 document.write('<OPTION VALUE="#48238">III&ordf; q. 32 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
297 document.write('<OPTION VALUE="#48239">III&ordf; q. 32 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
298 document.write('<OPTION VALUE="#48240">III&ordf; q. 32 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
299 document.write('<OPTION VALUE="#48241">III&ordf; q. 32 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
300 document.write('<OPTION VALUE="#48242">III&ordf; q. 32 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
301 document.write('<OPTION VALUE="#48243">III&ordf; q. 32 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
302 document.write('<OPTION VALUE="#48244">III&ordf; q. 32 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
303 document.write('<OPTION VALUE="#48245">III&ordf; q. 32 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
304 document.write('<OPTION VALUE="#48246">III&ordf; q. 32 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
305 document.write('<OPTION VALUE="#48247">III&ordf; q. 32 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
306 document.write('<OPTION VALUE="#48248">III&ordf; q. 32 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
307 document.write('<OPTION VALUE="#48249">III&ordf; q. 32 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
308 document.write('<OPTION VALUE="#48250">III&ordf; q. 32 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
309 document.write('<OPTION VALUE="#48251">III&ordf; q. 32 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
310 document.write('<OPTION VALUE="#48252">III&ordf; q. 32 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
311 document.write('<OPTION VALUE="#48253">III&ordf; q. 32 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
312 document.write('<OPTION VALUE="#48254">III&ordf; q. 32 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
313 document.write('<OPTION VALUE="#48255">III&ordf; q. 32 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
314 document.write('<OPTION VALUE="#48256">III&ordf; q. 32 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
315 document.write('<OPTION VALUE="#48257">III&ordf; q. 32 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
316 document.write('<OPTION VALUE="#48258">III&ordf; q. 32 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
317 document.write('<OPTION VALUE="#48259">III&ordf; q. 32 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
318 document.write('<OPTION VALUE="#48260">III&ordf; q. 32 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
319 document.write('<OPTION VALUE="#48261">III&ordf; q. 33 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
320 document.write('<OPTION VALUE="#48262">III&ordf; q. 33 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
321 document.write('<OPTION VALUE="#48263">III&ordf; q. 33 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
322 document.write('<OPTION VALUE="#48264">III&ordf; q. 33 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
323 document.write('<OPTION VALUE="#48265">III&ordf; q. 33 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
324 document.write('<OPTION VALUE="#48266">III&ordf; q. 33 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
325 document.write('<OPTION VALUE="#48267">III&ordf; q. 33 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
326 document.write('<OPTION VALUE="#48268">III&ordf; q. 33 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
327 document.write('<OPTION VALUE="#48269">III&ordf; q. 33 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
328 document.write('<OPTION VALUE="#48270">III&ordf; q. 33 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
329 document.write('<OPTION VALUE="#48271">III&ordf; q. 33 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
330 document.write('<OPTION VALUE="#48272">III&ordf; q. 33 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
331 document.write('<OPTION VALUE="#48273">III&ordf; q. 33 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
332 document.write('<OPTION VALUE="#48274">III&ordf; q. 33 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
333 document.write('<OPTION VALUE="#48275">III&ordf; q. 33 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
334 document.write('<OPTION VALUE="#48276">III&ordf; q. 33 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
335 document.write('<OPTION VALUE="#48277">III&ordf; q. 33 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
336 document.write('<OPTION VALUE="#48278">III&ordf; q. 33 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
337 document.write('<OPTION VALUE="#48279">III&ordf; q. 33 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
338 document.write('<OPTION VALUE="#48280">III&ordf; q. 33 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
339 document.write('<OPTION VALUE="#48281">III&ordf; q. 33 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
340 document.write('<OPTION VALUE="#48282">III&ordf; q. 33 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
341 document.write('<OPTION VALUE="#48283">III&ordf; q. 33 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
342 document.write('<OPTION VALUE="#48284">III&ordf; q. 33 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
343 document.write('<OPTION VALUE="#48285">III&ordf; q. 33 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
344 document.write('<OPTION VALUE="#48286">III&ordf; q. 33 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
345 document.write('<OPTION VALUE="#48287">III&ordf; q. 33 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
346 document.write('<OPTION VALUE="#48288">III&ordf; q. 33 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
347 document.write('<OPTION VALUE="#48289">III&ordf; q. 33 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
348 document.write('<OPTION VALUE="#48290">III&ordf; q. 33 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
349 document.write('<OPTION VALUE="#48291">III&ordf; q. 33 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
350 document.write('<OPTION VALUE="#48292">III&ordf; q. 33 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
351 document.write('<OPTION VALUE="#48293">III&ordf; q. 33 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
352 document.write('<OPTION VALUE="#48294">III&ordf; q. 33 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
353 document.write('<OPTION VALUE="#48295">III&ordf; q. 33 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
354 document.write('<OPTION VALUE="#48296">III&ordf; q. 34 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
355 document.write('<OPTION VALUE="#48297">III&ordf; q. 34 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
356 document.write('<OPTION VALUE="#48298">III&ordf; q. 34 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
357 document.write('<OPTION VALUE="#48299">III&ordf; q. 34 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
358 document.write('<OPTION VALUE="#48300">III&ordf; q. 34 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
359 document.write('<OPTION VALUE="#48301">III&ordf; q. 34 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
360 document.write('<OPTION VALUE="#48302">III&ordf; q. 34 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
361 document.write('<OPTION VALUE="#48303">III&ordf; q. 34 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
362 document.write('<OPTION VALUE="#48304">III&ordf; q. 34 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
363 document.write('<OPTION VALUE="#48305">III&ordf; q. 34 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
364 document.write('<OPTION VALUE="#48306">III&ordf; q. 34 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
365 document.write('<OPTION VALUE="#48307">III&ordf; q. 34 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
366 document.write('<OPTION VALUE="#48308">III&ordf; q. 34 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
367 document.write('<OPTION VALUE="#48309">III&ordf; q. 34 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
368 document.write('<OPTION VALUE="#48310">III&ordf; q. 34 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
369 document.write('<OPTION VALUE="#48311">III&ordf; q. 34 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
370 document.write('<OPTION VALUE="#48312">III&ordf; q. 34 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
371 document.write('<OPTION VALUE="#48313">III&ordf; q. 34 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
372 document.write('<OPTION VALUE="#48314">III&ordf; q. 34 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
373 document.write('<OPTION VALUE="#48315">III&ordf; q. 34 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
374 document.write('<OPTION VALUE="#48316">III&ordf; q. 34 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
375 document.write('<OPTION VALUE="#48317">III&ordf; q. 34 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
376 document.write('<OPTION VALUE="#48318">III&ordf; q. 34 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
377 document.write('<OPTION VALUE="#48319">III&ordf; q. 34 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
378 document.write('<OPTION VALUE="#48320">III&ordf; q. 34 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
379 document.write('<OPTION VALUE="#48321">III&ordf; q. 34 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
380 document.write('<OPTION VALUE="#48322">III&ordf; q. 34 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
381 document.write('<OPTION VALUE="#48323">III&ordf; q. 34 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
382 document.write('<OPTION VALUE="#48324">III&ordf; q. 34 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
383 document.write('<OPTION VALUE="#48325">III&ordf; q. 34 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
384 document.write('<OPTION VALUE="#48326">III&ordf; q. 34 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
385 document.write('<OPTION VALUE="#48327">III&ordf; q. 34 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
386 document.write('<OPTION VALUE="#48328">III&ordf; q. 34 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
387 document.write('<OPTION VALUE="#48329">III&ordf; q. 35 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
388 document.write('<OPTION VALUE="#48330">III&ordf; q. 35 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
389 document.write('<OPTION VALUE="#48331">III&ordf; q. 35 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
390 document.write('<OPTION VALUE="#48332">III&ordf; q. 35 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
391 document.write('<OPTION VALUE="#48333">III&ordf; q. 35 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
392 document.write('<OPTION VALUE="#48334">III&ordf; q. 35 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
393 document.write('<OPTION VALUE="#48335">III&ordf; q. 35 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
394 document.write('<OPTION VALUE="#48336">III&ordf; q. 35 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
395 document.write('<OPTION VALUE="#48337">III&ordf; q. 35 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
396 document.write('<OPTION VALUE="#48338">III&ordf; q. 35 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
397 document.write('<OPTION VALUE="#48339">III&ordf; q. 35 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
398 document.write('<OPTION VALUE="#48340">III&ordf; q. 35 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
399 document.write('<OPTION VALUE="#48341">III&ordf; q. 35 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
400 document.write('<OPTION VALUE="#48342">III&ordf; q. 35 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
401 document.write('<OPTION VALUE="#48343">III&ordf; q. 35 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
402 document.write('<OPTION VALUE="#48344">III&ordf; q. 35 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
403 document.write('<OPTION VALUE="#48345">III&ordf; q. 35 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
404 document.write('<OPTION VALUE="#48346">III&ordf; q. 35 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
405 document.write('<OPTION VALUE="#48347">III&ordf; q. 35 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
406 document.write('<OPTION VALUE="#48348">III&ordf; q. 35 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
407 document.write('<OPTION VALUE="#48349">III&ordf; q. 35 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
408 document.write('<OPTION VALUE="#48350">III&ordf; q. 35 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
409 document.write('<OPTION VALUE="#48351">III&ordf; q. 35 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
410 document.write('<OPTION VALUE="#48352">III&ordf; q. 35 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
411 document.write('<OPTION VALUE="#48353">III&ordf; q. 35 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
412 document.write('<OPTION VALUE="#48354">III&ordf; q. 35 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
413 document.write('<OPTION VALUE="#48355">III&ordf; q. 35 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
414 document.write('<OPTION VALUE="#48356">III&ordf; q. 35 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
415 document.write('<OPTION VALUE="#48357">III&ordf; q. 35 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
416 document.write('<OPTION VALUE="#48358">III&ordf; q. 35 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
417 document.write('<OPTION VALUE="#48359">III&ordf; q. 35 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
418 document.write('<OPTION VALUE="#48360">III&ordf; q. 35 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
419 document.write('<OPTION VALUE="#48361">III&ordf; q. 35 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
420 document.write('<OPTION VALUE="#48362">III&ordf; q. 35 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
421 document.write('<OPTION VALUE="#48363">III&ordf; q. 35 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
422 document.write('<OPTION VALUE="#48364">III&ordf; q. 35 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
423 document.write('<OPTION VALUE="#48365">III&ordf; q. 35 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
424 document.write('<OPTION VALUE="#48366">III&ordf; q. 35 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
425 document.write('<OPTION VALUE="#48367">III&ordf; q. 35 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
426 document.write('<OPTION VALUE="#48368">III&ordf; q. 35 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
427 document.write('<OPTION VALUE="#48369">III&ordf; q. 35 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
428 document.write('<OPTION VALUE="#48370">III&ordf; q. 35 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
429 document.write('<OPTION VALUE="#48371">III&ordf; q. 35 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
430 document.write('<OPTION VALUE="#48372">III&ordf; q. 35 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
431 document.write('<OPTION VALUE="#48373">III&ordf; q. 35 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
432 document.write('<OPTION VALUE="#48374">III&ordf; q. 35 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
433 document.write('<OPTION VALUE="#48375">III&ordf; q. 35 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
434 document.write('<OPTION VALUE="#48376">III&ordf; q. 35 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
435 document.write('<OPTION VALUE="#48377">III&ordf; q. 35 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
436 document.write('<OPTION VALUE="#48378">III&ordf; q. 35 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
437 document.write('<OPTION VALUE="#48379">III&ordf; q. 35 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
438 document.write('<OPTION VALUE="#48380">III&ordf; q. 35 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
439 document.write('<OPTION VALUE="#48381">III&ordf; q. 35 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
440 document.write('<OPTION VALUE="#48382">III&ordf; q. 35 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
441 document.write('<OPTION VALUE="#48383">III&ordf; q. 35 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
442 document.write('<OPTION VALUE="#48384">III&ordf; q. 35 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
443 document.write('<OPTION VALUE="#48385">III&ordf; q. 35 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
444 document.write('<OPTION VALUE="#48386">III&ordf; q. 35 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
445 document.write('<OPTION VALUE="#48387">III&ordf; q. 35 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
446 document.write('<OPTION VALUE="#48388">III&ordf; q. 35 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
447 document.write('<OPTION VALUE="#48389">III&ordf; q. 35 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
448 document.write('<OPTION VALUE="#48390">III&ordf; q. 35 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
449 document.write('<OPTION VALUE="#48391">III&ordf; q. 35 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
450 document.write('<OPTION VALUE="#48392">III&ordf; q. 35 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
451 document.write('<OPTION VALUE="#48393">III&ordf; q. 35 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
452 document.write('<OPTION VALUE="#48394">III&ordf; q. 35 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
453 document.write('<OPTION VALUE="#48395">III&ordf; q. 35 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
454 document.write('<OPTION VALUE="#48396">III&ordf; q. 36 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
455 document.write('<OPTION VALUE="#48397">III&ordf; q. 36 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
456 document.write('<OPTION VALUE="#48398">III&ordf; q. 36 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
457 document.write('<OPTION VALUE="#48399">III&ordf; q. 36 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
458 document.write('<OPTION VALUE="#48400">III&ordf; q. 36 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
459 document.write('<OPTION VALUE="#48401">III&ordf; q. 36 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
460 document.write('<OPTION VALUE="#48402">III&ordf; q. 36 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
461 document.write('<OPTION VALUE="#48403">III&ordf; q. 36 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
462 document.write('<OPTION VALUE="#48404">III&ordf; q. 36 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
463 document.write('<OPTION VALUE="#48405">III&ordf; q. 36 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
464 document.write('<OPTION VALUE="#48406">III&ordf; q. 36 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
465 document.write('<OPTION VALUE="#48407">III&ordf; q. 36 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
466 document.write('<OPTION VALUE="#48408">III&ordf; q. 36 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
467 document.write('<OPTION VALUE="#48409">III&ordf; q. 36 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
468 document.write('<OPTION VALUE="#48410">III&ordf; q. 36 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
469 document.write('<OPTION VALUE="#48411">III&ordf; q. 36 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
470 document.write('<OPTION VALUE="#48412">III&ordf; q. 36 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
471 document.write('<OPTION VALUE="#48413">III&ordf; q. 36 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
472 document.write('<OPTION VALUE="#48414">III&ordf; q. 36 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
473 document.write('<OPTION VALUE="#48415">III&ordf; q. 36 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
474 document.write('<OPTION VALUE="#48416">III&ordf; q. 36 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
475 document.write('<OPTION VALUE="#48417">III&ordf; q. 36 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
476 document.write('<OPTION VALUE="#48418">III&ordf; q. 36 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
477 document.write('<OPTION VALUE="#48419">III&ordf; q. 36 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
478 document.write('<OPTION VALUE="#48420">III&ordf; q. 36 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
479 document.write('<OPTION VALUE="#48421">III&ordf; q. 36 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
480 document.write('<OPTION VALUE="#48422">III&ordf; q. 36 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
481 document.write('<OPTION VALUE="#48423">III&ordf; q. 36 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
482 document.write('<OPTION VALUE="#48424">III&ordf; q. 36 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
483 document.write('<OPTION VALUE="#48425">III&ordf; q. 36 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
484 document.write('<OPTION VALUE="#48426">III&ordf; q. 36 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
485 document.write('<OPTION VALUE="#48427">III&ordf; q. 36 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
486 document.write('<OPTION VALUE="#48428">III&ordf; q. 36 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
487 document.write('<OPTION VALUE="#48429">III&ordf; q. 36 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
488 document.write('<OPTION VALUE="#48430">III&ordf; q. 36 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
489 document.write('<OPTION VALUE="#48431">III&ordf; q. 36 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
490 document.write('<OPTION VALUE="#48432">III&ordf; q. 36 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
491 document.write('<OPTION VALUE="#48433">III&ordf; q. 36 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
492 document.write('<OPTION VALUE="#48434">III&ordf; q. 36 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
493 document.write('<OPTION VALUE="#48435">III&ordf; q. 36 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
494 document.write('<OPTION VALUE="#48436">III&ordf; q. 36 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
495 document.write('<OPTION VALUE="#48437">III&ordf; q. 36 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
496 document.write('<OPTION VALUE="#48438">III&ordf; q. 36 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
497 document.write('<OPTION VALUE="#48439">III&ordf; q. 36 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
498 document.write('<OPTION VALUE="#48440">III&ordf; q. 36 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
499 document.write('<OPTION VALUE="#48441">III&ordf; q. 36 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
500 document.write('<OPTION VALUE="#48442">III&ordf; q. 36 a. 5 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
501 document.write('<OPTION VALUE="#48443">III&ordf; q. 36 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
502 document.write('<OPTION VALUE="#48444">III&ordf; q. 36 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
503 document.write('<OPTION VALUE="#48445">III&ordf; q. 36 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
504 document.write('<OPTION VALUE="#48446">III&ordf; q. 36 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
505 document.write('<OPTION VALUE="#48447">III&ordf; q. 36 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
506 document.write('<OPTION VALUE="#48448">III&ordf; q. 36 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
507 document.write('<OPTION VALUE="#48449">III&ordf; q. 36 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
508 document.write('<OPTION VALUE="#48450">III&ordf; q. 36 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
509 document.write('<OPTION VALUE="#48451">III&ordf; q. 36 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
510 document.write('<OPTION VALUE="#48452">III&ordf; q. 36 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
511 document.write('<OPTION VALUE="#48453">III&ordf; q. 36 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
512 document.write('<OPTION VALUE="#48454">III&ordf; q. 36 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
513 document.write('<OPTION VALUE="#48455">III&ordf; q. 36 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
514 document.write('<OPTION VALUE="#48456">III&ordf; q. 36 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
515 document.write('<OPTION VALUE="#48457">III&ordf; q. 36 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
516 document.write('<OPTION VALUE="#48458">III&ordf; q. 36 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
517 document.write('<OPTION VALUE="#48459">III&ordf; q. 36 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
518 document.write('<OPTION VALUE="#48460">III&ordf; q. 36 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
519 document.write('<OPTION VALUE="#48461">III&ordf; q. 36 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
520 document.write('<OPTION VALUE="#48462">III&ordf; q. 36 a. 8 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
521 document.write('<OPTION VALUE="#48463">III&ordf; q. 36 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
522 document.write('<OPTION VALUE="#48464">III&ordf; q. 36 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
523 document.write('<OPTION VALUE="#48465">III&ordf; q. 36 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
524 document.write('<OPTION VALUE="#48466">III&ordf; q. 36 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
525 document.write('<OPTION VALUE="#48467">III&ordf; q. 36 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
526 document.write('<OPTION VALUE="#48468">III&ordf; q. 36 a. 8 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
527 document.write('<OPTION VALUE="#48469">III&ordf; q. 37 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
528 document.write('<OPTION VALUE="#48470">III&ordf; q. 37 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
529 document.write('<OPTION VALUE="#48471">III&ordf; q. 37 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
530 document.write('<OPTION VALUE="#48472">III&ordf; q. 37 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
531 document.write('<OPTION VALUE="#48473">III&ordf; q. 37 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
532 document.write('<OPTION VALUE="#48474">III&ordf; q. 37 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
533 document.write('<OPTION VALUE="#48475">III&ordf; q. 37 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
534 document.write('<OPTION VALUE="#48476">III&ordf; q. 37 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
535 document.write('<OPTION VALUE="#48477">III&ordf; q. 37 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
536 document.write('<OPTION VALUE="#48478">III&ordf; q. 37 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
537 document.write('<OPTION VALUE="#48479">III&ordf; q. 37 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
538 document.write('<OPTION VALUE="#48480">III&ordf; q. 37 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
539 document.write('<OPTION VALUE="#48481">III&ordf; q. 37 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
540 document.write('<OPTION VALUE="#48482">III&ordf; q. 37 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
541 document.write('<OPTION VALUE="#48483">III&ordf; q. 37 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
542 document.write('<OPTION VALUE="#48484">III&ordf; q. 37 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
543 document.write('<OPTION VALUE="#48485">III&ordf; q. 37 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
544 document.write('<OPTION VALUE="#48486">III&ordf; q. 37 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
545 document.write('<OPTION VALUE="#48487">III&ordf; q. 37 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
546 document.write('<OPTION VALUE="#48488">III&ordf; q. 37 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
547 document.write('<OPTION VALUE="#48489">III&ordf; q. 37 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
548 document.write('<OPTION VALUE="#48490">III&ordf; q. 37 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
549 document.write('<OPTION VALUE="#48491">III&ordf; q. 37 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
550 document.write('<OPTION VALUE="#48492">III&ordf; q. 37 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
551 document.write('<OPTION VALUE="#48493">III&ordf; q. 37 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
552 document.write('<OPTION VALUE="#48494">III&ordf; q. 37 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
553 document.write('<OPTION VALUE="#48495">III&ordf; q. 37 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
554 document.write('<OPTION VALUE="#48496">III&ordf; q. 37 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
555 document.write('<OPTION VALUE="#48497">III&ordf; q. 37 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
556 document.write('<OPTION VALUE="#48498">III&ordf; q. 37 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
557 document.write('<OPTION VALUE="#48499">III&ordf; q. 37 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
558 document.write('<OPTION VALUE="#48500">III&ordf; q. 37 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
559 document.write('<OPTION VALUE="#48501">III&ordf; q. 37 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
560 document.write('<OPTION VALUE="#48502">III&ordf; q. 37 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
561 document.write('<OPTION VALUE="#48503">III&ordf; q. 37 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
562 document.write('<OPTION VALUE="#48504">III&ordf; q. 38 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
563 document.write('<OPTION VALUE="#48505">III&ordf; q. 38 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
564 document.write('<OPTION VALUE="#48506">III&ordf; q. 38 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
565 document.write('<OPTION VALUE="#48507">III&ordf; q. 38 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
566 document.write('<OPTION VALUE="#48508">III&ordf; q. 38 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
567 document.write('<OPTION VALUE="#48509">III&ordf; q. 38 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
568 document.write('<OPTION VALUE="#48510">III&ordf; q. 38 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
569 document.write('<OPTION VALUE="#48511">III&ordf; q. 38 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
570 document.write('<OPTION VALUE="#48512">III&ordf; q. 38 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
571 document.write('<OPTION VALUE="#48513">III&ordf; q. 38 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
572 document.write('<OPTION VALUE="#48514">III&ordf; q. 38 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
573 document.write('<OPTION VALUE="#48515">III&ordf; q. 38 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
574 document.write('<OPTION VALUE="#48516">III&ordf; q. 38 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
575 document.write('<OPTION VALUE="#48517">III&ordf; q. 38 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
576 document.write('<OPTION VALUE="#48518">III&ordf; q. 38 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
577 document.write('<OPTION VALUE="#48519">III&ordf; q. 38 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
578 document.write('<OPTION VALUE="#48520">III&ordf; q. 38 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
579 document.write('<OPTION VALUE="#48521">III&ordf; q. 38 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
580 document.write('<OPTION VALUE="#48522">III&ordf; q. 38 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
581 document.write('<OPTION VALUE="#48523">III&ordf; q. 38 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
582 document.write('<OPTION VALUE="#48524">III&ordf; q. 38 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
583 document.write('<OPTION VALUE="#48525">III&ordf; q. 38 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
584 document.write('<OPTION VALUE="#48526">III&ordf; q. 38 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
585 document.write('<OPTION VALUE="#48527">III&ordf; q. 38 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
586 document.write('<OPTION VALUE="#48528">III&ordf; q. 38 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
587 document.write('<OPTION VALUE="#48529">III&ordf; q. 38 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
588 document.write('<OPTION VALUE="#48530">III&ordf; q. 38 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
589 document.write('<OPTION VALUE="#48531">III&ordf; q. 38 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
590 document.write('<OPTION VALUE="#48532">III&ordf; q. 38 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
591 document.write('<OPTION VALUE="#48533">III&ordf; q. 38 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
592 document.write('<OPTION VALUE="#48534">III&ordf; q. 38 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
593 document.write('<OPTION VALUE="#48535">III&ordf; q. 38 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
594 document.write('<OPTION VALUE="#48536">III&ordf; q. 38 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
595 document.write('<OPTION VALUE="#48537">III&ordf; q. 38 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
596 document.write('<OPTION VALUE="#48538">III&ordf; q. 38 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
597 document.write('<OPTION VALUE="#48539">III&ordf; q. 38 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
598 document.write('<OPTION VALUE="#48540">III&ordf; q. 38 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
599 document.write('<OPTION VALUE="#48541">III&ordf; q. 38 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
600 document.write('<OPTION VALUE="#48542">III&ordf; q. 38 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
601 document.write('<OPTION VALUE="#48543">III&ordf; q. 38 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
602 document.write('<OPTION VALUE="#48544">III&ordf; q. 38 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
603 document.write('<OPTION VALUE="#48545">III&ordf; q. 38 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
604 document.write('<OPTION VALUE="#48546">III&ordf; q. 38 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
605 document.write('<OPTION VALUE="#48547">III&ordf; q. 38 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
606 document.write('<OPTION VALUE="#48548">III&ordf; q. 38 a. 6 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
607 document.write('<OPTION VALUE="#48549">III&ordf; q. 38 a. 6 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
608 document.write('<OPTION VALUE="#48550">III&ordf; q. 38 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
609 document.write('<OPTION VALUE="#48551">III&ordf; q. 38 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
610 document.write('<OPTION VALUE="#48552">III&ordf; q. 38 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
611 document.write('<OPTION VALUE="#48553">III&ordf; q. 38 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
612 document.write('<OPTION VALUE="#48554">III&ordf; q. 38 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
613 document.write('<OPTION VALUE="#48555">III&ordf; q. 38 a. 6 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
614 document.write('<OPTION VALUE="#48556">III&ordf; q. 38 a. 6 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
615 document.write('<OPTION VALUE="#48557">III&ordf; q. 39 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
616 document.write('<OPTION VALUE="#48558">III&ordf; q. 39 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
617 document.write('<OPTION VALUE="#48559">III&ordf; q. 39 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
618 document.write('<OPTION VALUE="#48560">III&ordf; q. 39 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
619 document.write('<OPTION VALUE="#48561">III&ordf; q. 39 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
620 document.write('<OPTION VALUE="#48562">III&ordf; q. 39 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
621 document.write('<OPTION VALUE="#48563">III&ordf; q. 39 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
622 document.write('<OPTION VALUE="#48564">III&ordf; q. 39 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
623 document.write('<OPTION VALUE="#48565">III&ordf; q. 39 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
624 document.write('<OPTION VALUE="#48566">III&ordf; q. 39 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
625 document.write('<OPTION VALUE="#48567">III&ordf; q. 39 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
626 document.write('<OPTION VALUE="#48568">III&ordf; q. 39 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
627 document.write('<OPTION VALUE="#48569">III&ordf; q. 39 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
628 document.write('<OPTION VALUE="#48570">III&ordf; q. 39 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
629 document.write('<OPTION VALUE="#48571">III&ordf; q. 39 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
630 document.write('<OPTION VALUE="#48572">III&ordf; q. 39 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
631 document.write('<OPTION VALUE="#48573">III&ordf; q. 39 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
632 document.write('<OPTION VALUE="#48574">III&ordf; q. 39 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
633 document.write('<OPTION VALUE="#48575">III&ordf; q. 39 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
634 document.write('<OPTION VALUE="#48576">III&ordf; q. 39 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
635 document.write('<OPTION VALUE="#48577">III&ordf; q. 39 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
636 document.write('<OPTION VALUE="#48578">III&ordf; q. 39 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
637 document.write('<OPTION VALUE="#48579">III&ordf; q. 39 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
638 document.write('<OPTION VALUE="#48580">III&ordf; q. 39 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
639 document.write('<OPTION VALUE="#48581">III&ordf; q. 39 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
640 document.write('<OPTION VALUE="#48582">III&ordf; q. 39 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
641 document.write('<OPTION VALUE="#48583">III&ordf; q. 39 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
642 document.write('<OPTION VALUE="#48584">III&ordf; q. 39 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
643 document.write('<OPTION VALUE="#48585">III&ordf; q. 39 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
644 document.write('<OPTION VALUE="#48586">III&ordf; q. 39 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
645 document.write('<OPTION VALUE="#48587">III&ordf; q. 39 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
646 document.write('<OPTION VALUE="#48588">III&ordf; q. 39 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
647 document.write('<OPTION VALUE="#48589">III&ordf; q. 39 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
648 document.write('<OPTION VALUE="#48590">III&ordf; q. 39 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
649 document.write('<OPTION VALUE="#48591">III&ordf; q. 39 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
650 document.write('<OPTION VALUE="#48592">III&ordf; q. 39 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
651 document.write('<OPTION VALUE="#48593">III&ordf; q. 39 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
652 document.write('<OPTION VALUE="#48594">III&ordf; q. 39 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
653 document.write('<OPTION VALUE="#48595">III&ordf; q. 39 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
654 document.write('<OPTION VALUE="#48596">III&ordf; q. 39 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
655 document.write('<OPTION VALUE="#48597">III&ordf; q. 39 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
656 document.write('<OPTION VALUE="#48598">III&ordf; q. 39 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
657 document.write('<OPTION VALUE="#48599">III&ordf; q. 39 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
658 document.write('<OPTION VALUE="#48600">III&ordf; q. 39 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
659 document.write('<OPTION VALUE="#48601">III&ordf; q. 39 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
660 document.write('<OPTION VALUE="#48602">III&ordf; q. 39 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
661 document.write('<OPTION VALUE="#48603">III&ordf; q. 39 a. 6 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
662 document.write('<OPTION VALUE="#48604">III&ordf; q. 39 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
663 document.write('<OPTION VALUE="#48605">III&ordf; q. 39 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
664 document.write('<OPTION VALUE="#48606">III&ordf; q. 39 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
665 document.write('<OPTION VALUE="#48607">III&ordf; q. 39 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
666 document.write('<OPTION VALUE="#48608">III&ordf; q. 39 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
667 document.write('<OPTION VALUE="#48609">III&ordf; q. 39 a. 6 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
668 document.write('<OPTION VALUE="#48610">III&ordf; q. 39 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
669 document.write('<OPTION VALUE="#48611">III&ordf; q. 39 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
670 document.write('<OPTION VALUE="#48612">III&ordf; q. 39 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
671 document.write('<OPTION VALUE="#48613">III&ordf; q. 39 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
672 document.write('<OPTION VALUE="#48614">III&ordf; q. 39 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
673 document.write('<OPTION VALUE="#48615">III&ordf; q. 39 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
674 document.write('<OPTION VALUE="#48616">III&ordf; q. 39 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
675 document.write('<OPTION VALUE="#48617">III&ordf; q. 39 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
676 document.write('<OPTION VALUE="#48618">III&ordf; q. 39 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
677 document.write('<OPTION VALUE="#48619">III&ordf; q. 39 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
678 document.write('<OPTION VALUE="#48620">III&ordf; q. 39 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
679 document.write('<OPTION VALUE="#48621">III&ordf; q. 39 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
680 document.write('<OPTION VALUE="#48622">III&ordf; q. 39 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
681 document.write('<OPTION VALUE="#48623">III&ordf; q. 39 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
682 document.write('<OPTION VALUE="#48624">III&ordf; q. 39 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
683 document.write('<OPTION VALUE="#48625">III&ordf; q. 39 a. 8 ad 3');
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
684 document.write('<\/SELECT>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
685 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
686 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
687 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
688 // -->
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
689 //]]>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
690 </script><br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
691 <hr />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
692 <br /></div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
693 <div class="D">Quaestio 27</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
694 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
695 <p title="III q. 27 pr."><a name="48007"><span class="ref">[48007]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
696 III&ordf; q. 27 pr.</span></a> Post praedicta, in quibus de unione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
697 Dei et hominis et de his quae unionem sequuntur, tractatum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
698 restat considerandum de his quae filius Dei incarnatus in natura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
699 humana sibi unita fecit vel passus est. Quae quidem consideratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
700 quadripartita erit. Nam primo, considerabimus de his quae pertinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
701 ad ingressum eius in mundum; secundo, de his quae pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
702 processum vitae ipsius in hoc mundo; tertio, de exitu ipsius ab hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
703 mundo; quarto, de his quae pertinent ad exaltationem ipsius post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 hanc vitam. Circa primum quatuor consideranda occurrunt, primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 quidem, de conceptione Christi; secundo, de eius nativitate;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
706 tertio, de eius circumcisione; quarto, de eius Baptismo. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
707 conceptionem autem eius, oportet aliqua considerare primo, quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
708 ad matrem concipientem; secundo, quantum ad modum conceptionis;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
709 tertio, quantum ad perfectionem prolis conceptae. Ex parte autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
710 matris occurrunt quatuor consideranda, primo quidem, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
711 sanctificatione eius; secundo, de virginitate eius; tertio, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
712 desponsatione eius; quarto, de Annuntiatione ipsius, vel de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
713 praeparatione ipsius ad concipiendum. Circa primum quaeruntur sex.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
714 Primo, utrum beata virgo mater Dei fuerit sanctificata ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
715 nativitatem ex utero. Secundo, utrum fuerit sanctificata ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
716 animationem. Tertio, utrum per huiusmodi sanctificationem fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
717 sibi totaliter sublatus fomes peccati. Quarto, utrum per huiusmodi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
718 sanctificationem fuerit consecuta ut nunquam peccaret. Quinto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
719 utrum per huiusmodi sanctificationem adepta fuerit plenitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
720 gratiarum. Sexto, utrum sic fuisse sanctificata fuerit proprium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
721 sibi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
722 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
723 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
724 <p title="III q. 27 a. 1 arg. 1"><a name="48008"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
725 "ref">[48008] III&ordf; q. 27 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
726 proceditur. Videtur quod beata virgo non fuerit sanctificata ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
727 nativitatem ex utero. Dicit enim apostolus, I Cor. XV, <i>non prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
728 quod spirituale est, sed quod animale, deinde quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
729 spirituale</i>. Sed per gratiam sanctificantem nascitur homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
730 spiritualiter in filium Dei, secundum illud Ioan. I, <i>ex Deo nati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
731 sunt</i>. Nativitas autem ex utero est nativitas animalis. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
732 beata virgo fuit prius sanctificata quam ex utero nasceretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
733 <p title="III q. 27 a. 1 arg. 2"><a name="48009"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
734 "ref">[48009] III&ordf; q. 27 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
735 Augustinus dicit, in epistola ad Dardanum, <i>sanctificatio, qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
736 efficimur templum Dei, non nisi renatorum est</i>. Nemo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
737 renascitur nisi prius nascatur. Ergo beata virgo non fuit prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
738 sanctificata quam ex utero nasceretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
739 <p title="III q. 27 a. 1 arg. 3"><a name="48010"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
740 "ref">[48010] III&ordf; q. 27 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
741 quicumque est sanctificatus per gratiam, est mundatus a peccato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
742 originali et actuali. Si ergo beata virgo fuit sanctificata ante
544e12f679ad convert to xml
ht
parents: 26
diff changeset
743 nativitatem ex utero, consequens est quod fuerit tunc emundata ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
744 originali peccato. Sed solum originale peccatum poterat eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
745 impedire ab introitu regni caelestis. Si ergo tunc mortua fuisset,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
746 videtur quod ianuam regni caelestis introisset. Quod tamen fieri
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parents: 26
diff changeset
747 non potuit ante passionem Christi, iuxta illud apostoli, <i>habemus
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parents: 26
diff changeset
748 enim fiduciam in introitum sanctorum per sanguinem eius</i>, ut
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parents: 26
diff changeset
749 dicitur Heb. X. Videtur ergo quod beata virgo non fuerit
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parents: 26
diff changeset
750 sanctificata antequam ex utero nasceretur.</p>
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parents: 26
diff changeset
751 <p title="III q. 27 a. 1 arg. 4"><a name="48011"><span class=
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parents: 26
diff changeset
752 "ref">[48011] III&ordf; q. 27 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
753 peccatum originale ex origine contrahitur, sicut peccatum actuale
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parents: 26
diff changeset
754 ex actu. Sed quandiu aliquis est in actu peccandi, non potest a
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parents: 26
diff changeset
755 peccato actuali mundari. Ergo etiam nec beata virgo a peccato
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parents: 26
diff changeset
756 originali mundari potuit dum esset adhuc in ipso actu originis, in
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parents: 26
diff changeset
757 materno utero existens.</p>
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parents: 26
diff changeset
758 <p title="III q. 27 a. 1 s. c."><a name="48012"><span class=
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parents: 26
diff changeset
759 "ref">[48012] III&ordf; q. 27 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
760 quod Ecclesia celebrat nativitatem beatae virginis. Non autem
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parents: 26
diff changeset
761 celebratur festum in Ecclesia nisi pro aliquo sancto. Ergo beata
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parents: 26
diff changeset
762 virgo in ipsa sui nativitate fuit sancta. Fuit ergo in utero
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parents: 26
diff changeset
763 sanctificata.</p>
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parents: 26
diff changeset
764 <p title="III q. 27 a. 1 co."><a name="48013"><span class=
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parents: 26
diff changeset
765 "ref">[48013] III&ordf; q. 27 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
766 dicendum quod de sanctificatione beatae Mariae, quod scilicet
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parents: 26
diff changeset
767 fuerit sanctificata in utero, nihil in Scriptura canonica traditur,
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parents: 26
diff changeset
768 quae etiam nec de eius nativitate mentionem facit. Sed sicut
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parents: 26
diff changeset
769 Augustinus, de assumptione ipsius virginis, rationabiliter
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parents: 26
diff changeset
770 argumentatur quod cum corpore sit assumpta in caelum, quod tamen
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parents: 26
diff changeset
771 Scriptura non tradit; ita etiam rationabiliter argumentari possumus
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parents: 26
diff changeset
772 quod fuerit sanctificata in utero. Rationabiliter enim creditur
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parents: 26
diff changeset
773 quod illa quae genuit <i>unigenitum a patre, plenum gratiae et
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parents: 26
diff changeset
774 veritatis</i>, prae omnibus aliis maiora gratiae privilegia
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parents: 26
diff changeset
775 accepit, unde legitur, Luc. I, quod Angelus ei dixit, ave, gratia
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parents: 26
diff changeset
776 plena. Invenimus autem quibusdam aliis hoc privilegialiter esse
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parents: 26
diff changeset
777 concessum ut in utero sanctificarentur, sicut Ieremias, cui dictum
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diff changeset
778 est, Ierem. I, <i>antequam exires de vulva, sanctificavi te</i>; et
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parents: 26
diff changeset
779 sicut Ioannes Baptista, de quo dictum est, Luc. I, <i>spiritu
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parents: 26
diff changeset
780 sancto replebitur adhuc ex utero matris suae</i>. Unde
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parents: 26
diff changeset
781 rationabiliter creditur quod beata virgo sanctificata fuerit
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parents: 26
diff changeset
782 antequam ex utero nasceretur.</p>
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parents: 26
diff changeset
783 <p title="III q. 27 a. 1 ad 1"><a name="48014"><span class=
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parents: 26
diff changeset
784 "ref">[48014] III&ordf; q. 27 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
785 dicendum quod etiam in beata virgine prius fuit animale, et post id
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parents: 26
diff changeset
786 quod est spirituale, quia prius fuit secundum carnem concepta, et
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diff changeset
787 postea secundum spiritum sanctificata.</p>
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parents: 26
diff changeset
788 <p title="III q. 27 a. 1 ad 2"><a name="48015"><span class=
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parents: 26
diff changeset
789 "ref">[48015] III&ordf; q. 27 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
790 dicendum quod Augustinus loquitur secundum legem communem, secundum
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parents: 26
diff changeset
791 quam per sacramenta non regenerantur aliqui nisi prius nati. Sed
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parents: 26
diff changeset
792 Deus huic legi sacramentorum potentiam suam non alligavit, quin
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parents: 26
diff changeset
793 aliquibus ex speciali privilegio gratiam suam conferre possit
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parents: 26
diff changeset
794 antequam nascantur ex utero.</p>
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parents: 26
diff changeset
795 <p title="III q. 27 a. 1 ad 3"><a name="48016"><span class=
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parents: 26
diff changeset
796 "ref">[48016] III&ordf; q. 27 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
797 dicendum quod beata virgo sanctificata fuit in utero a peccato
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parents: 26
diff changeset
798 originali quantum ad maculam personalem, non tamen fuit liberata a
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parents: 26
diff changeset
799 reatu quo tota natura tenebatur obnoxia, ut scilicet non intraret
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parents: 26
diff changeset
800 in Paradisum nisi per Christi hostiam; sicut etiam de sanctis
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parents: 26
diff changeset
801 patribus dicitur qui fuerunt ante Christum.</p>
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parents: 26
diff changeset
802 <p title="III q. 27 a. 1 ad 4"><a name="48017"><span class=
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parents: 26
diff changeset
803 "ref">[48017] III&ordf; q. 27 a. 1 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
804 dicendum quod peccatum originale trahitur ex origine inquantum per
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parents: 26
diff changeset
805 eam communicatur humana natura, quam respicit proprie peccatum
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parents: 26
diff changeset
806 originale. Quod quidem fit quando proles concepta animatur. Unde
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diff changeset
807 post animationem nihil prohibet prolem conceptam sanctificari,
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parents: 26
diff changeset
808 postea enim non manet in materno utero ad accipiendam humanam
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parents: 26
diff changeset
809 naturam, sed ad aliqualem perfectionem eius quod iam accepit.</p>
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parents: 26
diff changeset
810 <br />
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diff changeset
811 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
812 <p title="III q. 27 a. 2 arg. 1"><a name="48018"><span class=
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parents: 26
diff changeset
813 "ref">[48018] III&ordf; q. 27 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
814 sic proceditur. Videtur quod beata virgo sanctificata fuit ante
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parents: 26
diff changeset
815 animationem. Quia, ut dictum est, plus gratiae est collatum virgini
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parents: 26
diff changeset
816 matri Dei quam alicui sanctorum. Sed quibusdam videtur esse
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parents: 26
diff changeset
817 concessum quod sanctificarentur ante animationem. Quia dicitur
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diff changeset
818 Ierem. I, <i>priusquam te formarem in utero, novi te</i>, non autem
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parents: 26
diff changeset
819 infunditur anima ante corporis formationem. Similiter etiam de
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parents: 26
diff changeset
820 Ioanne Baptista dicit Ambrosius, super Luc., quod <i>nondum inerat
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diff changeset
821 ei spiritus vitae, et iam inerat ei spiritus gratiae</i>. Ergo
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diff changeset
822 multo magis beata virgo ante animationem sanctificari potuit.</p>
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parents: 26
diff changeset
823 <p title="III q. 27 a. 2 arg. 2"><a name="48019"><span class=
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diff changeset
824 "ref">[48019] III&ordf; q. 27 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
825 conveniens fuit, sicut Anselmus dicit, in libro de conceptu
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parents: 26
diff changeset
826 virginali, <i>ut illa virgo ea puritate niteret qua maior sub Deo
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diff changeset
827 nequit intelligi</i>, unde et in Cant. IV dicitur, <i>tota pulchra
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parents: 26
diff changeset
828 es, amica mea, et macula non est in te</i>. Sed maior puritas
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diff changeset
829 fuisset beatae virginis si nunquam fuisset inquinata contagio
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parents: 26
diff changeset
830 originalis peccati. Ergo hoc ei praestitum fuit quod, antequam
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diff changeset
831 animaretur caro eius, sanctificaretur.</p>
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parents: 26
diff changeset
832 <p title="III q. 27 a. 2 arg. 3"><a name="48020"><span class=
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parents: 26
diff changeset
833 "ref">[48020] III&ordf; q. 27 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
834 sicut dictum est, non celebratur festum nisi de aliquo sancto. Sed
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diff changeset
835 quidam celebrant festum conceptionis beatae virginis. Ergo videtur
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parents: 26
diff changeset
836 quod in ipsa sua conceptione fuerit sancta. Et ita videtur quod
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parents: 26
diff changeset
837 ante animationem fuerit sanctificata.</p>
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parents: 26
diff changeset
838 <p title="III q. 27 a. 2 arg. 4"><a name="48021"><span class=
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parents: 26
diff changeset
839 "ref">[48021] III&ordf; q. 27 a. 2 arg. 4</span></a> Praeterea,
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diff changeset
840 apostolus dicit, Rom. XI, <i>si radix sancta, et rami</i>. Radix
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parents: 26
diff changeset
841 autem filiorum sunt parentes eorum. Potuit ergo beata virgo
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parents: 26
diff changeset
842 sanctificari etiam in suis parentibus, ante animationem.</p>
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parents: 26
diff changeset
843 <p title="III q. 27 a. 2 s. c."><a name="48022"><span class=
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diff changeset
844 "ref">[48022] III&ordf; q. 27 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
845 quod ea quae fuerunt in veteri testamento, sunt figura novi,
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parents: 26
diff changeset
846 secundum illud I Cor. X, <i>omnia in figura contingebant illis</i>.
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parents: 26
diff changeset
847 Per sanctificationem autem tabernaculi, de qua dicitur in Psalmo,
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diff changeset
848 sanctificavit tabernaculum suum altissimus, videtur significari
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parents: 26
diff changeset
849 sanctificatio matris Dei, quae tabernaculum Dei dicitur, secundum
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parents: 26
diff changeset
850 illud Psalmi, <i>in sole posuit tabernaculum suum</i>. De
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parents: 26
diff changeset
851 tabernaculo autem dicitur, Exod. ult., <i>postquam cuncta perfecta
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parents: 26
diff changeset
852 sunt, operuit nubes tabernaculum testimonii, et gloria domini
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parents: 26
diff changeset
853 implevit illud</i>. Ergo et beata virgo non fuit sanctificata nisi
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parents: 26
diff changeset
854 postquam cuncta eius perfecta sunt, scilicet corpus et anima.</p>
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parents: 26
diff changeset
855 <p title="III q. 27 a. 2 co."><a name="48023"><span class=
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parents: 26
diff changeset
856 "ref">[48023] III&ordf; q. 27 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
857 dicendum quod sanctificatio beatae virginis non potest intelligi
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parents: 26
diff changeset
858 ante eius animationem, duplici ratione. Primo quidem, quia
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parents: 26
diff changeset
859 sanctificatio de qua loquimur, non est nisi emundatio a peccato
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parents: 26
diff changeset
860 originali, sanctitas enim est perfecta munditia, ut Dionysius
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parents: 26
diff changeset
861 dicit, XII cap. de Div. Nom. Culpa autem non potest emundari nisi
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parents: 26
diff changeset
862 per gratiam, cuius subiectum est sola creatura rationalis. Et ideo
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parents: 26
diff changeset
863 ante infusionem animae rationalis beata virgo sanctificata non
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parents: 26
diff changeset
864 fuit. Secundo quia, cum sola creatura rationalis sit susceptiva
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parents: 26
diff changeset
865 culpae, ante infusionem animae rationalis proles concepta non est
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parents: 26
diff changeset
866 culpae obnoxia. Et sic, quocumque modo ante animationem beata virgo
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parents: 26
diff changeset
867 sanctificata fuisset, nunquam incurrisset maculam originalis
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parents: 26
diff changeset
868 culpae, et ita non indiguisset redemptione et salute quae est per
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parents: 26
diff changeset
869 Christum, de quo dicitur Matth. I, <i>ipse salvum faciet populum
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parents: 26
diff changeset
870 suum a peccatis eorum</i>. Hoc autem est inconveniens, quod
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parents: 26
diff changeset
871 Christus non sit <i>salvator omnium hominum</i>, ut dicitur I Tim.
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parents: 26
diff changeset
872 IV. Unde relinquitur quod sanctificatio beatae virginis fuerit post
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parents: 26
diff changeset
873 eius animationem.</p>
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parents: 26
diff changeset
874 <p title="III q. 27 a. 2 ad 1"><a name="48024"><span class=
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parents: 26
diff changeset
875 "ref">[48024] III&ordf; q. 27 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
876 dicendum quod dominus dicit ante formationem in utero Ieremiam
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parents: 26
diff changeset
877 novisse, notitia scilicet praedestinationis, sed sanctificasse se
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parents: 26
diff changeset
878 dicit eum, non ante formationem, sed antequam exiret de ventre, et
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parents: 26
diff changeset
879 cetera. Quod autem dicit Ambrosius, quod Ioanni Baptistae nondum
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parents: 26
diff changeset
880 inerat spiritus vitae cum iam haberet spiritum gratiae, non est
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parents: 26
diff changeset
881 intelligendum secundum quod spiritus vitae dicitur anima
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parents: 26
diff changeset
882 vivificans, sed secundum quod spiritus dicitur aer exterius
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parents: 26
diff changeset
883 respiratus. Vel potest dici quod nondum inerat ei spiritus vitae,
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parents: 26
diff changeset
884 idest anima, quantum ad manifestas et completas operationes
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parents: 26
diff changeset
885 ipsius.</p>
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parents: 26
diff changeset
886 <p title="III q. 27 a. 2 ad 2"><a name="48025"><span class=
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parents: 26
diff changeset
887 "ref">[48025] III&ordf; q. 27 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
888 dicendum quod, si nunquam anima beatae virginis fuisset contagio
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parents: 26
diff changeset
889 originalis peccati inquinata, hoc derogaret dignitati Christi,
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parents: 26
diff changeset
890 secundum quam est universalis omnium salvator. Et ideo sub Christo,
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parents: 26
diff changeset
891 qui salvari non indiguit, tanquam universalis salvator, maxima fuit
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parents: 26
diff changeset
892 beatae virginis puritas. Nam Christus nullo modo contraxit
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parents: 26
diff changeset
893 originale peccatum, sed in ipsa sui conceptione fuit sanctus,
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parents: 26
diff changeset
894 secundum illud Luc. I, <i>quod ex te nascetur sanctum vocabitur
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parents: 26
diff changeset
895 filius Dei</i>. Sed beata virgo contraxit quidem originale
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parents: 26
diff changeset
896 peccatum, sed ab eo fuit mundata antequam ex utero nasceretur. Et
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parents: 26
diff changeset
897 hoc significatur Iob III, ubi de nocte originalis peccati dicitur,
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parents: 26
diff changeset
898 exspectet lucem, idest Christum, et non videat (quia nihil
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parents: 26
diff changeset
899 inquinatum intravit in illam, ut dicitur Sap. VII), nec ortum
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parents: 26
diff changeset
900 surgentis aurorae, idest beatae virginis, quae in suo ortu a
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parents: 26
diff changeset
901 peccato originali fuit immunis.</p>
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parents: 26
diff changeset
902 <p title="III q. 27 a. 2 ad 3"><a name="48026"><span class=
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parents: 26
diff changeset
903 "ref">[48026] III&ordf; q. 27 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
904 dicendum quod, licet Romana Ecclesia conceptionem beatae virginis
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parents: 26
diff changeset
905 non celebret, tolerat tamen consuetudinem aliquarum Ecclesiarum
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parents: 26
diff changeset
906 illud festum celebrantium. Unde talis celebritas non est totaliter
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parents: 26
diff changeset
907 reprobanda. Nec tamen per hoc festum conceptionis celebratum datur
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parents: 26
diff changeset
908 intelligi quod in sua conceptione fuerit sancta. Sed, quia quo
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parents: 26
diff changeset
909 tempore sanctificata fuerit ignoratur, celebratur festum
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parents: 26
diff changeset
910 sanctificationis eius, potius quam conceptionis, in die
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parents: 26
diff changeset
911 conceptionis ipsius.</p>
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diff changeset
912 <p title="III q. 27 a. 2 ad 4"><a name="48027"><span class=
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diff changeset
913 "ref">[48027] III&ordf; q. 27 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
914 dicendum quod duplex est sanctificatio. Una quidem totius naturae,
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parents: 26
diff changeset
915 inquantum scilicet tota natura humana ab omni corruptione culpae et
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parents: 26
diff changeset
916 poenae liberatur. Et haec erit in resurrectione. Alia vero est
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diff changeset
917 sanctificatio personalis. Quae non transit in prolem carnaliter
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diff changeset
918 genitam, quia talis sanctificatio non respicit carnem, sed mentem.
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diff changeset
919 Et ideo, etsi parentes beatae virginis fuerunt mundati a peccato
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diff changeset
920 originali, nihilominus beata virgo contraxit peccatum originale,
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parents: 26
diff changeset
921 cum fuerit concepta secundum carnis concupiscentiam et ex
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diff changeset
922 commixtione maris et feminae, dicit enim Augustinus, in libro de
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diff changeset
923 nuptiis et concupiscentia, <i>omnem quae de concubitu nascitur,
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diff changeset
924 carnem esse peccati</i>.</p>
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parents: 26
diff changeset
925 <br />
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parents: 26
diff changeset
926 <div class="E">Articulus 3</div>
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diff changeset
927 <p title="III q. 27 a. 3 arg. 1"><a name="48028"><span class=
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diff changeset
928 "ref">[48028] III&ordf; q. 27 a. 3 arg. 1</span></a> Ad tertium sic
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diff changeset
929 proceditur. Videtur quod beata virgo non fuerit emundata ab
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diff changeset
930 infectione fomitis. Sicut enim poena originalis peccati est fomes,
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diff changeset
931 qui consistit in inferiorum virium rebellione ad rationem, ita
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diff changeset
932 etiam poena originalis peccati est mors, et ceterae poenalitates
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diff changeset
933 corporales. Sed beata virgo fuit subiecta huiusmodi poenalitatibus.
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diff changeset
934 Ergo etiam fomes ab ea totaliter remotus non fuit.</p>
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diff changeset
935 <p title="III q. 27 a. 3 arg. 2"><a name="48029"><span class=
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diff changeset
936 "ref">[48029] III&ordf; q. 27 a. 3 arg. 2</span></a> Praeterea, II
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diff changeset
937 Cor. XII dicitur, virtus in infirmitate perficitur, et loquitur de
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diff changeset
938 infirmitate fomitis, secundum quam patiebatur stimulum carnis. Sed
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diff changeset
939 nihil quod pertinet ad perfectionem virtutis, fuit beatae virgini
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diff changeset
940 subtrahendum. Ergo non fuit beatae virgini totaliter subtrahendus
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diff changeset
941 fomes.</p>
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diff changeset
942 <p title="III q. 27 a. 3 arg. 3"><a name="48030"><span class=
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diff changeset
943 "ref">[48030] III&ordf; q. 27 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
944 Damascenus dicit quod in beata virgine supervenit spiritus sanctus
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diff changeset
945 purgans eam, ante conceptionem filii Dei. Quod non potest intelligi
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diff changeset
946 nisi de purgatione a fomite, nam peccatum non fecit, ut Augustinus
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diff changeset
947 dicit, in libro de natura et gratia. Ergo per sanctificationem in
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diff changeset
948 utero non fuit libere mundata a fomite.</p>
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diff changeset
949 <p title="III q. 27 a. 3 s. c."><a name="48031"><span class=
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diff changeset
950 "ref">[48031] III&ordf; q. 27 a. 3 s. c.</span></a> Sed contra est
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diff changeset
951 quod dicitur Cant. IV, <i>tota pulchra es, amica mea, et macula non
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diff changeset
952 est in te</i>. Fomes autem ad maculam pertinet, saltem carnis. Ergo
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diff changeset
953 in beata virgine fomes non fuit.</p>
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diff changeset
954 <p title="III q. 27 a. 3 co."><a name="48032"><span class=
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diff changeset
955 "ref">[48032] III&ordf; q. 27 a. 3 co.</span></a> Respondeo
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diff changeset
956 dicendum quod circa hoc sunt diversae opiniones. Quidam enim
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diff changeset
957 dixerunt quod in ipsa sanctificatione beatae virginis, qua fuit
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diff changeset
958 sanctificata in utero, totaliter fuit ei fomes subtractus. Quidam
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diff changeset
959 vero dicunt quod remansit fomes quantum ad hoc quod facit
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diff changeset
960 difficultatem ad bonum, sublatus tamen fuit quantum ad hoc quod
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diff changeset
961 facit pronitatem ad malum. Alii vero dicunt quod sublatus fuit
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diff changeset
962 fomes inquantum pertinet ad corruptionem personae, prout impellit
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diff changeset
963 ad malum et difficultatem facit ad bonum, remansit tamen inquantum
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diff changeset
964 pertinet ad corruptionem naturae, prout scilicet est causa
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diff changeset
965 traducendi originale peccatum in prolem. Alii vero dicunt quod in
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parents: 26
diff changeset
966 prima sanctificatione remansit fomes secundum essentiam, sed
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diff changeset
967 ligatus fuit, in ipsa autem conceptione filii Dei fuit totaliter
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diff changeset
968 sublatus. Ad horum autem intellectum, oportet considerare quod
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diff changeset
969 fomes nihil aliud est quam inordinata concupiscentia sensibilis
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diff changeset
970 appetitus, habitualis tamen, quia actualis concupiscentia est motus
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diff changeset
971 peccati. Dicitur autem concupiscentia sensualitatis esse
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diff changeset
972 inordinata, inquantum repugnat rationi, quod quidem fit inquantum
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diff changeset
973 inclinat ad malum, vel difficultatem facit ad bonum. Et ideo ad
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diff changeset
974 ipsam rationem fomitis pertinet quod inclinet ad malum, vel
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diff changeset
975 difficultatem facit in bono. Unde ponere quod remanserit fomes in
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diff changeset
976 beata virgine non inclinans ad malum, est ponere duo opposita.
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diff changeset
977 Similiter etiam videtur oppositionem implicare quod remanserit
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diff changeset
978 fomes inquantum pertinet ad corruptionem naturae, non autem
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parents: 26
diff changeset
979 inquantum pertinet ad corruptionem personae. Nam secundum
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diff changeset
980 Augustinum, in libro de nuptiis et concupiscentia, libido est quae
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diff changeset
981 peccatum originale transmittit in prolem. Libido autem importat
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diff changeset
982 inordinatam concupiscentiam, quae non totaliter subditur rationi.
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diff changeset
983 Et ideo, si totaliter fomes subtraheretur inquantum pertinet ad
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diff changeset
984 corruptionem personae, non posset remanere inquantum pertinet ad
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diff changeset
985 corruptionem naturae. Restat igitur ut dicamus quod vel totaliter
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diff changeset
986 fomes fuerit ab ea sublatus per primam sanctificationem, vel quod
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diff changeset
987 fuerit ligatus. Posset tamen intelligi quod totaliter fuit sublatus
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parents: 26
diff changeset
988 fomes hoc modo, quod praestitum fuerit beatae virgini, ex
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parents: 26
diff changeset
989 abundantia gratiae descendentis in ipsam, ut talis esset dispositio
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parents: 26
diff changeset
990 virium animae in ipsa quod inferiores vires nunquam moverentur sine
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diff changeset
991 arbitrio rationis, sicut dictum est, fuisse in Christo, quem
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diff changeset
992 constat peccati fomitem non habuisse; et sicut fuit in Adam ante
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diff changeset
993 peccatum per originalem iustitiam; ita quod, quantum ad hoc, gratia
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diff changeset
994 sanctificationis in virgine habuit vim originalis iustitiae. Et
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diff changeset
995 quamvis haec positio ad dignitatem virginis matris pertinere
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diff changeset
996 videatur, derogat tamen in aliquo dignitati Christi, absque cuius
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parents: 26
diff changeset
997 virtute nullus a prima damnatione liberatus est. Et quamvis per
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diff changeset
998 fidem Christi aliqui ante Christi incarnationem sint secundum
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diff changeset
999 spiritum ab illa damnatione liberati, tamen quod secundum carnem
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diff changeset
1000 aliquis ab illa damnatione liberetur, non videtur fieri debuisse
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diff changeset
1001 nisi post incarnationem eius in qua primo debuit immunitas
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diff changeset
1002 damnationis apparere. Et ideo, sicut ante immortalitatem carnis
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parents: 26
diff changeset
1003 Christi resurgentis nullus adeptus fuit carnis immortalitatem, ita
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diff changeset
1004 inconveniens etiam videtur dicere quod ante carnem Christi, in qua
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diff changeset
1005 nullum fuit peccatum, caro virginis matris eius, vel cuiuscumque
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diff changeset
1006 alterius, fuerit absque fomite, qui dicitur lex carnis, sive
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diff changeset
1007 membrorum. Et ideo melius videtur dicendum quod per
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parents: 26
diff changeset
1008 sanctificationem in utero non fuit sublatus virgini fomes secundum
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diff changeset
1009 essentiam, sed remansit ligatus, non quidem per actum rationis
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diff changeset
1010 suae, sicut in viris sanctis, quia non statim habuit usum liberi
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parents: 26
diff changeset
1011 arbitrii adhuc in ventre matris existens, hoc enim speciale
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parents: 26
diff changeset
1012 privilegium Christi fuit; sed per gratiam abundantem quam in
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parents: 26
diff changeset
1013 sanctificatione recepit, et etiam perfectius per divinam
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parents: 26
diff changeset
1014 providentiam sensualitatem eius ab omni inordinato motu
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diff changeset
1015 prohibentem. Postmodum vero, in ipsa conceptione carnis Christi, in
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diff changeset
1016 qua primo debuit refulgere peccati immunitas, credendum est quod ex
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parents: 26
diff changeset
1017 prole redundaverit in matrem totaliter a fomite subtractio. Et hoc
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diff changeset
1018 significatur Ezech. XLIII, ubi dicitur, ecce, gloria Dei Israel
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diff changeset
1019 ingrediebatur per viam Orientalem, idest per beatam virginem, et
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diff changeset
1020 terra, idest caro ipsius, splendebat a maiestate eius, scilicet
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diff changeset
1021 Christi.</p>
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diff changeset
1022 <p title="III q. 27 a. 3 ad 1"><a name="48033"><span class=
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diff changeset
1023 "ref">[48033] III&ordf; q. 27 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
1024 dicendum quod mors et huiusmodi poenalitates de se non inclinant ad
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diff changeset
1025 peccatum. Unde etiam Christus, licet assumpserit huiusmodi
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diff changeset
1026 poenalitates, fomitem tamen non assumpsit. Unde etiam in beata
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diff changeset
1027 virgine, ut filio conformaretur, de cuius plenitudine gratiam
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diff changeset
1028 accipiebat, primo quidem fuit ligatus fomes, et postea sublatus,
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diff changeset
1029 non autem fuit liberata a morte et aliis huiusmodi
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diff changeset
1030 poenalitatibus.</p>
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diff changeset
1031 <p title="III q. 27 a. 3 ad 2"><a name="48034"><span class=
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diff changeset
1032 "ref">[48034] III&ordf; q. 27 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1033 dicendum quod infirmitas carnis ad fomitem pertinens est quidem in
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diff changeset
1034 sanctis viris perfectae virtutis occasio, non tamen causa sine qua
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diff changeset
1035 perfectio haberi non possit. Sufficit autem in beata virgine ponere
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diff changeset
1036 perfectam virtutem et abundantiam gratiae, nec in ea oportet ponere
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diff changeset
1037 omnem occasionem perfectionis.</p>
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diff changeset
1038 <p title="III q. 27 a. 3 ad 3"><a name="48035"><span class=
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diff changeset
1039 "ref">[48035] III&ordf; q. 27 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1040 dicendum quod spiritus sanctus in beata virgine duplicem
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diff changeset
1041 purgationem fecit. Unam quidem quasi praeparatoriam ad Christi
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diff changeset
1042 conceptionem, quae non fuit ab aliqua impuritate culpae vel
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diff changeset
1043 fomitis, sed mentem eius magis in unum colligens et a multitudine
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diff changeset
1044 sustollens. Nam et Angeli purgari dicuntur, in quibus nulla
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diff changeset
1045 impuritas invenitur, ut Dionysius dicit, VI cap. Eccles. Hier.
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diff changeset
1046 Aliam vero purgationem operatus est in ea spiritus sanctus mediante
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diff changeset
1047 conceptione Christi, quae fuit opus spiritus sancti. Et secundum
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diff changeset
1048 hoc potest dici quod purgavit eam totaliter a fomite.</p>
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diff changeset
1049 <br />
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diff changeset
1050 <div class="E">Articulus 4</div>
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diff changeset
1051 <p title="III q. 27 a. 4 arg. 1"><a name="48036"><span class=
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diff changeset
1052 "ref">[48036] III&ordf; q. 27 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
1053 proceditur. Videtur quod per sanctificationem in utero non fuerit
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diff changeset
1054 beata virgo praeservata ab omni peccato actuali. Quia, ut dictum
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diff changeset
1055 est, post primam sanctificationem fomes peccati remansit in
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diff changeset
1056 virgine. Motus autem fomitis, etiam si rationem praeveniat, est
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diff changeset
1057 peccatum veniale, licet levissimum, ut Augustinus dicit, in libro
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diff changeset
1058 de Trin. Ergo in beata virgine fuit aliquod peccatum veniale.</p>
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diff changeset
1059 <p title="III q. 27 a. 4 arg. 2"><a name="48037"><span class=
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diff changeset
1060 "ref">[48037] III&ordf; q. 27 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1061 super illud Luc. II, <i>tuam ipsius animam pertransibit
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diff changeset
1062 gladius</i>, dicit Augustinus, in libro de quaest. novi et veteris
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diff changeset
1063 Test., quod beata virgo in morte domini stupore quodam dubitavit.
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diff changeset
1064 Sed dubitare de fide est peccatum. Ergo beata virgo non fuit
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diff changeset
1065 praeservata immunis ab omni peccato.</p>
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diff changeset
1066 <p title="III q. 27 a. 4 arg. 3"><a name="48038"><span class=
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diff changeset
1067 "ref">[48038] III&ordf; q. 27 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1068 Chrysostomus, super Matth., exponens illud, <i>ecce mater tua et
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diff changeset
1069 fratres tui foris stant quaerentes te</i>, dicit, <i>manifestum est
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diff changeset
1070 quoniam solum ex vana gloria hoc faciebant</i>. Et Ioan. II, super
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diff changeset
1071 illud, <i>vinum non habent</i>, dicit idem Chrysostomus quod
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diff changeset
1072 <i>volebat illis ponere gratiam, et seipsam clariorem facere per
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diff changeset
1073 filium; et fortassis quid humanum patiebatur, quemadmodum et
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diff changeset
1074 fratres eius dicentes. Manifesta teipsum mundo</i>. Et post pauca
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diff changeset
1075 subdit, <i>nondum enim quam oportebat de eo opinionem habebat</i>.
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diff changeset
1076 Quod totum constat esse peccatum. Ergo beata virgo non fuit
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diff changeset
1077 praeservata immunis ab omni peccato.</p>
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diff changeset
1078 <p title="III q. 27 a. 4 s. c."><a name="48039"><span class=
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diff changeset
1079 "ref">[48039] III&ordf; q. 27 a. 4 s. c.</span></a> Sed contra est
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diff changeset
1080 quod Augustinus dicit, in libro de natura et gratia, <i>de sancta
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diff changeset
1081 virgine Maria, propter honorem Christi, nullam prorsus, cum de
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diff changeset
1082 peccatis agitur, habere volo quaestionem. Inde enim scimus quod ei
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diff changeset
1083 plus gratiae collatum fuerit ad vincendum ex omni parte peccatum,
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diff changeset
1084 quod concipere et parere meruit eum quem constat nullum habuisse
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diff changeset
1085 peccatum</i>.</p>
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diff changeset
1086 <p title="III q. 27 a. 4 co."><a name="48040"><span class=
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diff changeset
1087 "ref">[48040] III&ordf; q. 27 a. 4 co.</span></a> Respondeo
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diff changeset
1088 dicendum quod illos quos Deus ad aliquid eligit, ita praeparat et
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diff changeset
1089 disponit ut ad id ad quod eliguntur inveniantur idonei, secundum
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diff changeset
1090 illud II Cor. III, <i>idoneos nos fecit ministros novi
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diff changeset
1091 testamenti</i>. Beata autem virgo fuit electa divinitus ut esset
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diff changeset
1092 mater Dei. Et ideo non est dubitandum quod Deus per suam gratiam
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diff changeset
1093 eam ad hoc idoneam reddidit, secundum quod Angelus ad eam dicit,
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diff changeset
1094 <i>invenisti gratiam apud Deum, ecce, concipies</i>, et cetera. Non
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diff changeset
1095 autem fuisset idonea mater Dei, si peccasset aliquando. Tum quia
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diff changeset
1096 honor parentum redundat in prolem, secundum illud Prov. XVII,
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diff changeset
1097 <i>gloria filiorum patres eorum</i>. Unde et, per oppositum,
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diff changeset
1098 ignominia matris ad filium redundasset. Tum etiam quia singularem
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diff changeset
1099 affinitatem habuit ad Christum, qui ab ea carnem accepit. Dicitur
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diff changeset
1100 autem II Cor. VI, <i>quae conventio Christi ad Belial?</i> Tum
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diff changeset
1101 etiam quia singulari modo Dei filius, qui est Dei sapientia, in
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diff changeset
1102 ipsa habitavit, non solum in anima, sed in utero. Dicitur autem
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diff changeset
1103 Sap. I, <i>in malevolam animam non intrabit sapientia, nec
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diff changeset
1104 habitabit in corpore subdito peccatis</i>. Et ideo simpliciter
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diff changeset
1105 fatendum est quod beata virgo nullum actuale peccatum commisit, nec
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diff changeset
1106 mortale nec veniale, ut sic impleatur quod dicitur Cant. IV,
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diff changeset
1107 <i>tota pulchra es, amica mea, et macula non est in te,</i> et
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diff changeset
1108 cetera.</p>
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diff changeset
1109 <p title="III q. 27 a. 4 ad 1"><a name="48041"><span class=
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diff changeset
1110 "ref">[48041] III&ordf; q. 27 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
1111 dicendum quod in beata virgine, post sanctificationem in utero,
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diff changeset
1112 remansit quidem fomes, sed ligatus, ne scilicet prorumperet in
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diff changeset
1113 aliquem motum inordinatum, qui rationem praeveniret. Et licet ad
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diff changeset
1114 hoc operaretur gratia sanctificationis, non tamen ad hoc
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diff changeset
1115 sufficiebat, alioquin, virtute illius gratiae hoc ei fuisset
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diff changeset
1116 praestitum ut nullus motus posset esse in sensualitate eius non
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diff changeset
1117 ratione praeventus, et sic fomitem non habuisset, quod est contra
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diff changeset
1118 supra dicta. Unde oportet dicere quod complementum illius
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diff changeset
1119 ligationis fuit ex divina providentia, quae non permittebat aliquem
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diff changeset
1120 motum inordinatum ex fomite provenire.</p>
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diff changeset
1121 <p title="III q. 27 a. 4 ad 2"><a name="48042"><span class=
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diff changeset
1122 "ref">[48042] III&ordf; q. 27 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1123 dicendum quod illud verbum Simeonis Origenes, et quidam alii
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diff changeset
1124 doctores, exponunt de dolore quem passa est in Christi passione.
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diff changeset
1125 Ambrosius autem per gladium dicit significari <i>prudentiam Mariae,
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diff changeset
1126 non ignaram mysterii caelestis. Vivum enim est verbum Dei et
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diff changeset
1127 validum, acutius omni gladio ancipiti</i>. Quidam vero gladium
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diff changeset
1128 dubitationem intelligunt. Quae tamen non est intelligenda dubitatio
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diff changeset
1129 infidelitatis, sed admirationis et discussionis. Dicit enim
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diff changeset
1130 Basilius, in epistola ad optimum, quod <i>beata virgo, assistens
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diff changeset
1131 cruci et aspiciens singula, post testimonium Gabrielis, post
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diff changeset
1132 ineffabilem divinae conceptionis notitiam, post ingentem
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diff changeset
1133 miraculorum ostensionem, animo fluctuabat</i>, ex una scilicet
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diff changeset
1134 parte videns eum pati abiecta, et ex alia parte considerans eius
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diff changeset
1135 mirifica.</p>
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diff changeset
1136 <p title="III q. 27 a. 4 ad 3"><a name="48043"><span class=
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diff changeset
1137 "ref">[48043] III&ordf; q. 27 a. 4 ad 3</span></a> Ad tertium
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diff changeset
1138 dicendum quod in verbis illis Chrysostomus excessit. Possunt tamen
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diff changeset
1139 exponi ut intelligatur in ea dominum cohibuisse, non inordinatum
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diff changeset
1140 inanis gloriae motum quantum ad ipsam, sed id quod ab aliis posset
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diff changeset
1141 existimari.</p>
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diff changeset
1142 <br />
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diff changeset
1143 <div class="E">Articulus 5</div>
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diff changeset
1144 <p title="III q. 27 a. 5 arg. 1"><a name="48044"><span class=
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diff changeset
1145 "ref">[48044] III&ordf; q. 27 a. 5 arg. 1</span></a> Ad quintum sic
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diff changeset
1146 proceditur. Videtur quod beata virgo per sanctificationem in utero
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diff changeset
1147 non obtinuerit gratiae plenitudinem, sive perfectionem. Hoc enim
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diff changeset
1148 videtur pertinere ad privilegium Christi, secundum illud Ioan. I,
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diff changeset
1149 <i>vidimus eum, quasi unigenitum a patre, plenum gratiae et
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diff changeset
1150 veritatis</i>. Sed ea quae sunt propria Christi, non sunt alteri
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diff changeset
1151 attribuenda. Ergo beata virgo plenitudinem gratiarum non accepit in
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diff changeset
1152 sanctificatione.</p>
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diff changeset
1153 <p title="III q. 27 a. 5 arg. 2"><a name="48045"><span class=
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diff changeset
1154 "ref">[48045] III&ordf; q. 27 a. 5 arg. 2</span></a> Praeterea, ei
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diff changeset
1155 quod est plenum et perfectum, non restat aliquid addendum, quia
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diff changeset
1156 <i>perfectum est cui nihil deest</i>, ut dicitur in III Physic. Sed
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diff changeset
1157 beata virgo postmodum additionem gratiae suscepit, quando Christum
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diff changeset
1158 concepit, dictum est enim ei, Luc. I, <i>spiritus sanctus
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diff changeset
1159 superveniet in te</i>. Et iterum, quando in gloriam est assumpta.
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diff changeset
1160 Ergo videtur quod non habuerit in sua prima sanctificatione
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diff changeset
1161 plenitudinem gratiarum.</p>
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diff changeset
1162 <p title="III q. 27 a. 5 arg. 3"><a name="48046"><span class=
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diff changeset
1163 "ref">[48046] III&ordf; q. 27 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
1164 Deus non facit aliquid frustra, ut dicitur in I de coelo et mundo.
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diff changeset
1165 Frustra autem habuisset quasdam gratias, cum earum usum nunquam
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diff changeset
1166 exercuerit, non enim legitur eam docuisse, quod est actus
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diff changeset
1167 sapientiae; aut miracula fecisse, quod est actus gratiae gratis
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diff changeset
1168 datae. Non ergo habuit plenitudinem gratiarum.</p>
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diff changeset
1169 <p title="III q. 27 a. 5 s. c."><a name="48047"><span class=
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diff changeset
1170 "ref">[48047] III&ordf; q. 27 a. 5 s. c.</span></a> Sed contra est
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diff changeset
1171 quod Angelus ad eam dixit, <i>ave, gratia plena</i>. Quod exponens
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diff changeset
1172 Hieronymus, in sermone de assumptione, dicit, <i>bene, gratia
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diff changeset
1173 plena, quia ceteris per partes praestatur; Mariae vero se totam
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diff changeset
1174 simul infudit gratiae plenitudo</i>.</p>
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diff changeset
1175 <p title="III q. 27 a. 5 co."><a name="48048"><span class=
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diff changeset
1176 "ref">[48048] III&ordf; q. 27 a. 5 co.</span></a> Respondeo
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diff changeset
1177 dicendum quod, quanto aliquid magis appropinquat principio in
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diff changeset
1178 quolibet genere, tanto magis participat effectum illius principii,
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diff changeset
1179 unde dicit Dionysius, IV cap. Cael. Hier., quod Angeli, qui sunt
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diff changeset
1180 Deo propinquiores, magis participant de bonitatibus divinis quam
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diff changeset
1181 homines. Christus autem est principium gratiae, secundum
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diff changeset
1182 divinitatem quidem auctoritative, secundum humanitatem vero
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diff changeset
1183 instrumentaliter, unde et Ioan. I dicitur, <i>gratia et veritas per
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diff changeset
1184 Iesum Christum facta est</i>. Beata autem virgo Maria
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diff changeset
1185 propinquissima Christo fuit secundum humanitatem, quia ex ea
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diff changeset
1186 accepit humanam naturam. Et ideo prae ceteris maiorem debuit a
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diff changeset
1187 Christo plenitudinem gratiae obtinere.</p>
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diff changeset
1188 <p title="III q. 27 a. 5 ad 1"><a name="48049"><span class=
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diff changeset
1189 "ref">[48049] III&ordf; q. 27 a. 5 ad 1</span></a> Ad primum ergo
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diff changeset
1190 dicendum quod unicuique a Deo datur gratia secundum hoc ad quod
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diff changeset
1191 eligitur. Et quia Christus, inquantum est homo, ad hoc fuit
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diff changeset
1192 praedestinatus et electus ut esset <i>praedestinatus filius Dei in
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diff changeset
1193 virtute sanctificationis</i>, hoc fuit proprium sibi, ut haberet
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diff changeset
1194 talem plenitudinem gratiae quod redundaret in omnes, secundum quod
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diff changeset
1195 dicitur Ioan. I, <i>de plenitudine eius nos omnes accepimus</i>.
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diff changeset
1196 Sed beata virgo Maria tantam gratiae obtinuit plenitudinem ut esset
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diff changeset
1197 propinquissima auctori gratiae, ita quod eum qui est plenus omni
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diff changeset
1198 gratia, in se reciperet; et, eum pariendo, quodammodo gratiam ad
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diff changeset
1199 omnes derivaret.</p>
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diff changeset
1200 <p title="III q. 27 a. 5 ad 2"><a name="48050"><span class=
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diff changeset
1201 "ref">[48050] III&ordf; q. 27 a. 5 ad 2</span></a> Ad secundum
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diff changeset
1202 dicendum quod in rebus naturalibus primo quidem est perfectio
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diff changeset
1203 dispositionis, puta cum materia est perfecte ad formam disposita.
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diff changeset
1204 Secundo autem est perfectio formae, quae est potior, nam et ipse
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diff changeset
1205 calor est perfectior qui provenit ex forma ignis, quam ille qui ad
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diff changeset
1206 formam ignis disponebat. Tertio autem est perfectio finis, sicut
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diff changeset
1207 cum ignis habet perfectissime suas qualitates, cum ad locum suum
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diff changeset
1208 pervenerit. Et similiter in beata virgine fuit triplex perfectio
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diff changeset
1209 gratiae. Prima quidem quasi dispositiva, per quam reddebatur idonea
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diff changeset
1210 ad hoc quod esset mater Christi, et haec fuit perfectio
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diff changeset
1211 sanctificationis. Secunda autem perfectio gratiae fuit in beata
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diff changeset
1212 virgine ex praesentia filii Dei in eius utero incarnati. Tertia
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diff changeset
1213 autem perfectio est finis, quam habet in gloria. Quod autem secunda
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diff changeset
1214 perfectio sit potior quam prima, et tertia quam secunda, patet
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diff changeset
1215 quidem, uno modo, per liberationem a malo. Nam primo, in sua
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diff changeset
1216 sanctificatione fuit liberata a culpa originali; secundo, in
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diff changeset
1217 conceptione filii Dei fuit totaliter mundata a fomite; tertio vero,
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diff changeset
1218 in sui glorificatione fuit liberata etiam ab omni miseria. Alio
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diff changeset
1219 modo, per ordinem ad bonum. Nam primo, in sua sanctificatione
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diff changeset
1220 adepta est gratiam inclinantem eam ad bonum; in conceptione autem
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diff changeset
1221 filii Dei consummata est ei gratia confirmans eam in bono; in sui
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diff changeset
1222 vero glorificatione consummata est eius gratia perficiens eam in
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diff changeset
1223 fruitione omnis boni.</p>
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diff changeset
1224 <p title="III q. 27 a. 5 ad 3"><a name="48051"><span class=
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diff changeset
1225 "ref">[48051] III&ordf; q. 27 a. 5 ad 3</span></a> Ad tertium
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diff changeset
1226 dicendum quod non est dubitandum quin beata virgo acceperit
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diff changeset
1227 excellenter et donum sapientiae, et gratiam virtutum, et etiam
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diff changeset
1228 gratiam prophetiae, sicut habuit Christus. Non tamen accepit ut
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diff changeset
1229 haberet omnes usus harum et similium gratiarum, sicut habuit
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diff changeset
1230 Christus, sed secundum quod conveniebat conditioni ipsius. Habuit
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diff changeset
1231 enim usum sapientiae in contemplando, secundum illud Luc. II,
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diff changeset
1232 <i>Maria autem conservabat omnia verba haec, conferens in corde
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diff changeset
1233 suo</i>. Non autem habuit usum sapientiae quantum ad docendum, eo
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diff changeset
1234 quod hoc non conveniebat sexui muliebri, secundum illud I Tim. II,
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diff changeset
1235 <i>docere autem mulieri non permitto</i>. Miraculorum autem usus
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diff changeset
1236 sibi non competebat dum viveret, quia tunc temporis confirmanda
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diff changeset
1237 erat doctrina Christi miraculis; et ideo soli Christo et eius
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diff changeset
1238 discipulis, qui erant baiuli doctrinae Christi, conveniebat
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diff changeset
1239 miracula facere. Propter quod etiam de Ioanne Baptista dicitur,
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diff changeset
1240 Ioan. X, quod <i>signum fecit nullum</i>, ut scilicet omnes in
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diff changeset
1241 Christo intenderent. Usum autem prophetiae habuit, ut patet in
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diff changeset
1242 cantico quod fecit, <i>magnificat anima mea dominum</i>.</p>
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diff changeset
1243 <br />
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diff changeset
1244 <div class="E">Articulus 6</div>
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diff changeset
1245 <p title="III q. 27 a. 6 arg. 1"><a name="48052"><span class=
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diff changeset
1246 "ref">[48052] III&ordf; q. 27 a. 6 arg. 1</span></a> Ad sextum sic
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diff changeset
1247 proceditur. Videtur quod sanctificari in utero, post Christum,
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diff changeset
1248 proprium fuerit beatae virginis. Dictum est enim quod propter hoc
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diff changeset
1249 beata virgo in utero fuit sanctificata, ut redderetur idonea ad hoc
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diff changeset
1250 ut esset mater Dei. Sed hoc est proprium sibi. Ergo ipsa sola fuit
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diff changeset
1251 sanctificata in utero.</p>
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diff changeset
1252 <p title="III q. 27 a. 6 arg. 2"><a name="48053"><span class=
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diff changeset
1253 "ref">[48053] III&ordf; q. 27 a. 6 arg. 2</span></a> Praeterea,
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diff changeset
1254 aliqui videntur propinquius accessisse ad Christum quam Ieremias et
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diff changeset
1255 Ioannes Baptista, qui dicuntur sanctificati in utero. Nam Christus
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diff changeset
1256 specialiter dicitur filius David et Abraham, propter promissionem
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parents: 26
diff changeset
1257 eis specialiter factam de Christo. Isaias etiam expressissime de
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parents: 26
diff changeset
1258 Christo prophetavit. Apostoli etiam cum ipso Christo conversati
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diff changeset
1259 sunt. Nec tamen leguntur sanctificati in utero. Ergo etiam neque
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diff changeset
1260 Ieremiae et Ioanni Baptistae convenit sanctificari in utero.</p>
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diff changeset
1261 <p title="III q. 27 a. 6 arg. 3"><a name="48054"><span class=
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diff changeset
1262 "ref">[48054] III&ordf; q. 27 a. 6 arg. 3</span></a> Praeterea, Iob
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diff changeset
1263 de seipso dicit, Iob XXXI, <i>ab infantia crevit mecum miseratio,
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diff changeset
1264 et de utero egressa est mecum</i>. Et tamen propter hoc non dicimus
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diff changeset
1265 eum sanctificatum in utero. Ergo etiam neque Ioannem Baptistam et
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diff changeset
1266 Ieremiam cogimur dicere sanctificatos in utero.</p>
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diff changeset
1267 <p title="III q. 27 a. 6 s. c."><a name="48055"><span class=
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diff changeset
1268 "ref">[48055] III&ordf; q. 27 a. 6 s. c.</span></a> Sed contra est
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diff changeset
1269 quod de Ieremia dicitur, Ierem. I, <i>antequam exires de ventre,
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diff changeset
1270 sanctificavi te</i>. Et de Ioanne Baptista dicitur, Luc. I,
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diff changeset
1271 <i>spiritu sancto replebitur adhuc ex utero matris suae</i>.</p>
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diff changeset
1272 <p title="III q. 27 a. 6 co."><a name="48056"><span class=
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diff changeset
1273 "ref">[48056] III&ordf; q. 27 a. 6 co.</span></a> Respondeo
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diff changeset
1274 dicendum quod Augustinus, in epistola ad Dardanum, dubie videtur
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diff changeset
1275 loqui de horum sanctificatione in utero. Potuit enim exsultatio
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diff changeset
1276 Ioannis in utero, ut ipse dicit, esse significatio rei tantae,
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diff changeset
1277 scilicet quod mulier esset mater Dei, a maioribus cognoscendae, non
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diff changeset
1278 a parvulo cognitae. <i>Unde in Evangelio non dicitur, credidit
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diff changeset
1279 infans in utero eius, sed, exsultavit, videmus autem exsultationem
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diff changeset
1280 non solum parvulorum, sed etiam pecorum esse. Sed haec inusitata
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diff changeset
1281 extitit, quia in utero. Et ideo, sicut solent miracula fieri, facta
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diff changeset
1282 est divinitus in infante, non humanitus ab infante. Quamquam, etiam
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diff changeset
1283 si usque adeo est in illo puero acceleratus usus rationis et
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diff changeset
1284 voluntatis ut intra viscera materna iam posset agnoscere, credere
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diff changeset
1285 et consentire, ad quod in aliis parvulis aetas expectatur ut
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diff changeset
1286 possint, et hoc in miraculis habendum puto divinae potentiae</i>.
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diff changeset
1287 Sed quia expresse in Evangelio dicitur quod <i>spiritu sancto
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diff changeset
1288 replebitur adhuc ex utero matris suae</i>; et de Ieremia expresse
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diff changeset
1289 dicitur, <i>antequam exires de vulva, sanctificavi te</i>;
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diff changeset
1290 asserendum videtur eos sanctificatos in utero, quamvis in utero
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diff changeset
1291 usum liberi arbitrii non habuerunt (de quo Augustinus quaestionem
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diff changeset
1292 movet); sicut etiam pueri qui sanctificantur per Baptismum, non
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diff changeset
1293 statim habent usum liberi arbitrii. Nec est credendum aliquos alios
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diff changeset
1294 sanctificatos esse in utero, de quibus Scriptura mentionem non
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diff changeset
1295 facit. Quia huiusmodi privilegia gratiae, quae dantur aliquibus
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parents: 26
diff changeset
1296 praeter legem communem, ordinantur ad utilitatem aliorum, secundum
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diff changeset
1297 illud I Cor. XII, <i>unicuique datur manifestatio spiritus ad
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diff changeset
1298 utilitatem</i>, quae nulla proveniret ex sanctificatione aliquorum
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diff changeset
1299 in utero, nisi Ecclesiae innotesceret. Et quamvis iudiciorum Dei
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diff changeset
1300 non possit ratio assignari, quare scilicet huic et non alii hoc
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diff changeset
1301 munus gratiae conferat, conveniens tamen videtur fuisse utrumque
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diff changeset
1302 istorum sanctificari in utero, ad praefigurandam sanctificationem
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diff changeset
1303 per Christum fiendam. Primo quidem, per eius passionem, secundum
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diff changeset
1304 illud Heb. ult., <i>Iesus, ut sanctificaret per suum sanguinem
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diff changeset
1305 populum, extra portam passus est</i>. Quam quidem passionem
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diff changeset
1306 Ieremias verbis et mysteriis apertissime praenuntiavit, et suis
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diff changeset
1307 passionibus expressissime praefiguravit. Secundo, per Baptismum, I
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diff changeset
1308 Cor. VI, <i>sed abluti estis, sed sanctificati estis</i>. Ad quem
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diff changeset
1309 quidem Baptismum Ioannes suo Baptismo homines praeparavit.</p>
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diff changeset
1310 <p title="III q. 27 a. 6 ad 1"><a name="48057"><span class=
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diff changeset
1311 "ref">[48057] III&ordf; q. 27 a. 6 ad 1</span></a> Ad primum ergo
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diff changeset
1312 dicendum quod beata virgo, quae fuit a Deo electa in matrem,
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diff changeset
1313 ampliorem sanctificationis gratiam obtinuit quam Ioannes Baptista
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diff changeset
1314 et Ieremias, qui sunt electi ut speciales praefiguratores
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diff changeset
1315 sanctificationis Christi. Cuius signum est quod beatae virgini
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diff changeset
1316 praestitum est ut de cetero non peccaret mortaliter nec venialiter,
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diff changeset
1317 aliis autem sanctificatis creditur praestitum esse ut de cetero non
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diff changeset
1318 peccarent mortaliter, divina eos gratia protegente.</p>
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diff changeset
1319 <p title="III q. 27 a. 6 ad 2"><a name="48058"><span class=
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diff changeset
1320 "ref">[48058] III&ordf; q. 27 a. 6 ad 2</span></a> Ad secundum
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diff changeset
1321 dicendum quod quantum ad alia potuerunt sancti esse Christo
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diff changeset
1322 coniunctiores quam Ieremias et Ioannes Baptista. Qui tamen fuerunt
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diff changeset
1323 ei coniunctissimi quantum ad expressam figuram sanctificationis
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diff changeset
1324 ipsius, ut dictum est.</p>
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diff changeset
1325 <p title="III q. 27 a. 6 ad 3"><a name="48059"><span class=
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diff changeset
1326 "ref">[48059] III&ordf; q. 27 a. 6 ad 3</span></a> Ad tertium
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diff changeset
1327 dicendum quod miseratio de qua Iob loquitur, non significat
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diff changeset
1328 virtutem infusam, sed quandam inclinationem naturalem ad actum
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diff changeset
1329 huius virtutis.</p>
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diff changeset
1330 <br />
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diff changeset
1331 <div class="D">Quaestio 28</div>
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diff changeset
1332 <div class="G">Prooemium</div>
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diff changeset
1333 <p title="III q. 28 pr."><a name="48060"><span class="ref">[48060]
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diff changeset
1334 III&ordf; q. 28 pr.</span></a> Deinde considerandum est de
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diff changeset
1335 virginitate matris Dei. Et circa hoc quaeruntur quatuor. Primo,
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diff changeset
1336 utrum fuerit virgo in concipiendo. Secundo, utrum fuerit virgo in
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diff changeset
1337 partu. Tertio, utrum permanserit virgo post partum. Quarto, utrum
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diff changeset
1338 votum virginitatis emiserit.</p>
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diff changeset
1339 <br />
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diff changeset
1340 <div class="E">Articulus 1</div>
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diff changeset
1341 <p title="III q. 28 a. 1 arg. 1"><a name="48061"><span class=
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diff changeset
1342 "ref">[48061] III&ordf; q. 28 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1343 proceditur. Videtur quod mater Dei non fuerit virgo in concipiendo
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diff changeset
1344 Christum. Nulla enim proles quae habet patrem et matrem, ex virgine
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diff changeset
1345 matre concipitur. Sed Christus non solum dicitur habere matrem, sed
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diff changeset
1346 etiam patrem, dicitur enim Luc. II, <i>erant pater et mater eius
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diff changeset
1347 mirantes super his quae dicebantur de illo</i>. Et infra eodem
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diff changeset
1348 dicit, <i>ecce, ego et pater tuus dolentes quaerebamus te</i>. Ergo
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diff changeset
1349 Christus non est conceptus ex virgine matre.</p>
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diff changeset
1350 <p title="III q. 28 a. 1 arg. 2"><a name="48062"><span class=
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diff changeset
1351 "ref">[48062] III&ordf; q. 28 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1352 Matth. I probatur quod Christus fuerit filius Abrahae et David, per
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diff changeset
1353 hoc quod Ioseph ex David descendit. Quae quidem probatio nulla
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diff changeset
1354 videtur esse si Ioseph pater Christi non fuisset. Ergo videtur quod
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diff changeset
1355 mater Christi eum ex semine Ioseph conceperit. Et ita non videtur
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diff changeset
1356 fuisse virgo in concipiendo.</p>
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diff changeset
1357 <p title="III q. 28 a. 1 arg. 3"><a name="48063"><span class=
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diff changeset
1358 "ref">[48063] III&ordf; q. 28 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
1359 dicitur Galat. IV, <i>misit Deus filium suum factum ex muliere</i>.
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diff changeset
1360 Mulier autem, consueto modo loquendi, dicitur quae est viro
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diff changeset
1361 cognita. Ergo Christus non fuit conceptus ex virgine matre.</p>
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diff changeset
1362 <p title="III q. 28 a. 1 arg. 4"><a name="48064"><span class=
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diff changeset
1363 "ref">[48064] III&ordf; q. 28 a. 1 arg. 4</span></a> Praeterea,
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diff changeset
1364 eorum quae sunt eiusdem speciei, est idem modus generationis, quia
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diff changeset
1365 generatio recipit speciem a termino, sicut et ceteri motus. Sed
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diff changeset
1366 Christus fuit eiusdem speciei cum aliis hominibus, secundum illud
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diff changeset
1367 Philipp. II, <i>in similitudinem hominum factus, et habitu inventus
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diff changeset
1368 ut homo</i>. Cum ergo alii homines generentur ex commixtione maris
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diff changeset
1369 et feminae, videtur quod etiam Christus simili modo fuerit
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diff changeset
1370 generatus. Et ita non videtur fuisse conceptus ex virgine
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diff changeset
1371 matre.</p>
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diff changeset
1372 <p title="III q. 28 a. 1 arg. 5"><a name="48065"><span class=
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diff changeset
1373 "ref">[48065] III&ordf; q. 28 a. 1 arg. 5</span></a> Praeterea,
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diff changeset
1374 quaelibet forma naturalis habet materiam sibi determinatam, extra
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diff changeset
1375 quam esse non potest. Materia autem formae humanae videtur esse
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diff changeset
1376 semen maris et feminae. Si ergo corpus Christi non fuerit conceptum
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diff changeset
1377 ex semine maris et feminae, non vere fuisset corpus humanum, quod
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diff changeset
1378 est inconveniens. Videtur igitur non fuisse conceptus ex virgine
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diff changeset
1379 matre.</p>
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diff changeset
1380 <p title="III q. 28 a. 1 s. c."><a name="48066"><span class=
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diff changeset
1381 "ref">[48066] III&ordf; q. 28 a. 1 s. c.</span></a> Sed contra est
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diff changeset
1382 quod dicitur Isaiae VII, <i>ecce, virgo concipiet</i>.</p>
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diff changeset
1383 <p title="III q. 28 a. 1 co."><a name="48067"><span class=
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diff changeset
1384 "ref">[48067] III&ordf; q. 28 a. 1 co.</span></a> Respondeo
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diff changeset
1385 dicendum quod simpliciter confitendum est matrem Christi virginem
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diff changeset
1386 concepisse, contrarium enim pertinet ad haeresim Ebionitarum et
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diff changeset
1387 Cerinthi, qui Christum purum hominem arbitrantur, et de utroque
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diff changeset
1388 sexu eum natum putaverunt. Quod Christus sit conceptus ex virgine,
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diff changeset
1389 conveniens est propter quatuor. Primo, propter mittentis patris
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diff changeset
1390 dignitatem conservandam. Cum enim Christus sit verus et naturalis
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diff changeset
1391 Dei filius, non fuit conveniens quod alium patrem haberet quam
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diff changeset
1392 Deum, ne Dei dignitas transferretur ad alium. Secundo, hoc fuit
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diff changeset
1393 conveniens proprietati ipsius filii, qui mittitur. Qui quidem est
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diff changeset
1394 verbum Dei. Verbum autem absque omni corruptione cordis concipitur,
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diff changeset
1395 quinimmo cordis corruptio perfecti verbi conceptionem non patitur.
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diff changeset
1396 Quia igitur caro sic fuit a verbo Dei assumpta ut esset caro verbi
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diff changeset
1397 Dei, conveniens fuit quod etiam ipsa sine corruptione matris
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diff changeset
1398 conciperetur. Tertio, hoc fuit conveniens dignitati humanitatis
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diff changeset
1399 Christi, in qua locum peccatum habere non debuit, per quam peccatum
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diff changeset
1400 mundi tollebatur, secundum illud Ioan. I, ecce, agnus Dei, scilicet
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diff changeset
1401 innocens, qui tollit peccatum mundi. Non poterat autem esse quod in
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diff changeset
1402 natura iam corrupta ex concubitu caro nasceretur sine infectione
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diff changeset
1403 originalis peccati. Unde Augustinus dicit, in libro de nuptiis et
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diff changeset
1404 concupiscentia, <i>solus nuptialis concubitus ibi non fuit</i>,
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diff changeset
1405 scilicet in matrimonio Mariae et Ioseph, <i>quia in carne peccati
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diff changeset
1406 fieri non poterat sine ulla carnis concupiscentia, quae accidit ex
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diff changeset
1407 peccato, sine qua concipi voluit qui futurus erat sine peccato</i>.
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diff changeset
1408 Quarto, propter ipsum finem incarnationis Christi, qui ad hoc fuit
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diff changeset
1409 ut homines renascerentur in filios Dei, <i>non ex voluntate carnis,
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diff changeset
1410 neque ex voluntate viri, sed ex Deo</i>, idest ex Dei virtute.
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diff changeset
1411 Cuius rei exemplar apparere debuit in ipsa conceptione Christi.
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diff changeset
1412 Unde Augustinus, in libro de sancta virginitate, <i>oportebat caput
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diff changeset
1413 nostrum, insigni miraculo, secundum corpus nasci de virgine, ut
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diff changeset
1414 significaret membra sua de virgine Ecclesia secundum spiritum
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diff changeset
1415 nascitura</i>.</p>
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diff changeset
1416 <p title="III q. 28 a. 1 ad 1"><a name="48068"><span class=
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diff changeset
1417 "ref">[48068] III&ordf; q. 28 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1418 dicendum quod, sicut Beda dicit, super Luc., <i>pater salvatoris
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diff changeset
1419 appellatur Ioseph, non quod vere, iuxta Photinianos, pater fuerit
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diff changeset
1420 ei, sed quod, ad famam Mariae conservandam, pater sit ab hominibus
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diff changeset
1421 existimatus</i>. Unde et Luc. III dicitur, <i>ut putabatur, filius
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diff changeset
1422 Ioseph</i>. Vel, sicut Augustinus dicit, in libro de bono
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diff changeset
1423 coniugali, eo modo pater Christi dicitur Ioseph quo et <i>vir
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diff changeset
1424 Mariae intelligitur, sine commixtione carnis, ipsa copulatione
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diff changeset
1425 coniugii, multo videlicet coniunctius quam si esset aliunde
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diff changeset
1426 adoptatus. Neque enim propterea non erat appellandus Ioseph pater
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diff changeset
1427 Christi quia non eum concumbendo genuerat, quandoquidem pater esset
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diff changeset
1428 etiam ei quem, non ex sua coniuge procreatum, aliunde
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diff changeset
1429 adoptasset</i>.</p>
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diff changeset
1430 <p title="III q. 28 a. 1 ad 2"><a name="48069"><span class=
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diff changeset
1431 "ref">[48069] III&ordf; q. 28 a. 1 ad 2</span></a> Ad secundum
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diff changeset
1432 dicendum quod, sicut Hieronymus dicit, super Matth., <i>cum Ioseph
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diff changeset
1433 non sit pater domini salvatoris, ordo generationis eius usque ad
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diff changeset
1434 Ioseph deducitur, primo quidem, quia non est consuetudinis
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diff changeset
1435 Scripturarum ut mulierum in generationibus ordo texatur. Deinde, ex
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parents: 26
diff changeset
1436 una tribu fuit Maria et Ioseph. Unde ex lege eam accipere cogebatur
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diff changeset
1437 ut propinquam</i>. Et, ut Augustinus dicit, in libro de nuptiis et
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diff changeset
1438 concupiscentia, <i>fuit generationum series usque ad Ioseph
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diff changeset
1439 perducenda, ne in illo coniugio virili sexui, utique potiori,
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diff changeset
1440 fieret iniuria, cum veritati nihil deperiret, quia ex semine David
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diff changeset
1441 et Ioseph erat et Maria</i>.</p>
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diff changeset
1442 <p title="III q. 28 a. 1 ad 3"><a name="48070"><span class=
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parents: 26
diff changeset
1443 "ref">[48070] III&ordf; q. 28 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1444 dicendum quod, sicut Glossa dicit ibidem, <i>mulierem pro femina
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diff changeset
1445 posuit, more locutionis Hebraeorum. Usus enim Hebraeae locutionis
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diff changeset
1446 mulieres dicit, non virginitate corruptas, sed feminas</i>.</p>
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diff changeset
1447 <p title="III q. 28 a. 1 ad 4"><a name="48071"><span class=
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diff changeset
1448 "ref">[48071] III&ordf; q. 28 a. 1 ad 4</span></a> Ad quartum
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diff changeset
1449 dicendum quod ratio illa habet locum in his quae procedunt in esse
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diff changeset
1450 per viam naturae, eo quod natura, sicut est determinata ad unum
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diff changeset
1451 effectum, ita est etiam determinata ad unum modum producendi illum.
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diff changeset
1452 Sed cum virtus supernaturalis divina possit in infinita, sicut non
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diff changeset
1453 est determinata ad unum effectum, ita non est determinata ad modum
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diff changeset
1454 producendi quemcumque effectum. Et ideo, sicut virtute divina fieri
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diff changeset
1455 potuit ut primus homo de limo terrae formaretur, ita etiam fieri
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diff changeset
1456 potuit ut divina virtute corpus Christi formaretur de virgine
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diff changeset
1457 absque virili semine.</p>
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diff changeset
1458 <p title="III q. 28 a. 1 ad 5"><a name="48072"><span class=
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diff changeset
1459 "ref">[48072] III&ordf; q. 28 a. 1 ad 5</span></a> Ad quintum
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diff changeset
1460 dicendum quod, secundum philosophum, in libro de Generat. Animal.,
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diff changeset
1461 semen maris non est sicut materia in conceptione animalis, sed
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diff changeset
1462 solum sicut agens, sola autem femina materiam subministrat in
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diff changeset
1463 conceptu. Unde per hoc quod semen maris defuit in conceptione
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diff changeset
1464 corporis Christi, non sequitur quod defuerit ei debita materia. Si
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diff changeset
1465 tamen semen maris esset materia fetus concepti in animalibus,
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diff changeset
1466 manifestum tamen est quod non est materia permanens in eadem forma,
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diff changeset
1467 sed materia transmutata. Et quamvis virtus naturalis non possit
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diff changeset
1468 transmutare ad certam formam nisi determinatam materiam, virtus
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diff changeset
1469 tamen divina, quae est infinita, potest transmutare omnem materiam
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diff changeset
1470 in quamcumque formam. Unde, sicut transmutavit limum terrae in
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diff changeset
1471 corpus Adae, ita in corpus Christi transmutare potuit materiam a
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diff changeset
1472 matre ministratam, etiam si non esset sufficiens materia ad
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diff changeset
1473 naturalem conceptum.</p>
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diff changeset
1474 <br />
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diff changeset
1475 <div class="E">Articulus 2</div>
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diff changeset
1476 <p title="III q. 28 a. 2 arg. 1"><a name="48073"><span class=
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diff changeset
1477 "ref">[48073] III&ordf; q. 28 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1478 sic proceditur. Videtur quod mater Christi non fuerit virgo in
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diff changeset
1479 partu. Dicit enim Ambrosius, super Luc., <i>qui vulvam
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diff changeset
1480 sanctificavit alienam ut nasceretur propheta, hic est qui aperuit
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diff changeset
1481 matris suae vulvam ut immaculatus exiret</i>. Sed apertio vulvae
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diff changeset
1482 virginitatem excludit. Ergo mater Christi non fuit virgo in
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diff changeset
1483 partu.</p>
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diff changeset
1484 <p title="III q. 28 a. 2 arg. 2"><a name="48074"><span class=
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diff changeset
1485 "ref">[48074] III&ordf; q. 28 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1486 nihil in mysterio Christi esse debuit per quod corpus eius
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diff changeset
1487 phantasticum appareret. Sed hoc non videtur vero corpori, sed
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diff changeset
1488 phantastico convenire, ut possit per clausa transire, eo quod duo
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diff changeset
1489 corpora simul esse non possunt. Non igitur debuit ex matris utero
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diff changeset
1490 clauso corpus Christi prodire. Et ita non decuit quod esset virgo
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diff changeset
1491 in partu.</p>
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diff changeset
1492 <p title="III q. 28 a. 2 arg. 3"><a name="48075"><span class=
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diff changeset
1493 "ref">[48075] III&ordf; q. 28 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1494 sicut Gregorius dicit, in homilia octavarum Paschae, per hoc quod,
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diff changeset
1495 ianuis clausis, ad discipulos post resurrectionem intravit dominus,
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diff changeset
1496 ostendit corpus suum esse eiusdem naturae et alterius gloriae, et
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diff changeset
1497 sic per clausa transire videtur ad gloriam corporis pertinere. Sed
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diff changeset
1498 corpus Christi in sua conceptione non fuit gloriosum, sed
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diff changeset
1499 passibile, habens similitudinem carnis peccati, ut apostolus dicit,
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diff changeset
1500 Rom. VIII. Non ergo exivit per virginis uterum clausum.</p>
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diff changeset
1501 <p title="III q. 28 a. 2 s. c."><a name="48076"><span class=
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diff changeset
1502 "ref">[48076] III&ordf; q. 28 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1503 quod in quodam sermone Ephesini Concilii dicitur, <i>natura post
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diff changeset
1504 partum nescit ulterius virginem. Gratia vero et parientem ostendit,
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diff changeset
1505 et matrem fecit, et virginitati non nocuit</i>. Fuit ergo mater
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diff changeset
1506 Christi virgo etiam in partu.</p>
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diff changeset
1507 <p title="III q. 28 a. 2 co."><a name="48077"><span class=
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diff changeset
1508 "ref">[48077] III&ordf; q. 28 a. 2 co.</span></a> Respondeo
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diff changeset
1509 dicendum quod absque omni dubio asserendum est matrem Christi etiam
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diff changeset
1510 in partu virginem fuisse, nam propheta non solum dicit, ecce, virgo
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diff changeset
1511 concipiet; sed addit, et pariet filium. Et hoc quidem conveniens
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diff changeset
1512 fuit propter tria. Primo quidem, quia hoc competebat proprietati
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diff changeset
1513 eius qui nascebatur, quod est verbum Dei. Nam verbum non solum in
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diff changeset
1514 corde absque corruptione concipitur, sed etiam absque corruptione
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diff changeset
1515 ex corde procedit. Unde, ut ostenderetur quod illud corpus esset
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diff changeset
1516 ipsius verbi Dei, conveniens fuit ut de incorrupto virginis utero
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diff changeset
1517 nasceretur. Unde in sermone quodam Ephesini Concilii legitur,
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diff changeset
1518 <i>quae parit carnem puram, a virginitate cessat. Sed quia natum
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diff changeset
1519 est carne verbum, Deus custodit virginitatem, seipsum ostendens per
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diff changeset
1520 hoc verbum. Neque enim nostrum verbum, cum paritur, corrumpit
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diff changeset
1521 mentem, neque Deus verbum substantiale, partum eligens, peremit
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diff changeset
1522 virginitatem</i>. Secundo, hoc est conveniens quantum ad effectum
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diff changeset
1523 incarnationis Christi. Nam ad hoc venit ut nostram corruptionem
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diff changeset
1524 tolleret. Unde non fuit conveniens ut virginitatem matris nascendo
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diff changeset
1525 corrumperet. Unde Augustinus dicit, in quodam sermone de nativitate
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diff changeset
1526 domini, <i>fas non erat ut per eius adventum violaretur integritas,
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diff changeset
1527 qui venerat sanare corrupta</i>. Tertio fuit conveniens, ne matris
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diff changeset
1528 honorem nascendo diminueret qui parentes praeceperat
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parents: 26
diff changeset
1529 honorandos.</p>
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diff changeset
1530 <p title="III q. 28 a. 2 ad 1"><a name="48078"><span class=
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diff changeset
1531 "ref">[48078] III&ordf; q. 28 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1532 dicendum quod Ambrosius dicit hoc exponens illud quod Evangelista
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diff changeset
1533 de lege induxit, <i>omne masculinum adaperiens vulvam sanctum
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parents: 26
diff changeset
1534 domino vocabitur</i>. Quod quidem, ut Beda dicit, <i>consuetae
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diff changeset
1535 nativitatis more loquitur, non quod dominus sacri ventris
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diff changeset
1536 hospitium, quod ingressus sanctificaverat, egressus devirginasse
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diff changeset
1537 credendus sit</i>. Unde illa aperitio non significat reserationem
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diff changeset
1538 claustri pudoris virginei, sed solum exitum prolis de utero
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diff changeset
1539 matris.</p>
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diff changeset
1540 <p title="III q. 28 a. 2 ad 2"><a name="48079"><span class=
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parents: 26
diff changeset
1541 "ref">[48079] III&ordf; q. 28 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1542 dicendum quod ita Christus voluit veritatem sui corporis
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diff changeset
1543 demonstrare quod etiam simul eius divinitas declararetur. Et ideo
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diff changeset
1544 permiscuit mira humilibus. Unde, ut corpus eius verum ostenderetur,
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diff changeset
1545 nascitur ex femina. Sed ut ostenderetur eius divinitas, nascitur ex
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diff changeset
1546 virgine, talis enim partus decet Deum, ut Ambrosius dicit, in hymno
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parents: 26
diff changeset
1547 nativitatis.</p>
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diff changeset
1548 <p title="III q. 28 a. 2 ad 3"><a name="48080"><span class=
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parents: 26
diff changeset
1549 "ref">[48080] III&ordf; q. 28 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1550 dicendum quod quidam dixerunt Christum in sua nativitate dotem
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diff changeset
1551 subtilitatis assumpsisse, quando exivit de clauso virginis utero;
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diff changeset
1552 et quando ambulavit siccis pedibus super mare, dicunt eum
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diff changeset
1553 assumpsisse dotem agilitatis. Sed hoc non convenit his quae supra
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parents: 26
diff changeset
1554 determinata sunt. Huiusmodi enim dotes corporis gloriosi proveniunt
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parents: 26
diff changeset
1555 ex redundantia gloriae animae ad corpus, ut infra dicetur, cum
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diff changeset
1556 tractabitur de corporibus gloriosis. Dictum est autem supra quod
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parents: 26
diff changeset
1557 Christus ante passionem <i>permittebat carni suae agere et pati
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parents: 26
diff changeset
1558 quae propria</i>, nec fiebat talis redundantia gloriae ab anima ad
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parents: 26
diff changeset
1559 corpus. Et ideo dicendum est quod omnia ista facta sunt miraculose
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parents: 26
diff changeset
1560 per virtutem divinam. Unde Augustinus, super Ioan., <i>moli
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parents: 26
diff changeset
1561 corporis ubi divinitas erat, ostia clausa non obstiterunt. Ille
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parents: 26
diff changeset
1562 quippe, non eis apertis, intrare potuit, quo nascente virginitas
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parents: 26
diff changeset
1563 matris inviolata permansit</i>. Et Dionysius dicit, in quadam
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parents: 26
diff changeset
1564 epistola, quod <i>Christus super hominem operabatur ea quae sunt
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parents: 26
diff changeset
1565 hominis, et hoc monstrat virgo supernaturaliter concipiens, et aqua
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parents: 26
diff changeset
1566 instabilis terrenorum pedum sustinens gravitatem</i>.</p>
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diff changeset
1567 <br />
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parents: 26
diff changeset
1568 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1569 <p title="III q. 28 a. 3 arg. 1"><a name="48081"><span class=
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parents: 26
diff changeset
1570 "ref">[48081] III&ordf; q. 28 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
1571 proceditur. Videtur quod mater Christi non permanserit virgo post
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parents: 26
diff changeset
1572 partum. Dicitur enim Matth. I, <i>antequam convenirent Ioseph et
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parents: 26
diff changeset
1573 Maria, inventa est in utero habens de spiritu sancto. Non autem
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parents: 26
diff changeset
1574 Evangelista hoc diceret, antequam convenirent, nisi certus esset de
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parents: 26
diff changeset
1575 conventuris, quia nemo dicit de non pransuro, antequam
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parents: 26
diff changeset
1576 pranderet</i>. Ergo videtur quod beata virgo quandoque convenit
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parents: 26
diff changeset
1577 carnali copula cum Ioseph. Et ita non permansit virgo post
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parents: 26
diff changeset
1578 partum.</p>
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parents: 26
diff changeset
1579 <p title="III q. 28 a. 3 arg. 2"><a name="48082"><span class=
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diff changeset
1580 "ref">[48082] III&ordf; q. 28 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1581 ibidem subditur, ex verbis Angeli loquentis ad Ioseph, <i>ne timeas
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parents: 26
diff changeset
1582 accipere Mariam coniugem tuam</i>. Coniugium autem consummatur per
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parents: 26
diff changeset
1583 carnalem copulam. Ergo videtur quod quandoque carnalis copula
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parents: 26
diff changeset
1584 intervenit inter Mariam et Ioseph. Et ita videtur quod non
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parents: 26
diff changeset
1585 permansit virgo post partum.</p>
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parents: 26
diff changeset
1586 <p title="III q. 28 a. 3 arg. 3"><a name="48083"><span class=
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diff changeset
1587 "ref">[48083] III&ordf; q. 28 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1588 ibidem post pauca subditur, <i>et accepit coniugem suam, et non
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diff changeset
1589 cognoscebat eam donec peperit filium suum primogenitum. Hoc autem
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diff changeset
1590 adverbium donec consuevit determinatum tempus signare, quo
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diff changeset
1591 completo, fiat id quod usque ad illud tempus non fiebat. Verbum
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diff changeset
1592 autem cognoscendi ibi ad coitum refertur</i>, sicut et Gen. IV
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diff changeset
1593 dicitur quod <i>Adam cognovit uxorem suam</i>. Ergo videtur quod
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diff changeset
1594 post partum beata virgo fuit a Ioseph cognita. Ergo videtur quod
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diff changeset
1595 non permanserit virgo post partum.</p>
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diff changeset
1596 <p title="III q. 28 a. 3 arg. 4"><a name="48084"><span class=
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parents: 26
diff changeset
1597 "ref">[48084] III&ordf; q. 28 a. 3 arg. 4</span></a> Praeterea,
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diff changeset
1598 primogenitus non potest dici nisi qui habeat fratres subsequentes,
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diff changeset
1599 unde Rom. VIII, <i>quos praescivit, et praedestinavit conformes
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parents: 26
diff changeset
1600 fieri imaginis filii sui, ut sit ipse primogenitus in multis
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parents: 26
diff changeset
1601 fratribus</i>. Sed Evangelista nominat Christum primogenitum matris
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diff changeset
1602 eius. Ergo alios filios habuit post Christum. Et ita videtur quod
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diff changeset
1603 mater Christi non fuerit virgo post partum.</p>
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diff changeset
1604 <p title="III q. 28 a. 3 arg. 5"><a name="48085"><span class=
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diff changeset
1605 "ref">[48085] III&ordf; q. 28 a. 3 arg. 5</span></a> Praeterea,
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diff changeset
1606 Ioan. II dicitur, post haec descendit Capharnaum ipse, scilicet
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diff changeset
1607 Christus, et mater et fratres eius. Sed fratres dicuntur qui ex
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diff changeset
1608 eodem parente geniti sunt. Ergo videtur quod beata virgo habuerit
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diff changeset
1609 alios filios post Christum.</p>
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diff changeset
1610 <p title="III q. 28 a. 3 arg. 6"><a name="48086"><span class=
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diff changeset
1611 "ref">[48086] III&ordf; q. 28 a. 3 arg. 6</span></a> Praeterea,
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diff changeset
1612 Matth. XXVII dicitur, erant ibi, scilicet iuxta crucem Christi,
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diff changeset
1613 mulieres multae a longe, <i>quae secutae erant Iesum a Galilaea,
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diff changeset
1614 ministrantes ei, inter quas erat Maria Magdalene, et Maria Iacobi
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diff changeset
1615 et Ioseph mater, et mater filiorum Zebedaei</i>. Videtur autem haec
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diff changeset
1616 Maria quae hic dicitur Iacobi et Ioseph mater, esse etiam mater
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diff changeset
1617 Christi, dicitur enim Ioan. XIX quod <i>stabat iuxta crucem Iesu
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diff changeset
1618 Maria, mater eius</i>. Ergo videtur quod mater Christi non
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diff changeset
1619 permanserit virgo post partum.</p>
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diff changeset
1620 <p title="III q. 28 a. 3 s. c."><a name="48087"><span class=
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diff changeset
1621 "ref">[48087] III&ordf; q. 28 a. 3 s. c.</span></a> Sed contra est
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diff changeset
1622 quod dicitur Ezech. XLIV, <i>porta haec clausa erit, et non
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diff changeset
1623 aperietur, et vir non transibit per eam, quoniam dominus Deus
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diff changeset
1624 Israel ingressus est per eam</i>. Quod exponens Augustinus, in
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diff changeset
1625 quodam sermone, dicit, <i>quid est porta in domo domini clausa,
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diff changeset
1626 nisi quod Maria semper erit intacta? Et quid est, homo non
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diff changeset
1627 transibit per eam, nisi quod Ioseph non cognoscet eam? Et quid est,
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diff changeset
1628 dominus solus intrat et egreditur per eam, nisi quod spiritus
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diff changeset
1629 sanctus impraegnabit eam, et Angelorum dominus nascetur per eam? Et
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diff changeset
1630 quid est, clausa erit in aeternum, nisi quod Maria virgo est ante
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diff changeset
1631 partum, et virgo in partu, et virgo post partum?</i></p>
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diff changeset
1632 <p title="III q. 28 a. 3 co."><a name="48088"><span class=
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diff changeset
1633 "ref">[48088] III&ordf; q. 28 a. 3 co.</span></a> Respondeo
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diff changeset
1634 dicendum quod absque omni dubio detestandus est error Helvidii, qui
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diff changeset
1635 dicere praesumpsit matrem Christi a Ioseph post partum esse
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diff changeset
1636 carnaliter cognitam, et alios filios genuisse. Hoc enim, primo,
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diff changeset
1637 derogat Christi perfectioni, qui, sicut secundum divinam naturam
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diff changeset
1638 unigenitus est patris, tanquam perfectus per omnia filius eius, ita
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diff changeset
1639 etiam decuit ut esset unigenitus matris, tanquam perfectissimum
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diff changeset
1640 germen eius. Secundo, hic error iniuriam facit spiritui sancto,
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diff changeset
1641 cuius sacrarium fuit uterus virginalis, in quo carnem Christi
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diff changeset
1642 formavit, unde non decebat ut de cetero violaretur per commixtionem
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diff changeset
1643 virilem. Tertio, hoc derogat dignitati et sanctitati matris Dei,
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diff changeset
1644 quae ingratissima videretur si tanto filio contenta non esset; et
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diff changeset
1645 si virginitatem, quae in ea miraculose conservata fuerat, sponte
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diff changeset
1646 perdere vellet per carnis concubitum. Quarto, etiam ipsi Ioseph
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diff changeset
1647 esset ad maximam praesumptionem imputandum, si eam quam, revelante
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diff changeset
1648 Angelo, de spiritu sancto Deum concepisse cognoverat, polluere
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diff changeset
1649 attentasset. Et ideo simpliciter est asserendum quod mater Dei,
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diff changeset
1650 sicut virgo concepit et virgo peperit, ita etiam virgo post partum
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diff changeset
1651 in sempiternum permanserit.</p>
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diff changeset
1652 <p title="III q. 28 a. 3 ad 1"><a name="48089"><span class=
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diff changeset
1653 "ref">[48089] III&ordf; q. 28 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
1654 dicendum quod, sicut Hieronymus dicit, in libro contra Helvidium,
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diff changeset
1655 <i>intelligendum est quod haec praepositio ante, licet saepe
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diff changeset
1656 consequentia indicet, tamen nonnunquam ea tantum quae prius
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diff changeset
1657 cogitabantur, ostendit, nec est necesse ut cogitata fiant, cum ideo
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diff changeset
1658 aliud intervenerit, ne ea quae cogitata sunt, fierent. Sicut, si
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diff changeset
1659 aliquis dicat, antequam in portu pranderem, navigavi, non
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diff changeset
1660 intelligitur quod in portu prandeat postquam navigaverit, sed quia
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diff changeset
1661 cogitabatur in portu pransurus</i>. Et similiter Evangelista dicit,
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diff changeset
1662 antequam convenirent, inventa est Maria in utero habens de spiritu
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diff changeset
1663 sancto, non quia postea convenerint, sed quia, dum viderentur
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diff changeset
1664 conventuri, praevenit conceptio per spiritum sanctum, ex quo factum
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diff changeset
1665 est ut ulterius non convenirent.</p>
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diff changeset
1666 <p title="III q. 28 a. 3 ad 2"><a name="48090"><span class=
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diff changeset
1667 "ref">[48090] III&ordf; q. 28 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1668 dicendum quod, sicut Augustinus dicit, in libro de nuptiis et
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diff changeset
1669 concupiscentia, <i>coniux vocatur mater Dei ex prima desponsationis
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diff changeset
1670 fide, quam concubitu non cognoverat, nec fuerat cogniturus</i>. Ut
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diff changeset
1671 enim Ambrosius dicit, super Luc., <i>non virginitatis ereptio, sed
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diff changeset
1672 coniugii testificatio nuptiarum celebratio declaratur</i>.</p>
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diff changeset
1673 <p title="III q. 28 a. 3 ad 3"><a name="48091"><span class=
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diff changeset
1674 "ref">[48091] III&ordf; q. 28 a. 3 ad 3</span></a> Ad tertium
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diff changeset
1675 dicendum quod quidam dixerunt hoc non esse intelligendum de
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diff changeset
1676 cognitione carnis, sed de cognitione notitiae. Dicit enim
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diff changeset
1677 Chrysostomus quod <i>non cognovit eam Ioseph, antequam pareret,
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diff changeset
1678 cuius fuerit dignitatis, sed, postquam peperit, tunc cognovit eam.
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diff changeset
1679 Quia per ipsius prolem speciosior et dignior facta fuerat quam
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diff changeset
1680 totus mundus, quia quem totus mundus capere non poterat, in angusto
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diff changeset
1681 uteri sui sola suscepit</i>. Quidam vero hoc referunt ad notitiam
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parents: 26
diff changeset
1682 visus. Sicut enim Moysi cum Deo colloquentis glorificata est
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diff changeset
1683 facies, <i>ut non possent intendere in eum filii Israel</i>; sic
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diff changeset
1684 Maria, claritate virtutis altissimi obumbrata, cognosci non poterat
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diff changeset
1685 a Ioseph, donec pareret. Post partum autem a Ioseph agnita
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diff changeset
1686 invenitur, specie faciei, non tactu libidinis. Hieronymus autem
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diff changeset
1687 concedit hoc esse intelligendum de cognitione coitus. Sed dicit
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diff changeset
1688 quod usque, vel donec, in Scripturis dupliciter potest intelligi.
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diff changeset
1689 Quandoque enim designat certum tempus, secundum illud Galat. III,
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diff changeset
1690 <i>propter transgressionem lex posita est, donec veniret semen cui
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diff changeset
1691 promiserat</i>. Quandoque vero signat infinitum tempus, secundum
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diff changeset
1692 illud Psalmi, <i>oculi nostri ad dominum Deum nostrum, donec
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diff changeset
1693 misereatur nostri</i>; ex quo non est intelligendum quod post
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diff changeset
1694 impetratam misericordiam oculi avertantur a Deo. Et secundum hunc
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diff changeset
1695 modum loquendi, significantur ea <i>de quibus posset dubitari si
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diff changeset
1696 scripta non fuissent, cetera vero nostrae intelligentiae
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parents: 26
diff changeset
1697 derelinquuntur. Et secundum hoc, Evangelista dicit matrem Dei non
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diff changeset
1698 esse cognitam a viro usque ad partum, ut multo magis intelligamus
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diff changeset
1699 cognitam non fuisse post partum</i>.</p>
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diff changeset
1700 <p title="III q. 28 a. 3 ad 4"><a name="48092"><span class=
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diff changeset
1701 "ref">[48092] III&ordf; q. 28 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
1702 dicendum quod mos divinarum Scripturarum est ut primogenitum vocent
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diff changeset
1703 non solum eum quem fratres sequuntur, sed eum qui primus natus sit.
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diff changeset
1704 <i>Alioquin, si non est primogenitus nisi quem sequuntur fratres,
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diff changeset
1705 tandiu secundum legem primogenita non debentur, quandiu et alia
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diff changeset
1706 fuerint procreata</i>. Quod patet esse falsum, cum infra unum
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diff changeset
1707 mensem primogenita redimi mandentur secundum legem.</p>
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diff changeset
1708 <p title="III q. 28 a. 3 ad 5"><a name="48093"><span class=
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diff changeset
1709 "ref">[48093] III&ordf; q. 28 a. 3 ad 5</span></a> Ad quintum
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diff changeset
1710 dicendum quod quidam, sicut dicit Hieronymus, super Matth., <i>de
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diff changeset
1711 alia uxore Ioseph fratres domini suspicantur. Nos autem fratres
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diff changeset
1712 domini, non filios Ioseph, sed consobrinos salvatoris, Mariae
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diff changeset
1713 materterae filios intelligimus</i>. Quatuor enim modis in Scriptura
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diff changeset
1714 fratres dicuntur, scilicet natura, gente, cognatione et affectu.
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diff changeset
1715 Unde fratres domini dicti sunt, non secundum naturam, quasi ab
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diff changeset
1716 eadem matre nati, sed secundum cognationem, quasi consanguinei eius
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diff changeset
1717 existentes. Ioseph autem, sicut Hieronymus dicit, contra Helvidium,
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diff changeset
1718 magis credendus est virgo permansisse, quia aliam uxorem habuisse
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diff changeset
1719 non scribitur, et fornicatio in sanctum virum non cadit.</p>
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diff changeset
1720 <p title="III q. 28 a. 3 ad 6"><a name="48094"><span class=
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diff changeset
1721 "ref">[48094] III&ordf; q. 28 a. 3 ad 6</span></a> Ad sextum
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diff changeset
1722 dicendum quod Maria quae dicitur Iacobi et Ioseph mater, non
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diff changeset
1723 intelligitur esse mater domini, quae in Evangelio non consuevit
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diff changeset
1724 nominari nisi cum cognominatione huius dignitatis, quod sit mater
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diff changeset
1725 Iesu. Haec autem Maria intelligitur esse uxor Alphaei, cuius filius
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diff changeset
1726 est Iacobus minor, qui dictus est frater domini.</p>
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diff changeset
1727 <br />
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diff changeset
1728 <div class="E">Articulus 4</div>
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diff changeset
1729 <p title="III q. 28 a. 4 arg. 1"><a name="48095"><span class=
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diff changeset
1730 "ref">[48095] III&ordf; q. 28 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
1731 proceditur. Videtur quod mater Dei virginitatem non voverit.
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diff changeset
1732 Dicitur enim Deut. VII, <i>non erit apud te sterilis utriusque
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diff changeset
1733 sexus</i>. Sterilitas autem sequitur virginitatem. Ergo servatio
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diff changeset
1734 virginitatis erat contra praeceptum veteris legis. Sed adhuc lex
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diff changeset
1735 vetus habebat statum antequam Christus nasceretur. Ergo non potuit
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diff changeset
1736 licite beata virgo virginitatem vovere pro tempore illo.</p>
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diff changeset
1737 <p title="III q. 28 a. 4 arg. 2"><a name="48096"><span class=
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diff changeset
1738 "ref">[48096] III&ordf; q. 28 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1739 apostolus, I Cor. VII, dicit, <i>de virginibus autem praeceptum
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diff changeset
1740 domini non habeo, consilium autem do</i>. Sed perfectio consiliorum
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diff changeset
1741 a Christo debuit inchoari, qui est finis legis, ut apostolus dicit,
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diff changeset
1742 Rom. X. Non ergo conveniens fuit quod virgo votum virginitatis
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diff changeset
1743 emitteret.</p>
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diff changeset
1744 <p title="III q. 28 a. 4 arg. 3"><a name="48097"><span class=
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diff changeset
1745 "ref">[48097] III&ordf; q. 28 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
1746 Glossa Hieronymi dicit, I Tim. V, quod <i>voventibus virginitatem
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diff changeset
1747 non solum nubere, sed etiam velle nubere damnabile est</i>. Sed
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diff changeset
1748 mater Christi nullum peccatum damnabile commisit, ut supra habitum
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diff changeset
1749 est. Cum ergo desponsata fuerit, ut habetur Luc. I, videtur quod
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diff changeset
1750 ipsa virginitatis votum non emiserit.</p>
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parents: 26
diff changeset
1751 <p title="III q. 28 a. 4 s. c."><a name="48098"><span class=
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diff changeset
1752 "ref">[48098] III&ordf; q. 28 a. 4 s. c.</span></a> Sed contra est
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diff changeset
1753 quod Augustinus dicit, in libro de sancta virginitate,
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diff changeset
1754 <i>annuntianti Angelo Maria respondit, quomodo fiet istud, quoniam
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diff changeset
1755 virum non cognosco? Quod profecto non diceret, nisi se virginem Deo
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parents: 26
diff changeset
1756 ante vovisset</i>.</p>
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diff changeset
1757 <p title="III q. 28 a. 4 co."><a name="48099"><span class=
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parents: 26
diff changeset
1758 "ref">[48099] III&ordf; q. 28 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1759 dicendum quod, sicut in secunda parte habitum est, perfectionis
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parents: 26
diff changeset
1760 opera magis sunt laudabilia si ex voto celebrantur. Virginitas
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parents: 26
diff changeset
1761 autem in matre Dei praecipue debuit pollere, ut ex supra dictis
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parents: 26
diff changeset
1762 rationibus patet. Et ideo conveniens fuit ut virginitas eius ex
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parents: 26
diff changeset
1763 voto esset Deo consecrata. Verum quia tempore legis oportebat
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parents: 26
diff changeset
1764 generationi insistere tam mulieres quam viros, quia secundum carnis
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parents: 26
diff changeset
1765 originem cultus Dei propagabatur antequam ex illo populo Christus
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parents: 26
diff changeset
1766 nasceretur, mater Dei non creditur, antequam desponsaretur Ioseph,
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diff changeset
1767 absolute virginitatem vovisse, licet eam in desiderio habuerit,
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parents: 26
diff changeset
1768 super hoc tamen voluntatem suam divino commisit arbitrio. Postmodum
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parents: 26
diff changeset
1769 vero, accepto sponso, secundum quod mores illius temporis
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parents: 26
diff changeset
1770 exigebant, simul cum eo votum virginitatis emisit.</p>
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parents: 26
diff changeset
1771 <p title="III q. 28 a. 4 ad 1"><a name="48100"><span class=
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parents: 26
diff changeset
1772 "ref">[48100] III&ordf; q. 28 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
1773 dicendum quod, quia videbatur esse lege prohibitum non dare operam
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parents: 26
diff changeset
1774 ad relinquendum semen super terram, ideo non simpliciter
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parents: 26
diff changeset
1775 virginitatem vovit Dei genitrix, sed sub conditione, si Deo
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parents: 26
diff changeset
1776 placeret. Postquam autem ei innotuit hoc esse Deo acceptum,
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parents: 26
diff changeset
1777 absolute vovit, antequam ab Angelo annuntiaretur.</p>
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parents: 26
diff changeset
1778 <p title="III q. 28 a. 4 ad 2"><a name="48101"><span class=
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parents: 26
diff changeset
1779 "ref">[48101] III&ordf; q. 28 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1780 dicendum quod, sicut gratiae plenitudo perfecte quidem fuit in
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diff changeset
1781 Christo, et tamen aliqua eius inchoatio praecessit in matre; ita
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diff changeset
1782 etiam observatio consiliorum, quae per gratiam Dei fit, perfecte
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parents: 26
diff changeset
1783 quidem incoepit in Christo, sed aliquo modo fuit inchoata in
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parents: 26
diff changeset
1784 virgine matre eius.</p>
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parents: 26
diff changeset
1785 <p title="III q. 28 a. 4 ad 3"><a name="48102"><span class=
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parents: 26
diff changeset
1786 "ref">[48102] III&ordf; q. 28 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1787 dicendum quod verbum illud apostoli est intelligendum de illis qui
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parents: 26
diff changeset
1788 absolute castitatem vovent. Quod quidem mater Dei non fecit
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parents: 26
diff changeset
1789 antequam Ioseph desponsaretur. Sed post desponsationem, ex communi
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parents: 26
diff changeset
1790 voluntate, simul cum sponso suo votum virginitatis emisit.</p>
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diff changeset
1791 <br />
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diff changeset
1792 <div class="D">Quaestio 29</div>
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diff changeset
1793 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1794 <p title="III q. 29 pr."><a name="48103"><span class="ref">[48103]
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diff changeset
1795 III&ordf; q. 29 pr.</span></a> Deinde considerandum est de
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diff changeset
1796 desponsatione matris Dei. Et circa hoc quaeruntur duo. Primo, utrum
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diff changeset
1797 Christus debuerit de desponsata nasci. Secundo, utrum fuerit verum
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diff changeset
1798 matrimonium inter matrem domini et Ioseph.</p>
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parents: 26
diff changeset
1799 <br />
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parents: 26
diff changeset
1800 <div class="E">Articulus 1</div>
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diff changeset
1801 <p title="III q. 29 a. 1 arg. 1"><a name="48104"><span class=
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parents: 26
diff changeset
1802 "ref">[48104] III&ordf; q. 29 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
1803 proceditur. Videtur quod Christus non debuerit de virgine
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diff changeset
1804 desponsata nasci. Desponsatio enim ad carnalem copulam ordinatur.
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diff changeset
1805 Sed mater domini nunquam voluit carnali viri copula uti, quia hoc
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diff changeset
1806 derogaret virginitati mentis ipsius. Ergo non debuit esse
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diff changeset
1807 desponsata.</p>
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diff changeset
1808 <p title="III q. 29 a. 1 arg. 2"><a name="48105"><span class=
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diff changeset
1809 "ref">[48105] III&ordf; q. 29 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1810 quod Christus ex virgine nasceretur, miraculum fuit, unde
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diff changeset
1811 Augustinus dicit, in epistola ad Volusianum, <i>ipsa Dei virtus per
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diff changeset
1812 inviolata matris virginea viscera membra infantis eduxit, quae per
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diff changeset
1813 clausa ostia membra iuvenis introduxit. Huius si ratio quaeritur,
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diff changeset
1814 non erit mirabile, si exemplum poscitur, non erit singulare</i>.
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diff changeset
1815 Sed miracula, quae fiunt ad confirmationem fidei, debent esse
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parents: 26
diff changeset
1816 manifesta. Cum igitur per desponsationem hoc miraculum fuerit
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diff changeset
1817 obumbratum, videtur non fuisse conveniens quod Christus de
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diff changeset
1818 desponsata nasceretur.</p>
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diff changeset
1819 <p title="III q. 29 a. 1 arg. 3"><a name="48106"><span class=
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parents: 26
diff changeset
1820 "ref">[48106] III&ordf; q. 29 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
1821 Ignatius martyr, ut dicit Hieronymus, super Matth., hanc causam
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parents: 26
diff changeset
1822 assignat desponsationis matris Dei, <i>ut partus eius celaretur
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diff changeset
1823 Diabolo, dum eum putat non de virgine, sed de uxore generatum</i>.
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diff changeset
1824 Quae quidem causa nulla esse videtur. Tum quia Diabolus ea quae
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diff changeset
1825 corporaliter fiunt perspicacitate sensus cognoscit. Tum quia per
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parents: 26
diff changeset
1826 multa evidentia signa postmodum Daemones aliqualiter Christum
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diff changeset
1827 cognoverunt, unde dicitur Marc. I, quod <i>homo in spiritu immundo
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diff changeset
1828 exclamavit, dicens, quid nobis et tibi, Iesu Nazarene? Venisti
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diff changeset
1829 perdere nos? Scio quia sis sanctus Dei</i>. Non ergo videtur
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diff changeset
1830 conveniens fuisse quod mater Dei fuisset desponsata.</p>
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diff changeset
1831 <p title="III q. 29 a. 1 arg. 4"><a name="48107"><span class=
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diff changeset
1832 "ref">[48107] III&ordf; q. 29 a. 1 arg. 4</span></a> Praeterea,
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diff changeset
1833 aliam rationem assignat Hieronymus, <i>ne lapidaretur mater Dei a
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diff changeset
1834 Iudaeis sicut adultera</i>. Haec autem ratio nulla esse videtur, si
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diff changeset
1835 enim non esset desponsata, non posset de adulterio condemnari. Et
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diff changeset
1836 ita non videtur rationabile fuisse quod Christus de desponsata
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diff changeset
1837 nasceretur.</p>
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diff changeset
1838 <p title="III q. 29 a. 1 s. c."><a name="48108"><span class=
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diff changeset
1839 "ref">[48108] III&ordf; q. 29 a. 1 s. c.</span></a> Sed contra est
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diff changeset
1840 quod dicitur Matth. I, <i>cum esset desponsata mater eius Maria
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diff changeset
1841 Ioseph</i>; et Luc. I, <i>missus est Gabriel Angelus ad Mariam,
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diff changeset
1842 virginem desponsatam viro cui nomen erat Ioseph</i>.</p>
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diff changeset
1843 <p title="III q. 29 a. 1 co."><a name="48109"><span class=
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parents: 26
diff changeset
1844 "ref">[48109] III&ordf; q. 29 a. 1 co.</span></a> Respondeo
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diff changeset
1845 dicendum quod conveniens fuit Christum de desponsata virgine nasci,
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diff changeset
1846 tum propter ipsum; tum propter matrem; tum etiam propter nos.
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parents: 26
diff changeset
1847 Propter ipsum quidem Christum, quadruplici ratione. Primo quidem,
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diff changeset
1848 ne ab infidelibus tamquam illegitime natus abiiceretur. Unde
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diff changeset
1849 Ambrosius dicit, super Luc., <i>quid Iudaeis, quid Herodi posset
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diff changeset
1850 adscribi, si natum viderentur ex adulterio persecuti?</i> Secundo,
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diff changeset
1851 ut consueto modo eius genealogia per virum describeretur. Unde
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diff changeset
1852 dicit Ambrosius, super Luc., <i>qui in saeculum venit, saeculi
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diff changeset
1853 debuit more describi. Viri autem persona quaeritur, qui in senatu
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parents: 26
diff changeset
1854 et reliquis curiis civitatum generis asserit dignitatem. Consuetudo
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diff changeset
1855 etiam nos instruit Scripturarum, quae semper viri originem
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parents: 26
diff changeset
1856 quaerit</i>. Tertio, ad tutelam pueri nati, ne Diabolus contra eum
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parents: 26
diff changeset
1857 vehementius nocumenta procurasset. Et ideo Ignatius dicit ipsam
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parents: 26
diff changeset
1858 fuisse desponsatam ut partus eius Diabolo celaretur. Quarto, ut a
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diff changeset
1859 Ioseph nutriretur. Unde et pater eius dictus est, quasi nutritius.
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diff changeset
1860 Fuit etiam conveniens ex parte virginis. Primo quidem, quia per hoc
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diff changeset
1861 redditur immunis a poena, <i>ne scilicet lapidaretur a Iudaeis
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parents: 26
diff changeset
1862 tanquam adultera</i>, ut Hieronymus dicit. Secundo, ut per hoc ab
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diff changeset
1863 infamia liberaretur. Unde dicit Ambrosius super Luc., quod
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diff changeset
1864 <i>desponsata est ne temeratae virginitatis adureretur infamia, cui
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diff changeset
1865 gravis alvus corruptelae videretur insigne praeferre</i>. Tertio,
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diff changeset
1866 ut ei a Ioseph ministerium exhiberetur, ut Hieronymus dicit. Ex
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diff changeset
1867 parte etiam nostra hoc fuit conveniens. Primo quidem, quia
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diff changeset
1868 testimonio Ioseph comprobatum est Christum ex virgine natum. Unde
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diff changeset
1869 Ambrosius dicit, super Luc., <i>locupletior testis pudoris maritus
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diff changeset
1870 adhibetur, qui posset et dolere iniuriam et vindicare opprobrium si
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diff changeset
1871 non agnosceret sacramentum</i>. Secundo, quia ipsa verba virginis
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diff changeset
1872 magis credibilia redduntur, suam virginitatem asserentis. Unde
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parents: 26
diff changeset
1873 Ambrosius dicit, super Luc., <i>fides Mariae verbis magis
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diff changeset
1874 asseritur, et mendacii causa removetur. Videtur enim culpam
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parents: 26
diff changeset
1875 obumbrare voluisse mendacio innupta praegnans, causam autem
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parents: 26
diff changeset
1876 mentiendi desponsata non habuit, cum coniugii praemium et gratia
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parents: 26
diff changeset
1877 nuptiarum partus sit feminarum</i>. Quae quidem duo pertinent ad
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diff changeset
1878 firmitatem fidei nostrae. Tertio, ut tolleretur excusatio
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diff changeset
1879 virginibus quae, propter incautelam suam, non vitant infamiam. Unde
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diff changeset
1880 Ambrosius dicit, <i>non decuit virginibus sinistra opinione
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diff changeset
1881 viventibus velamen excusationis relinqui, quod infamia mater quoque
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diff changeset
1882 domini ureretur</i>. Quarto, quia per hoc significatur universa
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diff changeset
1883 Ecclesia, quae, <i>cum virgo sit, desponsata tamen est uni viro
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diff changeset
1884 Christo</i>, ut Augustinus dicit, in libro de sancta virginitate.
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diff changeset
1885 Potest etiam quinta ratio esse quia, quod mater domini fuit
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diff changeset
1886 desponsata et virgo, in persona ipsius et virginitas et matrimonium
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diff changeset
1887 honoratur, contra haereticos alteri horum detrahentes.</p>
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diff changeset
1888 <p title="III q. 29 a. 1 ad 1"><a name="48110"><span class=
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diff changeset
1889 "ref">[48110] III&ordf; q. 29 a. 1 ad 1</span></a> Ad primum ergo
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diff changeset
1890 dicendum quod beata virgo mater Dei ex familiari instinctu spiritus
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diff changeset
1891 sancti credenda est desponsari voluisse, confidens de divino
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parents: 26
diff changeset
1892 auxilio quod nunquam ad carnalem copulam perveniret, hoc tamen
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parents: 26
diff changeset
1893 divino commisit arbitrio. Unde nullum passa est virginitatis
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diff changeset
1894 detrimentum.</p>
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diff changeset
1895 <p title="III q. 29 a. 1 ad 2"><a name="48111"><span class=
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diff changeset
1896 "ref">[48111] III&ordf; q. 29 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1897 dicendum quod, sicut Ambrosius dicit, super Luc., <i>maluit dominus
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parents: 26
diff changeset
1898 aliquos de suo ortu quam de matris pudore dubitare. Sciebat enim
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parents: 26
diff changeset
1899 teneram esse virginis verecundiam, et lubricam famam pudoris, nec
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parents: 26
diff changeset
1900 putavit ortus sui fidem matris iniuriis adstruendam</i>. Sciendum
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diff changeset
1901 tamen quod miraculorum Dei quaedam sunt de quibus est fides, sicut
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diff changeset
1902 miraculum virginei partus, et resurrectionis domini, et etiam
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diff changeset
1903 sacramenti altaris. Et ideo dominus voluit ista occultiora esse, ut
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diff changeset
1904 fides eorum magis meritoria esset. Quaedam vero miracula sunt ad
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diff changeset
1905 fidei comprobationem. Et ista debent esse manifesta.</p>
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diff changeset
1906 <p title="III q. 29 a. 1 ad 3"><a name="48112"><span class=
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parents: 26
diff changeset
1907 "ref">[48112] III&ordf; q. 29 a. 1 ad 3</span></a> Ad tertium
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diff changeset
1908 dicendum quod, sicut Augustinus dicit, in III de Trin., Diabolus
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diff changeset
1909 multa potest virtute suae naturae, a quibus tamen prohibetur
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parents: 26
diff changeset
1910 virtute divina. Et hoc modo potest dici quod virtute suae naturae
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diff changeset
1911 Diabolus cognoscere poterat matrem Dei non fuisse corruptam, sed
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diff changeset
1912 virginem, prohibebatur tamen a Deo cognoscere modum partus divini.
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diff changeset
1913 Quod autem postmodum eum aliqualiter cognovit Diabolus esse filium
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diff changeset
1914 Dei, non obstat, quia iam tempus erat ut Christus suam virtutem
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diff changeset
1915 contra Diabolum ostenderet, et persecutionem ab eo concitatam
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1916 pateretur. Sed in infantia oportebat impediri malitiam Diaboli, ne
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1917 eum acrius persequeretur, quando Christus nec pati disposuerat, nec
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diff changeset
1918 virtutem suam ostendere, sed in omnibus aliis infantibus se similem
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1919 exhibebat. Unde Leo Papa, in sermone de Epiphania, dicit quod
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1920 <i>magi invenerunt puerum Iesum quantitate parvum, alienae opis
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diff changeset
1921 indigentem, fandi impotentem, et in nullo ab humanae infantiae
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diff changeset
1922 generalitate discretum</i>. Ambrosius tamen, super Luc., videtur
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diff changeset
1923 magis referre ad membra Diaboli. Praemissa enim hac ratione,
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1924 scilicet de fallendo principem mundi, subdit, <i>sed tamen magis
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1925 fefellit principes saeculi. Daemonum enim malitia facile etiam
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diff changeset
1926 occulta deprehendit, at vero qui saecularibus vanitatibus
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diff changeset
1927 occupantur, scire divina non possunt</i>.</p>
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1928 <p title="III q. 29 a. 1 ad 4"><a name="48113"><span class=
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diff changeset
1929 "ref">[48113] III&ordf; q. 29 a. 1 ad 4</span></a> Ad quartum
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diff changeset
1930 dicendum quod iudicio adulterorum lapidabatur secundum legem non
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diff changeset
1931 solum illa quae iam erat desponsata vel nupta, sed etiam illa quae
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1932 in domo patris custodiebatur ut virgo quandoque nuptura. Unde
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diff changeset
1933 dicitur Deut. XXII, <i>si non est in puella inventa virginitas,
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1934 lapidibus obruent eam viri civitatis illius, et morietur, quia
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diff changeset
1935 fecit nefas in Israel, ut fornicaretur in domo patris sui</i>. Vel
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diff changeset
1936 potest dici, secundum quosdam, quod beata virgo erat de stirpe sive
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diff changeset
1937 parentela Aaron, unde erat cognata Elisabeth, ut dicitur Luc. I.
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1938 Virgo autem de genere sacerdotali propter stuprum occidebatur,
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diff changeset
1939 legitur enim Levit. XXI, <i>sacerdotis filia si deprehensa fuerit
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1940 in stupro, et violaverit nomen patris sui, flammis exuretur</i>.
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diff changeset
1941 Quidam referunt verbum Hieronymi ad lapidationem infamiae.</p>
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diff changeset
1942 <br />
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diff changeset
1943 <div class="E">Articulus 2</div>
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diff changeset
1944 <p title="III q. 29 a. 2 arg. 1"><a name="48114"><span class=
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diff changeset
1945 "ref">[48114] III&ordf; q. 29 a. 2 arg. 1</span></a> Ad secundum
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diff changeset
1946 sic proceditur. Videtur quod inter Mariam et Ioseph non fuerit
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diff changeset
1947 verum matrimonium. Dicit enim Hieronymus, contra Helvidium, quod
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diff changeset
1948 Ioseph Mariae custos fuit, potius quam maritus eius. Sed si fuisset
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1949 verum matrimonium, vere Ioseph maritus eius fuisset. Ergo videtur
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diff changeset
1950 quod non fuerit verum matrimonium inter Mariam et Ioseph.</p>
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diff changeset
1951 <p title="III q. 29 a. 2 arg. 2"><a name="48115"><span class=
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diff changeset
1952 "ref">[48115] III&ordf; q. 29 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1953 super illud Matth. I, <i>Iacob genuit Ioseph virum Mariae</i>,
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diff changeset
1954 dicit Hieronymus, <i>cum virum audieris, suspicio tibi non subeat
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diff changeset
1955 nuptiarum, sed recordare consuetudinis Scripturarum, quod sponsi
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1956 viri et sponsae vocantur uxores</i>. Sed verum matrimonium non
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1957 efficitur ex sponsalibus, sed ex nuptiis. Ergo non fuit verum
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1958 matrimonium inter beatam virginem et Ioseph.</p>
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diff changeset
1959 <p title="III q. 29 a. 2 arg. 3"><a name="48116"><span class=
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diff changeset
1960 "ref">[48116] III&ordf; q. 29 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
1961 Matth. I dicitur, <i>Ioseph, vir eius, cum esset iustus, et nollet
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1962 eam traducere</i>, idest, in domum suam ad cohabitationem assiduam,
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1963 voluit eam occulte dimittere, idest, tempus nuptiarum mutare, ut
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1964 Remigius exponit. Ergo videtur quod, nondum nuptiis celebratis,
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diff changeset
1965 nondum esset verum matrimonium, praesertim cum, post matrimonium
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1966 contractum, non liceat alicui sponsam dimittere.</p>
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diff changeset
1967 <p title="III q. 29 a. 2 s. c."><a name="48117"><span class=
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diff changeset
1968 "ref">[48117] III&ordf; q. 29 a. 2 s. c.</span></a> Sed contra est
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diff changeset
1969 quod Augustinus dicit, in II de consensu Evangelist., <i>non est
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diff changeset
1970 fas ut Ioseph ob hoc a coniugio Mariae separandum Evangelista
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1971 putaret</i> (cum dixit Ioseph virum Mariae), <i>quod non ex eius
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1972 concubitu, sed virgo peperit Christum. Hoc enim exemplo manifeste
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diff changeset
1973 insinuatur fidelibus coniugatis, etiam servata pari consensu
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diff changeset
1974 continentia, posse permanere vocarique coniugium, non permixto
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diff changeset
1975 corporis sexu</i>.</p>
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diff changeset
1976 <p title="III q. 29 a. 2 co."><a name="48118"><span class=
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diff changeset
1977 "ref">[48118] III&ordf; q. 29 a. 2 co.</span></a> Respondeo
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diff changeset
1978 dicendum quod matrimonium sive coniugium dicitur verum ex hoc quod
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diff changeset
1979 suam perfectionem attingit. Duplex est autem rei perfectio, prima
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1980 et secunda. Prima quidem perfectio in ipsa forma rei consistit, ex
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diff changeset
1981 qua speciem sortitur, secunda vero perfectio consistit in
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diff changeset
1982 operatione rei, per quam res aliqualiter suum finem attingit. Forma
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diff changeset
1983 autem matrimonii consistit in quadam indivisibili coniunctione
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diff changeset
1984 animorum, per quam unus coniugum indivisibiliter alteri fidem
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diff changeset
1985 servare tenetur. Finis autem matrimonii est proles generanda et
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diff changeset
1986 educanda, ad quorum primum pervenitur per concubitum coniugalem; ad
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diff changeset
1987 secundum, per alia opera viri et uxoris, quibus sibi invicem
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diff changeset
1988 obsequuntur ad prolem nutriendam. Sic igitur dicendum est quod,
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diff changeset
1989 quantum ad primam perfectionem, omnino verum fuit matrimonium
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diff changeset
1990 virginis matris Dei et Ioseph, quia uterque consensit in copulam
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diff changeset
1991 coniugalem; non autem expresse in copulam carnalem, nisi sub
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diff changeset
1992 conditione, si Deo placeret. Unde et Angelus vocat Mariam coniugem
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diff changeset
1993 Ioseph, dicens ad Ioseph, Matth. I, <i>noli timere accipere Mariam
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diff changeset
1994 coniugem tuam</i>. Quod exponens Augustinus, in libro de nuptiis et
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diff changeset
1995 concupiscentia, dicit, <i>coniux vocatur ex prima desponsationis
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diff changeset
1996 fide, quam concubitu nec cognoverat, nec fuerat cogniturus</i>.
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diff changeset
1997 Quantum vero ad secundam perfectionem, quae est per actum
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diff changeset
1998 matrimonii, si hoc referatur ad carnalem concubitum, per quem
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diff changeset
1999 proles generatur, non fuit illud matrimonium consummatum. Unde
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diff changeset
2000 Ambrosius dicit, super Luc., <i>non te moveat quod Mariam Scriptura
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diff changeset
2001 coniugem vocat. Non enim virginitatis ereptio, sed coniugii
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diff changeset
2002 testificatio nuptiarum celebratio declaratur</i>. Habuit tamen
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diff changeset
2003 illud matrimonium etiam secundam perfectionem quantum ad prolis
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diff changeset
2004 educationem. Unde Augustinus dicit, in libro de nuptiis et
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diff changeset
2005 concupiscentia, <i>omne nuptiarum bonum impletum est in illis
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diff changeset
2006 parentibus Christi, proles, fides et sacramentum. Prolem
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diff changeset
2007 cognoscimus ipsum dominum Iesum; fidem, quia nullum adulterium;
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diff changeset
2008 sacramentum, quia nullum divortium. Solus ibi nuptialis concubitus
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diff changeset
2009 non fuit</i>.</p>
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diff changeset
2010 <p title="III q. 29 a. 2 ad 1"><a name="48119"><span class=
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diff changeset
2011 "ref">[48119] III&ordf; q. 29 a. 2 ad 1</span></a> Ad primum ergo
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diff changeset
2012 dicendum quod Hieronymus accipit ibi maritum ab actu matrimonii
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diff changeset
2013 consummati.</p>
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diff changeset
2014 <p title="III q. 29 a. 2 ad 2"><a name="48120"><span class=
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diff changeset
2015 "ref">[48120] III&ordf; q. 29 a. 2 ad 2</span></a> Ad secundum
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diff changeset
2016 dicendum quod nuptias Hieronymus vocat nuptialem concubitum.</p>
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diff changeset
2017 <p title="III q. 29 a. 2 ad 3"><a name="48121"><span class=
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diff changeset
2018 "ref">[48121] III&ordf; q. 29 a. 2 ad 3</span></a> Ad tertium
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diff changeset
2019 dicendum quod, sicut Chrysostomus dicit, super Matth., beata virgo
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diff changeset
2020 sic fuit desponsata Ioseph quod etiam esset domi habita. <i>Nam
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diff changeset
2021 sicut in ea quae in domo viri concipit, intelligitur conceptio
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diff changeset
2022 maritalis, sic in ea quae extra domum concipit, est suspecta
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diff changeset
2023 coniunctio</i>. Et ita non esset sufficienter provisum famae beatae
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diff changeset
2024 virginis per hoc quod fuit desponsata, nisi etiam fuisset domi
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2025 habita. Unde quod dicit, et nollet eam traducere, melius
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diff changeset
2026 intelligitur, idest, nollet eam diffamare in publicum, quam quod
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diff changeset
2027 intelligatur de traductione in domum. Unde et Evangelista subdit
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diff changeset
2028 quod voluit occulte dimittere eam. Quamvis tamen esset domi habita
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diff changeset
2029 propter primam desponsationis fidem, nondum tamen intervenerat
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diff changeset
2030 solemnis celebratio nuptiarum, propter quod etiam nondum carnaliter
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diff changeset
2031 convenerant. Unde, sicut Chrysostomus dicit, <i>non dicit
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diff changeset
2032 Evangelista, antequam duceretur in domum sponsi, etenim intus erat
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diff changeset
2033 in domo. Consuetudo enim erat veteribus multoties in domo
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diff changeset
2034 desponsatas habere</i>. Et ideo etiam Angelus dicit Ioseph, <i>ne
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diff changeset
2035 timeas accipere Mariam coniugem tuam</i>, idest, ne timeas nuptias
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diff changeset
2036 eius solemniter celebrare. Licet alii dicant quod nondum erat in
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diff changeset
2037 domum introducta, sed solum desponsata. Primum tamen magis consonat
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diff changeset
2038 Evangelio.</p>
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diff changeset
2039 <br />
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diff changeset
2040 <div class="D">Quaestio 30</div>
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diff changeset
2041 <div class="G">Prooemium</div>
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diff changeset
2042 <p title="III q. 30 pr."><a name="48122"><span class="ref">[48122]
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diff changeset
2043 III&ordf; q. 30 pr.</span></a> Deinde considerandum est de
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diff changeset
2044 Annuntiatione beatae virginis. Et circa hoc quaeruntur quatuor.
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diff changeset
2045 Primo, utrum conveniens fuerit ei annuntiari quod in ea generandum
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2046 erat. Secundo, per quem erat ei annuntiandum. Tertio, per quem
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diff changeset
2047 modum ei annuntiari debebat. Quarto, de ordine Annuntiationis.</p>
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diff changeset
2048 <br />
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diff changeset
2049 <div class="E">Articulus 1</div>
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diff changeset
2050 <p title="III q. 30 a. 1 arg. 1"><a name="48123"><span class=
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diff changeset
2051 "ref">[48123] III&ordf; q. 30 a. 1 arg. 1</span></a> Ad primum sic
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diff changeset
2052 proceditur. Videtur quod non fuerit necessarium beatae virgini
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diff changeset
2053 annuntiari quod in ea fiendum erat. Annuntiatio enim ad hoc solum
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parents: 26
diff changeset
2054 necessarium videbatur ut virginis consensus haberetur. Sed
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diff changeset
2055 consensus eius non videtur necessarius fuisse, quia conceptus
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diff changeset
2056 virginis praenuntiatus fuit prophetia praedestinationis quae sine
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diff changeset
2057 nostro completur arbitrio, ut dicit quaedam Glossa, Matth. I. Non
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diff changeset
2058 ergo necessarium fuit quod talis Annuntiatio fieret.</p>
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diff changeset
2059 <p title="III q. 30 a. 1 arg. 2"><a name="48124"><span class=
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diff changeset
2060 "ref">[48124] III&ordf; q. 30 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
2061 beata virgo incarnationis fidem habebat, sine qua nullus esse
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diff changeset
2062 poterat in statu salutis, quia, ut dicitur Rom. III, <i>iustitia
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parents: 26
diff changeset
2063 Dei est per fidem Iesu Christi</i>. Sed de eo quod aliquis per
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diff changeset
2064 certitudinem credit, non indiget ulterius instrui. Ergo beatae
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parents: 26
diff changeset
2065 virgini non fuit necessarium ut ei incarnatio filii
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diff changeset
2066 annuntiaretur.</p>
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diff changeset
2067 <p title="III q. 30 a. 1 arg. 3"><a name="48125"><span class=
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diff changeset
2068 "ref">[48125] III&ordf; q. 30 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
2069 sicut beata virgo corporaliter Christum concepit, ita quaelibet
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diff changeset
2070 sancta anima concipit ipsum spiritualiter, unde apostolus dicit,
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diff changeset
2071 Galat. IV, <i>filioli mei, quos iterum parturio, donec formetur
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parents: 26
diff changeset
2072 Christus in vobis</i>. Sed illis qui spiritualiter debent ipsum
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diff changeset
2073 concipere, talis conceptio eis non annuntiatur. Ergo nec beatae
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diff changeset
2074 virgini fuit annuntiandum quod esset in utero conceptura filium
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diff changeset
2075 Dei.</p>
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diff changeset
2076 <p title="III q. 30 a. 1 s. c."><a name="48126"><span class=
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diff changeset
2077 "ref">[48126] III&ordf; q. 30 a. 1 s. c.</span></a> Sed contra est
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diff changeset
2078 quod habetur Luc. I, quod Angelus dixit ei, <i>ecce, concipies in
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diff changeset
2079 utero et paries filium</i>.</p>
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diff changeset
2080 <p title="III q. 30 a. 1 co."><a name="48127"><span class=
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diff changeset
2081 "ref">[48127] III&ordf; q. 30 a. 1 co.</span></a> Respondeo
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diff changeset
2082 dicendum quod congruum fuit beatae virgini annuntiari quod esset
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parents: 26
diff changeset
2083 Christum conceptura. Primo quidem, ut servaretur congruus ordo
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parents: 26
diff changeset
2084 coniunctionis filii Dei ad virginem, ut scilicet prius mens eius de
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diff changeset
2085 ipso instrueretur quam carne eum conciperet. Unde Augustinus dicit,
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parents: 26
diff changeset
2086 in libro de virginitate, <i>beatior Maria est percipiendo fidem
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parents: 26
diff changeset
2087 Christi, quam concipiendo carnem Christi</i>. Et postea subdit,
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diff changeset
2088 <i>materna propinquitas nihil Mariae profuisset, nisi felicius
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parents: 26
diff changeset
2089 Christum corde quam carne gestasset</i>. Secundo, ut posset esse
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parents: 26
diff changeset
2090 certior testis huius sacramenti, quando super hoc divinitus erat
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parents: 26
diff changeset
2091 instructa. Tertio, ut voluntaria sui obsequii munera Deo offerret,
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diff changeset
2092 ad quod se promptam obtulit, dicens, <i>ecce ancilla domini</i>.
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parents: 26
diff changeset
2093 Quarto, ut ostenderetur esse quoddam spirituale matrimonium inter
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parents: 26
diff changeset
2094 filium Dei et humanam naturam. Et ideo per Annuntiationem
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parents: 26
diff changeset
2095 expetebatur consensus virginis loco totius humanae naturae.</p>
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parents: 26
diff changeset
2096 <p title="III q. 30 a. 1 ad 1"><a name="48128"><span class=
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parents: 26
diff changeset
2097 "ref">[48128] III&ordf; q. 30 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2098 dicendum quod prophetia praedestinationis completur sine nostro
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parents: 26
diff changeset
2099 arbitrio causante, non tamen sine nostro arbitrio consentiente.</p>
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parents: 26
diff changeset
2100 <p title="III q. 30 a. 1 ad 2"><a name="48129"><span class=
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parents: 26
diff changeset
2101 "ref">[48129] III&ordf; q. 30 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2102 dicendum quod beata virgo expressam fidem habebat incarnationis
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parents: 26
diff changeset
2103 futurae, sed, cum esset humilis, non tam alta de se sapiebat. Et
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diff changeset
2104 ideo super hoc erat instruenda.</p>
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parents: 26
diff changeset
2105 <p title="III q. 30 a. 1 ad 3"><a name="48130"><span class=
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parents: 26
diff changeset
2106 "ref">[48130] III&ordf; q. 30 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2107 dicendum quod spiritualem conceptionem Christi, quae est per fidem,
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parents: 26
diff changeset
2108 praecedit Annuntiatio quae est per fidei praedicationem, secundum
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parents: 26
diff changeset
2109 quod <i>fides est ex auditu</i>, ut dicitur Rom. X. Nec tamen
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parents: 26
diff changeset
2110 propter hoc aliquis pro certo scit se gratiam habere, sed scit
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parents: 26
diff changeset
2111 veram fidem esse quam accipit.</p>
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diff changeset
2112 <br />
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diff changeset
2113 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2114 <p title="III q. 30 a. 2 arg. 1"><a name="48131"><span class=
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parents: 26
diff changeset
2115 "ref">[48131] III&ordf; q. 30 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
2116 sic proceditur. Videtur quod beatae virgini non debuerit
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parents: 26
diff changeset
2117 Annuntiatio fieri per Angelum. Supremis enim Angelis fit revelatio
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parents: 26
diff changeset
2118 immediate a Deo, ut dicit Dionysius, VII cap. Cael. Hier. Sed mater
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diff changeset
2119 Dei est super omnes Angelos exaltata. Ergo videtur quod immediate a
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parents: 26
diff changeset
2120 Deo debuerit sibi annuntiari incarnationis mysterium, et non per
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parents: 26
diff changeset
2121 Angelum.</p>
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parents: 26
diff changeset
2122 <p title="III q. 30 a. 2 arg. 2"><a name="48132"><span class=
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parents: 26
diff changeset
2123 "ref">[48132] III&ordf; q. 30 a. 2 arg. 2</span></a> Praeterea, si
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parents: 26
diff changeset
2124 in hoc oportebat servari communem ordinem, secundum quem divina
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parents: 26
diff changeset
2125 hominibus per Angelos revelantur, similiter divina ad mulierem per
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parents: 26
diff changeset
2126 virum deferuntur, unde et apostolus dicit, I Cor. XIV, <i>mulieres
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parents: 26
diff changeset
2127 in Ecclesiis taceant, et si quid velint discere, domi viros suos
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parents: 26
diff changeset
2128 interrogent</i>. Ergo videtur quod beatae virgini debuit annuntiari
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parents: 26
diff changeset
2129 mysterium incarnationis per aliquem virum, praesertim quia Ioseph,
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diff changeset
2130 vir eius, super hoc fuit ab Angelo instructus, ut legitur Matth.
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diff changeset
2131 I.</p>
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diff changeset
2132 <p title="III q. 30 a. 2 arg. 3"><a name="48133"><span class=
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diff changeset
2133 "ref">[48133] III&ordf; q. 30 a. 2 arg. 3</span></a> Praeterea,
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diff changeset
2134 nullus potest congrue annuntiare quod ignorat. Sed supremi Angeli
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diff changeset
2135 non plene cognoverunt incarnationis mysterium, unde Dionysius VII
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parents: 26
diff changeset
2136 cap. Cael. Hier., ex eorum persona dicit esse intelligendam
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diff changeset
2137 quaestionem quae ponitur Isaiae LXIII, <i>quis est iste qui venit
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diff changeset
2138 de Edom?</i> Ergo videtur quod per nullum Angelum potuit
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diff changeset
2139 convenienter Annuntiatio incarnationis fieri.</p>
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parents: 26
diff changeset
2140 <p title="III q. 30 a. 2 arg. 4"><a name="48134"><span class=
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diff changeset
2141 "ref">[48134] III&ordf; q. 30 a. 2 arg. 4</span></a> Praeterea,
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diff changeset
2142 maiora sunt per maiores nuntios annuntianda. Sed mysterium
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parents: 26
diff changeset
2143 incarnationis est maximum inter omnia alia quae per Angelos sunt
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parents: 26
diff changeset
2144 hominibus annuntiata. Ergo videtur quod, si per aliquem Angelum
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parents: 26
diff changeset
2145 annuntiari debuit, quod annuntiandum fuit per aliquem de supremo
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parents: 26
diff changeset
2146 ordine. Sed Gabriel non est de supremo ordine, sed de ordine
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parents: 26
diff changeset
2147 Archangelorum, qui est penultimus, unde cantat Ecclesia,
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diff changeset
2148 <i>Gabrielem Archangelum scimus divinitus te esse affatum</i>. Non
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diff changeset
2149 ergo huiusmodi Annuntiatio per Gabrielem Archangelum convenienter
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parents: 26
diff changeset
2150 facta est.</p>
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parents: 26
diff changeset
2151 <p title="III q. 30 a. 2 s. c."><a name="48135"><span class=
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parents: 26
diff changeset
2152 "ref">[48135] III&ordf; q. 30 a. 2 s. c.</span></a> Sed contra est
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diff changeset
2153 quod dicitur Luc. I, <i>missus est Gabriel Angelus a Deo,</i> et
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diff changeset
2154 cetera.</p>
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diff changeset
2155 <p title="III q. 30 a. 2 co."><a name="48136"><span class=
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parents: 26
diff changeset
2156 "ref">[48136] III&ordf; q. 30 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
2157 dicendum quod conveniens fuit matri Dei annuntiari per Angelum
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parents: 26
diff changeset
2158 divinae incarnationis mysterium, propter tria. Primo quidem, ut in
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parents: 26
diff changeset
2159 hoc etiam servaretur divina ordinatio, secundum quam mediantibus
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parents: 26
diff changeset
2160 Angelis divina ad homines perveniunt. Unde dicit Dionysius, IV cap.
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diff changeset
2161 Cael. Hier., quod <i>divinum Iesu benignitatis mysterium Angeli
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diff changeset
2162 primum edocti sunt, postea per ipsos ad nos cognitionis gratia
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diff changeset
2163 transivit. Sic igitur divinissimus Gabriel Zachariam quidem docebat
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diff changeset
2164 prophetam esse futurum ex ipso, Mariam autem, quomodo in ipsa
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parents: 26
diff changeset
2165 fieret thearchicum ineffabilis Dei formationis mysterium</i>.
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diff changeset
2166 Secundo, hoc fuit conveniens reparationi humanae, quae futura erat
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diff changeset
2167 per Christum. Unde Beda dicit, in homilia, <i>aptum humanae
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parents: 26
diff changeset
2168 restaurationis principium ut Angelus a Deo mitteretur ad virginem
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diff changeset
2169 partu consecrandam divino, quia prima perditionis humanae fuit
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parents: 26
diff changeset
2170 causa cum serpens a Diabolo mittebatur ad mulierem spiritu
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diff changeset
2171 superbiae decipiendam</i>. Tertio, quia hoc congruebat virginitati
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parents: 26
diff changeset
2172 matris Dei. Unde Hieronymus dicit in sermone assumptionis, <i>bene
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diff changeset
2173 Angelus ad virginem mittitur, quia semper est Angelis cognata
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parents: 26
diff changeset
2174 virginitas. Profecto in carne praeter carnem vivere non terrena
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diff changeset
2175 vita est, sed caelestis</i>.</p>
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parents: 26
diff changeset
2176 <p title="III q. 30 a. 2 ad 1"><a name="48137"><span class=
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parents: 26
diff changeset
2177 "ref">[48137] III&ordf; q. 30 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2178 dicendum quod mater Dei superior erat Angelis quantum ad dignitatem
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parents: 26
diff changeset
2179 ad quam divinitus eligebatur. Sed quantum ad statum praesentis
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parents: 26
diff changeset
2180 vitae, inferior erat Angelis. Quia etiam ipse Christus, ratione
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diff changeset
2181 passibilis vitae, <i>modico ab Angelis minoratus est</i>, ut
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diff changeset
2182 dicitur Heb. II. Sed quia tamen Christus fuit viator et
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parents: 26
diff changeset
2183 comprehensor, quantum ad cognitionem divinorum non indigebat ab
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diff changeset
2184 Angelis instrui. Sed mater Dei nondum erat in statu comprehensorum.
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diff changeset
2185 Et ideo de divino conceptu per Angelos instruenda erat.</p>
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parents: 26
diff changeset
2186 <p title="III q. 30 a. 2 ad 2"><a name="48138"><span class=
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parents: 26
diff changeset
2187 "ref">[48138] III&ordf; q. 30 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2188 dicendum quod, sicut Augustinus dicit, in sermone de assumptione,
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parents: 26
diff changeset
2189 beata virgo Maria vera existimatione ab aliquibus generalibus
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parents: 26
diff changeset
2190 excipitur. Quia nec conceptus multiplicavit, nec sub viri, idest
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parents: 26
diff changeset
2191 mariti, potestate fuit, <i>quae integerrimis visceribus de spiritu
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parents: 26
diff changeset
2192 sancto Christum suscepit</i>. Et ideo non debuit mediante viro
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parents: 26
diff changeset
2193 instrui de mysterio incarnationis, sed mediante Angelo. Propter
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parents: 26
diff changeset
2194 quod etiam ipsa prius est instructa quam Ioseph, nam ipsa instructa
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parents: 26
diff changeset
2195 est ante conceptum, Ioseph autem post eius conceptum.</p>
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parents: 26
diff changeset
2196 <p title="III q. 30 a. 2 ad 3"><a name="48139"><span class=
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parents: 26
diff changeset
2197 "ref">[48139] III&ordf; q. 30 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2198 dicendum quod, sicut patet ex auctoritate Dionysii inducta, Angeli
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parents: 26
diff changeset
2199 incarnationis mysterium cognoverunt, sed tamen interrogant,
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parents: 26
diff changeset
2200 perfectius scire cupientes a Christo huius mysterii rationes, quae
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diff changeset
2201 sunt incomprehensibiles omni creato intellectui. Unde maximus dicit
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parents: 26
diff changeset
2202 quod <i>utrum Angeli cognoverint futuram incarnationem, ambigere
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diff changeset
2203 non oportet. Latuit autem eos investigabilis domini conceptio,
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parents: 26
diff changeset
2204 atque modus qualiter totus in genitore, totus manebat in omnibus,
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diff changeset
2205 nec non et in virginis cellula</i>.</p>
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parents: 26
diff changeset
2206 <p title="III q. 30 a. 2 ad 4"><a name="48140"><span class=
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parents: 26
diff changeset
2207 "ref">[48140] III&ordf; q. 30 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
2208 dicendum quod quidam dicunt Gabrielem fuisse de supremo ordine,
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parents: 26
diff changeset
2209 propter hoc quod Gregorius dicit, <i>summum Angelum venire dignum
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parents: 26
diff changeset
2210 fuerat, qui summum omnium nuntiabat</i>. Sed ex hoc non habetur
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parents: 26
diff changeset
2211 quod fuerit summus inter omnes ordines, sed respectu Angelorum,
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diff changeset
2212 fuit enim de ordine Archangelorum. Unde et Ecclesia eum Archangelum
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diff changeset
2213 nominat, et Gregorius ipse dicit, in homilia de centum ovibus, quod
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diff changeset
2214 <i>Archangeli dicuntur qui summa annuntiant</i>. Satis est ergo
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parents: 26
diff changeset
2215 credibile quod sit summus in ordine Archangelorum. Et, sicut
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parents: 26
diff changeset
2216 Gregorius dicit, hoc nomen officio suo congruit, <i>Gabriel enim
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parents: 26
diff changeset
2217 Dei fortitudo nominatur. Per Dei ergo fortitudinem nuntiandum erat
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parents: 26
diff changeset
2218 quia virtutum dominus et potens in praelio ad debellandas
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diff changeset
2219 potestates aereas veniebat</i>.</p>
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parents: 26
diff changeset
2220 <br />
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diff changeset
2221 <div class="E">Articulus 3</div>
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diff changeset
2222 <p title="III q. 30 a. 3 arg. 1"><a name="48141"><span class=
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parents: 26
diff changeset
2223 "ref">[48141] III&ordf; q. 30 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
2224 proceditur. Videtur quod Angelus annuntians non debuerit virgini
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parents: 26
diff changeset
2225 apparere visione corporali. <i>Dignior enim est intellectualis
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parents: 26
diff changeset
2226 visio quam corporalis</i>, ut Augustinus dicit, XII super Gen. ad
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diff changeset
2227 Litt., et praecipue ipsi Angelo magis conveniens, nam visione
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diff changeset
2228 intellectuali videtur Angelus in sua substantia; visione autem
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parents: 26
diff changeset
2229 corporali videtur in assumpta figura corporea. Sed sicut ad
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parents: 26
diff changeset
2230 annuntiandum conceptum divinum decebat venire summum nuntium, ita
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diff changeset
2231 etiam videtur quod decuerit esse summum genus visionis. Ergo
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parents: 26
diff changeset
2232 videtur quod Angelus annuntians apparuit virgini visione
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parents: 26
diff changeset
2233 intellectuali.</p>
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diff changeset
2234 <p title="III q. 30 a. 3 arg. 2"><a name="48142"><span class=
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parents: 26
diff changeset
2235 "ref">[48142] III&ordf; q. 30 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2236 visio imaginaria videtur etiam esse nobilior quam visio corporalis,
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parents: 26
diff changeset
2237 sicut imaginatio est altior potentia quam sensus. Sed Angelus
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diff changeset
2238 apparuit Ioseph in somnis, secundum imaginariam visionem, ut patet
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parents: 26
diff changeset
2239 Matth. I et II. Ergo videtur quod etiam apparere debuerit beatae
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diff changeset
2240 virgini imaginaria visione, et non corporali.</p>
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diff changeset
2241 <p title="III q. 30 a. 3 arg. 3"><a name="48143"><span class=
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diff changeset
2242 "ref">[48143] III&ordf; q. 30 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2243 corporalis visio spiritualis substantiae videntes stupefacit, unde
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diff changeset
2244 etiam de ipsa virgine cantatur, <i>et expavescit virgo de
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parents: 26
diff changeset
2245 lumine</i>. Sed melius fuisset quod a tali turbatione mens eius
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parents: 26
diff changeset
2246 esset praeservata. Non ergo fuit conveniens quod huiusmodi
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parents: 26
diff changeset
2247 Annuntiatio fieret per visionem corporalem.</p>
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parents: 26
diff changeset
2248 <p title="III q. 30 a. 3 s. c."><a name="48144"><span class=
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diff changeset
2249 "ref">[48144] III&ordf; q. 30 a. 3 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2250 quod Augustinus, in quodam sermone, inducit beatam virginem sic
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diff changeset
2251 dicentem, <i>venit ad me Gabriel Archangelus facie rutilans, veste
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diff changeset
2252 coruscans, incessu mirabilis</i>. Sed haec non possunt pertinere
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diff changeset
2253 nisi ad corpoream visionem. Ergo corporea visione Angelus
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diff changeset
2254 annuntians beatae virgini apparuit.</p>
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diff changeset
2255 <p title="III q. 30 a. 3 co."><a name="48145"><span class=
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diff changeset
2256 "ref">[48145] III&ordf; q. 30 a. 3 co.</span></a> Respondeo
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diff changeset
2257 dicendum quod Angelus annuntians apparuit matri Dei corporea
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2258 visione. Et hoc conveniens fuit, primo quidem, quantum ad id quod
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diff changeset
2259 annuntiabatur. Venerat enim Angelus annuntiare incarnationem
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diff changeset
2260 invisibilis Dei. Unde etiam conveniens fuit ut ad huius rei
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diff changeset
2261 declarationem invisibilis creatura formam assumeret in qua
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diff changeset
2262 visibiliter appareret, cum etiam omnes apparitiones veteris
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diff changeset
2263 testamenti ad hanc apparitionem ordinentur, qua filius Dei in carne
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diff changeset
2264 apparuit. Secundo, congruum fuit dignitati matris Dei, quae non
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diff changeset
2265 solum in mente, sed in corporeo ventre erat Dei filium receptura.
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diff changeset
2266 Et ideo non solum mens eius, sed etiam sensus corporei erant
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diff changeset
2267 visione angelica refovendi. Tertio, congruit certitudini eius quod
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diff changeset
2268 annuntiabatur. Ea enim quae sunt oculis subiecta, certius
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diff changeset
2269 apprehendimus quam ea quae imaginamur. Unde Chrysostomus dicit,
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diff changeset
2270 super Matth., quod Angelus non in somnis, immo visibiliter virgini
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diff changeset
2271 astitit. <i>Nam quia magnam valde relationem ab Angelo accipiebat,
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diff changeset
2272 egebat ante tantae rei eventum visione solemni</i>.</p>
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diff changeset
2273 <p title="III q. 30 a. 3 ad 1"><a name="48146"><span class=
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diff changeset
2274 "ref">[48146] III&ordf; q. 30 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
2275 dicendum quod intellectualis visio est potior quam visio imaginaria
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diff changeset
2276 vel corporalis si sit sola. Sed ipse Augustinus dicit quod est
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diff changeset
2277 excellentior prophetia quae habet simul intellectualem et
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diff changeset
2278 imaginariam visionem, quam illa quae habet alterum tantum. Beata
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diff changeset
2279 autem virgo non solum percepit visionem corporalem, sed etiam
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parents: 26
diff changeset
2280 intellectualem illuminationem. Unde talis apparitio nobilior fuit.
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diff changeset
2281 Fuisset tamen nobilior si ipsum Angelum intellectuali visione in
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diff changeset
2282 sua substantia vidisset. Sed hoc non patiebatur status hominis
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diff changeset
2283 viatoris, quod Angelum per essentiam videret.</p>
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diff changeset
2284 <p title="III q. 30 a. 3 ad 2"><a name="48147"><span class=
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diff changeset
2285 "ref">[48147] III&ordf; q. 30 a. 3 ad 2</span></a> Ad secundum
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diff changeset
2286 dicendum quod imaginatio quidem est altior potentia quam sensus
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diff changeset
2287 exterior, quia tamen principium humanae cognitionis est sensus, in
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diff changeset
2288 eo consistit maxima certitudo; quia semper oportet quod principia
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diff changeset
2289 cognitionis sint certiora. Et ideo Ioseph, cui Angelus in somnis
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diff changeset
2290 apparuit, non ita excellentem apparitionem habuit sicut beata
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diff changeset
2291 virgo.</p>
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diff changeset
2292 <p title="III q. 30 a. 3 ad 3"><a name="48148"><span class=
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diff changeset
2293 "ref">[48148] III&ordf; q. 30 a. 3 ad 3</span></a> Ad tertium
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diff changeset
2294 dicendum quod, sicut Ambrosius dicit, super Luc., <i>perturbamur et
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diff changeset
2295 a nostro alienamur affectu, quando restringimur alicuius superioris
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diff changeset
2296 potestatis occursu</i>. Et hoc non solum contingit in visione
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diff changeset
2297 corporali, sed etiam in visione imaginaria. Unde Gen. XV dicitur
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diff changeset
2298 quod, <i>cum sol occubuisset, sopor irruit super Abraham, et horror
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diff changeset
2299 magnus et tenebrosus invasit eum</i>. Talis tamen perturbatio
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diff changeset
2300 hominis non tantum homini nocet ut propter eam debeat angelica
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diff changeset
2301 apparitio praetermitti. Primo quidem, quia ex hoc ipso quod homo
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diff changeset
2302 supra seipsum elevatur, quod ad eius pertinet dignitatem, pars eius
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2303 inferior debilitatur, ex quo provenit perturbatio praedicta, sicut
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diff changeset
2304 etiam, calore naturali ad interiora reducto, exteriora tremunt.
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2305 Secundo quia, sicut Origenes dicit, super Luc., <i>Angelus
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diff changeset
2306 apparens, sciens hanc esse humanam naturam, primum perturbationi
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diff changeset
2307 humanae medetur</i>. Unde tam Zachariae quam Mariae, post
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diff changeset
2308 turbationem, dixit, <i>ne timeas</i>. Et propter hoc, ut legitur in
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diff changeset
2309 vita Antonii, <i>non difficilis est bonorum spirituum malorumque
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2310 discretio. Si enim post timorem successerit gaudium, a domino
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2311 venisse sciamus auxilium, quia securitas animae praesentis
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diff changeset
2312 maiestatis indicium est. Si autem incussa formido permanserit
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diff changeset
2313 hostis est qui videtur</i>. Ipsa etiam turbatio virginis conveniens
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diff changeset
2314 fuit verecundiae virginali. Quia, ut Ambrosius dicit, super Luc.,
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diff changeset
2315 <i>trepidare virginum est, et ad omnes viri ingressus pavere, omnes
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diff changeset
2316 viri affatus vereri</i>. Quidam tamen dicunt quod, cum beata virgo
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diff changeset
2317 assueta esset visionibus Angelorum, non fuit turbata in visione
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2318 Angeli, sed in admiratione eorum quae ei ab Angelo dicebantur, quia
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2319 de se tam magnifica non cogitabat. Unde et Evangelista non dicit
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2320 quod turbata fuerit in visione Angeli, sed, in sermone eius.</p>
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2321 <br />
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diff changeset
2322 <div class="E">Articulus 4</div>
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diff changeset
2323 <p title="III q. 30 a. 4 arg. 1"><a name="48149"><span class=
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diff changeset
2324 "ref">[48149] III&ordf; q. 30 a. 4 arg. 1</span></a> Ad quartum sic
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diff changeset
2325 proceditur. Videtur quod Annuntiatio non fuerit convenienti ordine
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diff changeset
2326 perfecta. Dignitas enim matris Dei dependet ex prole concepta. Sed
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diff changeset
2327 causa prius debet manifestari quam effectus. Ergo primo debuit
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diff changeset
2328 Angelus virgini annuntiare conceptum prolis, quam eius dignitatem
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diff changeset
2329 exprimere eam salutando.</p>
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diff changeset
2330 <p title="III q. 30 a. 4 arg. 2"><a name="48150"><span class=
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diff changeset
2331 "ref">[48150] III&ordf; q. 30 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
2332 probatio aut praetermitti debet, in his quae dubia non sunt, aut
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diff changeset
2333 praemitti, in his quae dubia esse possunt. Sed Angelus primo
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diff changeset
2334 videtur annuntiasse id de quo virgo dubitaret, et dubitando
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diff changeset
2335 quaereret, dicens, quomodo fiet istud? Et postea probationem
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diff changeset
2336 adiunxit, tum ex exemplo Elisabeth, tum ex Dei omnipotentia. Ergo
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diff changeset
2337 inconvenienti ordine Annuntiatio per Angelum est effecta.</p>
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diff changeset
2338 <p title="III q. 30 a. 4 arg. 3"><a name="48151"><span class=
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diff changeset
2339 "ref">[48151] III&ordf; q. 30 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
2340 maius non potest sufficienter probari per minus. Sed maius fuit
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diff changeset
2341 virginem parere quam vetulam. Ergo non fuit sufficiens probatio
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diff changeset
2342 Angeli probantis conceptum virginis ex conceptu senis.</p>
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diff changeset
2343 <p title="III q. 30 a. 4 s. c."><a name="48152"><span class=
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diff changeset
2344 "ref">[48152] III&ordf; q. 30 a. 4 s. c.</span></a> Sed contra est
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diff changeset
2345 quod dicitur Rom. XIII, quae a Deo sunt, ordinata sunt. Angelus
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diff changeset
2346 autem missus est a Deo ad hoc quod virgini annuntiaret, ut dicitur
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diff changeset
2347 Luc. I. Ergo ordinatissime fuit Annuntiatio per Angelum
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2348 completa.</p>
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diff changeset
2349 <p title="III q. 30 a. 4 co."><a name="48153"><span class=
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diff changeset
2350 "ref">[48153] III&ordf; q. 30 a. 4 co.</span></a> Respondeo
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diff changeset
2351 dicendum quod Annuntiatio congruo ordine per Angelum est perfecta.
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diff changeset
2352 Tria enim Angelus intendebat circa virginem. Primo quidem, reddere
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diff changeset
2353 mentem eius attentam ad tantae rei considerationem. Quod quidem
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diff changeset
2354 fecit eam salutando quadam nova et insolita salutatione. Unde
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diff changeset
2355 Origenes dicit, super Luc., quod, <i>si scivisset ad alium quempiam
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diff changeset
2356 similem factum esse sermonem (utpote quae habebat legis scientiam),
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diff changeset
2357 nunquam eam, quasi peregrina, talis salutatio terruisset</i>. In
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diff changeset
2358 qua quidem salutatione praemisit idoneitatem eius ad conceptum, in
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diff changeset
2359 eo quod dixit, gratia plena; expressit conceptum, in eo quod dixit,
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diff changeset
2360 dominus tecum; et praenuntiavit honorem consequentem, cum dixit,
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diff changeset
2361 benedicta tu in mulieribus. Secundo autem, intendebat eam instruere
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diff changeset
2362 de mysterio incarnationis, quod in ea erat implendum. Quod quidem
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diff changeset
2363 fecit praenuntiando conceptum et partum, dicens, ecce, concipies in
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diff changeset
2364 utero, etc.; et ostendendo dignitatem prolis conceptae, cum dixit,
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diff changeset
2365 hic erit magnus; et etiam demonstrando modum conceptionis, cum
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diff changeset
2366 dixit, spiritus sanctus superveniet in te. Tertio, intendebat
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diff changeset
2367 animum eius inducere ad consensum. Quod quidem fecit exemplo
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diff changeset
2368 Elisabeth; et ratione ex divina omnipotentia sumpta.</p>
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diff changeset
2369 <p title="III q. 30 a. 4 ad 1"><a name="48154"><span class=
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diff changeset
2370 "ref">[48154] III&ordf; q. 30 a. 4 ad 1</span></a> Ad primum ergo
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diff changeset
2371 dicendum quod animo humili nihil est mirabilius quam auditus suae
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diff changeset
2372 excellentiae. Admiratio autem maxime attentionem animi facit. Et
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diff changeset
2373 ideo Angelus, volens mentem virginis attentam reddere ad auditum
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diff changeset
2374 tanti mysterii, ab eius laude incoepit.</p>
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diff changeset
2375 <p title="III q. 30 a. 4 ad 2"><a name="48155"><span class=
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diff changeset
2376 "ref">[48155] III&ordf; q. 30 a. 4 ad 2</span></a> Ad secundum
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diff changeset
2377 dicendum quod Ambrosius expresse dicit, super Luc., quod beata
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diff changeset
2378 virgo de verbis Angeli non dubitavit. Dicit enim, <i>temperatior
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diff changeset
2379 est Mariae responsio quam verba sacerdotis. Haec ait, quomodo fiet
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diff changeset
2380 istud? Ille respondit, unde hoc sciam? Negat ille se credere, qui
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diff changeset
2381 negat se scire ista. Non dubitat esse faciendum quod, quomodo fieri
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diff changeset
2382 possit, inquirit</i>. Augustinus tamen videtur dicere quod
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diff changeset
2383 dubitaverit. Dicit enim, in libro quaestionum veteris et novi
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diff changeset
2384 Test., <i>ambigenti Mariae de conceptu, possibilitatem Angelus
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diff changeset
2385 praedicat</i>. Sed talis dubitatio magis est admirationis quam
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diff changeset
2386 incredulitatis. Et ideo Angelus probationem inducit, non ad
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diff changeset
2387 auferendam infidelitatem, sed ad removendam eius admirationem.</p>
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diff changeset
2388 <p title="III q. 30 a. 4 ad 3"><a name="48156"><span class=
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diff changeset
2389 "ref">[48156] III&ordf; q. 30 a. 4 ad 3</span></a> Ad tertium
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diff changeset
2390 dicendum quod, sicut Ambrosius dicit, in Hexaemeron, <i>ob hoc
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diff changeset
2391 multae steriles praevenerunt, ut partus credatur virginis</i>. Et
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diff changeset
2392 ideo conceptus Elisabeth sterilis inducitur, non quasi sufficiens
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parents: 26
diff changeset
2393 argumentum, sed quasi quoddam figurale exemplum. Et ideo, ad
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diff changeset
2394 confirmationem huius exempli, subditur argumentum efficax ex
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diff changeset
2395 omnipotentia divina.</p>
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diff changeset
2396 <br />
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diff changeset
2397 <div class="D">Quaestio 31</div>
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diff changeset
2398 <div class="G">Prooemium</div>
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diff changeset
2399 <p title="III q. 31 pr."><a name="48157"><span class="ref">[48157]
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diff changeset
2400 III&ordf; q. 31 pr.</span></a> Deinde considerandum est de ipsa
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diff changeset
2401 conceptione salvatoris. Et primo, quantum ad materiam de qua corpus
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diff changeset
2402 eius conceptum est; secundo, quantum ad conceptionis auctorem;
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diff changeset
2403 tertio, quantum ad modum et ordinem conceptionis. Circa primum
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diff changeset
2404 quaeruntur octo. Primo, utrum caro Christi fuerit sumpta ab Adam.
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diff changeset
2405 Secundo, utrum fuerit sumpta de David. Tertio, de genealogia
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diff changeset
2406 Christi quae in Evangeliis ponitur. Quarto, utrum decuerit Christum
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diff changeset
2407 nasci de femina quinto, utrum fuerit de purissimis sanguinibus
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diff changeset
2408 virginis corpus eius formatum. Sexto, utrum caro Christi fuerit in
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diff changeset
2409 antiquis patribus secundum aliquid signatum. Septimo, utrum caro
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diff changeset
2410 Christi in patribus fuerit peccato obnoxia. Octavo, utrum fuerit
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diff changeset
2411 decimata in lumbis Abrahae.</p>
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diff changeset
2412 <br />
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diff changeset
2413 <div class="E">Articulus 1</div>
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diff changeset
2414 <p title="III q. 31 a. 1 arg. 1"><a name="48158"><span class=
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diff changeset
2415 "ref">[48158] III&ordf; q. 31 a. 1 arg. 1</span></a> Ad primum sic
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2416 proceditur. Videtur quod caro Christi non fuerit sumpta ex Adam.
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diff changeset
2417 Dicit enim apostolus, I Cor. XV, <i>primus homo de terra, terrenus,
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2418 secundus homo de caelo, caelestis</i>. Primus autem homo est Adam,
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diff changeset
2419 secundus homo est Christus. Ergo Christus non est ex Adam, sed
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diff changeset
2420 habet ab eo distinctam originem.</p>
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parents: 26
diff changeset
2421 <p title="III q. 31 a. 1 arg. 2"><a name="48159"><span class=
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parents: 26
diff changeset
2422 "ref">[48159] III&ordf; q. 31 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2423 conceptio Christi debuit esse maxime miraculosa. Sed maius est
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parents: 26
diff changeset
2424 miraculum formare corpus hominis ex limo terrae quam ex materia
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parents: 26
diff changeset
2425 humana, quae de Adam trahitur. Ergo videtur quod non fuit
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parents: 26
diff changeset
2426 conveniens Christum ab Adam carnem assumpsisse. Ergo videtur quod
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parents: 26
diff changeset
2427 corpus Christi non debuit formari de massa humani generis derivata
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parents: 26
diff changeset
2428 ab Adam, sed de aliqua alia materia.</p>
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parents: 26
diff changeset
2429 <p title="III q. 31 a. 1 arg. 3"><a name="48160"><span class=
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parents: 26
diff changeset
2430 "ref">[48160] III&ordf; q. 31 a. 1 arg. 3</span></a> <i>Praeterea,
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parents: 26
diff changeset
2431 peccatum in hunc mundum intravit per hominem unum</i>, scilicet
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parents: 26
diff changeset
2432 Adam, quia omnes in eo gentes originaliter peccaverunt, ut patet
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parents: 26
diff changeset
2433 Rom. V. Sed si corpus Christi fuisset ab Adam sumptum, ipse etiam
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parents: 26
diff changeset
2434 in Adam originaliter fuisset quando peccavit. Ergo peccatum
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parents: 26
diff changeset
2435 originale contraxisset. Quod non decebat Christi puritatem. Non
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parents: 26
diff changeset
2436 ergo corpus Christi est formatum de materia sumpta ab Adam.</p>
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parents: 26
diff changeset
2437 <p title="III q. 31 a. 1 s. c."><a name="48161"><span class=
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parents: 26
diff changeset
2438 "ref">[48161] III&ordf; q. 31 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2439 quod apostolus dicit, ad Heb. II, <i>nusquam Angelos
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parents: 26
diff changeset
2440 apprehendit</i>, scilicet filius Dei, <i>sed semen Abrahae
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parents: 26
diff changeset
2441 apprehendit</i>. Semen autem Abrahae sumptum est ab Adam. Ergo
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parents: 26
diff changeset
2442 corpus Christi fuit formatum de materia ex Adam sumpta.</p>
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parents: 26
diff changeset
2443 <p title="III q. 31 a. 1 co."><a name="48162"><span class=
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parents: 26
diff changeset
2444 "ref">[48162] III&ordf; q. 31 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
2445 dicendum quod Christus humanam naturam assumpsit ut eam a
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parents: 26
diff changeset
2446 corruptione purgaret. Non autem purgatione indigebat humana natura
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parents: 26
diff changeset
2447 nisi secundum quod infecta erat per originem vitiatam qua ex Adam
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parents: 26
diff changeset
2448 descendebat. Et ideo conveniens fuit ut carnem sumeret ex materia
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parents: 26
diff changeset
2449 ab Adam derivata, ut ipsa natura per assumptionem curaretur.</p>
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parents: 26
diff changeset
2450 <p title="III q. 31 a. 1 ad 1"><a name="48163"><span class=
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parents: 26
diff changeset
2451 "ref">[48163] III&ordf; q. 31 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2452 dicendum quod secundus homo, idest Christus, dicitur esse de caelo
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parents: 26
diff changeset
2453 non quidem quantum ad materiam corporis, sed vel quantum ad
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parents: 26
diff changeset
2454 virtutem formativam corporis; vel etiam quantum ad ipsam eius
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parents: 26
diff changeset
2455 divinitatem. Secundum autem materiam corpus Christi fuit terrenum,
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diff changeset
2456 sicut et corpus Adae.</p>
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parents: 26
diff changeset
2457 <p title="III q. 31 a. 1 ad 2"><a name="48164"><span class=
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parents: 26
diff changeset
2458 "ref">[48164] III&ordf; q. 31 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2459 dicendum quod, sicut supra dictum est, mysterium incarnationis
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parents: 26
diff changeset
2460 Christi est quiddam miraculosum, non sicut ordinatum ad
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parents: 26
diff changeset
2461 confirmationem fidei, sed sicut articulus fidei. Et ideo in
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parents: 26
diff changeset
2462 mysterio incarnationis non requiritur quid sit maius miraculum,
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parents: 26
diff changeset
2463 sicut in miraculis quae fiunt ad confirmationem fidei, sed quid sit
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parents: 26
diff changeset
2464 divinae sapientiae convenientius, et magis expediens humanae
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parents: 26
diff changeset
2465 saluti, quod requiritur in omnibus quae fidei sunt. Vel potest dici
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parents: 26
diff changeset
2466 quod in mysterio incarnationis non solum attenditur miraculum ex
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parents: 26
diff changeset
2467 materia conceptus, sed magis ex modo conceptionis et partus, quia
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diff changeset
2468 scilicet virgo concepit et peperit Deum.</p>
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parents: 26
diff changeset
2469 <p title="III q. 31 a. 1 ad 3"><a name="48165"><span class=
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parents: 26
diff changeset
2470 "ref">[48165] III&ordf; q. 31 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2471 dicendum quod, sicut supra dictum est, corpus Christi fuit in Adam
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parents: 26
diff changeset
2472 secundum corpulentam substantiam, quia scilicet ipsa materia
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parents: 26
diff changeset
2473 corporalis corporis Christi derivata est ab Adam, non autem fuit
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parents: 26
diff changeset
2474 ibi secundum seminalem rationem, quia non est concepta ex virili
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diff changeset
2475 semine. Et ideo non contraxit originale peccatum sicut et ceteri,
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parents: 26
diff changeset
2476 qui ab Adam per viam virilis seminis derivantur.</p>
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parents: 26
diff changeset
2477 <br />
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parents: 26
diff changeset
2478 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
2479 <p title="III q. 31 a. 2 arg. 1"><a name="48166"><span class=
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parents: 26
diff changeset
2480 "ref">[48166] III&ordf; q. 31 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
2481 sic proceditur. Videtur quod Christus non sumpserit carnem de
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diff changeset
2482 semine David. Matthaeus enim, genealogiam Christi texens, eam ad
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diff changeset
2483 Ioseph perduxit. Ioseph autem non fuit pater Christi, ut supra
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diff changeset
2484 ostensum est. Non ergo videtur quod Christus de genere David
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parents: 26
diff changeset
2485 descenderit.</p>
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parents: 26
diff changeset
2486 <p title="III q. 31 a. 2 arg. 2"><a name="48167"><span class=
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parents: 26
diff changeset
2487 "ref">[48167] III&ordf; q. 31 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2488 Aaron fuit de tribu levi, ut patet Exod. VI, Maria autem, mater
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parents: 26
diff changeset
2489 Christi, cognata dicitur Elisabeth, quae est filia Aaron, ut patet
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parents: 26
diff changeset
2490 Luc. I. Cum ergo David de tribu Iuda fuerit, ut patet Matth. I,
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parents: 26
diff changeset
2491 videtur quod Christus de semine David non descenderit.</p>
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parents: 26
diff changeset
2492 <p title="III q. 31 a. 2 arg. 3"><a name="48168"><span class=
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parents: 26
diff changeset
2493 "ref">[48168] III&ordf; q. 31 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2494 Ierem. XXII dicitur de Iechonia, <i>scribe virum istum sterilem,
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parents: 26
diff changeset
2495 nec enim erit de semine eius vir qui sedeat super solium David</i>.
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parents: 26
diff changeset
2496 Sed de Christo dicitur Isaiae IX, <i>super solium David
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parents: 26
diff changeset
2497 sedebit</i>. Ergo Christus non fuit de semine Iechoniae. Et per
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parents: 26
diff changeset
2498 consequens nec de genere David, quia Matthaeus a David per
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parents: 26
diff changeset
2499 Iechoniam seriem generationis perducit.</p>
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parents: 26
diff changeset
2500 <p title="III q. 31 a. 2 s. c."><a name="48169"><span class=
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parents: 26
diff changeset
2501 "ref">[48169] III&ordf; q. 31 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2502 quod dicitur Rom. I, <i>qui factus est ei ex semine David secundum
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parents: 26
diff changeset
2503 carnem</i>.</p>
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diff changeset
2504 <p title="III q. 31 a. 2 co."><a name="48170"><span class=
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parents: 26
diff changeset
2505 "ref">[48170] III&ordf; q. 31 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
2506 dicendum quod Christus specialiter duorum antiquorum patrum filius
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parents: 26
diff changeset
2507 dicitur esse, Abrahae scilicet et David, ut patet Matth. I. Cuius
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parents: 26
diff changeset
2508 est multiplex ratio. Prima quidem, quia ad hos specialiter de
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diff changeset
2509 Christo repromissio facta est. Dictum est enim Abrahae, Gen. XXII,
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parents: 26
diff changeset
2510 <i>benedicentur in semine tuo omnes gentes terrae</i>, quod
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parents: 26
diff changeset
2511 apostolus de Christo exponit, dicens, Galat. III, <i>Abrahae dictae
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parents: 26
diff changeset
2512 sunt promissiones, et semini eius. Non dicit et seminibus, quasi in
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parents: 26
diff changeset
2513 multis, sed, quasi in uno, et semini tuo, qui est Christus</i>. Ad
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diff changeset
2514 David autem dictum est, <i>de fructu ventris tui ponam super sedem
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parents: 26
diff changeset
2515 tuam</i>. Unde et populi Iudaeorum, ut regem honorifice
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parents: 26
diff changeset
2516 suscipientes, dicebant, Matth. XXI, <i>hosanna filio David</i>.
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parents: 26
diff changeset
2517 Secunda ratio est quia Christus futurus erat rex, propheta et
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diff changeset
2518 sacerdos. Abraham autem sacerdos fuit, ut patet ex hoc quod dominus
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parents: 26
diff changeset
2519 dixit ad eum, Gen. XV, <i>sume tibi vaccam triennem,</i> et cetera.
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parents: 26
diff changeset
2520 Fuit etiam propheta, secundum id quod dicitur Gen. XX, <i>propheta
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diff changeset
2521 est, et orabit pro te</i>. David autem rex fuit et propheta. Tertia
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parents: 26
diff changeset
2522 ratio est quia in Abraham primo incoepit circumcisio, in David
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parents: 26
diff changeset
2523 autem maxime manifestata est Dei electio, secundum illud quod
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parents: 26
diff changeset
2524 dicitur I Reg. XIII, <i>quaesivit sibi dominus virum iuxta cor
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parents: 26
diff changeset
2525 suum</i>. Et ideo utriusque filius Christus specialissime dicitur,
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parents: 26
diff changeset
2526 ut ostendatur esse in salutem circumcisioni et electioni
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parents: 26
diff changeset
2527 gentilium.</p>
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parents: 26
diff changeset
2528 <p title="III q. 31 a. 2 ad 1"><a name="48171"><span class=
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parents: 26
diff changeset
2529 "ref">[48171] III&ordf; q. 31 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2530 dicendum quod obiectio fuit Fausti Manichaei, volentis probare
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parents: 26
diff changeset
2531 Christum non esse filium David, quia non est conceptus ex Ioseph,
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diff changeset
2532 usque ad quem seriem generationis Matthaeus perducit. Contra quod
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parents: 26
diff changeset
2533 Augustinus respondet, XXIII libro contra Faustum, quod, <i>cum idem
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parents: 26
diff changeset
2534 Evangelista dicat virum Mariae esse Ioseph, et Christi matrem
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parents: 26
diff changeset
2535 virginem esse, et Christum ex semine David, quid restat nisi
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parents: 26
diff changeset
2536 credere Mariam non fuisse extraneam a cognatione David; et eam
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parents: 26
diff changeset
2537 Ioseph coniugem non frustra appellatam, propter animorum
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parents: 26
diff changeset
2538 confoederationem, quamvis ei non fuerit carne commixtus; et quod
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parents: 26
diff changeset
2539 potius propter dignitatem virilem ordo generationum ad Ioseph
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parents: 26
diff changeset
2540 perducitur? Sic ergo nos credimus etiam Mariam fuisse in cognatione
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parents: 26
diff changeset
2541 David, quia Scripturis credimus, quae utrumque dicunt, et Christum
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parents: 26
diff changeset
2542 ex semine David secundum carnem, et eius matrem Mariam, non cum
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parents: 26
diff changeset
2543 viro concumbendo, sed virginem</i>. Ut enim dicit Hieronymus, super
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parents: 26
diff changeset
2544 Matth., <i>ex una tribu fuit Ioseph et Maria, unde et secundum
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parents: 26
diff changeset
2545 legem eam accipere cogebatur ut propinquam. Propter quod et simul
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parents: 26
diff changeset
2546 censentur in Bethlehem, quasi de una stirpe generati</i>.</p>
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parents: 26
diff changeset
2547 <p title="III q. 31 a. 2 ad 2"><a name="48172"><span class=
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parents: 26
diff changeset
2548 "ref">[48172] III&ordf; q. 31 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2549 dicendum quod huic obiectioni Gregorius Nazianzenus respondet
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parents: 26
diff changeset
2550 dicens quod hoc nutu superno contigit, ut regium genus sacerdotali
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parents: 26
diff changeset
2551 stirpi iungeretur, ut Christus, qui rex est et sacerdos, ab
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parents: 26
diff changeset
2552 utrisque nasceretur secundum carnem. Unde et Aaron, qui fuit primus
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parents: 26
diff changeset
2553 sacerdos secundum legem, duxit ex tribu Iudae coniugem Elisabeth,
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parents: 26
diff changeset
2554 filiam Aminadab. Sic ergo potuit fieri ut pater Elisabeth aliquam
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parents: 26
diff changeset
2555 uxorem habuerit de stirpe David, ratione cuius beata virgo Maria,
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parents: 26
diff changeset
2556 quae fuit de stirpe David, esset Elisabeth cognata. Vel potius e
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parents: 26
diff changeset
2557 converso quod pater beatae Mariae, de stirpe David existens, uxorem
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parents: 26
diff changeset
2558 habuerit de stirpe Aaron. Vel, sicut Augustinus dicit, XXIII contra
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parents: 26
diff changeset
2559 Faustum, si Ioachim, pater Mariae, de stirpe Aaron fuit (ut Faustus
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parents: 26
diff changeset
2560 haereticus per quasdam Scripturas apocryphas asserebat), credendum
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parents: 26
diff changeset
2561 est quod mater Ioachim fuerit de stirpe David, vel etiam uxor eius,
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parents: 26
diff changeset
2562 ita quod per aliquem modum dicamus Mariam fuisse de progenie
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parents: 26
diff changeset
2563 David.</p>
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diff changeset
2564 <p title="III q. 31 a. 2 ad 3"><a name="48173"><span class=
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parents: 26
diff changeset
2565 "ref">[48173] III&ordf; q. 31 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2566 dicendum quod per illam auctoritatem propheticam, sicut Ambrosius
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parents: 26
diff changeset
2567 dicit, super Luc., <i>non negatur ex semine Iechoniae posteros
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parents: 26
diff changeset
2568 nascituros. Et ideo de semine eius Christus est. Et quod regnavit
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parents: 26
diff changeset
2569 Christus, non contra prophetiam est, non enim saeculari honore
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parents: 26
diff changeset
2570 regnavit; ipse enim dixit, regnum meum non est de hoc
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parents: 26
diff changeset
2571 mundo</i>.</p>
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parents: 26
diff changeset
2572 <br />
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parents: 26
diff changeset
2573 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
2574 <p title="III q. 31 a. 3 arg. 1"><a name="48174"><span class=
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parents: 26
diff changeset
2575 "ref">[48174] III&ordf; q. 31 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
2576 proceditur. Videtur quod genealogia Christi inconvenienter ab
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parents: 26
diff changeset
2577 Evangelistis texatur. Dicitur enim Isaiae LIII de Christo,
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parents: 26
diff changeset
2578 <i>generationem eius quis enarrabit?</i> Ergo non fuit Christi
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parents: 26
diff changeset
2579 generatio enarranda.</p>
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parents: 26
diff changeset
2580 <p title="III q. 31 a. 3 arg. 2"><a name="48175"><span class=
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parents: 26
diff changeset
2581 "ref">[48175] III&ordf; q. 31 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2582 impossibile est unum hominem duos patres habere. Sed Matthaeus
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parents: 26
diff changeset
2583 dicit quod <i>Iacob genuit Ioseph, virum Mariae</i>, Lucas autem
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parents: 26
diff changeset
2584 dicit Ioseph fuisse filium Heli. Ergo contraria sibi invicem
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parents: 26
diff changeset
2585 scribunt.</p>
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diff changeset
2586 <p title="III q. 31 a. 3 arg. 3"><a name="48176"><span class=
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diff changeset
2587 "ref">[48176] III&ordf; q. 31 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
2588 videntur in quibusdam a se invicem diversificari. Matthaeus enim,
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parents: 26
diff changeset
2589 in principio libri incipiens ab Abraham, descendendo usque ad
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parents: 26
diff changeset
2590 Ioseph, quadraginta duas generationes enumerat. Lucas autem post
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parents: 26
diff changeset
2591 Baptismum Christi generationem Christi ponit, incipiens a Christo
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diff changeset
2592 et perducens generationum numerum usque ad Deum, ponens
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parents: 26
diff changeset
2593 generationes septuaginta septem, utroque extremo computato. Videtur
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parents: 26
diff changeset
2594 ergo quod inconvenienter generationem Christi describant.</p>
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parents: 26
diff changeset
2595 <p title="III q. 31 a. 3 arg. 4"><a name="48177"><span class=
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diff changeset
2596 "ref">[48177] III&ordf; q. 31 a. 3 arg. 4</span></a> Praeterea, IV
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diff changeset
2597 Reg. VIII legitur quod Ioram genuit Ochoziam; cui successit Ioas,
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parents: 26
diff changeset
2598 filius eius; huic autem successit filius eius Amasias; postea
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parents: 26
diff changeset
2599 regnavit filius eius Azarias, qui appellatur Ozias; cui successit
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parents: 26
diff changeset
2600 Ioathan, filius eius. Matthaeus autem dicit quod <i>Ioram genuit
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parents: 26
diff changeset
2601 Oziam</i>. Ergo videtur inconvenienter generationem Christi
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diff changeset
2602 describere, tres reges in medio praetermittens.</p>
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diff changeset
2603 <p title="III q. 31 a. 3 arg. 5"><a name="48178"><span class=
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diff changeset
2604 "ref">[48178] III&ordf; q. 31 a. 3 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
2605 omnes qui in Christi generatione describuntur patres habuerunt et
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diff changeset
2606 matres, et plurimi etiam ex eis fratres habuerunt. Matthaeus autem
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diff changeset
2607 in generatione Christi tres tantum matres nominat scilicet Thamar,
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diff changeset
2608 Ruth et uxorem Uriae. Fratres autem nominat Iudae et Iechoniae, et
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diff changeset
2609 iterum Phares et Zaram. Quorum nihil posuit Lucas. Ergo videntur
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parents: 26
diff changeset
2610 Evangelistae inconvenienter genealogiam Christi descripsisse.</p>
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parents: 26
diff changeset
2611 <p title="III q. 31 a. 3 s. c."><a name="48179"><span class=
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diff changeset
2612 "ref">[48179] III&ordf; q. 31 a. 3 s. c.</span></a> Sed contra est
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diff changeset
2613 auctoritas Scripturae.</p>
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diff changeset
2614 <p title="III q. 31 a. 3 co."><a name="48180"><span class=
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diff changeset
2615 "ref">[48180] III&ordf; q. 31 a. 3 co.</span></a> Respondeo
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diff changeset
2616 dicendum quod, sicut dicitur II Tim. III, <i>omnis Scriptura sacra
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diff changeset
2617 est divinitus inspirata</i>. Quae autem divinitus fiunt
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diff changeset
2618 ordinatissime fiunt, secundum illud Rom. XIII, <i>quae a Deo sunt,
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parents: 26
diff changeset
2619 ordinata sunt</i>. Unde convenienti ordine genealogia Christi est
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diff changeset
2620 ab Evangelistis descripta.</p>
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diff changeset
2621 <p title="III q. 31 a. 3 ad 1"><a name="48181"><span class=
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diff changeset
2622 "ref">[48181] III&ordf; q. 31 a. 3 ad 1</span></a> Ad primum ergo
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diff changeset
2623 dicendum quod, sicut Hieronymus dicit, super Matth., Isaias
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diff changeset
2624 loquitur de generatione divinitatis Christi. Matthaeus autem
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parents: 26
diff changeset
2625 enarrat generationem Christi secundum humanitatem, non quidem
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diff changeset
2626 explicans modum incarnationis, quia hoc etiam est ineffabile; sed
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diff changeset
2627 enumerat patres ex quibus Christus secundum carnem processit.</p>
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diff changeset
2628 <p title="III q. 31 a. 3 ad 2"><a name="48182"><span class=
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diff changeset
2629 "ref">[48182] III&ordf; q. 31 a. 3 ad 2</span></a> Ad secundum
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diff changeset
2630 dicendum quod ad hanc obiectionem, quam movit Iulianus apostata,
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diff changeset
2631 diversimode ab aliquibus respondetur. Quidam enim, ut Gregorius
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diff changeset
2632 Nazianzenus dicit, dicunt eosdem esse quos uterque Evangelista
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diff changeset
2633 enumerat, sed sub diversis nominibus, quasi binomios. Sed hoc stare
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diff changeset
2634 non potest, quia Matthaeus ponit unum filiorum David scilicet
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diff changeset
2635 Salomonem, Lucas autem ponit alium, scilicet Nathan, quos secundum
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diff changeset
2636 historiam libri regum constat fratres fuisse. Unde alii dixerunt
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diff changeset
2637 quod Matthaeus veram genealogiam Christi tradidit, Lucas autem
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diff changeset
2638 putativam, unde incoepit, ut putabatur, filius Ioseph. Erant enim
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diff changeset
2639 aliqui ex Iudaeis qui, propter peccata regum Iuda, credebant
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diff changeset
2640 Christum ex David non per reges, sed per aliam eius stirpem hominum
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diff changeset
2641 privatorum, esse nasciturum. Alii vero dixerunt quod Matthaeus
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diff changeset
2642 posuit patres carnales, Lucas autem posuit patres spirituales,
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diff changeset
2643 scilicet iustos viros, qui dicuntur patres propter similitudinem
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diff changeset
2644 honestatis. In libro vero de quaest. Nov. et Vet. Test.,
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diff changeset
2645 respondetur quod non est intelligendum quod Ioseph a Luca dicatur
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diff changeset
2646 esse filius Heli, sed quia Heli et Ioseph fuerunt tempore Christi
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diff changeset
2647 diversimode a David descendentes. Unde de Christo dicitur quod
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diff changeset
2648 putabatur filius Ioseph, et quod ipse etiam Christus fuit Heli
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diff changeset
2649 filius, quasi diceret quod Christus ea ratione qua dicitur filius
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diff changeset
2650 Ioseph, potest dici filius Heli, et omnium eorum qui ex stirpe
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diff changeset
2651 David descendunt; sicut apostolus dicit, Rom. IX, ex quibus,
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diff changeset
2652 scilicet Iudaeis, Christus est secundum carnem. Augustinus vero, in
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diff changeset
2653 libro de quaest. Evang., tripliciter solvit, dicens, <i>tres causae
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diff changeset
2654 occurrunt, quarum aliquam Evangelista secutus est. Aut enim unus
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diff changeset
2655 Evangelista patrem Ioseph a quo genitus est, nominavit, alter vero
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parents: 26
diff changeset
2656 vel avum maternum, vel aliquem de cognatis maioribus posuit. Aut
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diff changeset
2657 unus erat Ioseph naturalis pater, et alter eum adoptaverat. Aut,
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diff changeset
2658 more Iudaeorum, cum sine filiis unus decessisset, eius uxorem
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parents: 26
diff changeset
2659 propinquus accipiens, filium quem genuit propinquo mortuo
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parents: 26
diff changeset
2660 deputavit</i>, quod etiam quoddam genus adoptionis legalis est, ut
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diff changeset
2661 ipse Augustinus dicit, in II de consensu Evang. Et haec ultima
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diff changeset
2662 causa est verior, quam etiam Hieronymus, super Matth., ponit; et
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diff changeset
2663 Eusebius Caesariensis, in ecclesiastica historia, ab Africano
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parents: 26
diff changeset
2664 historiographo traditum asserit. Dicunt enim quod Mathan et Melchi
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diff changeset
2665 diversis temporibus de una eademque uxore, Estha nomine, singulos
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diff changeset
2666 filios procrearunt. Quia Mathan, qui per Salomonem descendit,
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diff changeset
2667 uxorem eam primum ceperat, et, relicto filio uno, Iacob nomine,
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diff changeset
2668 defunctus est; post cuius obitum, quoniam lex viduam alii viro non
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diff changeset
2669 vetat nubere, Melchi, qui per Nathan genus ducit, cum esset ex
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diff changeset
2670 eadem tribu sed non ex eodem genere, relictam Mathan accepit
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diff changeset
2671 uxorem, ex qua et ipse suscepit filium, nomine Heli; et sic ex
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diff changeset
2672 diverso patrum genere efficiuntur Iacob et Heli uterini fratres.
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diff changeset
2673 Quorum alter, idest Iacob, fratris sui Heli, sine liberis defuncti,
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diff changeset
2674 ex mandato legis accipiens uxorem, genuit Ioseph, natura quidem
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diff changeset
2675 generis suum filium, secundum vero legis praeceptum, Heli efficitur
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diff changeset
2676 filius. Et ideo Matthaeus dicit, Iacob genuit Ioseph, sed Lucas,
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diff changeset
2677 quia legalem generationem describit, nullum nominat aliquem
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diff changeset
2678 genuisse. Et quamvis Damascenus dicat quod beata virgo Maria Ioseph
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diff changeset
2679 attinebat secundum illam originem qua pater eius dicitur Heli, quia
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diff changeset
2680 dicit eam ex Melchi descendisse, tamen credendum est quod etiam ex
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diff changeset
2681 Salomone originem duxerit, secundum aliquem modum, per illos patres
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diff changeset
2682 quos enumerat Matthaeus, qui carnalem Christi generationem dicitur
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diff changeset
2683 enarrare; praesertim cum Ambrosius dicat Christum de semine
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diff changeset
2684 Iechoniae descendisse.</p>
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diff changeset
2685 <p title="III q. 31 a. 3 ad 3"><a name="48183"><span class=
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diff changeset
2686 "ref">[48183] III&ordf; q. 31 a. 3 ad 3</span></a> Ad tertium
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diff changeset
2687 dicendum quod, sicut Augustinus dicit, in libro de consensu Evang.,
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diff changeset
2688 <i>Matthaeus regiam in Christo instituerat insinuare personam,
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parents: 26
diff changeset
2689 Lucas autem sacerdotalem. Unde in generationibus Matthaei
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parents: 26
diff changeset
2690 significatur nostrorum susceptio peccatorum a domino Iesu
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parents: 26
diff changeset
2691 Christo</i>, inquantum scilicet per carnis originem similitudinem
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parents: 26
diff changeset
2692 carnis peccati assumpsit. <i>In generationibus autem Lucae
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parents: 26
diff changeset
2693 significatur nostrorum ablutio peccatorum</i>, quae est per
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parents: 26
diff changeset
2694 sacrificium Christi. <i>Et ideo generationes Matthaeus descendens
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parents: 26
diff changeset
2695 enumerat, Lucas autem ascendens</i>. Inde etiam est quod
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diff changeset
2696 <i>Matthaeus ab ipso David per Salomonem descendit, in cuius matre
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diff changeset
2697 ille peccavit, Lucas vero ad ipsum David per Nathan ascendit per
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diff changeset
2698 cuius nominis prophetam Deus peccatum illius expiavit</i>. Et inde
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diff changeset
2699 est etiam quod, quia <i>Matthaeus ad mortalitatem nostram Christum
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diff changeset
2700 descendentem voluit significare, ipsas generationes ab Abraham
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diff changeset
2701 usque ad Ioseph, et usque ad ipsius Christi nativitatem,
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diff changeset
2702 descendendo commemoravit ab initio Evangelii sui. Lucas autem non
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diff changeset
2703 ab initio, sed a Baptismo Christi generationem narrat, nec
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diff changeset
2704 descendendo, sed ascendendo, tanquam sacerdotem in expiandis
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diff changeset
2705 peccatis magis assignans ubi testimonium Ioannes perhibuit, dicens,
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diff changeset
2706 ecce qui tollit peccatum mundi. Ascendendo autem, transit Abraham
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diff changeset
2707 et pervenit ad Deum, cui mundati et expiati reconciliamur. Merito
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diff changeset
2708 etiam adoptionis originem ipse suscepit, quia per adoptionem
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diff changeset
2709 efficimur filii Dei; per carnalem vero generationem filius Dei
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parents: 26
diff changeset
2710 filius hominis factus est. Satis autem demonstravit non se ideo
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diff changeset
2711 dixisse Ioseph filium Heli quod de illo sit genitus, sed quod ab
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diff changeset
2712 illo fuerat adoptatus, cum et ipsum Adam filium Dei dixit, cum sit
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diff changeset
2713 factus a Deo</i>. Numerus etiam quadragenarius ad tempus praesentis
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diff changeset
2714 vitae pertinet, propter quatuor partes mundi, in quo mortalem vitam
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diff changeset
2715 ducimus sub Christo regnante. Quadraginta autem quater habent
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diff changeset
2716 decem, et ipsa decem ab uno usque ad quatuor progrediente numero
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diff changeset
2717 consummantur. Posset etiam denarius ad Decalogum referri, et
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diff changeset
2718 quaternarius ad praesentem vitam; vel etiam ad quatuor Evangelia,
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diff changeset
2719 secundum quod Christus regnat in nobis. Et ideo <i>Matthaeus,
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diff changeset
2720 regiam personam Christi commendans, quadraginta personas posuit
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parents: 26
diff changeset
2721 excepto ipso</i>. Sed hoc intelligendum est si sit idem Iechonias
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diff changeset
2722 qui ponitur in fine secundi quaterdenarii et in principio tertii,
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diff changeset
2723 ut Augustinus vult. Quod dicit factum esse ad significandum quod
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diff changeset
2724 <i>in Iechonia facta est quaedam deflexio ad extraneas gentes,
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diff changeset
2725 quando in Babyloniam transmigratum est, quod etiam praefigurabat
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diff changeset
2726 Christum a circumcisione ad praeputium migraturum</i>. Hieronymus
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diff changeset
2727 autem dicit duos fuisse Ioachim, idest Iechonias, patrem scilicet
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parents: 26
diff changeset
2728 et filium, quorum uterque in generatione Christi assumitur, ut
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diff changeset
2729 constet distinctio generationum, quas Evangelista per tres
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diff changeset
2730 quaterdenarios distinguit. Quod ascendit ad quadraginta duas
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diff changeset
2731 personas. Qui etiam numerus convenit sanctae Ecclesiae. Hic enim
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parents: 26
diff changeset
2732 numerus consurgit ex senario, qui significat laborem praesentis
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parents: 26
diff changeset
2733 vitae, et septenario, qui significat quietem vitae futurae, sexies
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diff changeset
2734 enim septem sunt quadraginta duo. Ipse etiam quaterdenarius, qui ex
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diff changeset
2735 denario et quaternario constituitur per aggregationem, ad eandem
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parents: 26
diff changeset
2736 significationem pertinere potest quae attributa est quadragenario
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parents: 26
diff changeset
2737 qui consurgit ex eisdem numeris secundum multiplicationem. Numerus
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parents: 26
diff changeset
2738 autem quo Lucas utitur in generationibus Christi, significat
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diff changeset
2739 universitatem peccatorum. <i>Denarius enim, tanquam iustitiae
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parents: 26
diff changeset
2740 numerus, in decem praeceptis legis ostenditur. Peccatum autem est
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parents: 26
diff changeset
2741 legis transgressio. Denarii vero numeri transgressio est
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diff changeset
2742 undenarius</i>. Septenarius autem significat universitatem, quia
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diff changeset
2743 universum tempus septenario dierum numero volvitur. Septies autem
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diff changeset
2744 undecim sunt septuaginta septem. Et ita per hoc significatur
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diff changeset
2745 universitas peccatorum, quae per Christum tolluntur.</p>
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diff changeset
2746 <p title="III q. 31 a. 3 ad 4"><a name="48184"><span class=
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diff changeset
2747 "ref">[48184] III&ordf; q. 31 a. 3 ad 4</span></a> Ad quartum
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diff changeset
2748 dicendum quod, sicut Hieronymus, super Matth., dicit, <i>quia Ioram
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diff changeset
2749 rex generi se miscuerat impiissimae Iezabel, idcirco usque ad
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diff changeset
2750 tertiam generationem eius memoria tollitur, ne in sancto
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diff changeset
2751 nativitatis ordine poneretur</i>. Et ita, ut Chrysostomus dicit,
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diff changeset
2752 <i>quanta benedictio facta est super Iehu, qui vindictam fecerat
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diff changeset
2753 super domum Achab et Iezabel, tanta est maledictio super domum
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parents: 26
diff changeset
2754 Ioram, propter filiam iniqui Achab et Iezabel, ut usque ad quartam
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ht
parents: 26
diff changeset
2755 generationem praecidantur filii eius de numero regum</i>, sicut
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parents: 26
diff changeset
2756 scriptum est Exod. XX, <i>reddam peccatum parentum in filios usque
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ht
parents: 26
diff changeset
2757 ad tertiam et quartam generationem</i>. Est etiam attendendum quod
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ht
parents: 26
diff changeset
2758 et alii reges fuerunt peccatores, qui in genealogia Christi
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ht
parents: 26
diff changeset
2759 ponuntur, sed non fuit eorum continua impietas. Nam, ut dicitur in
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ht
parents: 26
diff changeset
2760 libro quaest. novi et Vet. Test., <i>Salomon merito patris sui
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parents: 26
diff changeset
2761 remissus in regno est, Roboam merito Asae, filii Abiae, filii sui.
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parents: 26
diff changeset
2762 Horum autem trium continua fuit impietas</i>.</p>
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parents: 26
diff changeset
2763 <p title="III q. 31 a. 3 ad 5"><a name="48185"><span class=
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parents: 26
diff changeset
2764 "ref">[48185] III&ordf; q. 31 a. 3 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
2765 dicendum quod, sicut Hieronymus dicit, super Matth., <i>in
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parents: 26
diff changeset
2766 genealogia salvatoris nulla sanctarum mulierum assumitur, sed eas
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ht
parents: 26
diff changeset
2767 quas Scriptura reprehendit, ut qui propter peccatores venerat, de
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ht
parents: 26
diff changeset
2768 peccatoribus nascens, omnium peccata deleret</i>. Unde ponitur
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parents: 26
diff changeset
2769 Thamar, quae reprehenditur de socerino concubitu; et Rahab, quae
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parents: 26
diff changeset
2770 fuit meretrix; et Ruth, quae fuit alienigena; et Bethsabee, uxor
544e12f679ad convert to xml
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parents: 26
diff changeset
2771 Uriae, quae fuit adultera. Quae tamen proprio nomine non ponitur,
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parents: 26
diff changeset
2772 sed ex nomine viri designatur, tum propter peccatum ipsius, quia
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parents: 26
diff changeset
2773 fuit adulterii et homicidii conscia; tum etiam ut, nominato viro,
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parents: 26
diff changeset
2774 peccatum David ad memoriam revocetur. Et quia Lucas Christum
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parents: 26
diff changeset
2775 designare intendit ut peccatorum expiatorem, talium mulierum
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parents: 26
diff changeset
2776 mentionem non facit. Fratres autem Iudae commemorat, ut ostendat
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ht
parents: 26
diff changeset
2777 eos ad Dei populum pertinere, cum tamen Ismael, frater Isaac, et
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parents: 26
diff changeset
2778 Esau, frater Iacob, a populo Dei fuerint separati; propter quod in
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parents: 26
diff changeset
2779 generatione Christi non commemorantur. Et etiam ut superbiam de
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ht
parents: 26
diff changeset
2780 nobilitate excludat, multi enim fratrum Iudae ex ancillis nati
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parents: 26
diff changeset
2781 fuerunt, sed omnes simul erant patriarchae et tribuum principes.
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parents: 26
diff changeset
2782 Phares autem et Zaram simul nominantur, ut Ambrosius dicit, super
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parents: 26
diff changeset
2783 Luc., quia per eos gemina describitur vita populorum, una secundum
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parents: 26
diff changeset
2784 legem, quae significatur per Zaram; altera per fidem, quae
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ht
parents: 26
diff changeset
2785 significatur per Phares. Fratres autem Iechoniae ponit, quia omnes
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parents: 26
diff changeset
2786 regnaverunt diversis temporibus, quod in aliis regibus non
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ht
parents: 26
diff changeset
2787 acciderat. Vel quia eorum similis fuit et iniquitas et miseria.</p>
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parents: 26
diff changeset
2788 <br />
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parents: 26
diff changeset
2789 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
2790 <p title="III q. 31 a. 4 arg. 1"><a name="48186"><span class=
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parents: 26
diff changeset
2791 "ref">[48186] III&ordf; q. 31 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
2792 proceditur. Videtur quod materia corporis Christi non debuit esse
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ht
parents: 26
diff changeset
2793 assumpta de femina. Sexus enim masculinus est nobilior quam sexus
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ht
parents: 26
diff changeset
2794 femininus. Sed maxime decuit ut Christus assumeret id quod est
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ht
parents: 26
diff changeset
2795 perfectum in humana natura. Ergo non videtur quod debuerit de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 femina carnem assumere, sed magis de viro, sicut Heva de costa viri
544e12f679ad convert to xml
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parents: 26
diff changeset
2797 formata est.</p>
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parents: 26
diff changeset
2798 <p title="III q. 31 a. 4 arg. 2"><a name="48187"><span class=
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parents: 26
diff changeset
2799 "ref">[48187] III&ordf; q. 31 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2800 quicumque ex femina concipitur, utero feminae includitur. Sed Deo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2801 <i>qui caelum et terram implet</i>, ut dicitur Ierem. XXIII, non
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parents: 26
diff changeset
2802 competit ut parvo feminae utero includatur. Ergo videtur quod non
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parents: 26
diff changeset
2803 debuit concipi de femina.</p>
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ht
parents: 26
diff changeset
2804 <p title="III q. 31 a. 4 arg. 3"><a name="48188"><span class=
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parents: 26
diff changeset
2805 "ref">[48188] III&ordf; q. 31 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2806 illi qui concipiuntur ex femina, quandam immunditiam patiuntur, ut
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parents: 26
diff changeset
2807 dicitur Iob XXV, <i>nunquid iustificari potest homo comparatus Deo?
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parents: 26
diff changeset
2808 Aut apparere mundus natus de muliere?</i> Sed in Christo nulla
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parents: 26
diff changeset
2809 immunditia esse debuit, ipse enim est Dei sapientia, de qua
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parents: 26
diff changeset
2810 dicitur, Sap. VII, quod <i>nihil inquinatum in illam incurrit</i>.
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parents: 26
diff changeset
2811 Ergo non videtur quod debuerit carnem assumpsisse de femina.</p>
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parents: 26
diff changeset
2812 <p title="III q. 31 a. 4 s. c."><a name="48189"><span class=
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parents: 26
diff changeset
2813 "ref">[48189] III&ordf; q. 31 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2814 quod dicitur Galat. IV, <i>misit Deus filium suum factum ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2815 muliere</i>.</p>
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parents: 26
diff changeset
2816 <p title="III q. 31 a. 4 co."><a name="48190"><span class=
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parents: 26
diff changeset
2817 "ref">[48190] III&ordf; q. 31 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
2818 dicendum quod, licet filius Dei carnem humanam assumere potuerit de
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parents: 26
diff changeset
2819 quacumque materia voluisset, convenientissimum tamen fuit ut de
544e12f679ad convert to xml
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parents: 26
diff changeset
2820 femina carnem acciperet. Primo quidem, quia per hoc tota humana
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parents: 26
diff changeset
2821 natura nobilitata est. Unde Augustinus dicit, in libro
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parents: 26
diff changeset
2822 octogintatrium quaest., <i>hominis liberatio in utroque sexu debuit
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parents: 26
diff changeset
2823 apparere. Ergo, quia virum oportebat suscipere, qui sexus
544e12f679ad convert to xml
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parents: 26
diff changeset
2824 honorabilior est, conveniens erat ut feminei sexus liberatio hinc
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ht
parents: 26
diff changeset
2825 appareret quia ille vir de femina natus est</i>. Secundo, quia per
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parents: 26
diff changeset
2826 hoc veritas incarnationis adstruitur. Unde Ambrosius dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
2827 libro de incarnatione, <i>multa secundum naturam invenies, et ultra
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parents: 26
diff changeset
2828 naturam. Secundum conditionem etenim naturae in utero</i>, feminei
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parents: 26
diff changeset
2829 scilicet corporis, <i>fuit; sed supra conditionem virgo concepit,
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parents: 26
diff changeset
2830 virgo generavit, ut crederes quia Deus erat qui innovabat naturam;
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parents: 26
diff changeset
2831 et homo erat, qui secundum naturam nascebatur ex homine</i>. Et
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parents: 26
diff changeset
2832 Augustinus dicit, in epistola ad Volusianum, <i>si omnipotens Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2833 hominem, ubicumque formatum, non ex materno utero crearet, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2834 repentinum inferret aspectibus, nonne opinionem confirmaret
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parents: 26
diff changeset
2835 erroris; nec hominem verum suscepisse ullo modo crederetur; et, dum
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parents: 26
diff changeset
2836 omnia mirabiliter facit, auferret quod misericorditer fecit? Nunc
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parents: 26
diff changeset
2837 vero ita inter Deum et hominem mediator apparuit ut, in unitate
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parents: 26
diff changeset
2838 personae copulans utramque naturam, et solita sublimaret insolitis,
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parents: 26
diff changeset
2839 et insolita solitis temperaret</i>. Tertio, quia per hunc modum
544e12f679ad convert to xml
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parents: 26
diff changeset
2840 completur omnis diversitas generationis humanae. Nam primus homo
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ht
parents: 26
diff changeset
2841 productus est ex limo terrae sine viro et femina; Heva vero
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parents: 26
diff changeset
2842 producta est ex viro sine femina; ceteri vero homines producuntur
544e12f679ad convert to xml
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parents: 26
diff changeset
2843 ex viro et femina. Unde hoc quartum quasi Christo proprium
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parents: 26
diff changeset
2844 relinquebatur, ut produceretur ex femina sine viro.</p>
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parents: 26
diff changeset
2845 <p title="III q. 31 a. 4 ad 1"><a name="48191"><span class=
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parents: 26
diff changeset
2846 "ref">[48191] III&ordf; q. 31 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2847 dicendum quod sexus masculinus est nobilior quam femineus, ideo
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parents: 26
diff changeset
2848 humanam naturam in masculino sexu assumpsit. Ne tamen sexus
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ht
parents: 26
diff changeset
2849 femininus contemneretur, congruum fuit ut carnem assumeret de
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parents: 26
diff changeset
2850 femina. Unde Augustinus dicit, in libro de agone Christiano,
544e12f679ad convert to xml
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parents: 26
diff changeset
2851 <i>nolite vos ipsos contemnere, viri, filius Dei virum suscepit.
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parents: 26
diff changeset
2852 Nolite vos ipsas contemnere, feminae, filius Dei natus est ex
544e12f679ad convert to xml
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parents: 26
diff changeset
2853 femina</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2854 <p title="III q. 31 a. 4 ad 2"><a name="48192"><span class=
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parents: 26
diff changeset
2855 "ref">[48192] III&ordf; q. 31 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2856 dicendum quod, sicut Augustinus dicit, XXIII libro contra Faustum,
544e12f679ad convert to xml
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parents: 26
diff changeset
2857 qui hac obiectione utebatur, <i>non plane, inquit, Catholica fides,
544e12f679ad convert to xml
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parents: 26
diff changeset
2858 quae Christum, Dei filium, natum secundum carnem credit ex virgine
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parents: 26
diff changeset
2859 ullo modo eundem Dei filium sic in utero mulieris includit quasi
544e12f679ad convert to xml
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parents: 26
diff changeset
2860 extra non sit, quasi caeli et terrae administrationem deseruerit,
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parents: 26
diff changeset
2861 quasi a patre recesserit. Sed vos, Manichaei, corde illo quo nihil
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parents: 26
diff changeset
2862 potestis nisi corporalia phantasmata cogitare, ista omnino non
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parents: 26
diff changeset
2863 capitis</i>. Ut enim dicit in epistola ad Volusianum, <i>hominum
544e12f679ad convert to xml
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parents: 26
diff changeset
2864 iste sensus est nihil nisi corpora valentium cogitare, quorum
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parents: 26
diff changeset
2865 nullum potest esse ubique totum, quoniam per innumerabiles partes
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parents: 26
diff changeset
2866 aliud alibi habeat necesse est. Longe aliud est natura animae quam
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parents: 26
diff changeset
2867 corporis. Quanto magis Dei, qui creator est animae et corporis.
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parents: 26
diff changeset
2868 Novit ubique totus esse, et nullo contineri loco; novit venire, non
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parents: 26
diff changeset
2869 recedendo ubi erat; novit abire, non deserendo quo venerat</i>.</p>
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parents: 26
diff changeset
2870 <p title="III q. 31 a. 4 ad 3"><a name="48193"><span class=
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parents: 26
diff changeset
2871 "ref">[48193] III&ordf; q. 31 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2872 dicendum quod in conceptione viri ex femina non est aliquid
544e12f679ad convert to xml
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parents: 26
diff changeset
2873 immundum inquantum est opus Dei, unde dicitur Act. X, <i>quod Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
2874 creavit, tu ne commune dixeris</i>, idest immundum. Est tamen
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parents: 26
diff changeset
2875 aliqua ibi immunditia ex peccato proveniens, prout cum libidine
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parents: 26
diff changeset
2876 aliquis concipitur ex commixtione maris et feminae. Quod tamen in
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parents: 26
diff changeset
2877 Christo non fuit, ut supra ostensum est. Si tamen aliqua ibi esset
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parents: 26
diff changeset
2878 immunditia, ex ea non inquinaretur Dei verbum, quod nullo modo est
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parents: 26
diff changeset
2879 mutabile. Unde Augustinus dicit, in libro contra quinque haereses,
544e12f679ad convert to xml
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parents: 26
diff changeset
2880 <i>dicit Deus, creator hominis, quid est quod te permovet in mea
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parents: 26
diff changeset
2881 nativitate? Non sum libidinis conceptus cupiditate. Ego matrem de
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parents: 26
diff changeset
2882 qua nascerer, feci. Si solis radius cloacarum sordes siccare novit,
544e12f679ad convert to xml
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parents: 26
diff changeset
2883 eis inquinari non novit multo magis splendor lucis aeternae
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parents: 26
diff changeset
2884 quocumque radiaverit mundare potest, ipse pollui non
544e12f679ad convert to xml
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parents: 26
diff changeset
2885 potest</i>.</p>
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parents: 26
diff changeset
2886 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
2887 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
2888 <p title="III q. 31 a. 5 arg. 1"><a name="48194"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2889 "ref">[48194] III&ordf; q. 31 a. 5 arg. 1</span></a> Ad quintum sic
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parents: 26
diff changeset
2890 proceditur. Videtur quod caro Christi non fuerit concepta ex
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parents: 26
diff changeset
2891 purissimis sanguinibus virginis. Dicitur enim in collecta quod
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parents: 26
diff changeset
2892 <i>Deus verbum suum de virgine carnem sumere voluit</i>. Sed caro
544e12f679ad convert to xml
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parents: 26
diff changeset
2893 differt a sanguine. Ergo corpus Christi non est sumptum de sanguine
544e12f679ad convert to xml
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parents: 26
diff changeset
2894 virginis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2895 <p title="III q. 31 a. 5 arg. 2"><a name="48195"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2896 "ref">[48195] III&ordf; q. 31 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2897 sicut mulier formata est miraculose de viro, ita corpus Christi
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parents: 26
diff changeset
2898 miraculose formatum est de virgine. Sed mulier non dicitur esse
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parents: 26
diff changeset
2899 formata de sanguine viri, sed magis de carne et ossibus eius,
544e12f679ad convert to xml
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parents: 26
diff changeset
2900 secundum illud quod dicitur Gen. II, <i>hoc nunc os ex ossibus
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parents: 26
diff changeset
2901 meis, et caro de carne mea</i>. Ergo videtur quod nec etiam corpus
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parents: 26
diff changeset
2902 Christi formari debuerit de sanguine virginis, sed de carnibus et
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parents: 26
diff changeset
2903 ossibus eius.</p>
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parents: 26
diff changeset
2904 <p title="III q. 31 a. 5 arg. 3"><a name="48196"><span class=
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parents: 26
diff changeset
2905 "ref">[48196] III&ordf; q. 31 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
2906 corpus Christi fuit eiusdem speciei cum corporibus aliorum hominum.
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parents: 26
diff changeset
2907 Sed corpora aliorum hominum non formantur ex purissimo sanguine,
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parents: 26
diff changeset
2908 sed ex semine et sanguine menstruo. Ergo videtur quod nec etiam
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parents: 26
diff changeset
2909 corpus Christi fuerit conceptum ex purissimis sanguinibus
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parents: 26
diff changeset
2910 virginis.</p>
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parents: 26
diff changeset
2911 <p title="III q. 31 a. 5 s. c."><a name="48197"><span class=
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parents: 26
diff changeset
2912 "ref">[48197] III&ordf; q. 31 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
2913 quod Damascenus dicit, in III libro, quod <i>filius Dei construxit
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parents: 26
diff changeset
2914 sibi ipsi ex castis et purissimis sanguinibus virginis carnem
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parents: 26
diff changeset
2915 animatam anima rationali</i>.</p>
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parents: 26
diff changeset
2916 <p title="III q. 31 a. 5 co."><a name="48198"><span class=
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parents: 26
diff changeset
2917 "ref">[48198] III&ordf; q. 31 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
2918 dicendum quod, sicut supra dictum est, in conceptione Christi fuit
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parents: 26
diff changeset
2919 secundum conditionem naturae quod est natus ex femina, sed supra
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parents: 26
diff changeset
2920 conditionem naturae quod est natus ex virgine. Habet autem hoc
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parents: 26
diff changeset
2921 naturalis conditio, quod in generatione animalis femina materiam
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parents: 26
diff changeset
2922 ministret, ex parte autem maris sit activum principium in
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parents: 26
diff changeset
2923 generatione, sicut probat philosophus, in libro de Generat. Animal.
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parents: 26
diff changeset
2924 Femina autem quae ex mare concipit, non est virgo. Et ideo ad
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parents: 26
diff changeset
2925 supernaturalem modum generationis Christi pertinet quod activum
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parents: 26
diff changeset
2926 principium in generatione illa fuerit virtus supernaturalis divina,
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parents: 26
diff changeset
2927 sed ad naturalem modum generationis eius pertinet quod materia de
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parents: 26
diff changeset
2928 qua corpus eius conceptum est, sit conformis materiae quam aliae
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parents: 26
diff changeset
2929 feminae subministrant ad conceptionem prolis. Haec autem materia,
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parents: 26
diff changeset
2930 secundum philosophum, in libro de Generat. Animal., est sanguis
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parents: 26
diff changeset
2931 mulieris, non quicumque, sed perductus ad quandam ampliorem
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parents: 26
diff changeset
2932 digestionem per virtutem generativam matris, ut sit materia apta ad
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parents: 26
diff changeset
2933 conceptum. Et ideo ex tali materia fuit corpus Christi
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parents: 26
diff changeset
2934 conceptum.</p>
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parents: 26
diff changeset
2935 <p title="III q. 31 a. 5 ad 1"><a name="48199"><span class=
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parents: 26
diff changeset
2936 "ref">[48199] III&ordf; q. 31 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
2937 dicendum quod, cum beata virgo fuerit eiusdem naturae cum aliis
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parents: 26
diff changeset
2938 feminis, consequens est quod habuerit carnem et ossa eiusdem
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parents: 26
diff changeset
2939 naturae. Carnes autem et ossa in aliis feminis sunt actuales
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parents: 26
diff changeset
2940 corporis partes, ex quibus constituitur integritas corporis, et
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parents: 26
diff changeset
2941 ideo subtrahi non possunt sine corruptione corporis vel
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parents: 26
diff changeset
2942 deminutione. Christus autem, qui venerat corrupta reparare, nullam
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parents: 26
diff changeset
2943 corruptionem aut deminutionem integritati matris eius inferre
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parents: 26
diff changeset
2944 debuit. Et ideo non debuit corpus Christi formari de carne vel
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parents: 26
diff changeset
2945 ossibus virginis, sed de sanguine, qui nondum est actu pars, sed
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parents: 26
diff changeset
2946 est potentia totum, ut dicitur in libro de Generat. Animal. Et ideo
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parents: 26
diff changeset
2947 dicitur carnem de virgine sumpsisse, non quod materia corporis
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parents: 26
diff changeset
2948 fuerit actu caro, sed sanguis, qui est potentia caro.</p>
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parents: 26
diff changeset
2949 <p title="III q. 31 a. 5 ad 2"><a name="48200"><span class=
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parents: 26
diff changeset
2950 "ref">[48200] III&ordf; q. 31 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2951 dicendum quod, sicut in prima parte dictum est, Adam, quia
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parents: 26
diff changeset
2952 institutus erat ut principium quoddam humanae naturae, habebat in
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parents: 26
diff changeset
2953 suo corpore aliquid carnis et ossis quod non pertinebat ad
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ht
parents: 26
diff changeset
2954 integritatem personalem ipsius, sed solum inquantum erat naturae
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parents: 26
diff changeset
2955 humanae principium. Et de tali formata est mulier, absque viri
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parents: 26
diff changeset
2956 detrimento. Sed nihil tale fuit in corpore virginis, ex quo corpus
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parents: 26
diff changeset
2957 Christi posset formari sine corruptione materni corporis.</p>
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parents: 26
diff changeset
2958 <p title="III q. 31 a. 5 ad 3"><a name="48201"><span class=
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parents: 26
diff changeset
2959 "ref">[48201] III&ordf; q. 31 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2960 dicendum quod semen feminae non est generationi aptum, sed est
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parents: 26
diff changeset
2961 quiddam imperfectum in genere seminis, quod non potuit produci ad
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parents: 26
diff changeset
2962 perfectum seminis complementum, propter imperfectionem virtutis
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parents: 26
diff changeset
2963 femineae. Et ideo tale semen non est materia quae de necessitate
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parents: 26
diff changeset
2964 requiratur ad conceptum, sicut philosophus dicit, in libro de
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parents: 26
diff changeset
2965 Generat. Animal. Et ideo in conceptione Christi non fuit,
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parents: 26
diff changeset
2966 praesertim quia, licet sit imperfectum in genere seminis, tamen cum
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parents: 26
diff changeset
2967 quadam concupiscentia resolvitur, sicut et semen maris; in illo
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parents: 26
diff changeset
2968 autem conceptu virginali concupiscentia locum habere non potuit. Et
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parents: 26
diff changeset
2969 ideo Damascenus dicit quod corpus Christi non seminaliter conceptum
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ht
parents: 26
diff changeset
2970 est. Sanguis autem menstruus, quem feminae per singulos menses
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parents: 26
diff changeset
2971 emittunt, impuritatem quandam naturalem habet corruptionis, sicut
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parents: 26
diff changeset
2972 et ceterae superfluitates, quibus natura non indiget, sed eas
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parents: 26
diff changeset
2973 expellit. Ex tali autem menstruo corruptionem habente, quod natura
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parents: 26
diff changeset
2974 repudiat, non formatur conceptus, sed hoc est purgamentum quoddam
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parents: 26
diff changeset
2975 illius puri sanguinis qui digestione quadam est praeparatus ad
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parents: 26
diff changeset
2976 conceptum, quasi purior et perfectior alio sanguine. Habet tamen
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parents: 26
diff changeset
2977 impuritatem libidinis in conceptione aliorum hominum, inquantum ex
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parents: 26
diff changeset
2978 ipsa commixtione maris et feminae talis sanguis ad locum
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parents: 26
diff changeset
2979 generationi congruum attrahitur. Sed hoc in conceptione Christi non
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parents: 26
diff changeset
2980 fuit, quia operatione spiritus sancti talis sanguis in utero
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parents: 26
diff changeset
2981 virginis adunatus est et formatus in prolem. Et ideo dicitur corpus
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parents: 26
diff changeset
2982 Christi <i>ex castissimis et purissimis sanguinibus virginis
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parents: 26
diff changeset
2983 formatum</i>.</p>
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parents: 26
diff changeset
2984 <br />
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ht
parents: 26
diff changeset
2985 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
2986 <p title="III q. 31 a. 6 arg. 1"><a name="48202"><span class=
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parents: 26
diff changeset
2987 "ref">[48202] III&ordf; q. 31 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
2988 proceditur. Videtur quod corpus Christi fuerit secundum aliquid
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parents: 26
diff changeset
2989 signatum in Adam et in aliis patribus. Dicit enim Augustinus, X
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parents: 26
diff changeset
2990 super Gen. ad Litt., quod caro Christi fuit in Adam et Abraham
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parents: 26
diff changeset
2991 secundum corpulentam substantiam. Sed corpulenta substantia est
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parents: 26
diff changeset
2992 quiddam signatum. Ergo caro Christi fuit in Adam et Abraham et in
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parents: 26
diff changeset
2993 aliis patribus secundum aliquid signatum.</p>
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parents: 26
diff changeset
2994 <p title="III q. 31 a. 6 arg. 2"><a name="48203"><span class=
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parents: 26
diff changeset
2995 "ref">[48203] III&ordf; q. 31 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
2996 Rom. I dicitur quod <i>Christus factus est ex semine David secundum
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parents: 26
diff changeset
2997 carnem</i>. Sed semen David fuit aliquid signatum in ipso. Ergo
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parents: 26
diff changeset
2998 Christus fuit in David secundum aliquid signatum, et eadem ratione
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parents: 26
diff changeset
2999 in aliis patribus.</p>
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parents: 26
diff changeset
3000 <p title="III q. 31 a. 6 arg. 3"><a name="48204"><span class=
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parents: 26
diff changeset
3001 "ref">[48204] III&ordf; q. 31 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3002 Christus ad humanum genus affinitatem habet inquantum ex humano
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parents: 26
diff changeset
3003 genere carnem assumpsit. Sed si caro illa non fuit secundum aliquid
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parents: 26
diff changeset
3004 signatum in Adam, nullam videtur habere affinitatem ad humanum
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parents: 26
diff changeset
3005 genus, quod ex Adam derivatur, sed magis ad alias res, unde materia
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parents: 26
diff changeset
3006 carnis eius assumpta est. Videtur ergo quod caro Christi fuerit in
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parents: 26
diff changeset
3007 Adam et aliis patribus secundum aliquid signatum.</p>
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parents: 26
diff changeset
3008 <p title="III q. 31 a. 6 s. c."><a name="48205"><span class=
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parents: 26
diff changeset
3009 "ref">[48205] III&ordf; q. 31 a. 6 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3010 quod Augustinus dicit, X super Gen. ad Litt., quocumque modo
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parents: 26
diff changeset
3011 Christus fuit in Adam et Abraham, alii homines ibi fuerunt, sed non
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parents: 26
diff changeset
3012 convertitur. Alii autem homines non fuerunt in Adam et Abraham
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parents: 26
diff changeset
3013 secundum aliquam materiam signatam, sed solum secundum originem, ut
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parents: 26
diff changeset
3014 in prima parte habitum est. Ergo neque Christus fuit in Adam et
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parents: 26
diff changeset
3015 Abraham secundum aliquid signatum, et, eadem ratione, nec in aliis
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parents: 26
diff changeset
3016 patribus.</p>
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parents: 26
diff changeset
3017 <p title="III q. 31 a. 6 co."><a name="48206"><span class=
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parents: 26
diff changeset
3018 "ref">[48206] III&ordf; q. 31 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
3019 dicendum quod, sicut supra dictum est, materia corporis Christi non
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parents: 26
diff changeset
3020 fuit caro et os beatae virginis, nec aliquid quod fuerit actu pars
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parents: 26
diff changeset
3021 corporis eius, sed sanguis, qui est potentia caro. Quidquid autem
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parents: 26
diff changeset
3022 fuit in beata virgine a parentibus acceptum, fuit actu pars
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parents: 26
diff changeset
3023 corporis beatae virginis. Unde illud quod fuit in beata virgine a
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parents: 26
diff changeset
3024 parentibus acceptum, non fuit materia corporis Christi. Et ideo
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parents: 26
diff changeset
3025 dicendum est quod corpus Christi non fuit in Adam et aliis patribus
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parents: 26
diff changeset
3026 secundum aliquid signatum, ita scilicet quod aliqua pars corporis
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parents: 26
diff changeset
3027 Adae, vel alicuius alterius, posset designari determinate, ut
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parents: 26
diff changeset
3028 diceretur quod ex hac materia formabitur corpus Christi, sed fuit
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ht
parents: 26
diff changeset
3029 ibi secundum originem, sicut et caro aliorum hominum. Corpus enim
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parents: 26
diff changeset
3030 Christi habet relationem ad Adam et alios patres mediante corpore
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parents: 26
diff changeset
3031 matris eius. Unde nullo alio modo fuit in patribus corpus Christi
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parents: 26
diff changeset
3032 quam corpus matris eius, quod non fuit in patribus secundum
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parents: 26
diff changeset
3033 materiam signatam, sicut nec corpora aliorum hominum, ut in prima
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parents: 26
diff changeset
3034 parte dictum est.</p>
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parents: 26
diff changeset
3035 <p title="III q. 31 a. 6 ad 1"><a name="48207"><span class=
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parents: 26
diff changeset
3036 "ref">[48207] III&ordf; q. 31 a. 6 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
3037 dicendum quod, cum dicitur Christus fuisse in Adam secundum
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parents: 26
diff changeset
3038 corpulentam substantiam, non est intelligendum hoc modo, quod
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parents: 26
diff changeset
3039 corpus Christi in Adam fuerit quaedam corpulenta substantia, sed
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parents: 26
diff changeset
3040 quia corpulenta substantia corporis Christi, idest materia quam
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ht
parents: 26
diff changeset
3041 sumpsit ex virgine, fuit in Adam sicut in principio activo, non
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parents: 26
diff changeset
3042 autem sicut in principio materiali; quia scilicet per virtutem
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parents: 26
diff changeset
3043 generativam Adae, et aliorum ab Adam descendentium usque ad beatam
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parents: 26
diff changeset
3044 virginem, factum est ut illa materia taliter praepararetur ad
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parents: 26
diff changeset
3045 conceptum corporis Christi. Non autem fuit materia illa formata in
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parents: 26
diff changeset
3046 corpus Christi per virtutem seminis ab Adam derivatam. Et ideo
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parents: 26
diff changeset
3047 Christus dicitur fuisse in Adam originaliter secundum corpulentam
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parents: 26
diff changeset
3048 substantiam, non autem secundum seminalem rationem.</p>
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parents: 26
diff changeset
3049 <p title="III q. 31 a. 6 ad 2"><a name="48208"><span class=
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parents: 26
diff changeset
3050 "ref">[48208] III&ordf; q. 31 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3051 dicendum quod, quamvis corpus Christi non fuerit in Adam et in
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parents: 26
diff changeset
3052 aliis patribus secundum seminalem rationem, corpus tamen beatae
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parents: 26
diff changeset
3053 virginis, quod ex semine maris est conceptum, fuit in Adam et in
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parents: 26
diff changeset
3054 aliis patribus secundum rationem seminalem. Et ideo, mediante beata
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parents: 26
diff changeset
3055 virgine, Christus secundum carnem dicitur esse ex semine David per
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parents: 26
diff changeset
3056 modum originis.</p>
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parents: 26
diff changeset
3057 <p title="III q. 31 a. 6 ad 3"><a name="48209"><span class=
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parents: 26
diff changeset
3058 "ref">[48209] III&ordf; q. 31 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3059 dicendum quod Christus habet affinitatem ad humanum genus secundum
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parents: 26
diff changeset
3060 similitudinem speciei. Similitudo autem speciei attenditur, non
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ht
parents: 26
diff changeset
3061 secundum materiam remotam, sed secundum materiam proximam, et
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parents: 26
diff changeset
3062 secundum principium activum, quod generat sibi simile in specie.
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parents: 26
diff changeset
3063 Sic igitur affinitas Christi ad humanum genus sufficienter
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parents: 26
diff changeset
3064 conservatur per hoc quod corpus Christi formatum est ex sanguinibus
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parents: 26
diff changeset
3065 virginis, derivatis secundum originem ab Adam et aliis patribus.
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parents: 26
diff changeset
3066 Nec refert ad hanc affinitatem undecumque materia illorum sanguinum
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parents: 26
diff changeset
3067 sumpta fuerit, sicut nec hoc refert in generatione aliorum hominum,
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parents: 26
diff changeset
3068 sicut in prima parte dictum est.</p>
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parents: 26
diff changeset
3069 <br />
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ht
parents: 26
diff changeset
3070 <div class="E">Articulus 7</div>
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ht
parents: 26
diff changeset
3071 <p title="III q. 31 a. 7 arg. 1"><a name="48210"><span class=
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parents: 26
diff changeset
3072 "ref">[48210] III&ordf; q. 31 a. 7 arg. 1</span></a> Ad septimum
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parents: 26
diff changeset
3073 sic proceditur. Videtur quod caro Christi in antiquis patribus
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parents: 26
diff changeset
3074 peccato infecta non fuerit. Dicitur enim Sap. VII quod in divinam
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parents: 26
diff changeset
3075 sapientiam nihil inquinatum incurrit. Christus autem est Dei
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parents: 26
diff changeset
3076 sapientia, ut dicitur I ad Cor. I. Ergo caro Christi nunquam
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parents: 26
diff changeset
3077 peccato inquinata fuit.</p>
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parents: 26
diff changeset
3078 <p title="III q. 31 a. 7 arg. 2"><a name="48211"><span class=
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parents: 26
diff changeset
3079 "ref">[48211] III&ordf; q. 31 a. 7 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3080 Damascenus dicit, in III libro, quod <i>Christus primitias nostrae
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parents: 26
diff changeset
3081 naturae assumpsit</i>. Sed in primo statu caro humana non erat
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parents: 26
diff changeset
3082 peccato infecta. Ergo caro Christi non fuit infecta nec in Adam nec
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ht
parents: 26
diff changeset
3083 in aliis patribus.</p>
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parents: 26
diff changeset
3084 <p title="III q. 31 a. 7 arg. 3"><a name="48212"><span class=
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parents: 26
diff changeset
3085 "ref">[48212] III&ordf; q. 31 a. 7 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3086 Augustinus dicit, X super Gen. ad Litt., quod <i>natura humana
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ht
parents: 26
diff changeset
3087 semper habuit, cum vulnere, vulneris medicinam</i>. Sed id quod est
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ht
parents: 26
diff changeset
3088 infectum, non potest esse vulneris medicina, sed magis ipsum
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ht
parents: 26
diff changeset
3089 indiget medicina. Ergo semper in natura humana fuit aliquid non
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parents: 26
diff changeset
3090 infectum, ex quo postmodum est corpus Christi formatum.</p>
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parents: 26
diff changeset
3091 <p title="III q. 31 a. 7 s. c."><a name="48213"><span class=
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parents: 26
diff changeset
3092 "ref">[48213] III&ordf; q. 31 a. 7 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
3093 quod corpus Christi non refertur ad Adam et ad alios patres nisi
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parents: 26
diff changeset
3094 mediante corpore beatae virginis, de qua carnem assumpsit. Sed
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parents: 26
diff changeset
3095 corpus beatae virginis totum fuit in originali conceptum, ut supra
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ht
parents: 26
diff changeset
3096 dictum est, et ita etiam, secundum quod fuit in patribus, fuit
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parents: 26
diff changeset
3097 peccato obnoxium. Ergo caro Christi, secundum quod fuit in
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parents: 26
diff changeset
3098 patribus, fuit peccato obnoxia.</p>
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parents: 26
diff changeset
3099 <p title="III q. 31 a. 7 co."><a name="48214"><span class=
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parents: 26
diff changeset
3100 "ref">[48214] III&ordf; q. 31 a. 7 co.</span></a> Respondeo
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parents: 26
diff changeset
3101 dicendum quod, cum dicimus Christum, vel eius carnem, fuisse in
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ht
parents: 26
diff changeset
3102 Adam et in aliis patribus, comparamus ipsum, vel carnem eius, ad
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ht
parents: 26
diff changeset
3103 Adam et ad alios patres. Manifestum est autem quod alia fuit
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parents: 26
diff changeset
3104 conditio patrum, et alia Christi, nam patres fuerunt subiecti
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parents: 26
diff changeset
3105 peccato, Christus autem fuit omnino a peccato immunis. Dupliciter
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ht
parents: 26
diff changeset
3106 ergo in hac comparatione errare contingit. Uno modo, ut attribuamus
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ht
parents: 26
diff changeset
3107 Christo, vel carni eius, conditionem quae fuit in patribus, puta si
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parents: 26
diff changeset
3108 dicamus quod Christus in Adam peccavit quia in eo aliquo modo fuit.
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parents: 26
diff changeset
3109 Quod falsum est, quia non eo modo in eo fuit ut ad Christum
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parents: 26
diff changeset
3110 peccatum Adae pertineret; quia non derivatur ab eo secundum
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parents: 26
diff changeset
3111 concupiscentiae legem, sive secundum rationem seminalem, ut supra
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parents: 26
diff changeset
3112 dictum est. Alio modo contingit errare, si attribuamus ei quod actu
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parents: 26
diff changeset
3113 fuit in patribus, conditionem Christi, vel carnis eius, ut
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parents: 26
diff changeset
3114 scilicet, quia caro Christi, secundum quod in Christo fuit, non
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parents: 26
diff changeset
3115 fuit peccato obnoxia, ita etiam in Adam et in aliis patribus fuit
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parents: 26
diff changeset
3116 aliqua pars corporis eius quae non fuit peccato obnoxia, ex qua
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parents: 26
diff changeset
3117 postmodum corpus Christi formaretur; sicut quidam posuerunt. Quod
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parents: 26
diff changeset
3118 quidem esse non potest. Primo, quia caro Christi non fuit secundum
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parents: 26
diff changeset
3119 aliquid signatum in Adam et in aliis patribus, quod posset
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parents: 26
diff changeset
3120 distingui a reliqua eius carne sicut purum ab impuro, sicut iam
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parents: 26
diff changeset
3121 supra dictum est. Secundo quia, cum caro humana peccato inficiatur
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parents: 26
diff changeset
3122 ex hoc quod est per concupiscentiam concepta, sicut tota caro
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parents: 26
diff changeset
3123 alicuius hominis per concupiscentiam concipitur, ita etiam tota
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parents: 26
diff changeset
3124 peccato inquinatur. Et ideo dicendum est quod tota caro antiquorum
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parents: 26
diff changeset
3125 patrum fuit peccato obnoxia, nec fuit in eis aliquid a peccato
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parents: 26
diff changeset
3126 immune, de quo postmodum corpus Christi formaretur.</p>
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parents: 26
diff changeset
3127 <p title="III q. 31 a. 7 ad 1"><a name="48215"><span class=
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parents: 26
diff changeset
3128 "ref">[48215] III&ordf; q. 31 a. 7 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3129 dicendum quod Christus non assumpsit carnem humani generis subditam
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parents: 26
diff changeset
3130 peccato, sed ab omni infectione peccati mundatam. Et ideo <i>in Dei
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parents: 26
diff changeset
3131 sapientiam nihil inquinatum incurrit</i>.</p>
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parents: 26
diff changeset
3132 <p title="III q. 31 a. 7 ad 2"><a name="48216"><span class=
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parents: 26
diff changeset
3133 "ref">[48216] III&ordf; q. 31 a. 7 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3134 dicendum quod Christus dicitur primitias nostrae naturae
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parents: 26
diff changeset
3135 assumpsisse, quantum ad similitudinem conditionis, quia scilicet
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parents: 26
diff changeset
3136 assumpsit carnem peccato non infectam, sicut fuerat caro hominis
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parents: 26
diff changeset
3137 ante peccatum. Non autem hoc intelligitur secundum continuationem
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parents: 26
diff changeset
3138 puritatis, ita scilicet quod illa caro puri hominis servaretur a
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parents: 26
diff changeset
3139 peccato immunis usque ad formationem corporis Christi.</p>
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parents: 26
diff changeset
3140 <p title="III q. 31 a. 7 ad 3"><a name="48217"><span class=
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parents: 26
diff changeset
3141 "ref">[48217] III&ordf; q. 31 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3142 dicendum quod in humana natura, ante Christum, erat vulnus, idest
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parents: 26
diff changeset
3143 infectio originalis peccati, in actu. Medicina autem vulneris non
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parents: 26
diff changeset
3144 erat ibi actu, sed solum secundum virtutem originis, prout ab illis
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parents: 26
diff changeset
3145 patribus propaganda erat caro Christi.</p>
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parents: 26
diff changeset
3146 <br />
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parents: 26
diff changeset
3147 <div class="E">Articulus 8</div>
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parents: 26
diff changeset
3148 <p title="III q. 31 a. 8 arg. 1"><a name="48218"><span class=
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parents: 26
diff changeset
3149 "ref">[48218] III&ordf; q. 31 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
3150 proceditur. Videtur quod Christus fuerit in lumbis Abrahae
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parents: 26
diff changeset
3151 decimatus. Dicit enim apostolus, ad Heb. VII, quod levi, pronepos
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parents: 26
diff changeset
3152 Abrahae, decimatus fuit in Abraham, quia, eo decimas dante
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parents: 26
diff changeset
3153 Melchisedech, adhuc levi erat in lumbis eius. Similiter Christus
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parents: 26
diff changeset
3154 erat in lumbis Abrahae quando decimas dedit. Ergo ipse etiam
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parents: 26
diff changeset
3155 Christus decimatus fuit in Abraham.</p>
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parents: 26
diff changeset
3156 <p title="III q. 31 a. 8 arg. 2"><a name="48219"><span class=
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parents: 26
diff changeset
3157 "ref">[48219] III&ordf; q. 31 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3158 Christus est ex semine Abrahae secundum carnem quam de matre
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parents: 26
diff changeset
3159 accepit. Sed mater eius fuit decimata in Abraham. Ergo, pari
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parents: 26
diff changeset
3160 ratione, Christus.</p>
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parents: 26
diff changeset
3161 <p title="III q. 31 a. 8 arg. 3"><a name="48220"><span class=
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parents: 26
diff changeset
3162 "ref">[48220] III&ordf; q. 31 a. 8 arg. 3</span></a> <i>Praeterea,
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ht
parents: 26
diff changeset
3163 illud in Abraham decimabatur quod indigebat curatione</i>, ut
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parents: 26
diff changeset
3164 Augustinus dicit, X super Gen. ad Litt. Curatione autem indigebat
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parents: 26
diff changeset
3165 omnis caro peccato obnoxia. Cum ergo caro Christi fuerit peccato
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parents: 26
diff changeset
3166 obnoxia, sicut dictum est, videtur quod caro Christi in Abraham
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parents: 26
diff changeset
3167 fuerit decimata.</p>
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parents: 26
diff changeset
3168 <p title="III q. 31 a. 8 arg. 4"><a name="48221"><span class=
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parents: 26
diff changeset
3169 "ref">[48221] III&ordf; q. 31 a. 8 arg. 4</span></a> Praeterea, hoc
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parents: 26
diff changeset
3170 non videtur aliquo modo derogare dignitati Christi. Nihil enim
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parents: 26
diff changeset
3171 prohibet, patre alicuius pontificis decimas dante alicui sacerdoti,
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parents: 26
diff changeset
3172 filium eius pontificem maiorem esse simplici sacerdote. Licet ergo
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parents: 26
diff changeset
3173 dicatur Christus decimatus, Abraham decimas dante Melchisedech, non
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parents: 26
diff changeset
3174 tamen propter hoc excluditur quin Christus sit maior quam
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parents: 26
diff changeset
3175 Melchisedech.</p>
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parents: 26
diff changeset
3176 <p title="III q. 31 a. 8 s. c."><a name="48222"><span class=
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parents: 26
diff changeset
3177 "ref">[48222] III&ordf; q. 31 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3178 quod Augustinus dicit, X super Gen. ad Litt. quod Christus ibi,
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parents: 26
diff changeset
3179 scilicet in Abraham, <i>decimatus non est, cuius caro inde non
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parents: 26
diff changeset
3180 fervorem vulneris, sed materiam medicaminis traxit</i>.</p>
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parents: 26
diff changeset
3181 <p title="III q. 31 a. 8 co."><a name="48223"><span class=
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ht
parents: 26
diff changeset
3182 "ref">[48223] III&ordf; q. 31 a. 8 co.</span></a> Respondeo
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parents: 26
diff changeset
3183 dicendum quod, secundum intentionem apostoli, oportet dicere quod
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parents: 26
diff changeset
3184 Christus in lumbis Abrahae non fuerit decimatus. Probat enim
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parents: 26
diff changeset
3185 apostolus maius esse sacerdotium quod est secundum ordinem
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parents: 26
diff changeset
3186 Melchisedech, sacerdotio levitico, per hoc quod Abraham decimas
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parents: 26
diff changeset
3187 dedit Melchisedech, adhuc levi existente in lumbis eius, ad quem
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parents: 26
diff changeset
3188 pertinet legale sacerdotium. Si autem Christus etiam in Abraham
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parents: 26
diff changeset
3189 decimatus esset, eius sacerdotium non esset secundum ordinem
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parents: 26
diff changeset
3190 Melchisedech, sed minus sacerdotio Melchisedech. Et ideo dicendum
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parents: 26
diff changeset
3191 est quod Christus non est decimatus in lumbis Abrahae, sicut levi.
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parents: 26
diff changeset
3192 Quia enim ille qui decimas dat, novem sibi retinet et decimum alii
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parents: 26
diff changeset
3193 attribuit, quod est perfectionis signum, inquantum est quodammodo
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parents: 26
diff changeset
3194 terminus omnium numerorum, qui procedunt usque ad decem; inde est
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parents: 26
diff changeset
3195 quod ille qui decimas dat, protestatur se imperfectum et
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parents: 26
diff changeset
3196 perfectionem alii attribuere. Imperfectio autem humani generis est
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parents: 26
diff changeset
3197 propter peccatum, quod indiget perfectione eius qui a peccato
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parents: 26
diff changeset
3198 curat. Curare autem a peccato est solius Christi, ipse enim est
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parents: 26
diff changeset
3199 <i>agnus qui tollit peccatum mundi</i>, ut dicitur Ioan. I. Figuram
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parents: 26
diff changeset
3200 autem eius gerebat Melchisedech, ut apostolus probat, Heb. VII. Per
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parents: 26
diff changeset
3201 hoc ergo quod Abraham Melchisedech decimas dedit, praefiguravit se,
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parents: 26
diff changeset
3202 velut in peccato conceptum, et omnes qui ab eo descensuri erant ea
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parents: 26
diff changeset
3203 ratione ut peccatum originale contraherent, indigere curatione quae
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parents: 26
diff changeset
3204 est per Christum. Isaac autem et Iacob et levi, et omnes alii, sic
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parents: 26
diff changeset
3205 fuerunt in Abraham ut ex eo derivarentur non solum secundum
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parents: 26
diff changeset
3206 corpulentam substantiam, sed etiam secundum rationem seminalem, per
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parents: 26
diff changeset
3207 quam originale contrahitur. Et ideo omnes in Abraham sunt decimati,
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parents: 26
diff changeset
3208 idest praefigurati indigere curatione quae est per Christum. Solus
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parents: 26
diff changeset
3209 autem Christus sic fuit in Abraham ut ab eo derivaretur non
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parents: 26
diff changeset
3210 secundum rationem seminalem, sed secundum corpulentam substantiam.
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parents: 26
diff changeset
3211 Et ideo non fuit in Abraham sicut curatione indigens, sed magis
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parents: 26
diff changeset
3212 sicut vulneris medicina. Et ideo non fuit in lumbis Abrahae
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parents: 26
diff changeset
3213 decimatus.</p>
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parents: 26
diff changeset
3214 <p title="III q. 31 a. 8 ad 1"><a name="48224"><span class=
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parents: 26
diff changeset
3215 "ref">[48224] III&ordf; q. 31 a. 8 ad 1</span></a> Et per hoc patet
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parents: 26
diff changeset
3216 responsio ad primum.</p>
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parents: 26
diff changeset
3217 <p title="III q. 31 a. 8 ad 2"><a name="48225"><span class=
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parents: 26
diff changeset
3218 "ref">[48225] III&ordf; q. 31 a. 8 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3219 dicendum quod, quia beata virgo fuit in originali concepta, fuit in
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parents: 26
diff changeset
3220 Abraham sicut curatione indigens. Et ideo fuit ibi decimata, velut
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parents: 26
diff changeset
3221 inde descendens secundum seminalem rationem. De corpore autem
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parents: 26
diff changeset
3222 Christi non est sic, ut dictum est.</p>
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parents: 26
diff changeset
3223 <p title="III q. 31 a. 8 ad 3"><a name="48226"><span class=
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parents: 26
diff changeset
3224 "ref">[48226] III&ordf; q. 31 a. 8 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3225 dicendum quod caro Christi dicitur fuisse in antiquis patribus
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parents: 26
diff changeset
3226 peccato obnoxia, secundum qualitatem quam habuit in ipsis
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parents: 26
diff changeset
3227 parentibus, qui fuerunt decimati. Non autem secundum qualitatem
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parents: 26
diff changeset
3228 quam habet prout est actu in Christo, qui non est decimatus.</p>
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parents: 26
diff changeset
3229 <p title="III q. 31 a. 8 ad 4"><a name="48227"><span class=
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parents: 26
diff changeset
3230 "ref">[48227] III&ordf; q. 31 a. 8 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3231 dicendum quod sacerdotium leviticum secundum carnis originem
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parents: 26
diff changeset
3232 derivabatur. Unde non minus fuit in Abraham quam in levi. Unde per
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parents: 26
diff changeset
3233 hoc quod Abraham decimas dedit Melchisedec tanquam maiori,
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parents: 26
diff changeset
3234 ostenditur sacerdotium Melchisedec, inquantum gerit figuram
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parents: 26
diff changeset
3235 Christi, esse maius sacerdotio levitico. Sacerdotium autem Christi
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parents: 26
diff changeset
3236 non sequitur carnis originem, sed gratiam spiritualem. Et ideo
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parents: 26
diff changeset
3237 potest esse quod pater dedit decimas alicui sacerdoti tanquam minor
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parents: 26
diff changeset
3238 maiori, et tamen filius eius, si sit pontifex, est maior illo
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parents: 26
diff changeset
3239 sacerdote, non propter carnis originem, sed propter gratiam
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parents: 26
diff changeset
3240 spiritualem, quam habet a Christo.</p>
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parents: 26
diff changeset
3241 <br />
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parents: 26
diff changeset
3242 <div class="D">Quaestio 32</div>
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parents: 26
diff changeset
3243 <div class="G">Prooemium</div>
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parents: 26
diff changeset
3244 <p title="III q. 32 pr."><a name="48228"><span class="ref">[48228]
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parents: 26
diff changeset
3245 III&ordf; q. 32 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
3246 principio activo in conceptione Christi. Et circa hoc quaeruntur
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parents: 26
diff changeset
3247 quatuor. Primo, utrum spiritus sanctus fuerit principium activum
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parents: 26
diff changeset
3248 conceptionis Christi. Secundo, utrum possit dici quod Christus sit
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parents: 26
diff changeset
3249 conceptus de spiritu sancto. Tertio, utrum possit dici quod
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parents: 26
diff changeset
3250 spiritus sanctus sit pater Christi secundum carnem. Quarto, utrum
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parents: 26
diff changeset
3251 beata virgo aliquid active egerit in conceptione Christi.</p>
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parents: 26
diff changeset
3252 <br />
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parents: 26
diff changeset
3253 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
3254 <p title="III q. 32 a. 1 arg. 1"><a name="48229"><span class=
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parents: 26
diff changeset
3255 "ref">[48229] III&ordf; q. 32 a. 1 arg. 1</span></a> Ad primum sic
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parents: 26
diff changeset
3256 proceditur. Videtur quod efficere conceptionem Christi non debeat
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parents: 26
diff changeset
3257 attribui spiritui sancto. Quia, ut Augustinus dicit, in I de Trin.,
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parents: 26
diff changeset
3258 <i>indivisa sunt opera Trinitatis, sicut et indivisa est essentia
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parents: 26
diff changeset
3259 Trinitatis</i>. Sed efficere conceptionem Christi est quoddam opus
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parents: 26
diff changeset
3260 divinum. Ergo videtur quod non magis sit attribuendum spiritui
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parents: 26
diff changeset
3261 sancto quam patri vel filio.</p>
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parents: 26
diff changeset
3262 <p title="III q. 32 a. 1 arg. 2"><a name="48230"><span class=
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parents: 26
diff changeset
3263 "ref">[48230] III&ordf; q. 32 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3264 apostolus dicit, Galat. IV, <i>cum venit plenitudo temporis, misit
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parents: 26
diff changeset
3265 Deus filium suum factum ex muliere</i>, quod exponens Augustinus,
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parents: 26
diff changeset
3266 IV de Trin., dicit, <i>eo utique missum, quo factum ex muliere</i>.
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parents: 26
diff changeset
3267 Sed missio filii attribuitur praecipue patri, ut in prima parte
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parents: 26
diff changeset
3268 habitum est. Ergo et conceptio, secundum quam factus est ex
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parents: 26
diff changeset
3269 muliere, debet praecipue patri attribui.</p>
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parents: 26
diff changeset
3270 <p title="III q. 32 a. 1 arg. 3"><a name="48231"><span class=
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parents: 26
diff changeset
3271 "ref">[48231] III&ordf; q. 32 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3272 Proverb. IX dicitur, <i>sapientia aedificavit sibi domum</i>. Est
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parents: 26
diff changeset
3273 autem sapientia Dei ipse Christus, secundum illud I Cor. I,
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parents: 26
diff changeset
3274 <i>Christum Dei virtutem et Dei sapientiam</i>. Domus autem huius
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parents: 26
diff changeset
3275 sapientiae est corpus Christi, quod etiam dicitur templum eius,
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parents: 26
diff changeset
3276 secundum illud Ioan. II, <i>hoc autem dicebat de templo corporis
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parents: 26
diff changeset
3277 sui</i>. Ergo videtur quod efficere conceptionem corporis Christi
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parents: 26
diff changeset
3278 debeat praecipue attribui filio. Non ergo spiritui sancto.</p>
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parents: 26
diff changeset
3279 <p title="III q. 32 a. 1 s. c."><a name="48232"><span class=
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parents: 26
diff changeset
3280 "ref">[48232] III&ordf; q. 32 a. 1 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3281 quod dicitur Luc. I, <i>spiritus sanctus superveniet in te,</i> et
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parents: 26
diff changeset
3282 cetera.</p>
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parents: 26
diff changeset
3283 <p title="III q. 32 a. 1 co."><a name="48233"><span class=
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parents: 26
diff changeset
3284 "ref">[48233] III&ordf; q. 32 a. 1 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
3285 dicendum quod conceptionem corporis Christi tota Trinitas est
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parents: 26
diff changeset
3286 operata, attribuitur tamen hoc spiritui sancto, triplici ratione.
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parents: 26
diff changeset
3287 Primo quidem, quia hoc congruit causae incarnationis quae
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parents: 26
diff changeset
3288 consideratur ex parte Dei. Spiritus enim sanctus est amor patris et
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parents: 26
diff changeset
3289 filii, ut in prima parte habitum est. Hoc autem ex maximo Dei amore
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parents: 26
diff changeset
3290 provenit, ut filius Dei carnem sibi assumeret in utero virginali,
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parents: 26
diff changeset
3291 unde dicitur Ioan. III, <i>sic Deus dilexit mundum ut filium suum
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parents: 26
diff changeset
3292 unigenitum daret</i>. Secundo, quia hoc congruit causae
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parents: 26
diff changeset
3293 incarnationis ex parte naturae assumptae. Quia per hoc datur
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parents: 26
diff changeset
3294 intelligi quod humana natura assumpta est a filio Dei in unitatem
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parents: 26
diff changeset
3295 personae non ex aliquibus meritis, sed ex sola gratia, quae
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parents: 26
diff changeset
3296 spiritui sancto attribuitur, secundum illud I Cor. XII,
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parents: 26
diff changeset
3297 <i>divisiones gratiarum sunt, idem autem spiritus</i>. Unde
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parents: 26
diff changeset
3298 Augustinus dicit, in Enchirid., <i>iste modus quo est natus
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parents: 26
diff changeset
3299 Christus de spiritu sancto, insinuat nobis gratiam Dei, qua homo,
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parents: 26
diff changeset
3300 nullis praecedentibus meritis, ex ipso primo exordio naturae suae
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parents: 26
diff changeset
3301 quo esse coepit, verbo Dei copularetur in tantam unitatem personae
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parents: 26
diff changeset
3302 ut idem ipse esset filius Dei</i>. Tertio, quia hoc congruit
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parents: 26
diff changeset
3303 termino incarnationis. Ad hoc enim terminata est incarnatio ut homo
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parents: 26
diff changeset
3304 ille qui concipiebatur, esset sanctus et filius Dei. Utrumque autem
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parents: 26
diff changeset
3305 horum attribuitur spiritui sancto. Nam per ipsum efficiuntur
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parents: 26
diff changeset
3306 homines filii Dei, secundum illud Galat. IV, <i>quoniam estis filii
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parents: 26
diff changeset
3307 Dei, misit Deus spiritum filii sui in corda nostra, clamantem,
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parents: 26
diff changeset
3308 abba, pater</i>. Ipse est etiam spiritus sanctificationis, ut
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diff changeset
3309 dicitur Rom. I. Sicut ergo alii per spiritum sanctum sanctificantur
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parents: 26
diff changeset
3310 spiritualiter ut sint filii Dei adoptivi, ita Christus per spiritum
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parents: 26
diff changeset
3311 sanctum est in sanctitate conceptus ut esset filius Dei naturalis.
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diff changeset
3312 Unde Rom. I, secundum unam Glossam, quod praemittitur, qui
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diff changeset
3313 praedestinatus est filius Dei in virtute, manifestatur per id quod
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diff changeset
3314 immediate sequitur, secundum spiritum sanctificationis, idest, per
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parents: 26
diff changeset
3315 hoc quod est conceptus de spiritu sancto. Et ipse Angelus
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diff changeset
3316 annuntians, per hoc quod praemiserat, spiritus sanctus superveniet
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parents: 26
diff changeset
3317 in te, concludit, <i>ideoque et quod nascetur ex te sanctum,
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parents: 26
diff changeset
3318 vocabitur filius Dei</i>.</p>
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parents: 26
diff changeset
3319 <p title="III q. 32 a. 1 ad 1"><a name="48234"><span class=
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parents: 26
diff changeset
3320 "ref">[48234] III&ordf; q. 32 a. 1 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3321 dicendum quod opus conceptionis commune quidem est toti Trinitati,
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parents: 26
diff changeset
3322 secundum tamen modum aliquem attribuitur singulis personis. Nam
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parents: 26
diff changeset
3323 patri attribuitur auctoritas respectu personae filii, qui per
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parents: 26
diff changeset
3324 huiusmodi conceptionem sibi assumpsit; filio autem attribuitur ipsa
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parents: 26
diff changeset
3325 carnis assumptio; sed spiritui sancto attribuitur formatio corporis
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parents: 26
diff changeset
3326 quod assumitur a filio. Nam spiritus sanctus est spiritus filii,
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parents: 26
diff changeset
3327 secundum illud Galat. IV, <i>misit Deus spiritum filii sui</i>.
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parents: 26
diff changeset
3328 Sicut autem virtus animae quae est in semine, per spiritum qui in
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parents: 26
diff changeset
3329 semine concluditur, format corpus in generatione aliorum hominum;
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diff changeset
3330 ita virtus Dei, quae est ipse filius, secundum illud I ad Cor. I,
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diff changeset
3331 <i>Christum Dei virtutem</i>, per spiritum sanctum corpus formavit
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parents: 26
diff changeset
3332 quod assumpsit. Et hoc etiam verba Angeli demonstrant dicentis,
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parents: 26
diff changeset
3333 spiritus sanctus superveniet in te, quasi ad praeparandam et
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parents: 26
diff changeset
3334 formandam materiam corporis Christi; et virtus altissimi, idest
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parents: 26
diff changeset
3335 Christus, obumbrabit tibi, <i>idest, corpus humanitatis in te
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parents: 26
diff changeset
3336 accipiet incorporeum lumen divinitatis, umbra enim a lumine
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parents: 26
diff changeset
3337 formatur et corpore</i>, ut Gregorius dicit, XVIII Moral.
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parents: 26
diff changeset
3338 Altissimus autem intelligitur pater, cuius virtus est filius.</p>
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parents: 26
diff changeset
3339 <p title="III q. 32 a. 1 ad 2"><a name="48235"><span class=
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parents: 26
diff changeset
3340 "ref">[48235] III&ordf; q. 32 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3341 dicendum quod missio refertur ad personam assumentem, quae a patre
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parents: 26
diff changeset
3342 mittitur, sed conceptio refertur ad corpus assumptum, quod
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parents: 26
diff changeset
3343 operatione spiritus sancti formatur. Et ideo, licet missio et
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parents: 26
diff changeset
3344 conceptio sint idem subiecto, quia tamen differunt ratione, missio
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parents: 26
diff changeset
3345 attribuitur patri, efficere autem conceptionem spiritui sancto, sed
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diff changeset
3346 carnem assumere filio attribuitur.</p>
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parents: 26
diff changeset
3347 <p title="III q. 32 a. 1 ad 3"><a name="48236"><span class=
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parents: 26
diff changeset
3348 "ref">[48236] III&ordf; q. 32 a. 1 ad 3</span></a> Ad tertium
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diff changeset
3349 dicendum quod, sicut Augustinus dicit, in libro de quaest. Vet. et
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parents: 26
diff changeset
3350 Nov. Test., <i>quaestio ista gemina ratione potest intelligi. Primo
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parents: 26
diff changeset
3351 enim domus Christi Ecclesia est, quam aedificavit sibi sanguine
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parents: 26
diff changeset
3352 suo. Deinde potest et corpus eius dici domus eius, sicut dicitur
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parents: 26
diff changeset
3353 templum eius. Factum autem spiritus sancti filii Dei est, propter
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parents: 26
diff changeset
3354 naturae et voluntatis unitatem</i>.</p>
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parents: 26
diff changeset
3355 <br />
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parents: 26
diff changeset
3356 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
3357 <p title="III q. 32 a. 2 arg. 1"><a name="48237"><span class=
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parents: 26
diff changeset
3358 "ref">[48237] III&ordf; q. 32 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
3359 sic proceditur. Videtur quod Christus non debeat dici conceptus de
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parents: 26
diff changeset
3360 spiritu sancto. Quia super illud Rom. XI, <i>ex ipso et per ipsum
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parents: 26
diff changeset
3361 et in ipso sunt omnia</i>, dicit Glossa Augustini, <i>attendendum
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parents: 26
diff changeset
3362 quod non ait de ipso, sed ex ipso. Ex ipso enim caelum sunt et
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parents: 26
diff changeset
3363 terra, quia fecit ea. Non autem de ipso, quia non de substantia
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parents: 26
diff changeset
3364 sua</i>. Sed spiritus sanctus non formavit corpus Christi de
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parents: 26
diff changeset
3365 substantia sua. Ergo Christus non debet dici conceptus de spiritu
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parents: 26
diff changeset
3366 sancto.</p>
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parents: 26
diff changeset
3367 <p title="III q. 32 a. 2 arg. 2"><a name="48238"><span class=
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parents: 26
diff changeset
3368 "ref">[48238] III&ordf; q. 32 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3369 principium activum de quo aliquid concipitur, se habet sicut semen
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parents: 26
diff changeset
3370 in generatione. Sed spiritus sanctus non se habuit sicut semen in
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parents: 26
diff changeset
3371 conceptione Christi. Dicit enim Hieronymus, in Exposit. Catholicae
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parents: 26
diff changeset
3372 fidei, <i>non, sicut quidam sceleratissimi opinantur, spiritum
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parents: 26
diff changeset
3373 sanctum dicimus fuisse pro semine, sed potentia et virtute
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parents: 26
diff changeset
3374 creatoris dicimus esse operatum</i>, idest formatum, <i>corpus
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parents: 26
diff changeset
3375 Christi</i>. Non ergo debet dici quod Christus sit conceptus de
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parents: 26
diff changeset
3376 spiritu sancto.</p>
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parents: 26
diff changeset
3377 <p title="III q. 32 a. 2 arg. 3"><a name="48239"><span class=
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parents: 26
diff changeset
3378 "ref">[48239] III&ordf; q. 32 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3379 nihil unum de duobus formatur nisi aliquo modo commixtis. Sed
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parents: 26
diff changeset
3380 corpus Christi formatum est de virgine Maria. Si ergo Christus
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parents: 26
diff changeset
3381 dicatur conceptus de spiritu sancto, videtur quod facta sit
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parents: 26
diff changeset
3382 commixtio quaedam spiritus sancti et materiae quam virgo
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parents: 26
diff changeset
3383 ministravit, quod patet esse falsum. Non ergo Christus debet dici
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parents: 26
diff changeset
3384 conceptus de spiritu sancto.</p>
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parents: 26
diff changeset
3385 <p title="III q. 32 a. 2 s. c."><a name="48240"><span class=
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parents: 26
diff changeset
3386 "ref">[48240] III&ordf; q. 32 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3387 quod dicitur Matth. I, <i>antequam convenirent, inventa est in
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parents: 26
diff changeset
3388 utero habens de spiritu sancto</i>.</p>
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parents: 26
diff changeset
3389 <p title="III q. 32 a. 2 co."><a name="48241"><span class=
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parents: 26
diff changeset
3390 "ref">[48241] III&ordf; q. 32 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
3391 dicendum quod conceptio non attribuitur soli corpori Christi, sed
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parents: 26
diff changeset
3392 etiam ipsi Christo ratione ipsius corporis. In spiritu autem sancto
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parents: 26
diff changeset
3393 duplex habitudo consideratur respectu Christi. Nam ad ipsum filium
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parents: 26
diff changeset
3394 Dei, qui dicitur esse conceptus, habet habitudinem
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parents: 26
diff changeset
3395 consubstantialitatis, ad corpus autem eius habet habitudinem causae
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parents: 26
diff changeset
3396 efficientis. Haec autem praepositio de utramque habitudinem
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parents: 26
diff changeset
3397 designat, sicut cum dicimus hominem aliquem de suo patre. Et ideo
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parents: 26
diff changeset
3398 convenienter dicere possumus Christum esse conceptum de spiritu
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parents: 26
diff changeset
3399 sancto, hoc modo quod efficacia spiritus sancti referatur ad corpus
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parents: 26
diff changeset
3400 assumptum, consubstantialitas ad personam assumentem.</p>
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parents: 26
diff changeset
3401 <p title="III q. 32 a. 2 ad 1"><a name="48242"><span class=
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parents: 26
diff changeset
3402 "ref">[48242] III&ordf; q. 32 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3403 dicendum quod corpus Christi, quia non est consubstantiale spiritui
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parents: 26
diff changeset
3404 sancto, non proprie potest dici de spiritu sancto conceptum, sed
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parents: 26
diff changeset
3405 magis ex spiritu sancto, sicut Ambrosius dicit, in libro de spiritu
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parents: 26
diff changeset
3406 sancto, <i>quod ex aliquo est, aut ex substantia aut ex potestate
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parents: 26
diff changeset
3407 eius est, ex substantia, sicut filius, qui a patre est; ex
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parents: 26
diff changeset
3408 potestate, sicut ex Deo omnia, quo modo et in utero habuit Maria ex
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parents: 26
diff changeset
3409 spiritu sancto</i>.</p>
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parents: 26
diff changeset
3410 <p title="III q. 32 a. 2 ad 2"><a name="48243"><span class=
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parents: 26
diff changeset
3411 "ref">[48243] III&ordf; q. 32 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3412 dicendum quod super hoc videtur esse quaedam diversitas Hieronymi
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parents: 26
diff changeset
3413 ad quosdam alios doctores, qui asserunt spiritum sanctum in
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parents: 26
diff changeset
3414 conceptione fuisse pro semine. Dicit enim Chrysostomus, super
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parents: 26
diff changeset
3415 Matth., <i>unigenito Dei in virginem ingressuro praecessit spiritus
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parents: 26
diff changeset
3416 sanctus, ut, praecedente spiritu sancto, in sanctificationem
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parents: 26
diff changeset
3417 nascatur Christus secundum corpus, divinitate ingrediente pro
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parents: 26
diff changeset
3418 semine</i>. Et Damascenus dicit, in III libro, <i>obumbravit super
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parents: 26
diff changeset
3419 ipsam Dei sapientia et virtus, velut divinum semen</i>. Sed hoc de
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parents: 26
diff changeset
3420 facili solvitur. Quia secundum quod in semine intelligitur virtus
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parents: 26
diff changeset
3421 activa, sic Chrysostomus et Damascenus comparant semini spiritum
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parents: 26
diff changeset
3422 sanctum, vel etiam filium, qui est virtus altissimi. Secundum autem
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parents: 26
diff changeset
3423 quod in semine intelligitur substantia corporalis quae in
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parents: 26
diff changeset
3424 conceptione transmutatur, negat Hieronymus spiritum sanctum fuisse
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diff changeset
3425 pro semine.</p>
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parents: 26
diff changeset
3426 <p title="III q. 32 a. 2 ad 3"><a name="48244"><span class=
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parents: 26
diff changeset
3427 "ref">[48244] III&ordf; q. 32 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3428 dicendum quod, sicut dicit Augustinus, in Enchirid., non eodem modo
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parents: 26
diff changeset
3429 dicitur Christus conceptus aut natus de spiritu sancto, et de Maria
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parents: 26
diff changeset
3430 virgine, nam de Maria virgine materialiter, de spiritu sancto
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parents: 26
diff changeset
3431 effective. Et ideo non habuit hic locum commixtio.</p>
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parents: 26
diff changeset
3432 <br />
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parents: 26
diff changeset
3433 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
3434 <p title="III q. 32 a. 3 arg. 1"><a name="48245"><span class=
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parents: 26
diff changeset
3435 "ref">[48245] III&ordf; q. 32 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
3436 proceditur. Videtur quod spiritus sanctus debeat dici pater Christi
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parents: 26
diff changeset
3437 secundum humanitatem. Quia secundum philosophum, in libro de
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parents: 26
diff changeset
3438 Generat. Animal., <i>pater dat principium activum in generatione,
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parents: 26
diff changeset
3439 mater vero ministrat materiam</i>. Sed beata virgo dicitur mater
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parents: 26
diff changeset
3440 Christi propter materiam quam in conceptione eius ministravit. Ergo
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parents: 26
diff changeset
3441 videtur quod etiam spiritus sanctus possit dici pater eius, propter
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parents: 26
diff changeset
3442 hoc quod fuit principium activum in conceptione ipsius.</p>
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parents: 26
diff changeset
3443 <p title="III q. 32 a. 3 arg. 2"><a name="48246"><span class=
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parents: 26
diff changeset
3444 "ref">[48246] III&ordf; q. 32 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3445 sicut mentes aliorum sanctorum formantur per spiritum sanctum, ita
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parents: 26
diff changeset
3446 etiam corpus Christi est per spiritum sanctum formatum. Sed alii
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parents: 26
diff changeset
3447 sancti, propter praedictam formationem, dicuntur filii totius
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parents: 26
diff changeset
3448 Trinitatis, et per consequens spiritus sancti. Videtur ergo quod
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parents: 26
diff changeset
3449 Christus debeat dici filius spiritus sancti, inquantum corpus eius
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parents: 26
diff changeset
3450 est spiritu sancto formatum.</p>
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ht
parents: 26
diff changeset
3451 <p title="III q. 32 a. 3 arg. 3"><a name="48247"><span class=
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parents: 26
diff changeset
3452 "ref">[48247] III&ordf; q. 32 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3453 Deus dicitur pater noster secundum hoc quod nos fecit, secundum
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parents: 26
diff changeset
3454 illud Deut. XXXII, <i>nonne ipse est pater tuus, qui possedit et
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parents: 26
diff changeset
3455 fecit et creavit te?</i> Sed spiritus sanctus fecit corpus Christi,
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ht
parents: 26
diff changeset
3456 ut dictum est. Ergo spiritus sanctus debet dici pater Christi
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parents: 26
diff changeset
3457 secundum corpus ab ipso formatum.</p>
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parents: 26
diff changeset
3458 <p title="III q. 32 a. 3 s. c."><a name="48248"><span class=
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parents: 26
diff changeset
3459 "ref">[48248] III&ordf; q. 32 a. 3 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
3460 quod Augustinus dicit, in Enchirid., <i>natus est Christus de
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ht
parents: 26
diff changeset
3461 spiritu sancto non sicut filius, et de Maria virgine sicut
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ht
parents: 26
diff changeset
3462 filius</i>.</p>
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parents: 26
diff changeset
3463 <p title="III q. 32 a. 3 co."><a name="48249"><span class=
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ht
parents: 26
diff changeset
3464 "ref">[48249] III&ordf; q. 32 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
3465 dicendum quod nomina paternitatis et maternitatis et filiationis
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parents: 26
diff changeset
3466 generationem consequuntur, non tamen quamlibet, sed proprie
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ht
parents: 26
diff changeset
3467 generationem viventium, et praecipue animalium. Non enim dicimus
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parents: 26
diff changeset
3468 quod ignis generatus sit filius ignis generantis, nisi forte
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parents: 26
diff changeset
3469 secundum metaphoram, sed hoc solum dicimus in animalibus quorum
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parents: 26
diff changeset
3470 generatio est magis perfecta. Nec tamen omne quod in animalibus
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parents: 26
diff changeset
3471 generatur, filiationis accepit nomen, sed solum illud quod
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parents: 26
diff changeset
3472 generatur in similitudine generantis. Unde, sicut Augustinus dicit,
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ht
parents: 26
diff changeset
3473 non dicimus quod capillus qui nascitur ex homine, sit filius
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parents: 26
diff changeset
3474 hominis; nec etiam dicimus quod homo qui nascitur sit filius
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parents: 26
diff changeset
3475 seminis, quia nec capillus habet similitudinem hominis; nec homo
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parents: 26
diff changeset
3476 qui nascitur habet similitudinem seminis, sed hominis generantis.
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parents: 26
diff changeset
3477 Et si quidem perfecta sit similitudo, erit perfecta filiatio, tam
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parents: 26
diff changeset
3478 in divinis quam in humanis. Si autem sit similitudo imperfecta, est
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parents: 26
diff changeset
3479 etiam filiatio imperfecta. Sicut in homine est quaedam similitudo
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parents: 26
diff changeset
3480 Dei imperfecta, et inquantum creatus est ad imaginem Dei, et
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parents: 26
diff changeset
3481 inquantum creatus est secundum similitudinem gratiae. Et ideo
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parents: 26
diff changeset
3482 utroque modo potest homo dici filius eius, et quia, scilicet, est
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parents: 26
diff changeset
3483 creatus ad imaginem eius; et quia est ei assimilatus per gratiam.
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parents: 26
diff changeset
3484 Est autem considerandum quod illud quod de aliquo dicitur secundum
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parents: 26
diff changeset
3485 perfectam rationem, non est dicendum de eo secundum rationem
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parents: 26
diff changeset
3486 imperfectam, sicut, quia Socrates dicitur naturaliter homo secundum
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parents: 26
diff changeset
3487 propriam rationem hominis, nunquam dicitur homo secundum illam
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parents: 26
diff changeset
3488 significationem qua pictura hominis dicitur homo, licet forte ipse
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parents: 26
diff changeset
3489 assimiletur alteri homini. Christus autem est filius Dei secundum
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parents: 26
diff changeset
3490 perfectam rationem filiationis. Unde, quamvis secundum humanam
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parents: 26
diff changeset
3491 naturam sit creatus et iustificatus non tamen debet dici filius Dei
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parents: 26
diff changeset
3492 neque ratione creationis, neque ratione iustificationis, sed solum
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parents: 26
diff changeset
3493 ratione generationis aeternae, secundum quam est filius patris
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parents: 26
diff changeset
3494 solius. Et ideo nullo modo debet dici Christus filius spiritus
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parents: 26
diff changeset
3495 sancti, nec etiam totius Trinitatis.</p>
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parents: 26
diff changeset
3496 <p title="III q. 32 a. 3 ad 1"><a name="48250"><span class=
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parents: 26
diff changeset
3497 "ref">[48250] III&ordf; q. 32 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3498 dicendum quod Christus conceptus est de Maria virgine materiam
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parents: 26
diff changeset
3499 ministrante in similitudinem speciei. Et ideo dicitur filius eius.
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parents: 26
diff changeset
3500 Christus autem, secundum quod homo, conceptus est de spiritu sancto
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parents: 26
diff changeset
3501 sicut de activo principio, non tamen secundum similitudinem
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parents: 26
diff changeset
3502 speciei, sicut homo nascitur de patre suo. Et ideo Christus non
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parents: 26
diff changeset
3503 dicitur filius spiritus sancti.</p>
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parents: 26
diff changeset
3504 <p title="III q. 32 a. 3 ad 2"><a name="48251"><span class=
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parents: 26
diff changeset
3505 "ref">[48251] III&ordf; q. 32 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3506 dicendum quod homines qui spiritualiter formantur a spiritu sancto,
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parents: 26
diff changeset
3507 non possunt dici filii Dei secundum perfectam rationem filiationis.
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parents: 26
diff changeset
3508 Et ideo dicuntur filii Dei secundum filiationem imperfectam, quae
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parents: 26
diff changeset
3509 est secundum similitudinem gratiae, quae est a tota Trinitate. Sed
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parents: 26
diff changeset
3510 de Christo est alia ratio, ut dictum est.</p>
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parents: 26
diff changeset
3511 <p title="III q. 32 a. 3 ad 3"><a name="48252"><span class=
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parents: 26
diff changeset
3512 "ref">[48252] III&ordf; q. 32 a. 3 ad 3</span></a> Et similiter
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parents: 26
diff changeset
3513 dicendum est ad tertium.</p>
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parents: 26
diff changeset
3514 <br />
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parents: 26
diff changeset
3515 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
3516 <p title="III q. 32 a. 4 arg. 1"><a name="48253"><span class=
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parents: 26
diff changeset
3517 "ref">[48253] III&ordf; q. 32 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
3518 proceditur. Videtur quod beata virgo aliquid active egerit in
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parents: 26
diff changeset
3519 conceptione corporis Christi. Dicit enim Damascenus, in III libro,
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parents: 26
diff changeset
3520 quod <i>spiritus sanctus supervenit virgini, purgans ipsam, et
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parents: 26
diff changeset
3521 virtutem susceptivam verbi Dei tribuens, simul autem et
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parents: 26
diff changeset
3522 generativam</i>. Sed virtutem generativam passivam habebat a
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parents: 26
diff changeset
3523 natura, sicut et quaelibet femina. Ergo dedit ei virtutem
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parents: 26
diff changeset
3524 generativam activam. Et sic aliquid active egit in conceptione
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parents: 26
diff changeset
3525 Christi.</p>
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parents: 26
diff changeset
3526 <p title="III q. 32 a. 4 arg. 2"><a name="48254"><span class=
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parents: 26
diff changeset
3527 "ref">[48254] III&ordf; q. 32 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3528 omnes virtutes animae vegetabilis sunt virtutes activae, sicut
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ht
parents: 26
diff changeset
3529 Commentator dicit, in II de anima. Sed potentia generativa, tam in
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parents: 26
diff changeset
3530 mare quam in femina, pertinet ad animam vegetabilem. Ergo, tam in
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ht
parents: 26
diff changeset
3531 mare quam in femina, active operatur ad conceptum prolis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 <p title="III q. 32 a. 4 arg. 3"><a name="48255"><span class=
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parents: 26
diff changeset
3533 "ref">[48255] III&ordf; q. 32 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3534 femina ad conceptionem prolis materiam ministrat ex qua naturaliter
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parents: 26
diff changeset
3535 corpus prolis formatur. Sed natura est principium motus
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ht
parents: 26
diff changeset
3536 intrinsecum. Ergo videtur quod in ipsa materia quam beata virgo
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parents: 26
diff changeset
3537 ministravit ad conceptum Christi, fuit aliquod principium
544e12f679ad convert to xml
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parents: 26
diff changeset
3538 activum.</p>
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parents: 26
diff changeset
3539 <p title="III q. 32 a. 4 s. c."><a name="48256"><span class=
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parents: 26
diff changeset
3540 "ref">[48256] III&ordf; q. 32 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
3541 quod principium activum in generatione dicitur ratio seminalis.
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ht
parents: 26
diff changeset
3542 Sed, sicut Augustinus dicit, X super Gen. ad Litt., <i>corpus
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parents: 26
diff changeset
3543 Christi in sola materia corporali, per divinam conceptionis
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parents: 26
diff changeset
3544 formationisque rationem, de virgine assumptum est, non autem
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parents: 26
diff changeset
3545 secundum aliquam rationem seminalem humanam</i>. Ergo beata virgo
544e12f679ad convert to xml
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parents: 26
diff changeset
3546 nihil active fecit in conceptione corporis Christi.</p>
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parents: 26
diff changeset
3547 <p title="III q. 32 a. 4 co."><a name="48257"><span class=
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parents: 26
diff changeset
3548 "ref">[48257] III&ordf; q. 32 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3549 dicendum quod quidam dicunt beatam virginem aliquid active esse
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ht
parents: 26
diff changeset
3550 operatam in conceptione Christi, et naturali virtute, et
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parents: 26
diff changeset
3551 supernaturali. Naturali quidem virtute, quia ponunt quod in
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parents: 26
diff changeset
3552 qualibet materia naturali est aliquod activum principium. Alioquin,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3553 credunt quod non esset transmutatio naturalis. In quo decipiuntur.
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ht
parents: 26
diff changeset
3554 Quia transmutatio dicitur naturalis propter principium intrinsecum
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parents: 26
diff changeset
3555 non solum activum, sed etiam passivum, expresse enim dicit
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ht
parents: 26
diff changeset
3556 philosophus, in VIII Physic., quod in gravibus et levibus est
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ht
parents: 26
diff changeset
3557 principium passivum motus naturalis, et non activum. Nec est
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parents: 26
diff changeset
3558 possibile quod materia agat ad sui formationem, quia non est actu.
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parents: 26
diff changeset
3559 Nec est etiam possibile quod aliquid moveat seipsum, nisi dividatur
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parents: 26
diff changeset
3560 in duas partes, quarum una sit movens et alia sit mota, quod in
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ht
parents: 26
diff changeset
3561 solis animatis contingit, ut probatur in VIII Physic. Supernaturali
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ht
parents: 26
diff changeset
3562 autem virtute, quia dicunt ad matrem requiri quod non solum
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ht
parents: 26
diff changeset
3563 materiam ministret, quae est sanguis menstruus; sed etiam semen,
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ht
parents: 26
diff changeset
3564 quod, commixtum virili semini, habet virtutem activam in
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ht
parents: 26
diff changeset
3565 generatione. Et quia in beata virgine nulla fuit facta resolutio
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parents: 26
diff changeset
3566 seminis, propter integerrimam eius virginitatem, dicunt quod
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parents: 26
diff changeset
3567 spiritus sanctus supernaturaliter ei tribuit virtutem activam in
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ht
parents: 26
diff changeset
3568 conceptione corporis Christi, quam aliae matres habent per semen
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ht
parents: 26
diff changeset
3569 resolutum. Sed hoc non potest stare. Quia, cum <i>quaelibet res sit
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ht
parents: 26
diff changeset
3570 propter suam operationem</i>, ut dicitur II de caelo; natura non
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parents: 26
diff changeset
3571 distingueret ad opus generationis sexum maris et feminae, nisi
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ht
parents: 26
diff changeset
3572 esset distincta operatio maris ab operatione feminae. In
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ht
parents: 26
diff changeset
3573 generatione autem distinguitur operatio agentis et patientis. Unde
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ht
parents: 26
diff changeset
3574 relinquitur quod tota virtus activa sit ex parte maris, passio
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ht
parents: 26
diff changeset
3575 autem ex parte feminae. Propter quod in plantis, in quibus utraque
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ht
parents: 26
diff changeset
3576 vis commiscetur, non est distinctio maris et feminae. Quia igitur
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ht
parents: 26
diff changeset
3577 beata virgo non hoc accepit ut esset pater Christi, sed mater,
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parents: 26
diff changeset
3578 consequens est quod non acceperit potentiam activam in conceptione
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parents: 26
diff changeset
3579 Christi, sive aliquid egerit, ex quo sequitur ipsam patrem fuisse
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parents: 26
diff changeset
3580 Christi; sive nihil egerit, ut quidam dicunt, ex quo sequitur
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ht
parents: 26
diff changeset
3581 huiusmodi potentiam activam sibi frustra fuisse collatam. Et ideo
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parents: 26
diff changeset
3582 dicendum est quod in ipsa conceptione Christi beata virgo nihil
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parents: 26
diff changeset
3583 active operata est, sed solam materiam ministravit. Operata tamen
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ht
parents: 26
diff changeset
3584 est ante conceptionem aliquid active, praeparando materiam ut esset
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parents: 26
diff changeset
3585 apta conceptui.</p>
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parents: 26
diff changeset
3586 <p title="III q. 32 a. 4 ad 1"><a name="48258"><span class=
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ht
parents: 26
diff changeset
3587 "ref">[48258] III&ordf; q. 32 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
3588 dicendum quod illa conceptio tria privilegia habuit, scilicet, quod
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ht
parents: 26
diff changeset
3589 esset sine peccato originali; quod esset non puri hominis, sed Dei
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parents: 26
diff changeset
3590 et hominis; item quod esset conceptio virginis. Et haec tria habuit
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parents: 26
diff changeset
3591 a spiritu sancto. Et ideo dicit Damascenus, quantum ad primum, quod
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ht
parents: 26
diff changeset
3592 spiritus sanctus supervenit virgini purgans ipsam, idest,
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ht
parents: 26
diff changeset
3593 praeservans ne cum peccato originali conciperet. Quantum ad
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ht
parents: 26
diff changeset
3594 secundum, dicit, et virtutem susceptivam verbi Dei tribuens, idest,
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parents: 26
diff changeset
3595 ut conciperet verbum Dei. Quantum autem ad tertium, dicit, simul et
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ht
parents: 26
diff changeset
3596 generativam, ut, scilicet, manens virgo posset generare, non quidem
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ht
parents: 26
diff changeset
3597 active sed passive, sicut aliae matres hoc consequuntur ex semine
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ht
parents: 26
diff changeset
3598 viri.</p>
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ht
parents: 26
diff changeset
3599 <p title="III q. 32 a. 4 ad 2"><a name="48259"><span class=
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ht
parents: 26
diff changeset
3600 "ref">[48259] III&ordf; q. 32 a. 4 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
3601 dicendum quod potentia generativa in femina est imperfecta respectu
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ht
parents: 26
diff changeset
3602 potentiae generativae quae est in mare. Et ideo, sicut in artibus
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ht
parents: 26
diff changeset
3603 ars inferior disponit materiam, ars autem superior inducit formam,
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ht
parents: 26
diff changeset
3604 ut dicitur in II Physic.; ita etiam virtus generativa feminae
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ht
parents: 26
diff changeset
3605 praeparat materiam, virtus vero activa maris format materiam
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ht
parents: 26
diff changeset
3606 praeparatam.</p>
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ht
parents: 26
diff changeset
3607 <p title="III q. 32 a. 4 ad 3"><a name="48260"><span class=
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ht
parents: 26
diff changeset
3608 "ref">[48260] III&ordf; q. 32 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3609 dicendum quod ad hoc quod transmutatio sit naturalis, non
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ht
parents: 26
diff changeset
3610 requiritur quod in materia sit principium activum, sed solum
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ht
parents: 26
diff changeset
3611 passivum, ut dictum est.</p>
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ht
parents: 26
diff changeset
3612 <br />
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ht
parents: 26
diff changeset
3613 <div class="D">Quaestio 33</div>
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ht
parents: 26
diff changeset
3614 <div class="G">Prooemium</div>
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ht
parents: 26
diff changeset
3615 <p title="III q. 33 pr."><a name="48261"><span class="ref">[48261]
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ht
parents: 26
diff changeset
3616 III&ordf; q. 33 pr.</span></a> Deinde considerandum est de modo et
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ht
parents: 26
diff changeset
3617 ordine conceptionis Christi. Et circa hoc quaeruntur quatuor.
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ht
parents: 26
diff changeset
3618 Primo, utrum corpus Christi in primo instanti conceptionis fuerit
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parents: 26
diff changeset
3619 formatum. Secundo, utrum in primo instanti conceptionis fuerit
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ht
parents: 26
diff changeset
3620 animatum. Tertio, utrum in primo instanti conceptionis fuerit a
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ht
parents: 26
diff changeset
3621 verbo assumptum. Quarto, utrum conceptio illa fuerit naturalis vel
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ht
parents: 26
diff changeset
3622 miraculosa.</p>
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ht
parents: 26
diff changeset
3623 <br />
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ht
parents: 26
diff changeset
3624 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
3625 <p title="III q. 33 a. 1 arg. 1"><a name="48262"><span class=
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ht
parents: 26
diff changeset
3626 "ref">[48262] III&ordf; q. 33 a. 1 arg. 1</span></a> Ad primum sic
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ht
parents: 26
diff changeset
3627 proceditur. Videtur quod corpus Christi non fuerit formatum in
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ht
parents: 26
diff changeset
3628 primo instanti conceptionis. Dicitur enim Ioan. II, <i>quadraginta
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ht
parents: 26
diff changeset
3629 et sex annis aedificatum est templum hoc</i>, quod exponens
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ht
parents: 26
diff changeset
3630 Augustinus, in IV de Trin., dicit, <i>hic numerus perfectioni
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ht
parents: 26
diff changeset
3631 dominici corporis aperte congruit</i>. Et in libro octoginta trium
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ht
parents: 26
diff changeset
3632 quaest. dicit, <i>non absurde quadraginta sex annis dicitur
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ht
parents: 26
diff changeset
3633 fabricatum esse templum, quod corpus eius figurabat, ut, quot anni
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ht
parents: 26
diff changeset
3634 fuerunt in fabricatione templi, tot dies fuerint in corporis
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ht
parents: 26
diff changeset
3635 dominici perfectione</i>. Non ergo in primo instanti conceptionis
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ht
parents: 26
diff changeset
3636 corpus Christi fuit perfecte formatum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3637 <p title="III q. 33 a. 1 arg. 2"><a name="48263"><span class=
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ht
parents: 26
diff changeset
3638 "ref">[48263] III&ordf; q. 33 a. 1 arg. 2</span></a> Praeterea, ad
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ht
parents: 26
diff changeset
3639 formationem corporis Christi requirebatur motus localis, quo
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ht
parents: 26
diff changeset
3640 purissimi sanguines de corpore virginis ad locum congruum
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ht
parents: 26
diff changeset
3641 generationi pervenirent. Nullum autem corpus potest moveri
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ht
parents: 26
diff changeset
3642 localiter in instanti, eo quod tempus motus dividitur secundum
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ht
parents: 26
diff changeset
3643 divisionem mobilis, ut probatur in VI Physic. Ergo corpus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3644 non fuit in instanti formatum.</p>
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ht
parents: 26
diff changeset
3645 <p title="III q. 33 a. 1 arg. 3"><a name="48264"><span class=
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ht
parents: 26
diff changeset
3646 "ref">[48264] III&ordf; q. 33 a. 1 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3647 corpus Christi formatum est ex purissimis sanguinibus virginis, ut
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ht
parents: 26
diff changeset
3648 supra habitum est. Non autem potuit esse materia illa in eodem
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parents: 26
diff changeset
3649 instanti sanguis et caro, quia sic materia simul fuisset sub duabus
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ht
parents: 26
diff changeset
3650 formis. Ergo aliud fuit instans in quo ultimo fuit sanguis, et
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ht
parents: 26
diff changeset
3651 aliud in quo primo fuit caro formata. Sed inter quaelibet duo
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ht
parents: 26
diff changeset
3652 instantia est tempus medium. Ergo corpus Christi non fuit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3653 instanti formatum, sed per aliquod tempus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3654 <p title="III q. 33 a. 1 arg. 4"><a name="48265"><span class=
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ht
parents: 26
diff changeset
3655 "ref">[48265] III&ordf; q. 33 a. 1 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
3656 sicut potentia augmentativa requirit determinatum tempus in suo
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ht
parents: 26
diff changeset
3657 actu, ita etiam virtus generativa, utraque enim est potentia
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ht
parents: 26
diff changeset
3658 naturalis ad vegetabilem animam pertinens. Sed corpus Christi fuit
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ht
parents: 26
diff changeset
3659 determinato tempore augmentatum, sicut et aliorum hominum corpora,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3660 dicitur enim Luc. II, quod <i>proficiebat aetate et sapientia</i>.
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ht
parents: 26
diff changeset
3661 Ergo videtur quod, pari ratione, formatio corporis eius, quae
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ht
parents: 26
diff changeset
3662 pertinet ad vim generativam, non fuerit in instanti, sed
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ht
parents: 26
diff changeset
3663 determinato tempore quo aliorum hominum corpora formantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3664 <p title="III q. 33 a. 1 s. c."><a name="48266"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3665 "ref">[48266] III&ordf; q. 33 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3666 quod Gregorius dicit, XVIII Moral., <i>Angelo nuntiante, et spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3667 adveniente, mox verbum in utero, mox intra uterum verbum
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ht
parents: 26
diff changeset
3668 caro</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3669 <p title="III q. 33 a. 1 co."><a name="48267"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3670 "ref">[48267] III&ordf; q. 33 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3671 dicendum quod in conceptione corporis Christi tria est considerare,
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ht
parents: 26
diff changeset
3672 primo quidem, motum localem sanguinis ad locum generationis;
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ht
parents: 26
diff changeset
3673 secundo, formationem corporis ex tali materia; tertio, augmentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3674 quo perducitur ad quantitatem perfectam. In quorum medio ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3675 conceptionis consistit, nam primum est conceptioni praeambulum;
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ht
parents: 26
diff changeset
3676 tertium autem conceptionem consequitur. Primum autem non potuit
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ht
parents: 26
diff changeset
3677 esse in instanti, quia hoc est contra ipsam rationem motus localis
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ht
parents: 26
diff changeset
3678 corporis cuiuscumque, cuius partes successive subintrant locum.
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ht
parents: 26
diff changeset
3679 Similiter et tertium oportet esse successivum. Tum quia augmentum
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ht
parents: 26
diff changeset
3680 non est sine motu locali. Tum etiam quia procedit ex virtute animae
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ht
parents: 26
diff changeset
3681 iam in corpore formato operantis, quae non operatur nisi in
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ht
parents: 26
diff changeset
3682 tempore. Sed ipsa formatio corporis, in qua principaliter ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3683 conceptionis consistit, fuit in instanti, duplici ratione. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3684 quidem, propter virtutem agentis infinitam, scilicet spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3685 sancti, per quem corpus Christi est formatum, ut supra dictum est.
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ht
parents: 26
diff changeset
3686 Tanto enim aliquod agens citius potest materiam disponere, quanto
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ht
parents: 26
diff changeset
3687 fuerit maioris virtutis. Unde agens infinitae virtutis potest in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3688 instanti materiam disponere ad debitam formam. Secundo, ex parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3689 personae filii, cuius corpus formabatur. Non enim erat congruum ut
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ht
parents: 26
diff changeset
3690 corpus humanum assumeret nisi formatum. Si autem ante formationem
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ht
parents: 26
diff changeset
3691 perfectam aliquod tempus conceptionis praecessisset, non posset
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ht
parents: 26
diff changeset
3692 tota conceptio attribui filio Dei, quae non attribuitur ei nisi
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ht
parents: 26
diff changeset
3693 ratione assumptionis. Et ideo in primo instanti quo materia adunata
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ht
parents: 26
diff changeset
3694 pervenit ad locum generationis, fuit perfecte formatum corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3695 Christi et assumptum. Et per hoc dicitur ipse filius Dei conceptus,
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ht
parents: 26
diff changeset
3696 quod aliter dici non posset.</p>
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ht
parents: 26
diff changeset
3697 <p title="III q. 33 a. 1 ad 1"><a name="48268"><span class=
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ht
parents: 26
diff changeset
3698 "ref">[48268] III&ordf; q. 33 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3699 dicendum quod verbum Augustini utrobique non refertur ad solam
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ht
parents: 26
diff changeset
3700 formationem corporis Christi, sed ad formationem simul cum
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ht
parents: 26
diff changeset
3701 determinato augmento usque ad tempus partus. Unde secundum rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3702 illius numeri dicitur perfici tempus novem mensium, quo Christus
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ht
parents: 26
diff changeset
3703 fuit in utero virginis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3704 <p title="III q. 33 a. 1 ad 2"><a name="48269"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3705 "ref">[48269] III&ordf; q. 33 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3706 dicendum quod motus ille localis non comprehenditur infra ipsam
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ht
parents: 26
diff changeset
3707 conceptionem, sed est conceptioni praeambulus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3708 <p title="III q. 33 a. 1 ad 3"><a name="48270"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3709 "ref">[48270] III&ordf; q. 33 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3710 dicendum quod non est assignare ultimum instans in quo materia illa
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ht
parents: 26
diff changeset
3711 fuit sanguis, sed est assignare ultimum tempus, quod continuatur,
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ht
parents: 26
diff changeset
3712 nullo interveniente medio, ad primum instans in quo fuit caro
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ht
parents: 26
diff changeset
3713 Christi formata. Et hoc instans fuit terminus temporis motus
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ht
parents: 26
diff changeset
3714 localis materiae ad locum generationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3715 <p title="III q. 33 a. 1 ad 4"><a name="48271"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3716 "ref">[48271] III&ordf; q. 33 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3717 dicendum quod augmentum fit per potentiam augmentativam ipsius quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3718 augetur, sed formatio corporis fit per potentiam generativam, non
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ht
parents: 26
diff changeset
3719 eius qui generatur, sed patris generantis ex semine, in quo
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ht
parents: 26
diff changeset
3720 operatur vis formativa ab anima patris derivata. Corpus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3721 Christi non fuit formatum ex semine viri, sicut supra dictum est,
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ht
parents: 26
diff changeset
3722 sed ex operatione spiritus sancti. Et ideo talis debuit esse
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ht
parents: 26
diff changeset
3723 formatio ut spiritum sanctum deceret. Sed augmentum corporis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3724 Christi fuit factum secundum potentiam augmentativam animae
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ht
parents: 26
diff changeset
3725 Christi, quae cum sit specie conformis animae nostrae, eodem modo
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ht
parents: 26
diff changeset
3726 debuit corpus illud augmentari sicut et alia corpora hominum
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ht
parents: 26
diff changeset
3727 augmentantur, ut ex hoc ostenderetur veritas humanae naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3728 <br />
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ht
parents: 26
diff changeset
3729 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
3730 <p title="III q. 33 a. 2 arg. 1"><a name="48272"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3731 "ref">[48272] III&ordf; q. 33 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3732 sic proceditur. Videtur quod corpus Christi non fuit animatum in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3733 primo instanti conceptionis. Dicit enim Leo Papa, in epistola ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3734 Iulianum, <i>non alterius naturae erat caro Christi quam nostrae,
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ht
parents: 26
diff changeset
3735 nec alio illi quam ceteris hominibus anima est inspirata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3736 principio</i>. Sed aliis hominibus non infunditur anima in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3737 instanti suae conceptionis. Ergo neque corpori Christi anima debuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3738 infundi in primo instanti suae conceptionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3739 <p title="III q. 33 a. 2 arg. 2"><a name="48273"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3740 "ref">[48273] III&ordf; q. 33 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3741 anima, sicut quaelibet forma naturalis, requirit determinatam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3742 quantitatem in sua materia. Sed in primo instanti conceptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3743 corpus Christi non habuit tantam quantitatem quantam habent corpora
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ht
parents: 26
diff changeset
3744 aliorum hominum quando animantur, alioquin, si continue fuisset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3745 postmodum augmentatum, vel citius fuisset natum; vel in sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3746 nativitate fuisset maioris quantitatis quam alii infantes. Quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3747 primum est contra Augustinum, IV de Trin., ubi probat eum spatio
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ht
parents: 26
diff changeset
3748 novem mensium in utero virginis fuisse, secundum autem est contra
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ht
parents: 26
diff changeset
3749 Leonem Papam, qui, in sermone Epiphaniae, dicit, <i>invenerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3750 puerum Iesum in nullo ab humanae infantiae generalitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3751 discretum</i>. Non ergo corpus Christi fuit animatum in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3752 instanti suae conceptionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3753 <p title="III q. 33 a. 2 arg. 3"><a name="48274"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3754 "ref">[48274] III&ordf; q. 33 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3755 ubicumque est prius et posterius, oportet esse plura instantia. Sed
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ht
parents: 26
diff changeset
3756 secundum philosophum, in libro de Generat. Animal., in generatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3757 hominis requiritur prius et posterius, prius enim est vivum, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3758 postea animal, et postea homo. Ergo non potuit animatio Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3759 perfici in primo instanti conceptionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3760 <p title="III q. 33 a. 2 s. c."><a name="48275"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3761 "ref">[48275] III&ordf; q. 33 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3762 quod Damascenus dicit, in III libro, <i>simul caro, simul Dei verbi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3763 caro, simul caro animata anima rationali et intellectuali</i>.</p>
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ht
parents: 26
diff changeset
3764 <p title="III q. 33 a. 2 co."><a name="48276"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3765 "ref">[48276] III&ordf; q. 33 a. 2 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
3766 dicendum quod, ad hoc quod conceptio ipsi filio Dei attribuatur, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3767 in symbolo confitemur, dicentes, <i>qui conceptus est de spiritu
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ht
parents: 26
diff changeset
3768 sancto</i>; necesse est dicere quod ipsum corpus, dum conciperetur,
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ht
parents: 26
diff changeset
3769 esset a verbo Dei assumptum. Ostensum est autem supra quod verbum
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ht
parents: 26
diff changeset
3770 Dei assumpsit corpus mediante anima, et animam mediante spiritu,
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ht
parents: 26
diff changeset
3771 idest intellectu. Unde oportuit quod in primo instanti conceptionis
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ht
parents: 26
diff changeset
3772 corpus Christi esset animatum anima rationali.</p>
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ht
parents: 26
diff changeset
3773 <p title="III q. 33 a. 2 ad 1"><a name="48277"><span class=
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ht
parents: 26
diff changeset
3774 "ref">[48277] III&ordf; q. 33 a. 2 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
3775 dicendum quod principium inspirationis animae potest considerari
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ht
parents: 26
diff changeset
3776 dupliciter. Uno modo, secundum dispositionem corporis. Et sic non
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ht
parents: 26
diff changeset
3777 ab alio principio inspirata est anima corpori Christi, et
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ht
parents: 26
diff changeset
3778 corporibus aliorum hominum. Sicut enim statim, formato corpore
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ht
parents: 26
diff changeset
3779 alterius hominis, infunditur anima, ita fuit in Christo. Alio modo
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ht
parents: 26
diff changeset
3780 potest considerari dictum principium solum secundum tempus. Et sic,
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ht
parents: 26
diff changeset
3781 quia prius tempore formatum fuit perfecte corpus Christi, prius
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ht
parents: 26
diff changeset
3782 tempore fuit etiam animatum.</p>
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ht
parents: 26
diff changeset
3783 <p title="III q. 33 a. 2 ad 2"><a name="48278"><span class=
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ht
parents: 26
diff changeset
3784 "ref">[48278] III&ordf; q. 33 a. 2 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
3785 dicendum quod anima requirit debitam quantitatem in materia cui
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ht
parents: 26
diff changeset
3786 infunditur, sed ista quantitas quandam latitudinem habet, quia et
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ht
parents: 26
diff changeset
3787 in maiori et minori quantitate salvatur. Quantitas autem corporis
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ht
parents: 26
diff changeset
3788 quam habet cum primo sibi infunditur anima, proportionatur
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ht
parents: 26
diff changeset
3789 quantitati perfectae ad quam per augmentum perveniet, ita scilicet
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ht
parents: 26
diff changeset
3790 quod maiorum hominum maiorem quantitatem corpora habent in prima
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ht
parents: 26
diff changeset
3791 animatione. Christus autem in perfecta aetate habuit decentem et
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ht
parents: 26
diff changeset
3792 mediocrem quantitatem, cui proportionabatur quantitas quam corpus
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ht
parents: 26
diff changeset
3793 eius habuit in tempore quo aliorum hominum corpora animantur;
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ht
parents: 26
diff changeset
3794 minorem tamen habuit in principio suae conceptionis. Sed tamen illa
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ht
parents: 26
diff changeset
3795 parva quantitas non erat tam parva ut in ea non posset ratio
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ht
parents: 26
diff changeset
3796 animati corporis conservari, cum in tali quantitate quorundam
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ht
parents: 26
diff changeset
3797 parvorum hominum corpora animentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3798 <p title="III q. 33 a. 2 ad 3"><a name="48279"><span class=
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ht
parents: 26
diff changeset
3799 "ref">[48279] III&ordf; q. 33 a. 2 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
3800 dicendum quod in generatione aliorum hominum locum habet quod dicit
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ht
parents: 26
diff changeset
3801 philosophus, propter hoc quod successive corpus formatur et
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ht
parents: 26
diff changeset
3802 disponitur ad animam, unde primo, tanquam imperfecte dispositum,
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ht
parents: 26
diff changeset
3803 recipit animam imperfectam; et postmodum, quando perfecte est
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ht
parents: 26
diff changeset
3804 dispositum, recipit animam perfectam. Sed corpus Christi, propter
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ht
parents: 26
diff changeset
3805 infinitam virtutem agentis, fuit perfecte dispositum in instanti.
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ht
parents: 26
diff changeset
3806 Unde statim in primo instanti recepit formam perfectam, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3807 animam rationalem.</p>
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ht
parents: 26
diff changeset
3808 <br />
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ht
parents: 26
diff changeset
3809 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
3810 <p title="III q. 33 a. 3 arg. 1"><a name="48280"><span class=
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ht
parents: 26
diff changeset
3811 "ref">[48280] III&ordf; q. 33 a. 3 arg. 1</span></a> Ad tertium sic
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ht
parents: 26
diff changeset
3812 proceditur. Videtur quod caro Christi prius fuit concepta, et
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ht
parents: 26
diff changeset
3813 postmodum assumpta. Quod enim non est, non potest assumi. Sed caro
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ht
parents: 26
diff changeset
3814 Christi per conceptionem esse incoepit. Ergo videtur quod fuerit
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ht
parents: 26
diff changeset
3815 assumpta a verbo Dei postquam fuit concepta.</p>
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ht
parents: 26
diff changeset
3816 <p title="III q. 33 a. 3 arg. 2"><a name="48281"><span class=
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ht
parents: 26
diff changeset
3817 "ref">[48281] III&ordf; q. 33 a. 3 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
3818 caro Christi fuit assumpta a verbo Dei mediante anima rationali.
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ht
parents: 26
diff changeset
3819 Sed in termino conceptionis accepit animam rationalem. Ergo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3820 termino conceptionis fuit assumpta. Sed in termino conceptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3821 dicitur iam concepta. Ergo prius fuit concepta, et postmodum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3822 assumpta.</p>
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ht
parents: 26
diff changeset
3823 <p title="III q. 33 a. 3 arg. 3"><a name="48282"><span class=
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ht
parents: 26
diff changeset
3824 "ref">[48282] III&ordf; q. 33 a. 3 arg. 3</span></a> Praeterea, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3825 omni generato prius tempore est id quod est imperfectum, eo quod
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ht
parents: 26
diff changeset
3826 est perfectum, ut patet per philosophum, in IX Metaphys. Sed corpus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3827 Christi est quiddam generatum. Ergo ad ultimam perfectionem, quae
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ht
parents: 26
diff changeset
3828 consistit in unione ad verbum Dei, non statim in primo instanti
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ht
parents: 26
diff changeset
3829 conceptionis pervenit, sed primo fuit caro concepta, et postmodum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3830 assumpta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3831 <p title="III q. 33 a. 3 s. c."><a name="48283"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3832 "ref">[48283] III&ordf; q. 33 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3833 quod Augustinus dicit, in libro de fide ad Petrum, <i>firmissime
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ht
parents: 26
diff changeset
3834 tene, et nullatenus dubites carnem Christi non fuisse conceptam in
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ht
parents: 26
diff changeset
3835 utero virginis priusquam susciperetur a verbo</i>.</p>
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ht
parents: 26
diff changeset
3836 <p title="III q. 33 a. 3 co."><a name="48284"><span class=
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ht
parents: 26
diff changeset
3837 "ref">[48284] III&ordf; q. 33 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
3838 dicendum quod, sicut supra dictum est, proprie dicimus Deum factum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3839 esse hominem, non autem proprie dicimus quod homo factus sit Deus,
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ht
parents: 26
diff changeset
3840 quia scilicet Deus assumpsit sibi id quod est hominis; non autem
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ht
parents: 26
diff changeset
3841 praeexstitit id quod est hominis, quasi per se subsistens, antequam
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ht
parents: 26
diff changeset
3842 susciperetur a verbo. Si autem caro Christi fuisset concepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3843 antequam susciperetur a verbo, habuisset aliquando aliquam
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ht
parents: 26
diff changeset
3844 hypostasim praeter hypostasim verbi Dei. Quod est contra rationem
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ht
parents: 26
diff changeset
3845 incarnationis, secundum quam ponimus verbum Dei esse unitum humanae
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ht
parents: 26
diff changeset
3846 naturae, et omnibus partibus eius, in unitate hypostasis, nec fuit
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ht
parents: 26
diff changeset
3847 conveniens quod hypostasim praeexistentem humanae naturae, vel
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ht
parents: 26
diff changeset
3848 alicuius partis eius, verbum Dei sua assumptione destrueret. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3849 ideo contra fidem est dicere quod caro Christi prius fuerit
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ht
parents: 26
diff changeset
3850 concepta, et postmodum assumpta a verbo Dei.</p>
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ht
parents: 26
diff changeset
3851 <p title="III q. 33 a. 3 ad 1"><a name="48285"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3852 "ref">[48285] III&ordf; q. 33 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3853 dicendum quod, si caro Christi non fuisset in instanti formata seu
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ht
parents: 26
diff changeset
3854 concepta, sed per temporis successionem, oporteret alterum duorum
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ht
parents: 26
diff changeset
3855 sequi, vel quod assumptum nondum esset caro; vel quod prius esset
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ht
parents: 26
diff changeset
3856 conceptio carnis quam eius assumptio. Sed quia ponimus conceptionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3857 in instanti esse perfectam, consequens est quod in illa carne simul
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ht
parents: 26
diff changeset
3858 fuit concipi et conceptum esse. Et sic, ut dicit Augustinus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3859 libro de fide ad Petrum, <i>dicimus ipsum Dei verbum suae carnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3860 acceptione conceptum, ipsamque carnem verbi incarnatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3861 conceptam</i>.</p>
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ht
parents: 26
diff changeset
3862 <p title="III q. 33 a. 3 ad 2"><a name="48286"><span class=
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ht
parents: 26
diff changeset
3863 "ref">[48286] III&ordf; q. 33 a. 3 ad 2</span></a> Et per hoc patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3864 responsio ad secundum. Nam simul dum caro illa concipitur, concepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3865 est et animatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3866 <p title="III q. 33 a. 3 ad 3"><a name="48287"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3867 "ref">[48287] III&ordf; q. 33 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3868 dicendum quod in mysterio incarnationis non consideratur ascensus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3869 quasi alicuius praeexistentis proficientis usque ad unionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3870 dignitatem, sicut posuit Photinus haereticus. Sed potius ibi
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ht
parents: 26
diff changeset
3871 consideratur descensus, secundum quod perfectum Dei verbum
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ht
parents: 26
diff changeset
3872 imperfectionem naturae nostrae sibi assumpsit; secundum illud Ioan.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3873 VI, <i>descendi de caelo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3874 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3875 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3876 <p title="III q. 33 a. 4 arg. 1"><a name="48288"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 "ref">[48288] III&ordf; q. 33 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3878 proceditur. Videtur quod conceptio Christi fuerit naturalis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 Secundum enim conceptionem carnis Christus dicitur filius hominis.
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ht
parents: 26
diff changeset
3880 Est autem verus et naturalis hominis filius, sicut et verus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3881 naturalis Dei filius. Ergo eius conceptio fuit naturalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 <p title="III q. 33 a. 4 arg. 2"><a name="48289"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 "ref">[48289] III&ordf; q. 33 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
3884 nulla creatura producit operationem miraculosam. Sed conceptio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3885 Christi attribuitur beatae virgini, quae est pura creatura, dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3886 enim quod virgo Christum concepit. Ergo videtur quod non sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3887 miraculosa, sed naturalis conceptio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3888 <p title="III q. 33 a. 4 arg. 3"><a name="48290"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 "ref">[48290] III&ordf; q. 33 a. 4 arg. 3</span></a> Praeterea, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 hoc quod aliqua transmutatio sit naturalis, sufficit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 principium passivum sit naturale, ut supra habitum est. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 principium passivum ex parte matris in conceptione Christi fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 naturale, ut ex dictis patet. Ergo conceptio Christi fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3894 naturalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3895 <p title="III q. 33 a. 4 s. c."><a name="48291"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 "ref">[48291] III&ordf; q. 33 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 quod Dionysius dicit, in epistola ad Caium monachum, <i>super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 hominem operatur Christus ea quae sunt hominis, et hoc monstrat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3899 virgo supernaturaliter concipiens</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3900 <p title="III q. 33 a. 4 co."><a name="48292"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 "ref">[48292] III&ordf; q. 33 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 dicendum quod, sicut Ambrosius dicit, in libro de incarnatione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3903 <i>multa in hoc mysterio et secundum naturam invenies, et ultra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 naturam</i>. Si enim consideremus id quod est ex parte materiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3905 conceptus, quam mater ministravit, totum est naturale. Si vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3906 consideremus id quod est ex parte virtutis activae, totum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3907 miraculosum. Et quia unumquodque magis iudicatur secundum formam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 quam secundum materiam; et similiter secundum agens quam secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 patiens, inde est quod conceptio Christi debet dici simpliciter
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ht
parents: 26
diff changeset
3910 miraculosa et supernaturalis, sed secundum aliquid naturalis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 <p title="III q. 33 a. 4 ad 1"><a name="48293"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3912 "ref">[48293] III&ordf; q. 33 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3913 dicendum quod Christus dicitur naturalis filius hominis inquantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 habet naturam humanam veram, per quam est filius hominis, licet eam
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ht
parents: 26
diff changeset
3915 miraculose habuerit, sicut caecus illuminatus videt naturaliter per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3916 potentiam visivam quam miraculose accepit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3917 <p title="III q. 33 a. 4 ad 2"><a name="48294"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3918 "ref">[48294] III&ordf; q. 33 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3919 dicendum quod conceptio attribuitur beatae virgini, non tanquam
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ht
parents: 26
diff changeset
3920 principio activo, sed quia ministravit materiam conceptui, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 eius utero est conceptio celebrata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 <p title="III q. 33 a. 4 ad 3"><a name="48295"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 "ref">[48295] III&ordf; q. 33 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3924 dicendum quod principium passivum naturale sufficit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3925 transmutationem naturalem quando naturali et consueto modo movetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 a principio activo proprio. Sed hoc in proposito non habet locum.
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ht
parents: 26
diff changeset
3927 Et ideo conceptio illa non potest dici simpliciter naturalis.</p>
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ht
parents: 26
diff changeset
3928 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3929 <div class="D">Quaestio 34</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 <p title="III q. 34 pr."><a name="48296"><span class="ref">[48296]
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ht
parents: 26
diff changeset
3932 III&ordf; q. 34 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
3933 perfectione prolis conceptae. Et circa hoc quaeruntur quatuor.
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ht
parents: 26
diff changeset
3934 Primo, utrum in primo instanti conceptionis Christus fuerit
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ht
parents: 26
diff changeset
3935 sanctificatus per gratiam. Secundo, utrum in eodem instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 habuerit usum liberi arbitrii. Tertio, utrum in eodem instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 potuerit mereri. Quarto, utrum in eodem instanti fuerit plene
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ht
parents: 26
diff changeset
3938 comprehensor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3939 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 <p title="III q. 34 a. 1 arg. 1"><a name="48297"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 "ref">[48297] III&ordf; q. 34 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 proceditur. Videtur quod Christus non fuerit sanctificatus in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 instanti suae conceptionis. Dicitur enim I Cor. XV, <i>non prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 quod spirituale est, sed quod animale, deinde quod spirituale</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 Sed sanctificatio gratiae pertinet ad spiritualitatem. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 statim a principio suae conceptionis Christus percepit gratiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 sanctificationis, sed post aliquod spatium temporis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 <p title="III q. 34 a. 1 arg. 2"><a name="48298"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 "ref">[48298] III&ordf; q. 34 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3951 sanctificatio videtur esse a peccato, secundum illud I Cor. VI, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 hoc quidem fuistis aliquando, scilicet peccatores, <i>sed abluti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 estis, sed sanctificati estis</i>. Sed in Christo nunquam fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 peccatum. Ergo non convenit sibi sanctificari per gratiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 <p title="III q. 34 a. 1 arg. 3"><a name="48299"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 "ref">[48299] III&ordf; q. 34 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3957 sicut per verbum Dei omnia facta sunt, ita per verbum incarnatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 sunt omnes homines sanctificati qui sanctificantur, Heb. II, <i>qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 sanctificat et qui sanctificantur ex uno omnes. Sed verbum Dei, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 quod facta sunt omnia, non est factum</i>, ut Augustinus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3961 I de Trin. Ergo Christus, per quem sanctificantur omnes, non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 sanctificatus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 <p title="III q. 34 a. 1 s. c."><a name="48300"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 "ref">[48300] III&ordf; q. 34 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 quod dicitur Luc. I, <i>quod ex te nascetur sanctum, vocabitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3966 filius Dei</i>. Et Ioan. X, <i>quem pater sanctificavit et misit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 mundum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 <p title="III q. 34 a. 1 co."><a name="48301"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 "ref">[48301] III&ordf; q. 34 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 dicendum quod, sicut supra dictum est, abundantia gratiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 sanctificantis animam Christi derivatur ex ipsa verbi unione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 secundum illud Ioan. I, <i>vidimus gloriam eius quasi unigeniti a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 patre, plenum gratiae et veritatis</i>. Ostensum est autem supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 quod in primo instanti conceptionis corpus Christi animatum fuit et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 a verbo Dei assumptum. Unde consequens est quod in primo instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 conceptionis Christus habuit plenitudinem gratiae sanctificantis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 animam et corpus eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 <p title="III q. 34 a. 1 ad 1"><a name="48302"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 "ref">[48302] III&ordf; q. 34 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 dicendum quod ille ordo quem ponit ibi apostolus, pertinet ad eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 qui per profectum ad spiritualem statum perveniunt. In mysterio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 autem incarnationis magis consideratur descensus divinae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 plenitudinis in naturam humanam, quam profectus humanae naturae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 quasi praeexistentis, in Deum. Et ideo in homine Christo a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 principio fuit perfecta spiritualitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 <p title="III q. 34 a. 1 ad 2"><a name="48303"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 "ref">[48303] III&ordf; q. 34 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 dicendum quod sanctificari est aliquid fieri sanctum. Fit autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 aliquid non solum ex contrario, sed etiam ex negative vel privative
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 opposito, sicut album fit ex nigro, et etiam ex non albo. Nos autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 ex peccatoribus sancti efficimur, et ita sanctificatio nostra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 ex peccato. Sed Christus quidem, secundum hominem, factus est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 sanctus, quia hanc gratiae sanctitatem non semper habuit, non tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 factus est sanctus ex peccatore, quia peccatum nunquam habuit; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3995 factus est sanctus ex non sancto secundum hominem, non quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 privative, ut scilicet aliquando fuerit homo et non fuerit sanctus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3997 sed negative, quia scilicet, quando non fuit homo, non habuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 sanctitatem humanam. Et ideo simul factus fuit homo et sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 homo. Propter quod Angelus dixit, Luc. I, <i>quod nascetur ex te
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 sanctum</i>. Quod exponens Gregorius, XVIII Moral., dicit, <i>ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 distinctionem nostrae sanctitatis, Iesus sanctus nasciturus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 asseritur. Nos quippe, si sancti efficimur, non tamen nascimur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 quia ipsa naturae corruptibilis conditione constringimur. Ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4004 autem solus veraciter sanctus natus est, qui ex coniunctione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 carnalis copulae conceptus non est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 <p title="III q. 34 a. 1 ad 3"><a name="48304"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4007 "ref">[48304] III&ordf; q. 34 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4008 dicendum quod aliter operatur pater creationem rerum per filium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 aliter tota Trinitas sanctificationem hominum per hominem Christum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4010 Nam verbum Dei est eiusdem virtutis et operationis cum Deo patre,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4011 unde pater non operatur per filium sicut per instrumentum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4012 movet motum. Humanitas autem Christi est sicut instrumentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4013 divinitatis, sicut supra dictum est. Et ideo humanitas Christi est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 sanctificans et sanctificata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4015 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4016 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4017 <p title="III q. 34 a. 2 arg. 1"><a name="48305"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4018 "ref">[48305] III&ordf; q. 34 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4019 sic proceditur. Videtur quod Christus, secundum hominem, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4020 habuerit usum liberi arbitrii in primo instanti suae conceptionis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4021 Prius est enim esse rei quam agere vel operari. Usus autem liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4022 arbitrii est quaedam operatio. Cum ergo anima Christi esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4023 incoeperit in primo instanti conceptionis, ut ex praedictis patet,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4024 videtur esse impossibile quod in primo instanti conceptionis habuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4025 usum liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4026 <p title="III q. 34 a. 2 arg. 2"><a name="48306"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4027 "ref">[48306] III&ordf; q. 34 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4028 usus liberi arbitrii est electio. Electio autem praesupponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4029 deliberationem consilii, dicit enim philosophus, in III Ethic.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4030 quod electio est appetitus praeconsiliati. Ergo videtur impossibile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4031 quod in primo instanti suae conceptionis Christus habuerit usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4032 liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4033 <p title="III q. 34 a. 2 arg. 3"><a name="48307"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4034 "ref">[48307] III&ordf; q. 34 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4035 liberum arbitrium est facultas voluntatis et rationis, ut in prima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4036 parte habitum est, et ita usus liberi arbitrii est actus voluntatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4037 et rationis, sive intellectus. Sed actus intellectus praesupponit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4038 actum sensus, qui esse non potest sine convenientia organorum, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4039 non videtur fuisse in primo instanti conceptionis Christi. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4040 videtur quod Christus non potuerit habere usum liberi arbitrii in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4041 primo instanti suae conceptionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4042 <p title="III q. 34 a. 2 s. c."><a name="48308"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4043 "ref">[48308] III&ordf; q. 34 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4044 quod Augustinus dicit, in libro de Trin., <i>mox ut verbum venit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4045 uterum, servata veritate propriae naturae, factum est caro et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4046 perfectus homo</i>. Sed perfectus homo habet usum liberi arbitrii.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4047 Ergo Christus habuit in primo instanti suae conceptionis usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4048 liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4049 <p title="III q. 34 a. 2 co."><a name="48309"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4050 "ref">[48309] III&ordf; q. 34 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4051 dicendum quod, sicut supra dictum est, naturae humanae quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4052 Christus assumpsit, convenit spiritualis perfectio, in quam non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4053 profecit, sed eam statim a principio habuit. Perfectio autem ultima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4054 non consistit in potentia vel in habitu, sed in operatione, unde in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4055 II de anima dicitur quod operatio est actus secundus. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4056 dicendum est quod Christus in primo instanti suae conceptionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4057 habuit illam operationem animae quae potest in instanti haberi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4058 Talis autem est operatio voluntatis et intellectus, in qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4059 consistit usus liberi arbitrii. Subito enim et in instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4060 perficitur operatio intellectus et voluntatis, multo magis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4061 visio corporalis, eo quod intelligere, velle et sentire non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4062 motus qui sit actus imperfecti, quod successive perficitur; sed est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4063 actus iam perfecti, ut dicitur in III de anima. Et ideo dicendum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4064 est quod Christus in primo instanti suae conceptionis habuit usum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4065 liberi arbitrii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4066 <p title="III q. 34 a. 2 ad 1"><a name="48310"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4067 "ref">[48310] III&ordf; q. 34 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4068 dicendum quod esse est prius natura quam agere, non tamen est prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4069 tempore, sed, simul cum agens habet esse perfectum, incipit agere,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4070 nisi sit aliquid impediens. Sicut ignis, simul cum generatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4071 incipit calefacere et illuminare. Sed calefactio non terminatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4072 instanti, sed per temporis successionem, illuminatio autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4073 perficitur in instanti. Et talis operatio est usus liberi arbitrii,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4074 ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4075 <p title="III q. 34 a. 2 ad 2"><a name="48311"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4076 "ref">[48311] III&ordf; q. 34 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4077 dicendum quod, simul cum terminatur consilium vel deliberatio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4078 potest esse electio. Illi autem qui deliberatione consilii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4079 indigent, in ipsa terminatione consilii primo habent certitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4080 de eligendis, et ideo statim eligunt. Ex quo patet quod deliberatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4081 consilii non praeexigitur ad electionem nisi propter inquisitionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4082 incerti. Christus autem in primo instanti suae conceptionis, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4083 habuit plenitudinem gratiae iustificantis ita habuit plenitudinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4084 veritatis cognitae, secundum illud, plenum gratiae et veritatis.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4085 Unde, quasi habens omnium certitudinem, potuit statim in instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4086 eligere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4087 <p title="III q. 34 a. 2 ad 3"><a name="48312"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4088 "ref">[48312] III&ordf; q. 34 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4089 dicendum quod intellectus Christi, secundum scientiam infusam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4090 poterat intelligere etiam non convertendo se ad phantasmata, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4091 supra habitum est. Unde poterat in eo esse operatio voluntatis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4092 intellectus absque operatione sensus. Sed tamen potuit in eo esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4093 etiam operatio sensus in primo instanti suae conceptionis, maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4094 quantum ad sensum tactus, quo sensu proles concepta sentit in matre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4095 etiam antequam animam rationalem obtineat, ut dicitur in libro de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4096 Generat. Animal. Unde, cum Christus in primo instanti suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4097 conceptionis habuit animam rationalem, formato iam et organizato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4098 corpore eius, multo magis in eodem instanti poterat habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4099 operationem sensus tactus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4100 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4101 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4102 <p title="III q. 34 a. 3 arg. 1"><a name="48313"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4103 "ref">[48313] III&ordf; q. 34 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4104 proceditur. Videtur quod Christus in primo instanti suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4105 conceptionis mereri non potuerit. Sicut enim se habet liberum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4106 arbitrium ad merendum, ita ad demerendum. Sed Diabolus in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4107 instanti suae creationis non potuit peccare, ut in prima parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4108 habitum est. Ergo neque anima Christi in primo instanti suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4109 creationis, quod fuit primum instans conceptionis Christi, potuit
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ht
parents: 26
diff changeset
4110 mereri.</p>
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ht
parents: 26
diff changeset
4111 <p title="III q. 34 a. 3 arg. 2"><a name="48314"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4112 "ref">[48314] III&ordf; q. 34 a. 3 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
4113 illud quod homo habet in primo instanti suae conceptionis, videtur
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ht
parents: 26
diff changeset
4114 ei esse naturale, quia hoc est ad quod terminatur sua generatio
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ht
parents: 26
diff changeset
4115 naturalis. Sed naturalibus non meremur, ut patet ex his quae dicta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4116 sunt in secunda parte. Ergo videtur quod usus liberi arbitrii quem
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ht
parents: 26
diff changeset
4117 Christus habuit secundum hominem in primo instanti suae
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ht
parents: 26
diff changeset
4118 conceptionis, non fuerit meritorius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4119 <p title="III q. 34 a. 3 arg. 3"><a name="48315"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4120 "ref">[48315] III&ordf; q. 34 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4121 illud quod semel aliquis meruit, iam facit quodammodo suum, et ita
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ht
parents: 26
diff changeset
4122 non videtur quod iterum possit illud idem mereri, quia nullus
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ht
parents: 26
diff changeset
4123 meretur quod suum est. Si ergo Christus in primo instanti suae
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ht
parents: 26
diff changeset
4124 conceptionis meruit, sequitur quod postea nihil meruerit. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4125 patet esse falsum. Non ergo Christus in primo instanti suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4126 conceptionis meruit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4127 <p title="III q. 34 a. 3 s. c."><a name="48316"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4128 "ref">[48316] III&ordf; q. 34 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4129 quod Augustinus dicit, super Exod., <i>non habuit omnino Christus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4130 iuxta animae meritum, quo potuisset proficere</i>. Potuisset autem
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ht
parents: 26
diff changeset
4131 proficere in merito si in primo instanti suae conceptionis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4132 meruisset. Ergo in primo instanti suae conceptionis meruit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4133 Christus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4134 <p title="III q. 34 a. 3 co."><a name="48317"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4135 "ref">[48317] III&ordf; q. 34 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
4136 dicendum quod, sicut supra dictum est, Christus in primo instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4137 conceptionis suae sanctificatus fuit per gratiam. Est autem duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4138 sanctificatio, una quidem adultorum, qui secundum proprium actum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4139 sanctificantur; alia autem puerorum, qui non sanctificantur
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ht
parents: 26
diff changeset
4140 secundum proprium actum fidei, sed secundum fidem parentum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4141 Ecclesiae. Prima autem sanctificatio est perfectior quam secunda,
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ht
parents: 26
diff changeset
4142 sicut actus est perfectior quam habitus; et quod est per se, eo
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ht
parents: 26
diff changeset
4143 quod est per aliud. Cum ergo sanctificatio Christi fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4144 perfectissima, quia sic sanctificatus est ut esset aliorum
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ht
parents: 26
diff changeset
4145 sanctificator; consequens est quod ipse secundum proprium motum
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ht
parents: 26
diff changeset
4146 liberi arbitrii in Deum fuerit sanctificatus. Qui quidem motus
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ht
parents: 26
diff changeset
4147 liberi arbitrii est meritorius. Unde consequens est quod in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4148 instanti suae conceptionis Christus meruerit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4149 <p title="III q. 34 a. 3 ad 1"><a name="48318"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4150 "ref">[48318] III&ordf; q. 34 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4151 dicendum quod liberum arbitrium non eodem modo se habet ad bonum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4152 ad malum, nam ad bonum se habet per se et naturaliter; ad malum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4153 autem se habet per modum defectus, et praeter naturam. Sicut autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4154 philosophus dicit, in II de caelo, <i>posterius est quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4155 praeter naturam, eo quod est secundum naturam, quia id quod est
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ht
parents: 26
diff changeset
4156 praeter naturam, est quaedam excisio ab eo quod est secundum
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ht
parents: 26
diff changeset
4157 naturam</i>. Et ideo liberum arbitrium creaturae in primo instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4158 creationis potest moveri ad bonum merendo, non autem ad malum
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ht
parents: 26
diff changeset
4159 peccando, si tamen natura sit integra.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4160 <p title="III q. 34 a. 3 ad 2"><a name="48319"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4161 "ref">[48319] III&ordf; q. 34 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4162 dicendum quod id quod homo habet in principio suae creationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4163 secundum communem naturae cursum, est homini naturale, nihil tamen
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ht
parents: 26
diff changeset
4164 prohibet quin aliqua creatura in principio suae creationis aliquod
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ht
parents: 26
diff changeset
4165 beneficium gratiae a Deo consequatur. Et hoc modo anima Christi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4166 principio suae creationis consecuta est gratiam, qua posset mereri.
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ht
parents: 26
diff changeset
4167 Et ea ratione gratia illa, secundum quandam similitudinem, dicitur
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ht
parents: 26
diff changeset
4168 fuisse illi homini naturalis, ut patet per Augustinum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4169 Enchirid.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4170 <p title="III q. 34 a. 3 ad 3"><a name="48320"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4171 "ref">[48320] III&ordf; q. 34 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4172 dicendum quod nihil prohibet idem esse alicuius ex diversis causis.
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parents: 26
diff changeset
4173 Et secundum hoc, Christus gloriam immortalitatis, quam meruit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4174 primo instanti suae conceptionis, potuit etiam posterioribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4175 actibus et passionibus mereri, non quidem ut esset sibi magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4176 debita; sed ut sibi ex pluribus causis deberetur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4177 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4178 <div class="E">Articulus 4</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4179 <p title="III q. 34 a. 4 arg. 1"><a name="48321"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4180 "ref">[48321] III&ordf; q. 34 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4181 proceditur. Videtur quod Christus non fuerit perfectus comprehensor
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4182 in primo instanti suae conceptionis. Meritum enim praecedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4183 praemium, sicut et culpa poenam. Sed Christus in primo instanti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4184 suae conceptionis meruit, sicut dictum est. Cum ergo status
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4185 comprehensoris sit principale praemium, videtur quod Christus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4186 primo instanti suae conceptionis non fuerit comprehensor.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4187 <p title="III q. 34 a. 4 arg. 2"><a name="48322"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4188 "ref">[48322] III&ordf; q. 34 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4189 dominus dicit, Luc. ult., <i>haec oportuit Christum pati, et ita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4190 intrare in gloriam suam</i>. Sed gloria pertinet ad statum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4191 comprehensionis. Ergo Christus non fuit in statu comprehensoris in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4192 primo instanti suae conceptionis, quando adhuc nullam sustinuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4193 passionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4194 <p title="III q. 34 a. 4 arg. 3"><a name="48323"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4195 "ref">[48323] III&ordf; q. 34 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4196 illud quod non convenit nec homini nec Angelo, videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4197 proprium Deo, et ita non convenit Christo secundum quod homo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4198 semper esse beatum non convenit nec homini nec Angelo, si enim
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ht
parents: 26
diff changeset
4199 fuissent conditi beati, postmodum non peccassent. Ergo Christus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4200 secundum quod homo, non fuit beatus in primo instanti suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4201 conceptionis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4202 <p title="III q. 34 a. 4 s. c."><a name="48324"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4203 "ref">[48324] III&ordf; q. 34 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4204 quod dicitur in Psalmo, <i>beatus quem elegisti et assumpsisti</i>,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4205 quod, secundum Glossam, refertur ad humanam naturam Christi, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4206 <i>assumpta est a verbo Dei in unitatem personae</i>. Sed in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4207 instanti conceptionis fuit assumpta humana natura a verbo Dei. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4208 in primo instanti suae conceptionis Christus, secundum quod homo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4209 fuit beatus. Quod est esse comprehensorem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4210 <p title="III q. 34 a. 4 co."><a name="48325"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4211 "ref">[48325] III&ordf; q. 34 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4212 dicendum quod, sicut ex dictis patet, non fuit conveniens ut
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ht
parents: 26
diff changeset
4213 Christus in sua conceptione acciperet gratiam habitualem tantum
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ht
parents: 26
diff changeset
4214 absque actu. Accepit autem gratiam non ad mensuram, ut supra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4215 habitum est. Gratia autem viatoris, cum sit deficiens a gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4216 comprehensoris, habet mensuram minorem respectu comprehensoris.
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ht
parents: 26
diff changeset
4217 Unde manifestum est quod Christus in primo instanti suae
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ht
parents: 26
diff changeset
4218 conceptionis accepit non solum tantam gratiam quantam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4219 comprehensores habent, sed etiam omnibus comprehensoribus maiorem.
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ht
parents: 26
diff changeset
4220 Et quia gratia illa non fuit sine actu, consequens est quod actu
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ht
parents: 26
diff changeset
4221 fuit comprehensor, videndo Deum per essentiam clarius ceteris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4222 creaturis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4223 <p title="III q. 34 a. 4 ad 1"><a name="48326"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4224 "ref">[48326] III&ordf; q. 34 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4225 dicendum quod, sicut supra dictum est, Christus non meruit gloriam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4226 animae, secundum quam dicitur comprehensor, sed gloriam corporis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4227 ad quam per suam passionem pervenit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4228 <p title="III q. 34 a. 4 ad 2"><a name="48327"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4229 "ref">[48327] III&ordf; q. 34 a. 4 ad 2</span></a> Unde patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4230 responsio ad secundum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4231 <p title="III q. 34 a. 4 ad 3"><a name="48328"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4232 "ref">[48328] III&ordf; q. 34 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4233 dicendum quod Christus, ex hoc quod fuit Deus et homo, etiam in sua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4234 humanitate habuit aliquid prae ceteris creaturis, ut scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4235 statim a principio esset beatus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4236 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4237 <div class="D">Quaestio 35</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4238 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4239 <p title="III q. 35 pr."><a name="48329"><span class="ref">[48329]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4240 III&ordf; q. 35 pr.</span></a> Consequenter, post Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4241 conceptionem, agendum est de eius nativitate. Et primo, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4242 ipsam nativitatem; secundo, quantum ad nati manifestationem. Circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4243 primum quaeruntur octo. Primo, utrum nativitas sit naturae, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4244 personae. Secundo, utrum Christo sit attribuenda alia nativitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4245 praeter aeternam. Tertio, utrum secundum nativitatem temporalem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4246 beata virgo sit mater eius. Quarto, utrum debeat dici mater Dei.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4247 Quinto, utrum Christus secundum duas filiationes sit filius Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4248 patris et virginis matris. Sexto, de modo nativitatis. Septimo, de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4249 loco. Octavo, de tempore nativitatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4250 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4251 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4252 <p title="III q. 35 a. 1 arg. 1"><a name="48330"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4253 "ref">[48330] III&ordf; q. 35 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4254 proceditur. Videtur quod nativitas naturae conveniat magis quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4255 personae. Dicit enim Augustinus, in libro de fide ad Petrum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4256 <i>natura aeterna atque divina non posset concipi et nasci ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4257 humana natura, nisi secundum veritatem humanae naturae</i>. Sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4258 igitur naturae divinae convenit concipi et nasci ratione humanae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4259 naturae. Multo magis igitur convenit humanae naturae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4260 <p title="III q. 35 a. 1 arg. 2"><a name="48331"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4261 "ref">[48331] III&ordf; q. 35 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4262 secundum philosophum in V Metaphys., nomen naturae a nascendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4263 sumptum est. Sed denominationes fiunt secundum similitudinis
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ht
parents: 26
diff changeset
4264 convenientiam. Ergo videtur quod nativitas magis pertineat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4265 naturam quam ad personam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4266 <p title="III q. 35 a. 1 arg. 3"><a name="48332"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4267 "ref">[48332] III&ordf; q. 35 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4268 illud proprie nascitur quod per nativitatem incipit esse. Sed per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4269 nativitatem Christi non incoepit esse persona Christi, sed eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4270 natura humana. Ergo videtur quod nativitas proprie pertineat ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4271 naturam, non ad personam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4272 <p title="III q. 35 a. 1 s. c."><a name="48333"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4273 "ref">[48333] III&ordf; q. 35 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4274 quod dicit Damascenus, in III libro, <i>nativitas hypostasis est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4275 non naturae</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4276 <p title="III q. 35 a. 1 co."><a name="48334"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4277 "ref">[48334] III&ordf; q. 35 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4278 dicendum quod nativitas potest attribui alicui dupliciter, uno
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ht
parents: 26
diff changeset
4279 modo, sicut subiecto; alio modo, sicut termino. Sicut subiecto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4280 quidem attribuitur ei quod nascitur. Hoc autem proprie est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4281 hypostasis, non natura. Cum enim nasci sit quoddam generari, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4282 generatur aliquid ad hoc quod sit, ita nascitur aliquid ad hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4283 sit. Esse autem proprie rei subsistentis est, nam forma quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4284 subsistit, dicitur esse solum quia ea aliquid est. Persona autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4285 vel hypostasis, significatur per modum subsistentis, natura autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4286 significatur per modum formae in qua aliquid subsistit. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4287 nativitas, tanquam subiecto proprie nascendi, attribuitur personae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4288 vel hypostasi, non naturae. Sed sicut termino, attribuitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4289 nativitas naturae. Terminus enim generationis, et cuiuslibet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4290 nativitatis, est forma. Natura autem per modum formae significatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4291 Unde nativitas dicitur via in naturam, ut patet per philosophum, II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4292 Physic., terminatur enim naturae intentio ad formam, seu naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4293 speciei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4294 <p title="III q. 35 a. 1 ad 1"><a name="48335"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4295 "ref">[48335] III&ordf; q. 35 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4296 dicendum quod, propter identitatem quae in divinis est inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4297 naturam et hypostasim, quandoque natura ponitur pro persona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4298 hypostasi. Et secundum hoc dicit Augustinus naturam divinam esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4299 conceptam et natam, quia scilicet persona filii est concepta et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4300 nata secundum humanam naturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4301 <p title="III q. 35 a. 1 ad 2"><a name="48336"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4302 "ref">[48336] III&ordf; q. 35 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4303 dicendum quod nullus motus seu mutatio denominatur a subiecto quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4304 movetur, sed a termino motus, a quo speciem habet. Et propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4305 nativitas non denominatur a persona quae nascitur, sed a natura ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4306 quam nativitas terminatur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4307 <p title="III q. 35 a. 1 ad 3"><a name="48337"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4308 "ref">[48337] III&ordf; q. 35 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4309 dicendum quod natura, proprie loquendo, non incipit esse sed magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4310 persona incipit esse in aliqua natura. Quia, sicut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4311 natura significatur ut quo aliquid est, persona vero significatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4312 ut quae habet esse subsistens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4313 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4314 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4315 <p title="III q. 35 a. 2 arg. 1"><a name="48338"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4316 "ref">[48338] III&ordf; q. 35 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4317 sic proceditur. Videtur quod Christo non sit attribuenda aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4318 nativitas temporalis. <i>Nasci enim est sicut quidam motus rei non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4319 existentis antequam nascatur, id agens beneficio nativitatis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4320 sit</i>. Sed Christus ab aeterno fuit. Ergo non potuit temporaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4321 nasci.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4322 <p title="III q. 35 a. 2 arg. 2"><a name="48339"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4323 "ref">[48339] III&ordf; q. 35 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4324 illud quod est in se perfectum, nativitate non indiget. Sed persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4325 filii Dei ab aeterno fuit perfecta. Ergo non indiget temporali
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4326 nativitate. Et ita videtur quod non sit temporaliter natus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4327 <p title="III q. 35 a. 2 arg. 3"><a name="48340"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4328 "ref">[48340] III&ordf; q. 35 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4329 nativitas proprie personae convenit. Sed in Christo tantum est una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4330 persona. Ergo in Christo tantum est una nativitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4331 <p title="III q. 35 a. 2 arg. 4"><a name="48341"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4332 "ref">[48341] III&ordf; q. 35 a. 2 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4333 quod duabus nativitatibus nascitur, bis nascitur. Sed haec videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4334 esse falsa, Christus est bis natus. Quia nativitas eius qua de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4335 patre est natus, interruptionem non patitur, cum sit aeterna. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4336 tamen requiritur ad hoc adverbium bis, ille enim dicitur bis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4337 currere qui cum interruptione currit. Ergo videtur quod in Christo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4338 non sit ponenda duplex nativitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4339 <p title="III q. 35 a. 2 s. c."><a name="48342"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4340 "ref">[48342] III&ordf; q. 35 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4341 quod Damascenus dicit, in III libro, <i>confitemur Christi duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4342 nativitates, unam quae est ex patre, aeternam; et unam quae est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4343 ultimis temporibus propter nos</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4344 <p title="III q. 35 a. 2 co."><a name="48343"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4345 "ref">[48343] III&ordf; q. 35 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4346 dicendum quod, sicut dictum est, natura comparatur ad nativitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4347 sicut terminus ad motum vel mutationem. Motus autem diversificatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4348 secundum diversitatem terminorum, ut patet per philosophum, in V
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4349 Physic. In Christo autem est duplex natura, quarum unam accepit ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4350 aeterno a patre, alteram autem accepit temporaliter a matre. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4351 ideo necesse est attribuere Christo duas nativitates, unam qua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4352 aeternaliter natus est a patre, aliam qua temporaliter natus est a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4353 matre.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4354 <p title="III q. 35 a. 2 ad 1"><a name="48344"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4355 "ref">[48344] III&ordf; q. 35 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4356 dicendum quod haec fuit obiectio cuiusdam Feliciani haeretici, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4357 Augustinus, in libro contra Felicianum, sic solvit. <i>Fingamus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4358 inquit, sicut plerique volunt, esse in mundo animam generalem, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4359 sic ineffabili motu semina cuncta vivificet ut non sit concreta cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4360 genitis, sed vitam praestet ipsa gignendis. Nempe cum haec in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4361 uterum, passibilem materiam ad usus suos formatura, pervenerit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4362 unam facit secum esse personam eius rei, quam non eandem constat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4363 habere substantiam, et fit, operante anima et patiente materia, ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4364 duabus substantiis unus homo. Sicque animam nasci fatemur ex utero,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4365 non quia, antequam nasceretur, quantum ad se attinet, ipsa penitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4366 non fuisset. Sic ergo, immo sublimius, natus est filius Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4367 secundum hominem, eo pacto quo cum corpore nasci docetur et animus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4368 non quia utriusque sit una substantia, sed quia ex utraque fit una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4369 persona. Non tamen ab hoc incoepisse initio dicimus Dei filium, ne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4370 temporalem credat aliquis divinitatem. Non ab aeterno filii Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4371 novimus carnem, ne non veritatem humani corporis, sed quandam eum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4372 suscepisse putemus imaginem</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4373 <p title="III q. 35 a. 2 ad 2"><a name="48345"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4374 "ref">[48345] III&ordf; q. 35 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4375 dicendum quod haec fuit ratio Nestorii, quam solvit Cyrillus, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4376 quadam epistola, dicens, <i>non dicimus quod filius Dei indiguerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4377 necessario propter se secunda nativitate, post eam quae ex patre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4378 est, est enim fatuum et indoctum existentem ante omnia saecula, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4379 consempiternum patri, indigere dicere initio ut sit secundo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4380 Quoniam autem, propter nos, et propter nostram salutem, uniens sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4381 secundum subsistentiam quod est humanum, processit ex muliere, ob
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4382 hoc dicitur nasci carnaliter</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4383 <p title="III q. 35 a. 2 ad 3"><a name="48346"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4384 "ref">[48346] III&ordf; q. 35 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4385 dicendum quod nativitas est personae ut subiecti, naturae autem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4386 termini. Possibile est autem uni subiecto plures transmutationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4387 inesse, quas tamen necesse est secundum terminos variari. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4388 tamen non dicimus quasi aeterna nativitas sit transmutatio aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4389 motus, sed quia significatur per modum mutationis aut motus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4390 <p title="III q. 35 a. 2 ad 4"><a name="48347"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4391 "ref">[48347] III&ordf; q. 35 a. 2 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4392 dicendum quod Christus potest dici bis natus, secundum duas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4393 nativitates. Sicut enim dicitur bis currere qui currit duobus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4394 temporibus, ita potest dici bis nasci qui semel nascitur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4395 aeternitate, et semel in tempore, quia aeternitas et tempus multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4396 magis differunt quam duo tempora, cum tamen utrumque designet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4397 mensuram durationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4398 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4399 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4400 <p title="III q. 35 a. 3 arg. 1"><a name="48348"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4401 "ref">[48348] III&ordf; q. 35 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4402 proceditur. Videtur quod secundum temporalem nativitatem Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4403 beata virgo non possit dici mater eius. Ut enim supra dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4404 beata virgo Maria nihil active in generatione Christi operata est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4405 sed solam materiam ministravit. Sed hoc non videtur sufficere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4406 rationem matris, alioquin, lignum diceretur mater lecti aut scamni.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4407 Ergo videtur quod beata virgo non possit dici mater Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4408 <p title="III q. 35 a. 3 arg. 2"><a name="48349"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4409 "ref">[48349] III&ordf; q. 35 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4410 Christus ex beata virgine miraculose natus est. Sed miraculosa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4411 generatio non sufficit ad rationem maternitatis vel filiationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4412 non enim dicimus Hevam fuisse filiam Adae. Ergo videtur quod nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4413 Christus debeat dici filius beatae virginis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4414 <p title="III q. 35 a. 3 arg. 3"><a name="48350"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4415 "ref">[48350] III&ordf; q. 35 a. 3 arg. 3</span></a> Praeterea, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4416 matrem pertinere videtur decisio seminis. Sed, sicut Damascenus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4417 dicit, in III libro, <i>corpus Christi non seminaliter, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4418 conditive a spiritu sancto formatum est</i>. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4419 beata virgo non debeat dici mater Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4420 <p title="III q. 35 a. 3 s. c."><a name="48351"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4421 "ref">[48351] III&ordf; q. 35 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4422 quod dicitur Matth. I, <i>Christi generatio sic erat. Cum esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4423 desponsata mater Iesu Maria Ioseph,</i> et cetera.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4424 <p title="III q. 35 a. 3 co."><a name="48352"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4425 "ref">[48352] III&ordf; q. 35 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4426 dicendum quod beata virgo Maria est vera et naturalis mater
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4427 Christi. Sicut enim supra dictum est, corpus Christi non est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4428 caelo allatum, sicut Valentinus haereticus posuit, sed de virgine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4429 matre sumptum, et ex purissimis sanguinibus eius formatum. Et hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4430 solum requiritur ad rationem matris, ut ex supra dictis patet. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4431 beata virgo vere est mater Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4432 <p title="III q. 35 a. 3 ad 1"><a name="48353"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4433 "ref">[48353] III&ordf; q. 35 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4434 dicendum quod, sicut supra dictum est, paternitas seu maternitas et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4435 filiatio non competunt in quacumque generatione sed in sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4436 generatione viventium. Et ideo, si aliqua inanimata ex aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4437 materia fiant, non propter hoc consequitur in eis relatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4438 maternitatis et filiationis, sed solum in generatione viventium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4439 quae proprie nativitas dicitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4440 <p title="III q. 35 a. 3 ad 2"><a name="48354"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4441 "ref">[48354] III&ordf; q. 35 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4442 dicendum quod, sicut Damascenus dicit, in III libro, nativitas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4443 temporalis, qua Christus est natus propter nostram salutem, est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4444 quodammodo secundum nos, <i>quoniam natus est homo ex muliere, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4445 tempore conceptionis debito, super nos autem, quoniam non ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4446 semine, sed ex sancto spiritu et sancta virgine, super legem
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ht
parents: 26
diff changeset
4447 conceptionis</i>. Sic igitur ex parte matris nativitas illa fuit
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parents: 26
diff changeset
4448 naturalis, sed ex parte operationis spiritus sancti fuit
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ht
parents: 26
diff changeset
4449 miraculosa. Unde beata virgo est vera et naturalis mater
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ht
parents: 26
diff changeset
4450 Christi.</p>
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parents: 26
diff changeset
4451 <p title="III q. 35 a. 3 ad 3"><a name="48355"><span class=
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parents: 26
diff changeset
4452 "ref">[48355] III&ordf; q. 35 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4453 dicendum quod, sicut supra dictum est, resolutio seminis feminae
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parents: 26
diff changeset
4454 non pertinet ad necessitatem conceptus. Et ideo resolutio seminis
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parents: 26
diff changeset
4455 non ex necessitate requiritur ad matrem.</p>
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ht
parents: 26
diff changeset
4456 <br />
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ht
parents: 26
diff changeset
4457 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
4458 <p title="III q. 35 a. 4 arg. 1"><a name="48356"><span class=
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parents: 26
diff changeset
4459 "ref">[48356] III&ordf; q. 35 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
4460 proceditur. Videtur quod beata virgo non debeat dici mater Dei. Non
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parents: 26
diff changeset
4461 enim est dicendum circa divina mysteria nisi quod ex sacra
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ht
parents: 26
diff changeset
4462 Scriptura habetur. Sed nunquam in sacra Scriptura legitur quod sit
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ht
parents: 26
diff changeset
4463 mater aut genitrix Dei, sed quod sit mater Christi, aut mater
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parents: 26
diff changeset
4464 pueri, ut patet Matth. I. Ergo non est dicendum quod beata virgo
544e12f679ad convert to xml
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parents: 26
diff changeset
4465 sit mater Dei.</p>
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ht
parents: 26
diff changeset
4466 <p title="III q. 35 a. 4 arg. 2"><a name="48357"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4467 "ref">[48357] III&ordf; q. 35 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4468 Christus dicitur Deus secundum divinam naturam. Sed divina natura
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parents: 26
diff changeset
4469 non accepit initium essendi ex virgine. Ergo beata virgo non est
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parents: 26
diff changeset
4470 dicenda mater Dei.</p>
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parents: 26
diff changeset
4471 <p title="III q. 35 a. 4 arg. 3"><a name="48358"><span class=
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ht
parents: 26
diff changeset
4472 "ref">[48358] III&ordf; q. 35 a. 4 arg. 3</span></a> Praeterea, hoc
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ht
parents: 26
diff changeset
4473 nomen Deus communiter praedicatur de patre et filio et spiritu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4474 sancto. Si ergo beata virgo est mater Dei, videtur sequi quod beata
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ht
parents: 26
diff changeset
4475 virgo sit mater patris et filii et spiritus sancti, quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4476 inconveniens. Non ergo beata virgo debet dici mater Dei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4477 <p title="III q. 35 a. 4 s. c."><a name="48359"><span class=
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ht
parents: 26
diff changeset
4478 "ref">[48359] III&ordf; q. 35 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4479 quod in capitulis Cyrilli, approbatis in Ephesina synodo, legitur,
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ht
parents: 26
diff changeset
4480 <i>si quis non confitetur Deum esse secundum veritatem Emmanuel, et
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ht
parents: 26
diff changeset
4481 propter hoc Dei genitricem sanctam virginem, genuit enim carnaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4482 carnem factam ex Deo verbum, anathema sit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4483 <p title="III q. 35 a. 4 co."><a name="48360"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4484 "ref">[48360] III&ordf; q. 35 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4485 dicendum quod, sicut supra dictum est, omne nomen significans in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4486 concreto naturam aliquam, potest supponere pro qualibet hypostasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4487 illius naturae. Cum autem unio incarnationis sit facta in
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ht
parents: 26
diff changeset
4488 hypostasi, sicut supra dictum est, manifestum est quod hoc nomen
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ht
parents: 26
diff changeset
4489 Deus potest supponere pro hypostasi habente humanam naturam et
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ht
parents: 26
diff changeset
4490 divinam. Et ideo quidquid convenit divinae naturae et humanae,
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ht
parents: 26
diff changeset
4491 potest attribui illi personae, sive secundum quod pro ea supponit
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ht
parents: 26
diff changeset
4492 nomen significans divinam naturam; sive secundum quod pro ea
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parents: 26
diff changeset
4493 supponit nomen significans humanam naturam. Concipi autem et nasci
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ht
parents: 26
diff changeset
4494 personae attribuitur et hypostasi secundum naturam illam in qua
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ht
parents: 26
diff changeset
4495 concipitur et nascitur. Cum igitur in ipso principio conceptionis
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ht
parents: 26
diff changeset
4496 fuerit humana natura assumpta a divina persona, sicut praedictum
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ht
parents: 26
diff changeset
4497 est, consequens est quod vere posset dici Deum esse conceptum et
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ht
parents: 26
diff changeset
4498 natum de virgine. Ex hoc autem dicitur aliqua mulier alicuius
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ht
parents: 26
diff changeset
4499 mater, quod eum concepit et genuit. Unde consequens est quod beata
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parents: 26
diff changeset
4500 virgo vere dicatur mater Dei. Solum enim sic negari posset beatam
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parents: 26
diff changeset
4501 virginem esse matrem Dei, si vel humanitas prius fuisset subiecta
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parents: 26
diff changeset
4502 conceptioni et nativitati quam homo ille fuisset filius Dei, sicut
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parents: 26
diff changeset
4503 Photinus posuit, vel humanitas non fuisset assumpta in unitatem
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parents: 26
diff changeset
4504 personae vel hypostasis verbi Dei, sicut posuit Nestorius. Utrumque
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parents: 26
diff changeset
4505 autem horum est erroneum. Unde haereticum est negare beatam
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parents: 26
diff changeset
4506 virginem esse matrem Dei.</p>
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parents: 26
diff changeset
4507 <p title="III q. 35 a. 4 ad 1"><a name="48361"><span class=
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parents: 26
diff changeset
4508 "ref">[48361] III&ordf; q. 35 a. 4 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
4509 dicendum quod haec fuit obiectio Nestorii. Quae quidem solvitur ex
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parents: 26
diff changeset
4510 hoc quod, licet non inveniatur expresse in Scriptura dictum quod
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parents: 26
diff changeset
4511 beata virgo sit mater Dei, invenitur tamen expresse in Scriptura
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parents: 26
diff changeset
4512 quod Iesus Christus est verus Deus, ut patet I Ioan. ult.; et quod
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parents: 26
diff changeset
4513 beata virgo est mater Iesu Christi, ut patet Matth. I. Unde
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parents: 26
diff changeset
4514 sequitur ex necessitate ex verbis Scripturae quod sit mater Dei.
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parents: 26
diff changeset
4515 Dicitur etiam Rom. IX, quod <i>ex Iudaeis est secundum carnem
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parents: 26
diff changeset
4516 Christus, qui est super omnia Deus benedictus in saecula</i>. Non
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parents: 26
diff changeset
4517 autem est ex Iudaeis nisi mediante beata virgine. Unde ille qui est
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parents: 26
diff changeset
4518 super omnia Deus benedictus in saecula, est vere natus ex beata
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parents: 26
diff changeset
4519 virgine sicut ex sua matre.</p>
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parents: 26
diff changeset
4520 <p title="III q. 35 a. 4 ad 2"><a name="48362"><span class=
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parents: 26
diff changeset
4521 "ref">[48362] III&ordf; q. 35 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4522 dicendum quod illa est obiectio Nestorii. Sed Cyrillus, in quadam
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parents: 26
diff changeset
4523 epistola contra Nestorium, eam solvit sic dicens, <i>sicut hominis
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parents: 26
diff changeset
4524 anima cum proprio corpore nascitur, et tanquam unum reputatur; et
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parents: 26
diff changeset
4525 si voluerit dicere quispiam quia est genitrix carnis, non tamen et
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parents: 26
diff changeset
4526 animae genitrix, nimis superflue loquitur, tale aliquid gestum
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parents: 26
diff changeset
4527 percipimus in generatione Christi. Natum est enim ex Dei patris
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parents: 26
diff changeset
4528 substantia Dei verbum, quia vero carnem assumpsit, necesse est
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parents: 26
diff changeset
4529 confiteri quia natum est secundum carnem ex muliere</i>. Dicendum
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parents: 26
diff changeset
4530 est ergo quod beata virgo dicitur mater Dei, non quia sit mater
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parents: 26
diff changeset
4531 divinitatis, sed quia personae habentis divinitatem et humanitatem
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parents: 26
diff changeset
4532 est mater secundum humanitatem.</p>
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ht
parents: 26
diff changeset
4533 <p title="III q. 35 a. 4 ad 3"><a name="48363"><span class=
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parents: 26
diff changeset
4534 "ref">[48363] III&ordf; q. 35 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4535 dicendum quod hoc nomen Deus, quamvis sit commune tribus personis,
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parents: 26
diff changeset
4536 tamen quandoque supponit pro sola persona patris, quandoque pro
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parents: 26
diff changeset
4537 sola persona filii vel spiritus sancti, ut supra habitum est. Et
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parents: 26
diff changeset
4538 ita, cum dicitur, beata virgo est mater Dei hoc nomen Deus supponit
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parents: 26
diff changeset
4539 pro sola persona filii incarnata.</p>
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parents: 26
diff changeset
4540 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
4541 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4542 <p title="III q. 35 a. 5 arg. 1"><a name="48364"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4543 "ref">[48364] III&ordf; q. 35 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
4544 proceditur. Videtur quod in Christo sint duae filiationes.
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parents: 26
diff changeset
4545 Nativitas enim est causa filiationis. Sed in Christo sunt duae
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parents: 26
diff changeset
4546 nativitates. Ergo etiam in Christo sunt duae filiationes.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4547 <p title="III q. 35 a. 5 arg. 2"><a name="48365"><span class=
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parents: 26
diff changeset
4548 "ref">[48365] III&ordf; q. 35 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4549 filiatio, qua quis dicitur filius alicuius ut matris vel patris,
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ht
parents: 26
diff changeset
4550 dependet aliqualiter ab ipso, quia esse relationis est ad aliud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4551 aliqualiter se habere; unde et, interempto uno relativorum,
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ht
parents: 26
diff changeset
4552 interimitur aliud. Sed filiatio aeterna, qua Christus est filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4553 Dei patris, non dependet a matre, quia nullum aeternum dependet a
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parents: 26
diff changeset
4554 temporali. Ergo Christus non est filius matris filiatione aeterna.
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parents: 26
diff changeset
4555 Aut ergo nullo modo est filius eius, quod est contra praedicta, aut
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parents: 26
diff changeset
4556 oportet quod sit filius eius quadam alia filiatione temporali. Sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4557 ergo in Christo duae filiationes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4558 <p title="III q. 35 a. 5 arg. 3"><a name="48366"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4559 "ref">[48366] III&ordf; q. 35 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4560 unum relativorum ponitur in definitione alterius, ex quo patet quod
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ht
parents: 26
diff changeset
4561 unum relativorum specificatur ex alio. Sed unum et idem non potest
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parents: 26
diff changeset
4562 esse in diversis speciebus. Ergo impossibile videtur quod una et
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ht
parents: 26
diff changeset
4563 eadem relatio terminetur ad extrema omnino diversa. Sed Christus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4564 dicitur filius patris aeterni, et matris temporalis, qui sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4565 termini omnino diversi. Ergo videtur quod non possit eadem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4566 relatione Christus dici filius patris et matris. Sunt ergo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4567 Christo duae filiationes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4568 <p title="III q. 35 a. 5 s. c."><a name="48367"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4569 "ref">[48367] III&ordf; q. 35 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
4570 quod, sicut Damascenus dicit, in III libro, ea quae sunt naturae,
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parents: 26
diff changeset
4571 multiplicantur in Christo, non autem ea quae sunt personae. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4572 filiatio maxime pertinet ad personam, est enim proprietas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4573 personalis, ut patet ex his quae in prima parte dicta sunt. Ergo in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4574 Christo est una tantum filiatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4575 <p title="III q. 35 a. 5 co."><a name="48368"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4576 "ref">[48368] III&ordf; q. 35 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4577 dicendum quod circa hoc sunt diversae opiniones. Quidam enim,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4578 attendentes ad causam filiationis, quae est nativitas, ponunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4579 Christo duas filiationes, sicut et duas nativitates. Alii vero,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4580 attendentes ad subiectum filiationis, quod est persona vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4581 hypostasis, ponunt in Christo tantum unam filiationem, sicut et
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ht
parents: 26
diff changeset
4582 unam hypostasim vel personam. Unitas enim relationis vel eius
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ht
parents: 26
diff changeset
4583 pluralitas non attenditur secundum terminos, sed secundum causam
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ht
parents: 26
diff changeset
4584 vel subiectum. Si enim secundum terminos attenditur, oporteret quod
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parents: 26
diff changeset
4585 quilibet homo in se duas filiationes haberet, unam qua refertur ad
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ht
parents: 26
diff changeset
4586 patrem, et aliam qua refertur ad matrem. Sed recte consideranti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4587 apparet eadem relatione referri unumquemque ad suum patrem et
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ht
parents: 26
diff changeset
4588 matrem, propter unitatem causae. Eadem enim nativitate homo
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ht
parents: 26
diff changeset
4589 nascitur ex patre et matre, unde eadem relatione ad utrumque
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ht
parents: 26
diff changeset
4590 refertur. Et eadem ratio est de magistro qui docet multos
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ht
parents: 26
diff changeset
4591 discipulos eadem doctrina; et de domino qui gubernat diversos
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ht
parents: 26
diff changeset
4592 subiectos eadem potestate. Si vero sint diversae causae specie
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ht
parents: 26
diff changeset
4593 differentes, ex consequenti videntur relationes specie differre.
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ht
parents: 26
diff changeset
4594 Unde nihil prohibet plures tales relationes eidem inesse. Sicut, si
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parents: 26
diff changeset
4595 aliquis est aliquorum magister in grammatica et aliorum in logica,
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ht
parents: 26
diff changeset
4596 alia est ratio magisterii utriusque, et ideo diversis relationibus
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ht
parents: 26
diff changeset
4597 unus et idem homo potest esse magister vel diversorum vel eorundem
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ht
parents: 26
diff changeset
4598 secundum diversas doctrinas. Contingit autem quandoque quod aliquis
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ht
parents: 26
diff changeset
4599 habet relationem ad plures secundum diversas causas, eiusdem tamen
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ht
parents: 26
diff changeset
4600 speciei, sicut cum aliquis est pater diversorum filiorum secundum
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ht
parents: 26
diff changeset
4601 diversos generationis actus. Unde paternitas non potest specie
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ht
parents: 26
diff changeset
4602 differre, cum actus generationum sint iidem specie. Et quia plures
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parents: 26
diff changeset
4603 formae eiusdem speciei non possunt simul inesse eidem subiecto, non
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parents: 26
diff changeset
4604 est possibile quod sint plures paternitates in eo qui est pater
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ht
parents: 26
diff changeset
4605 plurium filiorum generatione naturali. Secus autem esset si esset
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ht
parents: 26
diff changeset
4606 pater unius generatione naturali, et alterius per adoptionem.
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parents: 26
diff changeset
4607 Manifestum est autem quod non una et eadem nativitate Christus est
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parents: 26
diff changeset
4608 natus ex patre ab aeterno, et ex matre ex tempore. Nec nativitas
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parents: 26
diff changeset
4609 est unius speciei. Unde, quantum ad hoc, oporteret dicere in
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parents: 26
diff changeset
4610 Christo esse diversas filiationes, unam temporalem et aliam
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parents: 26
diff changeset
4611 aeternam. Sed quia subiectum filiationis non est natura aut pars
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parents: 26
diff changeset
4612 naturae, sed solum persona vel hypostasis; in Christo autem non est
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parents: 26
diff changeset
4613 hypostasis vel persona nisi aeterna, non potest in Christo esse
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parents: 26
diff changeset
4614 aliqua filiatio nisi quae sit in hypostasi aeterna. Omnis autem
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parents: 26
diff changeset
4615 relatio quae ex tempore de Deo dicitur, non ponit in ipso Deo
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diff changeset
4616 aeterno aliquid secundum rem, sed secundum rationem tantum, sicut
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diff changeset
4617 in prima parte habitum est. Et ideo filiatio qua Christus refertur
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parents: 26
diff changeset
4618 ad matrem, non potest esse realis relatio, sed solum secundum
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parents: 26
diff changeset
4619 rationem. Et sic quantum ad aliquid utraque opinio verum dicit. Nam
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parents: 26
diff changeset
4620 si attendamus ad perfectas rationes filiationis, oportet dicere
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parents: 26
diff changeset
4621 duas filiationes, secundum dualitatem nativitatum. Si autem
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diff changeset
4622 attendamus ad subiectum filiationis, quod non potest esse nisi
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parents: 26
diff changeset
4623 suppositum aeternum, non potest in Christo esse realiter nisi
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parents: 26
diff changeset
4624 filiatio aeterna. Dicitur tamen relative filius ad matrem relatione
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parents: 26
diff changeset
4625 quae cointelligitur relationi maternitatis ad Christum. Sicut Deus
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parents: 26
diff changeset
4626 dicitur dominus relatione quae cointelligitur reali relationi qua
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parents: 26
diff changeset
4627 creatura subiicitur Deo. Et quamvis relatio dominii non sit realis
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parents: 26
diff changeset
4628 in Deo, tamen realiter est dominus, ex reali subiectione creaturae
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parents: 26
diff changeset
4629 ad ipsum. Et similiter Christus dicitur realiter filius virginis
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parents: 26
diff changeset
4630 matris ex relatione reali maternitatis ad Christum.</p>
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parents: 26
diff changeset
4631 <p title="III q. 35 a. 5 ad 1"><a name="48369"><span class=
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parents: 26
diff changeset
4632 "ref">[48369] III&ordf; q. 35 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
4633 dicendum quod nativitas temporalis causaret in Christo temporalem
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parents: 26
diff changeset
4634 filiationem realem, si esset ibi subiectum huiusmodi filiationis
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parents: 26
diff changeset
4635 capax. Quod quidem esse non potest, ipsum enim suppositum aeternum
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parents: 26
diff changeset
4636 non potest esse susceptivum relationis temporalis, ut dictum est.
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parents: 26
diff changeset
4637 Nec etiam potest dici quod sit susceptivum filiationis temporalis
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diff changeset
4638 ratione humanae naturae, sicut etiam et temporalis nativitatis,
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parents: 26
diff changeset
4639 quia oporteret naturam humanam aliqualiter esse subiectam
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parents: 26
diff changeset
4640 filiationi, sicut est aliqualiter subiecta nativitati; cum enim
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parents: 26
diff changeset
4641 Aethiops dicitur albus ratione dentis, oportet quod dens Aethiopis
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parents: 26
diff changeset
4642 sit albedinis subiectum. Natura autem humana nullo modo potest esse
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parents: 26
diff changeset
4643 subiectum filiationis, quia haec relatio directe respicit
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parents: 26
diff changeset
4644 personam.</p>
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parents: 26
diff changeset
4645 <p title="III q. 35 a. 5 ad 2"><a name="48370"><span class=
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parents: 26
diff changeset
4646 "ref">[48370] III&ordf; q. 35 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4647 dicendum quod filiatio aeterna non dependet a matre temporali, sed
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parents: 26
diff changeset
4648 huic filiationi aeternae cointelligitur quidam respectus temporalis
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parents: 26
diff changeset
4649 dependens a matre, secundum quem Christus dicitur filius
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parents: 26
diff changeset
4650 matris.</p>
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parents: 26
diff changeset
4651 <p title="III q. 35 a. 5 ad 3"><a name="48371"><span class=
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parents: 26
diff changeset
4652 "ref">[48371] III&ordf; q. 35 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4653 dicendum quod unum et ens se consequuntur, ut dicitur in IV
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parents: 26
diff changeset
4654 Metaphys. Et ideo, sicut contingit quod in uno extremorum relatio
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parents: 26
diff changeset
4655 sit quoddam ens, in alio autem non sit ens, sed ratio tantum, sicut
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parents: 26
diff changeset
4656 de scibili et scientia philosophus dicit, in V Metaphys., ita etiam
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parents: 26
diff changeset
4657 contingit quod ex parte unius extremi est una relatio, ex parte
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parents: 26
diff changeset
4658 autem alterius extremi sunt multae relationes. Sicut in hominibus
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parents: 26
diff changeset
4659 ex parte parentum invenitur duplex relatio, una paternitatis et
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parents: 26
diff changeset
4660 alia maternitatis, quae sunt specie differentes, propter hoc quod
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parents: 26
diff changeset
4661 alia ratione pater, et alia mater est generationis principium (si
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diff changeset
4662 vero essent plures eadem ratione principium unius actionis, puta
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diff changeset
4663 cum multi simul trahunt navem, in omnibus esset una et eadem
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parents: 26
diff changeset
4664 relatio), ex parte autem prolis est una sola filiatio secundum rem,
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diff changeset
4665 sed duplex secundum rationem, inquantum correspondet utrique
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parents: 26
diff changeset
4666 relationi parentum secundum duos respectus intellectus. Et sic
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parents: 26
diff changeset
4667 etiam quantum ad aliquid in Christo est tantum una filiatio realis,
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parents: 26
diff changeset
4668 quae respicit patrem aeternum, est tamen ibi alius respectus
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parents: 26
diff changeset
4669 temporalis, qui respicit matrem temporalem.</p>
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parents: 26
diff changeset
4670 <br />
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parents: 26
diff changeset
4671 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
4672 <p title="III q. 35 a. 6 arg. 1"><a name="48372"><span class=
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parents: 26
diff changeset
4673 "ref">[48372] III&ordf; q. 35 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
4674 proceditur. Videtur quod Christus non fuerit natus sine dolore
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parents: 26
diff changeset
4675 matris. Sicut enim mors hominum subsecuta est ex peccato primorum
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parents: 26
diff changeset
4676 parentum, secundum illud Gen. II, <i>quacumque die comederitis,
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parents: 26
diff changeset
4677 morte moriemini</i>; ita etiam dolor partus, secundum illud Gen.
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parents: 26
diff changeset
4678 III, <i>in dolore paries filios</i>. Sed Christus mortem subire
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parents: 26
diff changeset
4679 voluit. Ergo videtur quod pari ratione eius partus esse debuerit
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parents: 26
diff changeset
4680 cum dolore.</p>
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parents: 26
diff changeset
4681 <p title="III q. 35 a. 6 arg. 2"><a name="48373"><span class=
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parents: 26
diff changeset
4682 "ref">[48373] III&ordf; q. 35 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4683 finis proportionatur principio. Sed finis vitae Christi fuit cum
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parents: 26
diff changeset
4684 dolore, secundum illud Isaiae LIII, <i>vere dolores nostros ipse
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parents: 26
diff changeset
4685 tulit</i>. Ergo videtur quod etiam in sua nativitate fuerit dolor
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parents: 26
diff changeset
4686 partus.</p>
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parents: 26
diff changeset
4687 <p title="III q. 35 a. 6 arg. 3"><a name="48374"><span class=
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parents: 26
diff changeset
4688 "ref">[48374] III&ordf; q. 35 a. 6 arg. 3</span></a> Praeterea, in
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parents: 26
diff changeset
4689 libro de ortu salvatoris narratur quod ad Christi nativitatem
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parents: 26
diff changeset
4690 obstetrices occurrerunt, quae videntur necessariae parienti propter
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parents: 26
diff changeset
4691 dolorem. Ergo videtur quod beata virgo peperit cum dolore.</p>
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parents: 26
diff changeset
4692 <p title="III q. 35 a. 6 s. c."><a name="48375"><span class=
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parents: 26
diff changeset
4693 "ref">[48375] III&ordf; q. 35 a. 6 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
4694 quod Augustinus dicit, in sermone de nativitate, alloquens virginem
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parents: 26
diff changeset
4695 matrem, <i>nec in conceptione, inquit, inventa es sine pudore, nec
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parents: 26
diff changeset
4696 in partu inventa es cum dolore</i>.</p>
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parents: 26
diff changeset
4697 <p title="III q. 35 a. 6 co."><a name="48376"><span class=
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parents: 26
diff changeset
4698 "ref">[48376] III&ordf; q. 35 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
4699 dicendum quod dolor parientis causatur ex apertione meatuum per
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ht
parents: 26
diff changeset
4700 quos proles egreditur. Dictum est autem supra quod Christus est
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parents: 26
diff changeset
4701 egressus ex clauso utero matris, et sic nulla apertio meatuum ibi
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parents: 26
diff changeset
4702 fuit. Et propter hoc in illo partu nullus fuit dolor, sicut nec
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parents: 26
diff changeset
4703 aliqua corruptio, sed fuit ibi maxima iucunditas, ex hoc quod homo
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parents: 26
diff changeset
4704 Deus natus est in mundum, secundum illud Isaiae XXXV, <i>germinans
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parents: 26
diff changeset
4705 germinabit sicut lilium, et exultabit laetabunda et
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parents: 26
diff changeset
4706 laudans</i>.</p>
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parents: 26
diff changeset
4707 <p title="III q. 35 a. 6 ad 1"><a name="48377"><span class=
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parents: 26
diff changeset
4708 "ref">[48377] III&ordf; q. 35 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
4709 dicendum quod dolor partus consequitur in muliere commixtionem
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parents: 26
diff changeset
4710 virilem. Unde Gen. III, postquam dictum est, in dolore paries,
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parents: 26
diff changeset
4711 subditur, et sub viri potestate eris. Sed, sicut dicit Augustinus,
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parents: 26
diff changeset
4712 in sermone de assumptione beatae virginis, ab hac sententia
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parents: 26
diff changeset
4713 excipitur virgo mater Dei, quae, <i>quia sine peccati colluvione et
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parents: 26
diff changeset
4714 sine virilis admixtionis detrimento Christum suscepit, sine dolore
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parents: 26
diff changeset
4715 genuit, sine integritatis violatione, pudore virginitatis integra
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parents: 26
diff changeset
4716 permansit</i>. Christus autem mortem suscepit spontanea voluntate,
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parents: 26
diff changeset
4717 ut pro nobis satisfaceret, non quasi ex necessitate illius
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parents: 26
diff changeset
4718 sententiae, quia ipse mortis debitor non erat.</p>
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parents: 26
diff changeset
4719 <p title="III q. 35 a. 6 ad 2"><a name="48378"><span class=
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parents: 26
diff changeset
4720 "ref">[48378] III&ordf; q. 35 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4721 dicendum quod, sicut Christus <i>moriendo destruxit mortem
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parents: 26
diff changeset
4722 nostram</i>, ita suo dolore nos a doloribus liberavit, et ita mori
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parents: 26
diff changeset
4723 voluit cum dolore. Sed dolor parientis matris non pertinebat ad
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parents: 26
diff changeset
4724 Christum, qui pro peccatis nostris satisfacere veniebat. Et ideo
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parents: 26
diff changeset
4725 non oportuit quod mater eius pareret cum dolore.</p>
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parents: 26
diff changeset
4726 <p title="III q. 35 a. 6 ad 3"><a name="48379"><span class=
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parents: 26
diff changeset
4727 "ref">[48379] III&ordf; q. 35 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4728 dicendum quod Luc. II dicitur quod beata virgo ipsamet puerum, quem
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parents: 26
diff changeset
4729 pepererat, pannis involvit et posuit in praesepio. Et ex hoc
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parents: 26
diff changeset
4730 ostenditur narratio huius libri, qui est apocryphus, esse falsa.
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parents: 26
diff changeset
4731 Unde Hieronymus dicit, contra Helvidium, <i>nulla ibi obstetrix,
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parents: 26
diff changeset
4732 nulla muliercularum sedulitas intercessit. Et mater et obstetrix
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parents: 26
diff changeset
4733 fuit. Pannis, inquit, involvit infantem, et posuit in praesepio.
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parents: 26
diff changeset
4734 Quae sententia apocryphorum deliramenta convincit</i>.</p>
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diff changeset
4735 <br />
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parents: 26
diff changeset
4736 <div class="E">Articulus 7</div>
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parents: 26
diff changeset
4737 <p title="III q. 35 a. 7 arg. 1"><a name="48380"><span class=
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diff changeset
4738 "ref">[48380] III&ordf; q. 35 a. 7 arg. 1</span></a> Ad septimum
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diff changeset
4739 sic proceditur. Videtur quod Christus non debuit in Bethlehem
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parents: 26
diff changeset
4740 nasci. Dicitur enim Isaiae II, <i>de Sion exibit lex, et verbum
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parents: 26
diff changeset
4741 domini de Ierusalem</i>. Sed Christus est vere verbum Dei. Ergo de
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parents: 26
diff changeset
4742 Ierusalem debuit prodire in mundum.</p>
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parents: 26
diff changeset
4743 <p title="III q. 35 a. 7 arg. 2"><a name="48381"><span class=
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parents: 26
diff changeset
4744 "ref">[48381] III&ordf; q. 35 a. 7 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4745 Matth. II dicitur scriptum esse de Christo quod Nazaraeus
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parents: 26
diff changeset
4746 vocabitur, quod sumitur ex eo quod scribitur Isaiae XI, <i>flos de
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parents: 26
diff changeset
4747 radice eius ascendet</i>; Nazareth enim flos interpretatur. Sed
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parents: 26
diff changeset
4748 maxime aliquis denominatur a loco suae nativitatis. Ergo videtur
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parents: 26
diff changeset
4749 quod in Nazareth nasci debuerit, ubi etiam fuit conceptus et
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parents: 26
diff changeset
4750 nutritus.</p>
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diff changeset
4751 <p title="III q. 35 a. 7 arg. 3"><a name="48382"><span class=
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parents: 26
diff changeset
4752 "ref">[48382] III&ordf; q. 35 a. 7 arg. 3</span></a> Praeterea, ad
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parents: 26
diff changeset
4753 hoc dominus natus est in mundo ut veritatis fidem annuntiaret,
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diff changeset
4754 secundum illud Ioan. XVIII, <i>in hoc natus sum, et ad hoc veni in
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parents: 26
diff changeset
4755 mundum, ut testimonium perhibeam veritati</i>. Sed hoc facilius
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parents: 26
diff changeset
4756 fieri potuisset si natus fuisset in civitate Romana, quae tunc
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parents: 26
diff changeset
4757 dominatum orbis habebat, unde et Paulus, Romanis scribens, dicit,
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parents: 26
diff changeset
4758 Rom. I, <i>fides vestra annuntiatur universo mundo</i>. Ergo
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diff changeset
4759 videtur quod non debuit nasci in Bethlehem.</p>
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parents: 26
diff changeset
4760 <p title="III q. 35 a. 7 s. c."><a name="48383"><span class=
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parents: 26
diff changeset
4761 "ref">[48383] III&ordf; q. 35 a. 7 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
4762 quod dicitur Mich. V, <i>et tu, Bethlehem Ephrata, ex te mihi
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parents: 26
diff changeset
4763 egredietur qui sit dominator in Israel</i>.</p>
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parents: 26
diff changeset
4764 <p title="III q. 35 a. 7 co."><a name="48384"><span class=
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parents: 26
diff changeset
4765 "ref">[48384] III&ordf; q. 35 a. 7 co.</span></a> Respondeo
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parents: 26
diff changeset
4766 dicendum quod Christus in Bethlehem nasci voluit duplici ratione.
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parents: 26
diff changeset
4767 Primo quidem, quia <i>factus est ex semine David secundum
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parents: 26
diff changeset
4768 carnem</i>, ut dicitur Rom. I, cui etiam fuerat facta repromissio
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parents: 26
diff changeset
4769 specialis de Christo, secundum illud II Reg. XXIII, <i>dixit vir
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parents: 26
diff changeset
4770 cui constitutum de Christo Dei Iacob</i>. Et ideo in Bethlehem, de
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parents: 26
diff changeset
4771 qua natus fuit David, nasci voluit, ut ex ipso loco nativitatis
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parents: 26
diff changeset
4772 promissio ei facta impleta ostenderetur. Et hoc designat
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parents: 26
diff changeset
4773 Evangelista dicens, <i>eo quod esset de domo et familia David</i>.
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parents: 26
diff changeset
4774 Secundo quia, ut Gregorius dicit, in homilia, <i>Bethlehem domus
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parents: 26
diff changeset
4775 panis interpretatur. Ipse Christus est qui ait, ego sum panis
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parents: 26
diff changeset
4776 vivus, qui de caelo descendi</i>.</p>
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parents: 26
diff changeset
4777 <p title="III q. 35 a. 7 ad 1"><a name="48385"><span class=
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parents: 26
diff changeset
4778 "ref">[48385] III&ordf; q. 35 a. 7 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
4779 dicendum quod, sicut David in Bethlehem natus est, ita etiam
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parents: 26
diff changeset
4780 Ierusalem elegit ut in ea sedem regni constitueret, et templum Dei
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parents: 26
diff changeset
4781 ibi aedificaret, et sic Ierusalem esset civitas simul regalis et
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ht
parents: 26
diff changeset
4782 sacerdotalis. Sacerdotium autem Christi, et eius regnum, praecipue
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ht
parents: 26
diff changeset
4783 consummatum est in eius passione. Et ideo convenienter Bethlehem
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ht
parents: 26
diff changeset
4784 elegit nativitati, Ierusalem vero passioni. Simul etiam per hoc
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ht
parents: 26
diff changeset
4785 hominum gloriam confutavit, qui gloriantur de hoc quod ex
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ht
parents: 26
diff changeset
4786 civitatibus nobilibus originem ducunt, in quibus etiam praecipue
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ht
parents: 26
diff changeset
4787 volunt honorari. Christus autem e converso in civitate ignobili
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ht
parents: 26
diff changeset
4788 nasci voluit, et in civitate nobili pati opprobrium.</p>
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ht
parents: 26
diff changeset
4789 <p title="III q. 35 a. 7 ad 2"><a name="48386"><span class=
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ht
parents: 26
diff changeset
4790 "ref">[48386] III&ordf; q. 35 a. 7 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4791 dicendum quod Christus florere voluit secundum virtuosam
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ht
parents: 26
diff changeset
4792 conversationem, non secundum carnis originem. Et ideo in civitate
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ht
parents: 26
diff changeset
4793 Nazareth educari voluit et nutriri. In Bethlehem autem voluit quasi
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ht
parents: 26
diff changeset
4794 peregre nasci, quia, ut Gregorius dicit, <i>per humanitatem quam
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ht
parents: 26
diff changeset
4795 assumpserat, quasi in alieno nascebatur, non secundum potestatem,
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ht
parents: 26
diff changeset
4796 sed secundum naturam</i>. Et, ut etiam Beda dicit, <i>per hoc quod
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ht
parents: 26
diff changeset
4797 in diversorio loco eget, nobis multas mansiones in domo patris sui
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parents: 26
diff changeset
4798 praepararet</i>.</p>
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ht
parents: 26
diff changeset
4799 <p title="III q. 35 a. 7 ad 3"><a name="48387"><span class=
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ht
parents: 26
diff changeset
4800 "ref">[48387] III&ordf; q. 35 a. 7 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
4801 dicendum quod, sicut dicitur in quodam sermone Ephesini Concilii,
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parents: 26
diff changeset
4802 <i>si maximam Romam elegisset civitatem, propter potentiam civium
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parents: 26
diff changeset
4803 mutationem orbis terrarum putarent. Si filius fuisset imperatoris,
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ht
parents: 26
diff changeset
4804 potestati utilitatem adscriberent. Sed ut divinitas cognosceretur
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ht
parents: 26
diff changeset
4805 orbem transformasse terrarum, pauperculam elegit matrem,
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ht
parents: 26
diff changeset
4806 pauperiorem patriam. Elegit autem Deus infirma mundi ut confundat
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ht
parents: 26
diff changeset
4807 fortia</i>, sicut dicitur I Cor. I. Et ideo, ut suam potestatem
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parents: 26
diff changeset
4808 magis ostenderet, in ipsa Roma, quae caput orbis erat, statuit
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parents: 26
diff changeset
4809 caput Ecclesiae suae, in signum perfectae victoriae, ut exinde
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ht
parents: 26
diff changeset
4810 fides derivaretur ad universum mundum, secundum illud Isaiae XXVI,
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ht
parents: 26
diff changeset
4811 <i>civitatem sublimem humiliabit, et conculcabit eam pes
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parents: 26
diff changeset
4812 pauperis</i>, idest Christi, gressus egenorum, idest apostolorum
544e12f679ad convert to xml
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parents: 26
diff changeset
4813 Petri et Pauli.</p>
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parents: 26
diff changeset
4814 <br />
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ht
parents: 26
diff changeset
4815 <div class="E">Articulus 8</div>
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ht
parents: 26
diff changeset
4816 <p title="III q. 35 a. 8 arg. 1"><a name="48388"><span class=
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ht
parents: 26
diff changeset
4817 "ref">[48388] III&ordf; q. 35 a. 8 arg. 1</span></a> Ad octavum sic
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parents: 26
diff changeset
4818 proceditur. Videtur quod Christus non fuerit congruo tempore natus.
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parents: 26
diff changeset
4819 Ad hoc enim Christus venerat ut suos in libertatem revocaret. Natus
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ht
parents: 26
diff changeset
4820 est autem tempore servitutis, quo scilicet totus orbis praecepto
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parents: 26
diff changeset
4821 Augusti describitur, quasi tributarius factus, ut habetur Luc. II.
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ht
parents: 26
diff changeset
4822 Ergo videtur quod non congruo tempore Christus fuerit natus.</p>
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parents: 26
diff changeset
4823 <p title="III q. 35 a. 8 arg. 2"><a name="48389"><span class=
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ht
parents: 26
diff changeset
4824 "ref">[48389] III&ordf; q. 35 a. 8 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4825 promissiones de Christo nascituro non gentilibus fuerant factae,
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ht
parents: 26
diff changeset
4826 secundum illud Rom. IX, <i>quorum sunt promissa</i>. Sed Christus
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ht
parents: 26
diff changeset
4827 natus est tempore quo rex alienigena dominabatur, sicut patet
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parents: 26
diff changeset
4828 Matth. II, <i>cum natus esset Iesus in diebus Herodis regis</i>.
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parents: 26
diff changeset
4829 Ergo videtur quod non fuerit congruo tempore natus.</p>
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ht
parents: 26
diff changeset
4830 <p title="III q. 35 a. 8 arg. 3"><a name="48390"><span class=
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ht
parents: 26
diff changeset
4831 "ref">[48390] III&ordf; q. 35 a. 8 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4832 tempus praesentiae Christi in mundo diei comparatur, propter id
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4833 quod ipse est lux mundi, unde ipse dicit, Ioan. IX, <i>me oportet
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ht
parents: 26
diff changeset
4834 operari opera eius qui misit me, donec dies est</i>. Sed in aestate
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ht
parents: 26
diff changeset
4835 sunt dies longiores quam in hieme. Ergo, cum natus fuerit in
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ht
parents: 26
diff changeset
4836 profundo hiemis octo Kalendas Ianuarii, videtur quod non fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4837 convenienti tempore natus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4838 <p title="III q. 35 a. 8 s. c."><a name="48391"><span class=
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ht
parents: 26
diff changeset
4839 "ref">[48391] III&ordf; q. 35 a. 8 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
4840 quod dicitur Galat. IV, <i>cum venit plenitudo temporis, misit Deus
544e12f679ad convert to xml
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parents: 26
diff changeset
4841 filium suum, factum ex muliere, factum sub lege</i>.</p>
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ht
parents: 26
diff changeset
4842 <p title="III q. 35 a. 8 co."><a name="48392"><span class=
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ht
parents: 26
diff changeset
4843 "ref">[48392] III&ordf; q. 35 a. 8 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
4844 dicendum quod haec est differentia inter Christum et alios homines,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4845 quod alii homines nascuntur subiecti necessitati temporis, Christus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4846 autem, tanquam dominus et conditor omnium temporum, elegit sibi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4847 tempus in quo nasceretur, sicut et matrem et locum. Et quia quae a
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ht
parents: 26
diff changeset
4848 Deo sunt ordinata sunt, et convenienter disposita, consequens est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4849 quod convenientissimo tempore Christus nasceretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4850 <p title="III q. 35 a. 8 ad 1"><a name="48393"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4851 "ref">[48393] III&ordf; q. 35 a. 8 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4852 dicendum quod Christus venerat nos in statum libertatis reducere de
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ht
parents: 26
diff changeset
4853 statu servitutis. Et ideo, sicut mortalitatem nostram suscepit ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4854 nos ad vitam reduceret, ita, ut Beda dicit, <i>eo tempore dignatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4855 est incarnari quo, mox natus, censu Caesaris adscriberetur atque,
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ht
parents: 26
diff changeset
4856 ob nostri liberationem, ipse servitio subderetur</i>. Tempore etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4857 illo, quo totus orbis sub uno principe vivebat, maxime pax fuit in
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ht
parents: 26
diff changeset
4858 mundo. Et ideo decebat ut illo tempore Christus nasceretur, qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4859 pax nostra, faciens utraque unum, ut dicitur Ephes. II. Unde
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parents: 26
diff changeset
4860 Hieronymus dicit, super Isaiam, <i>veteres revolvamus historias, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4861 inveniemus usque ad vigesimum octavum annum Caesaris Augusti in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4862 toto orbe terrarum fuisse discordiam, orto autem domino, omnia
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ht
parents: 26
diff changeset
4863 bella cessaverunt</i>, secundum illud Isaiae II, <i>non levabit
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ht
parents: 26
diff changeset
4864 gens contra gentem gladium</i>. Congruebat etiam ut illo tempore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4865 quo unus princeps dominabatur in mundo, Christus nasceretur, qui
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ht
parents: 26
diff changeset
4866 venerat suos <i>congregare in unum, ut esset unum ovile et unus
544e12f679ad convert to xml
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parents: 26
diff changeset
4867 pastor</i>, ut dicitur Ioan. X.</p>
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ht
parents: 26
diff changeset
4868 <p title="III q. 35 a. 8 ad 2"><a name="48394"><span class=
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ht
parents: 26
diff changeset
4869 "ref">[48394] III&ordf; q. 35 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4870 dicendum quod Christus regis alienigenae tempore nasci voluit, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4871 impleretur prophetia Iacob dicentis, Gen. penult., <i>non auferetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4872 sceptrum de Iuda, et dux de femore eius, donec veniat qui mittendus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4873 est</i>. Quia, ut Chrysostomus dicit, super Matth., <i>quandiu
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ht
parents: 26
diff changeset
4874 Iudaica gens sub Iudaicis regibus, quamvis peccatoribus, tenebatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4875 prophetae mittebantur ad remedium eius. Nunc autem, quando lex Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4876 sub potestate regis iniqui tenebatur, nascitur Christus, quia magna
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4877 et desperabilis infirmitas medicum artificiosiorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4878 quaerebat</i>.</p>
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ht
parents: 26
diff changeset
4879 <p title="III q. 35 a. 8 ad 3"><a name="48395"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4880 "ref">[48395] III&ordf; q. 35 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4881 dicendum quod, sicut dicitur in libro de quaest. novi et Vet.
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parents: 26
diff changeset
4882 Test., <i>tunc Christus nasci voluit, quando lux diei crementum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4883 incipit accipere</i>, ut ostenderetur quod ipse venerat ut homines
544e12f679ad convert to xml
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parents: 26
diff changeset
4884 crescerent in lucem divinam, secundum illud Luc. I, <i>illuminare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4885 his qui in tenebris et umbra mortis sedent</i>. Similiter etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4886 asperitatem hiemis elegit ad nativitatem, ut ex tunc carnis
544e12f679ad convert to xml
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parents: 26
diff changeset
4887 afflictionem pateretur pro nobis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4888 <br />
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ht
parents: 26
diff changeset
4889 <div class="D">Quaestio 36</div>
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parents: 26
diff changeset
4890 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4891 <p title="III q. 36 pr."><a name="48396"><span class="ref">[48396]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4892 III&ordf; q. 36 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
4893 manifestatione Christi nati. Et circa hoc quaeruntur octo. Primo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4894 utrum nativitas Christi debuerit omnibus esse manifesta. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4895 utrum debuerit aliquibus manifestari. Tertio, quibus manifestari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4896 debuerit. Quarto, utrum ipse se debuerit manifestare, vel potius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4897 manifestari per alios. Quinto, per quae alia manifestari debuerit.
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ht
parents: 26
diff changeset
4898 Sexto, de ordine manifestationum. Septimo, de stella per quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4899 manifestata fuit eius nativitas. Octavo, de veneratione magorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4900 qui per stellam nativitatem Christi cognoverunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
4901 <br />
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ht
parents: 26
diff changeset
4902 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
4903 <p title="III q. 36 a. 1 arg. 1"><a name="48397"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4904 "ref">[48397] III&ordf; q. 36 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4905 proceditur. Videtur quod Christi nativitas debuerit omnibus esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4906 manifesta. Impletio enim debet promissioni respondere. Sed de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4907 promissione adventus Christi dicitur in Psalmo, <i>Deus manifeste
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4908 veniet</i>. Venit autem per carnis nativitatem. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4909 eius nativitas debuit esse toti mundo manifesta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4910 <p title="III q. 36 a. 1 arg. 2"><a name="48398"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4911 "ref">[48398] III&ordf; q. 36 a. 1 arg. 2</span></a> Praeterea, I
544e12f679ad convert to xml
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parents: 26
diff changeset
4912 ad Tim. I dicitur, <i>Christus in hunc mundum venit peccatores
544e12f679ad convert to xml
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parents: 26
diff changeset
4913 salvos facere</i>. Sed hoc non fit nisi inquantum eis gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4914 Christi manifestatur, secundum illud Tit. II, <i>apparuit gratia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4915 salvatoris nostri Dei omnibus hominibus, erudiens nos ut,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4916 abnegantes impietatem et saecularia desideria, sobrie et pie et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4917 iuste vivamus in hoc saeculo</i>. Ergo videtur quod Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4918 nativitas debuerit esse omnibus manifesta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4919 <p title="III q. 36 a. 1 arg. 3"><a name="48399"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4920 "ref">[48399] III&ordf; q. 36 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4921 Deus super omnia pronior est ad miserendum, secundum illud Psalmi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4922 <i>miserationes eius super omnia opera eius</i>. Sed in secundo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4923 adventu, quo iustitias iudicabit, veniet omnibus manifestus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4924 secundum illud Matth. XXIV, <i>sicut fulgur exit ab oriente et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4925 paret usque in occidentem, ita erit adventus filii hominis</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4926 Ergo multo magis primus, quo natus est in mundo secundum carnem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4927 debuit omnibus esse manifestus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4928 <p title="III q. 36 a. 1 s. c."><a name="48400"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4929 "ref">[48400] III&ordf; q. 36 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4930 quod dicitur Isaiae XLV, <i>tu es Deus absconditus, sanctus Israel,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4931 salvator</i>. Et Isaiae LIII, <i>quasi absconditus est vultus eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4932 et despectus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4933 <p title="III q. 36 a. 1 co."><a name="48401"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4934 "ref">[48401] III&ordf; q. 36 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4935 dicendum quod nativitas Christi non debuit omnibus communiter esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4936 manifesta. Primo quidem, quia per hoc impedita fuisset humana
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4937 redemptio, quae per crucem eius peracta est, quia, ut dicitur I ad
544e12f679ad convert to xml
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parents: 26
diff changeset
4938 Cor. II, <i>si cognovissent, nunquam dominum gloriae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4939 crucifixissent</i>. Secundo, quia hoc diminuisset meritum fidei,
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ht
parents: 26
diff changeset
4940 per quam venerat homines iustificare, secundum illud Rom. III,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4941 <i>iustitia Dei per fidem Iesu Christi</i>. Si enim manifestis
544e12f679ad convert to xml
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parents: 26
diff changeset
4942 indiciis, Christo nascente, eius nativitas omnibus appareret, iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4943 tolleretur ratio fidei, quae est <i>argumentum non apparentium</i>,
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ht
parents: 26
diff changeset
4944 ut dicitur Heb. XI. Tertio, quia per hoc venisset in dubium veritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4945 humanitatis ipsius. Unde Augustinus dicit, in epistola ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4946 Volusianum, <i>si nullas ex parvulo in iuventutem mutaret aetates,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4947 nullos cibos, nullos caperet somnos, nonne opinionem confirmaret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4948 erroris, nec hominem verum ullo modo suscepisse crederetur, et, dum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4949 omnia mirabiliter facit, auferret quod misericorditer
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4950 fecit?</i></p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4951 <p title="III q. 36 a. 1 ad 1"><a name="48402"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4952 "ref">[48402] III&ordf; q. 36 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4953 dicendum quod auctoritas illa intelligitur de adventu Christi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4954 iudicium, secundum quod Glossa ibidem exponit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4955 <p title="III q. 36 a. 1 ad 2"><a name="48403"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4956 "ref">[48403] III&ordf; q. 36 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4957 dicendum quod de gratia Dei salvatoris erudiendi erant omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4958 homines ad salutem, non in principio nativitatis eius, sed postea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4959 tempore procedente, postquam operatus esset salutem in medio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4960 terrae. Unde, post passionem et resurrectionem suam, dixit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4961 discipulis, Matth. ult., <i>euntes, docete omnes gentes</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4962 <p title="III q. 36 a. 1 ad 3"><a name="48404"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4963 "ref">[48404] III&ordf; q. 36 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4964 dicendum quod ad iudicium requiritur quod auctoritas iudicis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4965 cognoscatur, et propter hoc oportet quod adventus Christi ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4966 iudicium sit manifestus. Sed primus adventus fuit ad omnium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4967 salutem, quae est per fidem, quae quidem est de non apparentibus.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4968 Et ideo adventus Christi primus debuit esse occultus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4969 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4970 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4971 <p title="III q. 36 a. 2 arg. 1"><a name="48405"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4972 "ref">[48405] III&ordf; q. 36 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4973 sic proceditur. Videtur quod nativitas Christi nulli debuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4974 manifestari. Quia, ut dictum est, hoc erat congruum humanae saluti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4975 ut primus Christi adventus esset occultus. Sed Christus venerat ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4976 omnes salvaret, secundum illud I Tim. IV, <i>qui est salvator
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4977 omnium hominum, maxime fidelium</i>. Ergo nativitas Christi nulli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4978 debuit manifestari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4979 <p title="III q. 36 a. 2 arg. 2"><a name="48406"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4980 "ref">[48406] III&ordf; q. 36 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4981 ante nativitatem Christi, manifestata erat beatae virgini et Ioseph
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4982 futura Christi nativitas. Non ergo erat necessarium, Christo nato,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4983 eandem aliis manifestari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4984 <p title="III q. 36 a. 2 arg. 3"><a name="48407"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4985 "ref">[48407] III&ordf; q. 36 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4986 nullus sapiens manifestat id ex quo turbatio nascitur et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4987 detrimentum aliorum. Sed, manifestata Christi nativitate, subsecuta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4988 est turbatio, dicitur enim Matth. II quod, audiens rex Herodes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4989 Christi nativitatem, turbatus est, et omnis Ierosolyma cum illo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4990 Cessit etiam hoc in detrimentum aliorum, quia ex hac occasione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4991 Herodes <i>occidit pueros in Bethlehem et in finibus eius a bimatu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4992 et infra</i>. Ergo videtur quod non fuerit conveniens Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4993 nativitatem aliquibus manifestari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4994 <p title="III q. 36 a. 2 s. c."><a name="48408"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4995 "ref">[48408] III&ordf; q. 36 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4996 quod Christi nativitas nulli fuisset proficua si omnibus esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4997 occulta. Sed oportebat Christi nativitatem esse proficuam, alioquin
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4998 frustra natus fuisset. Ergo videtur quod aliquibus manifestari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4999 debuerit Christi nativitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5000 <p title="III q. 36 a. 2 co."><a name="48409"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5001 "ref">[48409] III&ordf; q. 36 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5002 dicendum quod, sicut apostolus dicit, Rom. XIII, <i>quae a Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5003 sunt, ordinata sunt</i>. Pertinet autem ad divinae sapientiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5004 ordinem ut Dei dona, et secreta sapientiae eius, non aequaliter ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5005 omnes, sed immediate ad quosdam perveniant, et per eos ad alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5006 deriventur. Unde et quantum ad resurrectionis mysterium dicitur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5007 Act. X, quod Deus dedit Christum resurgentem manifestum fieri,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5008 <i>non omni populo, sed testibus praeordinatis a Deo</i>. Unde hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5009 etiam debuit circa ipsius nativitatem observari, ut non omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5010 Christus manifestaretur, sed quibusdam, per quos posset ad alios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5011 devenire.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5012 <p title="III q. 36 a. 2 ad 1"><a name="48410"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5013 "ref">[48410] III&ordf; q. 36 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5014 dicendum quod, sicut fuisset in praeiudicium salutis humanae si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5015 omnibus hominibus Dei nativitas innotuisset, ita etiam et si nulli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5016 nota fuisset. Utroque enim modo tollitur fides, tam scilicet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5017 hoc quod aliquid est totaliter manifestum; quam etiam per hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5018 a nullo cognoscitur a quo possit testimonium audiri; fides enim est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5019 ex auditu, ut dicitur Rom. X.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5020 <p title="III q. 36 a. 2 ad 2"><a name="48411"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5021 "ref">[48411] III&ordf; q. 36 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5022 dicendum quod Maria et Ioseph instruendi erant de Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5023 nativitate antequam nasceretur, quia ad eos pertinebat reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5024 habere prolis conceptae in utero, et obsequi nasciturae. Eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5025 autem testimonium, propter hoc quod erat domesticum, fuisset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5026 habitum suspectum circa magnificentiam Christi. Et ideo oportuit ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5027 aliis manifestaretur extraneis, quorum testimonium suspectum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5028 non posset.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5029 <p title="III q. 36 a. 2 ad 3"><a name="48412"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5030 "ref">[48412] III&ordf; q. 36 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5031 dicendum quod ipsa turbatio subsecuta ex nativitate Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5032 manifestata congruebat Christi nativitati. Primo quidem, quia per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5033 hoc manifestatur caelestis Christi dignitas. Unde Gregorius dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5034 in homilia, <i>caeli rege nato, rex terrae turbatur, quia nimirum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5035 terrena altitudo confunditur cum celsitudo caelestis aperitur</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5036 Secundo, quia per hoc figurabatur iudiciaria Christi potestas. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5037 Augustinus dicit, in quodam sermone Epiphaniae, <i>quid erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5038 tribunal iudicantis, quando superbos reges cuna terrebat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5039 infantis?</i> Tertio, quia per hoc figurabatur deiectio regni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5040 Diaboli. Quia, ut Leo Papa dicit, in sermone Epiphaniae, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5041 tantum Herodes in semetipso turbatur, quantum Diabolus in Herode.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5042 Herodes enim hominem aestimabat, sed Diabolus Deum. Et uterque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5043 regni sui successorem timebat, Diabolus caelestem, sed Herodes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5044 terrenum</i>. Superflue tamen, quia Christus non venerat regnum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5045 terrenum in terra habere, ut Leo Papa dicit, Herodi loquens, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5046 capit Christum regia tua, nec mundi dominus potestatis tuae sceptri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5047 est contentus angustiis</i>. Quod autem Iudaei turbantur, qui tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5048 magis gaudere debuerant, aut hoc est quia, ut Chrysostomus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5049 <i>de adventu iusti non poterant gaudere iniqui</i>, aut volentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5050 favere Herodi, quem timebant; <i>populus enim plus iusto favet eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5051 quos crudeles sustinet</i>. Quod autem pueri ab Herode sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5052 interfecti, non cessit in eorum detrimentum, sed in eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5053 profectum. Dicit enim Augustinus, in sermone quodam de Epiphania,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5054 <i>absit ut, ad liberandos homines Christus veniens, de illorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5055 praemio qui pro eo interficerentur nihil egerit, qui, pendens in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5056 ligno, pro eis a quibus interficiebatur oravit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5057 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5058 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5059 <p title="III q. 36 a. 3 arg. 1"><a name="48413"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5060 "ref">[48413] III&ordf; q. 36 a. 3 arg. 1</span></a> Ad tertium sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5061 proceditur. Videtur quod non sunt convenienter electi illi quibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5062 est Christi nativitas manifestata. Dominus enim, Matth. X, mandavit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5063 discipulis, in viam gentium ne abieritis, ut scilicet prius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5064 manifestaretur Iudaeis quam gentilibus. Ergo videtur quod multo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5065 minus a principio fuerit revelanda Christi nativitas gentibus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5066 ab oriente venerunt, ut habetur Matth. II.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5067 <p title="III q. 36 a. 3 arg. 2"><a name="48414"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5068 "ref">[48414] III&ordf; q. 36 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5069 manifestatio divinae veritatis praecipue debet fieri ad Dei amicos,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5070 secundum illud Iob XXXVII, <i>annuntiat de ea amico suo</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5071 magi videntur esse Dei inimici, dicitur enim Levit. XIX, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5072 declinetis ad magos, nec ab ariolis aliquid sciscitemini</i>. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5073 ergo debuit Christi nativitas magis manifestari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5074 <p title="III q. 36 a. 3 arg. 3"><a name="48415"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5075 "ref">[48415] III&ordf; q. 36 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5076 Christus venerat mundum totum a potestate Diaboli liberare, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5077 dicitur Malach. I, <i>ab ortu solis usque ad occasum magnum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5078 nomen meum in gentibus</i>. Non ergo solum in oriente positis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5079 manifestari debuit, sed etiam ubique terrarum debuit aliquibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5080 manifestari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5081 <p title="III q. 36 a. 3 arg. 4"><a name="48416"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5082 "ref">[48416] III&ordf; q. 36 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5083 omnia sacramenta veteris legis erant Christi figura. Sed sacramenta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5084 veteris legis dispensabantur per ministerium sacerdotum legalium.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5085 Ergo videtur quod magis debuerit Christi nativitas manifestari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5086 sacerdotibus in templo, quam pastoribus in agro.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5087 <p title="III q. 36 a. 3 arg. 5"><a name="48417"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5088 "ref">[48417] III&ordf; q. 36 a. 3 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5089 Christus ex virgine matre natus est, et aetate parvulus erat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5090 Convenientius ergo videtur fuisse quod Christus manifestaretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5091 iuvenibus et virginibus, quam senibus et coniugatis vel viduis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5092 sicut Simeoni et Annae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5093 <p title="III q. 36 a. 3 s. c."><a name="48418"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5094 "ref">[48418] III&ordf; q. 36 a. 3 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5095 quod dicitur Ioan. XIII, <i>ego scio quos elegerim</i>. Quae autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5096 fiunt secundum Dei sapientiam, convenienter fiunt. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5097 convenienter sunt electi illi quibus est manifestata Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5098 nativitas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5099 <p title="III q. 36 a. 3 co."><a name="48419"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5100 "ref">[48419] III&ordf; q. 36 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5101 dicendum quod salus quae erat futura per Christum, ad omnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5102 diversitatem hominum pertinebat, quia, sicut dicitur Coloss. III,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5103 <i>in Christo non est masculus et femina, gentilis et Iudaeus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5104 servus et liber</i>, et sic de aliis huiusmodi. Et ut hoc in ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5105 Christi nativitate praefiguraretur, omnibus conditionibus hominum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5106 est manifestatus. Quia, ut Augustinus dicit, in sermone de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5107 Epiphania, <i>pastores erant Israelitae, magi gentiles. Illi prope,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5108 isti longe. Utrique tanquam ad angularem lapidem concurrerunt</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5109 Fuit etiam inter eos alia diversitas, nam magi fuerunt sapientes et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5110 potentes, pastores autem simplices et viles. Manifestatus est etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5111 iustis, Simeoni et Annae, et peccatoribus, scilicet magis;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5112 manifestatus est etiam et viris et mulieribus, scilicet Annae; ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5113 per hoc ostenderetur nullam conditionem hominum excludi a Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5114 salute.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5115 <p title="III q. 36 a. 3 ad 1"><a name="48420"><span class=
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ht
parents: 26
diff changeset
5116 "ref">[48420] III&ordf; q. 36 a. 3 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
5117 dicendum quod illa manifestatio nativitatis Christi fuit quaedam
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parents: 26
diff changeset
5118 praelibatio plenae manifestationis quae erat futura. Et sicut in
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ht
parents: 26
diff changeset
5119 secunda manifestatione primo annuntiata est gratia Christi per
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ht
parents: 26
diff changeset
5120 Christum et eius apostolos Iudaeis, et postea gentilibus; ita ad
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parents: 26
diff changeset
5121 Christum primo pervenerunt pastores, qui erant primitiae Iudaeorum,
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ht
parents: 26
diff changeset
5122 tanquam prope existentes; et postea venerunt magi a remotis, qui
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ht
parents: 26
diff changeset
5123 fuerunt primitiae gentium, ut Augustinus dicit.</p>
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ht
parents: 26
diff changeset
5124 <p title="III q. 36 a. 3 ad 2"><a name="48421"><span class=
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ht
parents: 26
diff changeset
5125 "ref">[48421] III&ordf; q. 36 a. 3 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
5126 dicendum quod, sicut Augustinus dicit, in sermone de Epiphania,
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ht
parents: 26
diff changeset
5127 <i>sicut praevalet imperitia in rusticitate pastorum, ita praevalet
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parents: 26
diff changeset
5128 impietas in sacrilegiis magorum. Utrosque tamen sibi ille lapis
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ht
parents: 26
diff changeset
5129 angularis attribuit, quippe qui venit stulta eligere ut confunderet
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ht
parents: 26
diff changeset
5130 sapientes, et non vocare iustos, sed peccatores; ut nullus magnus
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ht
parents: 26
diff changeset
5131 superbiret, nullus infirmus desperaret</i>. Quidam tamen dicunt
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ht
parents: 26
diff changeset
5132 quod isti magi non fuerunt malefici, sed sapientes astrologi, qui
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parents: 26
diff changeset
5133 apud Persas vel Chaldaeos magi vocantur.</p>
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parents: 26
diff changeset
5134 <p title="III q. 36 a. 3 ad 3"><a name="48422"><span class=
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ht
parents: 26
diff changeset
5135 "ref">[48422] III&ordf; q. 36 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5136 dicendum quod, sicut Chrysostomus dicit, <i>ab oriente venerunt
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parents: 26
diff changeset
5137 magi, quia, unde dies nascitur, inde initium fidei processit, quia
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ht
parents: 26
diff changeset
5138 fides lumen est animarum. Vel, quia omnes qui ad Christum veniunt,
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ht
parents: 26
diff changeset
5139 ab ipso et per ipsum veniunt</i>, unde dicitur Zach. VI, <i>ecce
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ht
parents: 26
diff changeset
5140 vir, oriens nomen eius</i>. Dicuntur autem ab oriente, ad litteram,
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parents: 26
diff changeset
5141 venisse, vel quia de ultimis orientis partibus venerunt, secundum
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ht
parents: 26
diff changeset
5142 quosdam, vel quia de aliquibus vicinis partibus Iudaeae venerunt,
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parents: 26
diff changeset
5143 quae tamen sunt regioni Iudaeorum ad orientem. Credibile tamen est
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ht
parents: 26
diff changeset
5144 etiam in aliis partibus mundi aliqua indicia nativitatis Christi
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parents: 26
diff changeset
5145 apparuisse, sicut Romae fluxit oleum; et in Hispania apparuerunt
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parents: 26
diff changeset
5146 tres soles paulatim in unum coeuntes.</p>
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parents: 26
diff changeset
5147 <p title="III q. 36 a. 3 ad 4"><a name="48423"><span class=
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ht
parents: 26
diff changeset
5148 "ref">[48423] III&ordf; q. 36 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
5149 dicendum quod, sicut Chrysostomus dicit, Angelus manifestans
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5150 Christi nativitatem non ivit Ierosolymam, non requisivit Scribas et
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ht
parents: 26
diff changeset
5151 Pharisaeos, erant enim corrupti, et prae invidia cruciabantur. Sed
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parents: 26
diff changeset
5152 pastores erant sinceri, antiquam conversationem patriarcharum et
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ht
parents: 26
diff changeset
5153 Moysen colentes. Per hos etiam pastores significabantur doctores
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ht
parents: 26
diff changeset
5154 Ecclesiae, quibus Christi mysteria revelantur, quae latebant
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parents: 26
diff changeset
5155 Iudaeos.</p>
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parents: 26
diff changeset
5156 <p title="III q. 36 a. 3 ad 5"><a name="48424"><span class=
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ht
parents: 26
diff changeset
5157 "ref">[48424] III&ordf; q. 36 a. 3 ad 5</span></a> Ad quintum
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ht
parents: 26
diff changeset
5158 dicendum quod, sicut Ambrosius dicit, <i>generatio domini non solum
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parents: 26
diff changeset
5159 a pastoribus, sed etiam a senioribus et iustis accipere debuit
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parents: 26
diff changeset
5160 testimonium</i>, quorum etiam testimonio, propter iustitiam, magis
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parents: 26
diff changeset
5161 credebatur.</p>
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parents: 26
diff changeset
5162 <br />
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parents: 26
diff changeset
5163 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
5164 <p title="III q. 36 a. 4 arg. 1"><a name="48425"><span class=
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ht
parents: 26
diff changeset
5165 "ref">[48425] III&ordf; q. 36 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
5166 proceditur. Videtur quod Christus per seipsum suam nativitatem
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parents: 26
diff changeset
5167 manifestare debuerit. <i>Causa enim quae est per se, semper est
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parents: 26
diff changeset
5168 potior ea quae est per aliud</i>, ut dicitur in VIII Physic. Sed
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parents: 26
diff changeset
5169 Christus suam nativitatem manifestavit per alios, puta pastoribus
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parents: 26
diff changeset
5170 per Angelos et, magis per stellam. Ergo multo magis per seipsum
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parents: 26
diff changeset
5171 debuit suam nativitatem manifestare.</p>
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ht
parents: 26
diff changeset
5172 <p title="III q. 36 a. 4 arg. 2"><a name="48426"><span class=
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ht
parents: 26
diff changeset
5173 "ref">[48426] III&ordf; q. 36 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5174 Eccli. XX dicitur, <i>sapientia abscondita, et thesaurus invisus,
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parents: 26
diff changeset
5175 quae utilitas in utrisque?</i> Sed Christus a principio
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ht
parents: 26
diff changeset
5176 conceptionis suae plene habuit sapientiae et gratiae thesaurum.
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parents: 26
diff changeset
5177 Nisi ergo hanc plenitudinem manifestasset per opera et verba,
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parents: 26
diff changeset
5178 fuisset frustra ei data sapientia et gratia. Quod est inconveniens,
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parents: 26
diff changeset
5179 quia <i>Deus et natura nihil frustra facit</i>, ut dicitur in I de
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parents: 26
diff changeset
5180 caelo.</p>
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parents: 26
diff changeset
5181 <p title="III q. 36 a. 4 arg. 3"><a name="48427"><span class=
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ht
parents: 26
diff changeset
5182 "ref">[48427] III&ordf; q. 36 a. 4 arg. 3</span></a> Praeterea, in
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parents: 26
diff changeset
5183 libro de infantia salvatoris legitur quod Christus in sua pueritia
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parents: 26
diff changeset
5184 multa miracula fecit. Et ita videtur quod suam nativitatem per
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parents: 26
diff changeset
5185 seipsum manifestaverit.</p>
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parents: 26
diff changeset
5186 <p title="III q. 36 a. 4 s. c."><a name="48428"><span class=
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ht
parents: 26
diff changeset
5187 "ref">[48428] III&ordf; q. 36 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5188 quod Leo Papa dicit, quod magi invenerunt puerum Iesum nulla ab
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ht
parents: 26
diff changeset
5189 infantiae humanae generalitate discretum. Sed alii infantes non
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ht
parents: 26
diff changeset
5190 manifestant seipsos. Ergo neque decuit quod Christus per seipsum
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parents: 26
diff changeset
5191 suam nativitatem manifestaret.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5192 <p title="III q. 36 a. 4 co."><a name="48429"><span class=
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ht
parents: 26
diff changeset
5193 "ref">[48429] III&ordf; q. 36 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
5194 dicendum quod nativitas Christi ad humanam salutem ordinabatur,
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parents: 26
diff changeset
5195 quae quidem est per fidem. Fides autem salutaris divinitatem et
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ht
parents: 26
diff changeset
5196 humanitatem Christi confitetur. Oportebat igitur ita manifestari
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parents: 26
diff changeset
5197 nativitatem Christi ut demonstratio divinitatis eius fidei
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parents: 26
diff changeset
5198 humanitatis ipsius non praeiudicaret. Hoc autem factum est dum
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parents: 26
diff changeset
5199 Christus in seipso similitudinem infirmitatis humanae exhibuit, et
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parents: 26
diff changeset
5200 tamen per Dei creaturas divinitatis virtutem in se monstravit. Et
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parents: 26
diff changeset
5201 ideo Christus non per seipsum suam nativitatem manifestavit, sed
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ht
parents: 26
diff changeset
5202 per quasdam alias creaturas.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5203 <p title="III q. 36 a. 4 ad 1"><a name="48430"><span class=
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ht
parents: 26
diff changeset
5204 "ref">[48430] III&ordf; q. 36 a. 4 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
5205 dicendum quod in via generationis et motus oportet per imperfecta
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ht
parents: 26
diff changeset
5206 ad perfectum perveniri. Et ideo Christus prius manifestatus est per
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ht
parents: 26
diff changeset
5207 alias creaturas, et postea manifestavit se per seipsum
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ht
parents: 26
diff changeset
5208 manifestatione perfecta.</p>
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ht
parents: 26
diff changeset
5209 <p title="III q. 36 a. 4 ad 2"><a name="48431"><span class=
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ht
parents: 26
diff changeset
5210 "ref">[48431] III&ordf; q. 36 a. 4 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
5211 dicendum quod, licet sapientia abscondita inutilis sit, non tamen
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parents: 26
diff changeset
5212 ad sapientem pertinet ut quolibet tempore manifestet seipsum, sed
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parents: 26
diff changeset
5213 tempore congruo, dicitur enim Eccli. XX, <i>est tacens non habens
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parents: 26
diff changeset
5214 sensum loquelae, et est tacens sciens tempus apti temporis</i>. Sic
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parents: 26
diff changeset
5215 ergo sapientia Christo data non fuit inutilis, quia seipsam tempore
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parents: 26
diff changeset
5216 congruo manifestavit. Et hoc ipsum quod tempore congruo
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parents: 26
diff changeset
5217 abscondebatur, est sapientiae indicium.</p>
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parents: 26
diff changeset
5218 <p title="III q. 36 a. 4 ad 3"><a name="48432"><span class=
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parents: 26
diff changeset
5219 "ref">[48432] III&ordf; q. 36 a. 4 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
5220 dicendum quod liber ille de infantia salvatoris est apocryphus. Et
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parents: 26
diff changeset
5221 Chrysostomus, super Ioan., dicit quod Christus non fecit miracula
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parents: 26
diff changeset
5222 antequam aquam converteret in vinum, secundum illud quod dicitur
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parents: 26
diff changeset
5223 Ioan. II, <i>hoc fecit initium signorum Iesus. Si enim secundum
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parents: 26
diff changeset
5224 primam aetatem miracula fecisset, non indiguissent Israelitae alio
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parents: 26
diff changeset
5225 manifestante eum, cum tamen Ioannes Baptista dicat</i>, Ioan. I,
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parents: 26
diff changeset
5226 <i>ut manifestetur Israeli, propterea veni in aqua baptizans.
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parents: 26
diff changeset
5227 Decenter autem non incoepit facere signa in prima aetate.
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parents: 26
diff changeset
5228 Aestimassent enim phantasiam esse incarnationem, et ante opportunum
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parents: 26
diff changeset
5229 tempus eum cruci tradidissent, livore liquefacti</i>.</p>
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parents: 26
diff changeset
5230 <br />
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parents: 26
diff changeset
5231 <div class="E">Articulus 5</div>
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ht
parents: 26
diff changeset
5232 <p title="III q. 36 a. 5 arg. 1"><a name="48433"><span class=
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ht
parents: 26
diff changeset
5233 "ref">[48433] III&ordf; q. 36 a. 5 arg. 1</span></a> Ad quintum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5234 proceditur. Videtur quod non debuerit manifestari per Angelos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5235 Christi nativitas. Angeli enim sunt spirituales substantiae,
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ht
parents: 26
diff changeset
5236 secundum illud Psalmi, <i>qui facit Angelos suos spiritus</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5237 Christi nativitas erat secundum carnem, non autem secundum
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ht
parents: 26
diff changeset
5238 spiritualem eius substantiam. Ergo non debuit per Angelos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5239 manifestari.</p>
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ht
parents: 26
diff changeset
5240 <p title="III q. 36 a. 5 arg. 2"><a name="48434"><span class=
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ht
parents: 26
diff changeset
5241 "ref">[48434] III&ordf; q. 36 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5242 maior est affinitas iustorum ad Angelos quam ad quoscumque alios,
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ht
parents: 26
diff changeset
5243 secundum illud Psalmi, <i>immittet Angelus domini in circuitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5244 timentium eum, et eripiet eos</i>. Sed iustis, scilicet Simeoni et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5245 Annae, non est manifestata Christi nativitas per Angelos. Ergo nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5246 pastoribus per Angelos manifestari debuit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5247 <p title="III q. 36 a. 5 arg. 3"><a name="48435"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5248 "ref">[48435] III&ordf; q. 36 a. 5 arg. 3</span></a> Item, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5249 quod nec magis debuit manifestari per stellam. Hoc enim videtur
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parents: 26
diff changeset
5250 esse erroris occasio quantum ad illos qui existimant sidera
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5251 nativitatibus hominum dominari. Sed occasiones peccandi sunt
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ht
parents: 26
diff changeset
5252 hominibus auferendae. Non ergo fuit conveniens quod per stellam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5253 Christi nativitas manifestaretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5254 <p title="III q. 36 a. 5 arg. 4"><a name="48436"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5255 "ref">[48436] III&ordf; q. 36 a. 5 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
5256 signum oportet esse certum, ad hoc quod per ipsum aliquid
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ht
parents: 26
diff changeset
5257 manifestetur. Sed stella non videtur esse signum certum nativitatis
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parents: 26
diff changeset
5258 Christi. Ergo inconvenienter fuit Christi nativitas per stellam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5259 manifestata.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5260 <p title="III q. 36 a. 5 s. c."><a name="48437"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5261 "ref">[48437] III&ordf; q. 36 a. 5 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5262 quod dicitur Deut. XXXII, <i>Dei perfecta sunt opera</i>. Sed talis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5263 manifestatio fuit opus divinum. Ergo per convenientia signa fuit
544e12f679ad convert to xml
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parents: 26
diff changeset
5264 effecta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5265 <p title="III q. 36 a. 5 co."><a name="48438"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5266 "ref">[48438] III&ordf; q. 36 a. 5 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
5267 dicendum quod, sicut manifestatio syllogistica fit per ea quae sunt
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ht
parents: 26
diff changeset
5268 magis nota ei cui est aliquid manifestandum, ita manifestatio quae
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ht
parents: 26
diff changeset
5269 fit per signa, debet fieri per ea quae sunt familiaria illis quibus
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ht
parents: 26
diff changeset
5270 manifestatur. Manifestum est autem quod viris iustis est familiare
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ht
parents: 26
diff changeset
5271 et consuetum interiori spiritus sancti edoceri instinctu, absque
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ht
parents: 26
diff changeset
5272 signorum sensibilium demonstratione, scilicet per spiritum
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ht
parents: 26
diff changeset
5273 prophetiae. Alii vero, corporalibus rebus dediti, per sensibilia ad
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ht
parents: 26
diff changeset
5274 intelligibilia adducuntur. Iudaei tamen consueti erant divina
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ht
parents: 26
diff changeset
5275 responsa per Angelos accipere, per quos etiam legem acceperant,
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ht
parents: 26
diff changeset
5276 secundum illud Act. VII, acceptis legem in dispositione Angelorum.
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ht
parents: 26
diff changeset
5277 Gentiles vero, et maxime astrologi, consueti sunt stellarum cursus
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ht
parents: 26
diff changeset
5278 aspicere. Et ideo iustis, scilicet Simeoni et Annae, manifestata
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ht
parents: 26
diff changeset
5279 est Christi nativitas per interiorem instinctum spiritus sancti,
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ht
parents: 26
diff changeset
5280 secundum illud Luc. II <i>responsum accepit a spiritu sancto non
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ht
parents: 26
diff changeset
5281 visurum se mortem nisi prius videret Christum domini</i>.
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ht
parents: 26
diff changeset
5282 Pastoribus autem et magis, tanquam rebus corporalibus deditis,
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parents: 26
diff changeset
5283 manifestata est Christi nativitas per apparitiones visibiles. Et
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ht
parents: 26
diff changeset
5284 quia nativitas non erat pure terrena, sed quodammodo caelestis,
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parents: 26
diff changeset
5285 ideo per signa caelestia utrisque nativitas Christi revelatur, ut
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parents: 26
diff changeset
5286 enim Augustinus dicit, in sermone de Epiphania, <i>caelos Angeli
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parents: 26
diff changeset
5287 habitant, et sidera ornant, utrisque ergo caeli enarrant gloriam
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parents: 26
diff changeset
5288 Dei</i>. Rationabiliter autem pastoribus, tanquam Iudaeis, apud
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parents: 26
diff changeset
5289 quos frequenter factae sunt apparitiones Angelorum, revelata est
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parents: 26
diff changeset
5290 nativitas Christi per Angelos, magis autem, assuetis in
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parents: 26
diff changeset
5291 consideratione caelestium corporum, manifestata est per signum
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parents: 26
diff changeset
5292 stellae. Quia, ut Chrysostomus dicit, <i>per consueta eos dominus
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parents: 26
diff changeset
5293 vocare voluit, eis condescendens</i>. Est autem et alia ratio.
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parents: 26
diff changeset
5294 Quia, ut Gregorius dicit, <i>Iudaeis, tanquam ratione utentibus,
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parents: 26
diff changeset
5295 rationale animal, idest Angelus, praedicare debuit. Gentiles vero,
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parents: 26
diff changeset
5296 qui uti ratione nesciebant ad cognoscendum Deum, non per vocem, sed
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parents: 26
diff changeset
5297 per signa perducuntur. Et sicut dominum iam loquentem
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parents: 26
diff changeset
5298 annuntiaverunt gentibus praedicatores loquentes, ita eum nondum
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parents: 26
diff changeset
5299 loquentem elementa muta praedicaverunt</i>. Est autem et alia
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parents: 26
diff changeset
5300 ratio. Quia, ut Augustinus dicit, in sermone Epiphaniae, <i>Abrahae
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parents: 26
diff changeset
5301 innumerabilis erat promissa successio non carnis semine, sed fidei
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parents: 26
diff changeset
5302 fecunditate generanda. Et ideo stellarum multitudini est comparata,
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parents: 26
diff changeset
5303 ut caelestis progenies speraretur</i>. Et ideo gentiles, in
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parents: 26
diff changeset
5304 sideribus designati, ortu novi sideris excitantur ut perveniant ad
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parents: 26
diff changeset
5305 Christum, per quem efficiuntur semen Abrahae.</p>
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parents: 26
diff changeset
5306 <p title="III q. 36 a. 5 ad 1"><a name="48439"><span class=
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parents: 26
diff changeset
5307 "ref">[48439] III&ordf; q. 36 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
5308 dicendum quod illud manifestatione indiget quod de se est occultum,
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parents: 26
diff changeset
5309 non autem illud quod de se est manifestum. Caro autem eius qui
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parents: 26
diff changeset
5310 nascebatur erat manifesta, sed divinitas erat occulta. Et ideo
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parents: 26
diff changeset
5311 convenienter manifestata est illa nativitas per Angelos, qui sunt
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parents: 26
diff changeset
5312 Dei ministri. Unde et cum claritate Angelus apparuit, ut
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parents: 26
diff changeset
5313 ostenderetur quod ille qui nascebatur erat splendor paternae
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parents: 26
diff changeset
5314 gloriae.</p>
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parents: 26
diff changeset
5315 <p title="III q. 36 a. 5 ad 2"><a name="48440"><span class=
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parents: 26
diff changeset
5316 "ref">[48440] III&ordf; q. 36 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5317 dicendum quod iusti non indigebant visibili apparitione Angelorum,
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parents: 26
diff changeset
5318 sed eis sufficiebat interior instinctus spiritus sancti, propter
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parents: 26
diff changeset
5319 eorum perfectionem.</p>
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parents: 26
diff changeset
5320 <p title="III q. 36 a. 5 ad 3"><a name="48441"><span class=
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parents: 26
diff changeset
5321 "ref">[48441] III&ordf; q. 36 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5322 dicendum quod stella quae nativitatem Christi manifestavit, omnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5323 occasionem erroris subtraxit. Ut enim Augustinus dicit, contra
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ht
parents: 26
diff changeset
5324 Faustum, <i>nulli astrologi constituerunt ita nascentium hominum
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parents: 26
diff changeset
5325 fata sub stellis, ut aliquam stellarum, homine aliquo nato,
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ht
parents: 26
diff changeset
5326 circuitus sui ordinem reliquisse, et ad eum qui natus est
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ht
parents: 26
diff changeset
5327 perrexisse asseverent</i>, sicut accidit circa stellam quae
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parents: 26
diff changeset
5328 demonstravit nativitatem Christi. Et ideo per hoc non confirmatur
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parents: 26
diff changeset
5329 error eorum qui <i>sortem nascentium hominum astrorum ordini
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parents: 26
diff changeset
5330 colligari arbitrantur, non autem credunt astrorum ordinem ad
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parents: 26
diff changeset
5331 hominis nativitatem posse mutari</i>. Similiter etiam, ut
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parents: 26
diff changeset
5332 Chrysostomus dicit, <i>non est hoc astronomiae opus, a stellis
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parents: 26
diff changeset
5333 scire eos qui nascuntur, sed ab hora nativitatis futura praedicere.
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parents: 26
diff changeset
5334 Magi autem tempus nativitatis non cognoverunt, ut, hinc sumentes
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parents: 26
diff changeset
5335 initium, a stellarum motu futura cognoscerent, sed potius e
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parents: 26
diff changeset
5336 converso</i>.</p>
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parents: 26
diff changeset
5337 <p title="III q. 36 a. 5 ad 4"><a name="48442"><span class=
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parents: 26
diff changeset
5338 "ref">[48442] III&ordf; q. 36 a. 5 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
5339 dicendum quod, sicut Chrysostomus refert, in quibusdam scriptis
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parents: 26
diff changeset
5340 apocryphis legitur quod quaedam gens in extremo orientis, iuxta
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parents: 26
diff changeset
5341 Oceanum, quandam Scripturam habebat, ex nomine Seth, de hac stella
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parents: 26
diff changeset
5342 et muneribus huiusmodi offerendis. Quae gens diligenter observabat
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parents: 26
diff changeset
5343 huius stellae exortum, positis exploratoribus duodecim, qui certis
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ht
parents: 26
diff changeset
5344 temporibus devote ascendebant in montem. In quo postmodum viderunt
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ht
parents: 26
diff changeset
5345 eam habentem in se quasi parvuli formam, et super se similitudinem
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parents: 26
diff changeset
5346 crucis. Vel dicendum quod, sicut dicitur in libro de quaest. Nov.
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parents: 26
diff changeset
5347 et Vet. Test., <i>magi illi traditionem Balaam sequebantur, qui
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parents: 26
diff changeset
5348 dixit, orietur stella ex Iacob. Unde, videntes stellam extra
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parents: 26
diff changeset
5349 ordinem mundi, hanc esse intellexerunt quam Balaam futuram indicem
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parents: 26
diff changeset
5350 regis Iudaeorum prophetaverat</i>. Vel dicendum, sicut Augustinus
544e12f679ad convert to xml
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parents: 26
diff changeset
5351 dicit, in sermone de Epiphania, quod ab Angelis aliqua monitione
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parents: 26
diff changeset
5352 revelationis audierunt magi quod stella Christum natum
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parents: 26
diff changeset
5353 significaret. Et probabile videtur quod a bonis, quando in Christo
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parents: 26
diff changeset
5354 adorando salus eorum iam quaerebatur. Vel, sicut Leo Papa dicit, in
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parents: 26
diff changeset
5355 sermone de Epiphania, <i>praeter illam speciem quae corporeum
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parents: 26
diff changeset
5356 incitavit obtutum, fulgentior veritatis radius eorum corda
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parents: 26
diff changeset
5357 perdocuit quod ad illuminationem fidei pertinebat</i>.</p>
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parents: 26
diff changeset
5358 <br />
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parents: 26
diff changeset
5359 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
5360 <p title="III q. 36 a. 6 arg. 1"><a name="48443"><span class=
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parents: 26
diff changeset
5361 "ref">[48443] III&ordf; q. 36 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
5362 proceditur. Videtur quod inconvenienti ordine Christi nativitas
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parents: 26
diff changeset
5363 fuit manifestata. Illis enim debuit primo manifestari Christi
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parents: 26
diff changeset
5364 nativitas qui Christo propinquiores fuerunt, et qui magis Christum
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parents: 26
diff changeset
5365 desiderabant, secundum illud Sap. VI, <i>praeoccupat eos qui se
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parents: 26
diff changeset
5366 concupiscunt, ut se priorem illis ostendat</i>. Sed iusti
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parents: 26
diff changeset
5367 propinquissimi erant Christo per fidem, et maxime eius adventum
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parents: 26
diff changeset
5368 desiderabant, unde dicitur Luc. II de Simeone quod <i>erat homo
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parents: 26
diff changeset
5369 iustus et timoratus, expectans redemptionem Israel</i>. Ergo prius
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parents: 26
diff changeset
5370 debuisset manifestari Christi nativitas Simeoni quam pastoribus et
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parents: 26
diff changeset
5371 magis.</p>
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parents: 26
diff changeset
5372 <p title="III q. 36 a. 6 arg. 2"><a name="48444"><span class=
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parents: 26
diff changeset
5373 "ref">[48444] III&ordf; q. 36 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5374 magi fuerunt primitiae gentium Christo crediturarum. Sed primo
544e12f679ad convert to xml
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parents: 26
diff changeset
5375 plenitudo gentium intrat ad fidem, et postmodum omnis Israel salvus
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parents: 26
diff changeset
5376 fiet, ut dicitur Rom. XI. Ergo primo debuit manifestari Christi
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parents: 26
diff changeset
5377 nativitas magis quam pastoribus.</p>
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parents: 26
diff changeset
5378 <p title="III q. 36 a. 6 arg. 3"><a name="48445"><span class=
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parents: 26
diff changeset
5379 "ref">[48445] III&ordf; q. 36 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5380 Matth. II dicitur quod <i>Herodes occidit omnes pueros qui erant in
544e12f679ad convert to xml
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parents: 26
diff changeset
5381 Bethlehem et in omnibus finibus eius a bimatu et infra, secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5382 tempus quod exquisierat a magis</i>, et sic videtur quod per duos
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parents: 26
diff changeset
5383 annos post Christi nativitatem magi ad Christum pervenerunt.
544e12f679ad convert to xml
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parents: 26
diff changeset
5384 Inconvenienter igitur post tantum tempus fuit gentilibus Christi
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parents: 26
diff changeset
5385 nativitas manifestata.</p>
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parents: 26
diff changeset
5386 <p title="III q. 36 a. 6 s. c."><a name="48446"><span class=
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parents: 26
diff changeset
5387 "ref">[48446] III&ordf; q. 36 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
5388 quod dicitur Dan. II, <i>ipse mutat tempora et aetates</i>. Et ita
544e12f679ad convert to xml
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parents: 26
diff changeset
5389 tempus manifestationis nativitatis Christi videtur congruo ordine
544e12f679ad convert to xml
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parents: 26
diff changeset
5390 esse dispositum.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5391 <p title="III q. 36 a. 6 co."><a name="48447"><span class=
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parents: 26
diff changeset
5392 "ref">[48447] III&ordf; q. 36 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5393 dicendum quod Christi nativitas primo quidem manifestata est
544e12f679ad convert to xml
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parents: 26
diff changeset
5394 pastoribus, ipso die nativitatis Christi. Ut enim dicitur Luc. II,
544e12f679ad convert to xml
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parents: 26
diff changeset
5395 <i>erant pastores in eadem regione vigilantes et custodientes
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parents: 26
diff changeset
5396 vigilias noctis super gregem suum. Et, ut discesserunt ab eis
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parents: 26
diff changeset
5397 Angeli in caelum, loquebantur ad invicem, transeamus usque in
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parents: 26
diff changeset
5398 Bethlehem. Et venerunt festinantes</i>. Secundo autem magi
544e12f679ad convert to xml
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parents: 26
diff changeset
5399 pervenerunt ad Christum, tertiadecima die nativitatis eius, quo die
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parents: 26
diff changeset
5400 festum Epiphaniae celebratur. Si enim revoluto anno, aut etiam
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parents: 26
diff changeset
5401 duobus annis pervenissent, non invenissent eum in Bethlehem, cum
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parents: 26
diff changeset
5402 scriptum sit Luc. II quod, postquam perfecerunt omnia secundum
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parents: 26
diff changeset
5403 legem domini, offerentes scilicet puerum Iesum in templum, reversi
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parents: 26
diff changeset
5404 sunt in Galilaeam, in civitatem suam, scilicet Nazareth. Tertio
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parents: 26
diff changeset
5405 autem manifestata est iustis in templo, quadragesimo die a
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parents: 26
diff changeset
5406 nativitate, ut habetur Luc. II. Et huius ordinis ratio est quia per
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parents: 26
diff changeset
5407 pastores significantur apostoli et alii credentes ex Iudaeis,
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parents: 26
diff changeset
5408 quibus primo manifestata est fides Christi, inter quos non fuerunt
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parents: 26
diff changeset
5409 multi potentes nec multi nobiles, ut dicitur I Cor. I. Secundo
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parents: 26
diff changeset
5410 autem fides Christi pervenit ad plenitudinem gentium, quae est
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parents: 26
diff changeset
5411 praefigurata per magos. Tertio autem pervenit ad plenitudinem
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parents: 26
diff changeset
5412 Iudaeorum, quae est praefigurata per iustos. Unde etiam in templo
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parents: 26
diff changeset
5413 Iudaeorum est eis Christus manifestatus.</p>
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parents: 26
diff changeset
5414 <p title="III q. 36 a. 6 ad 1"><a name="48448"><span class=
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parents: 26
diff changeset
5415 "ref">[48448] III&ordf; q. 36 a. 6 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
5416 dicendum quod, sicut apostolus dicit, Rom. IX, <i>Israel, sectando
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parents: 26
diff changeset
5417 legem iustitiae, in legem iustitiae non pervenit</i>, sed gentiles,
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parents: 26
diff changeset
5418 qui non quaerebant iustitiam, Iudaeos communiter in iustitia fidei
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parents: 26
diff changeset
5419 praevenerunt. Et in huius figuram, Simeon, qui expectabat
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parents: 26
diff changeset
5420 consolationem Israel, ultimo Christum natum cognovit, et
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parents: 26
diff changeset
5421 praecesserunt eum magi et pastores, qui Christi nativitatem non ita
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parents: 26
diff changeset
5422 sollicite expectabant.</p>
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parents: 26
diff changeset
5423 <p title="III q. 36 a. 6 ad 2"><a name="48449"><span class=
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parents: 26
diff changeset
5424 "ref">[48449] III&ordf; q. 36 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5425 dicendum quod, licet plenitudo gentium prius intraverit ad fidem
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parents: 26
diff changeset
5426 quam plenitudo Iudaeorum, tamen primitiae Iudaeorum praevenerunt in
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parents: 26
diff changeset
5427 fide primitias gentium. Et ideo pastoribus primo manifestata est
544e12f679ad convert to xml
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parents: 26
diff changeset
5428 Christi nativitas quam magis.</p>
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parents: 26
diff changeset
5429 <p title="III q. 36 a. 6 ad 3"><a name="48450"><span class=
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parents: 26
diff changeset
5430 "ref">[48450] III&ordf; q. 36 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5431 dicendum quod de apparitione stellae quae apparuit magis, est
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parents: 26
diff changeset
5432 duplex opinio. Chrysostomus enim dicit, super Matth., et
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parents: 26
diff changeset
5433 Augustinus, in sermone Epiphaniae, stella magis apparuit per
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parents: 26
diff changeset
5434 biennium ante Christi nativitatem, et tunc primo, meditantes et se
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parents: 26
diff changeset
5435 ad iter praeparantes, a remotissimis partibus orientis pervenerunt
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parents: 26
diff changeset
5436 ad Christum tertiadecima die a sua nativitate. Unde et Herodes
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parents: 26
diff changeset
5437 statim post recessum magorum, videns se ab eis illusum, mandavit
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parents: 26
diff changeset
5438 occidi pueros a bimatu et infra, dubitans ne tunc Christus natus
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parents: 26
diff changeset
5439 esset quando stella apparuit, secundum quod a magis audierat. Alii
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parents: 26
diff changeset
5440 vero dicunt stellam apparuisse primo cum Christus est natus, et
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parents: 26
diff changeset
5441 statim magi visa stella iter arripientes, longissimum iter in
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parents: 26
diff changeset
5442 tredecim diebus peregerunt, partim quidem adducti divina virtute,
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parents: 26
diff changeset
5443 partim autem dromedariorum velocitate. Et hoc dico, si venerunt ex
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parents: 26
diff changeset
5444 extremis partibus orientis. Quidam tamen dicunt eos venisse de
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parents: 26
diff changeset
5445 regione propinqua, unde fuerat Balaam, cuius doctrinae successores
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parents: 26
diff changeset
5446 fuerunt. Dicuntur autem ab oriente venisse, quia terra illa est ad
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parents: 26
diff changeset
5447 Orientalem partem terrae Iudaeorum. Et secundum hoc, Herodes non
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parents: 26
diff changeset
5448 statim recedentibus magis, sed post biennium interfecit pueros. Vel
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parents: 26
diff changeset
5449 quia dicitur interim accusatus Romam ivisse, vel, aliquorum
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parents: 26
diff changeset
5450 periculorum terroribus agitatus, a cura interficiendi puerum
544e12f679ad convert to xml
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parents: 26
diff changeset
5451 interim destitisse. Vel quia potuit credere magos, <i>fallaci
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ht
parents: 26
diff changeset
5452 stellae visione deceptos, postquam non invenerunt quem natum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5453 putaverunt, erubuisse ad se redire</i>, ut Augustinus dicit, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5454 libro de consensu Evangelist. Ideo autem non solum bimos interfecit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5455 sed etiam infra, quia, ut Augustinus dicit, in quodam sermone
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5456 innocentum, <i>timebat ne puer cui sidera famulantur, speciem suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5457 paulo super aetatem vel infra transformaret</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5458 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5459 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5460 <p title="III q. 36 a. 7 arg. 1"><a name="48451"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5461 "ref">[48451] III&ordf; q. 36 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5462 sic proceditur. Videtur quod stella quae magis apparuit, fuerit una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5463 de caelestibus stellis. Dicit enim Augustinus, in quodam sermone
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5464 Epiphaniae, <i>dum pendet ad ubera et vilium patitur Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5465 involumenta pannorum, repente novum de caelo sidus effulsit</i>.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5466 Fuit igitur stella caelestis quae magis apparuit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5467 <p title="III q. 36 a. 7 arg. 2"><a name="48452"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5468 "ref">[48452] III&ordf; q. 36 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5469 Augustinus dicit, in sermone quodam Epiphaniae, <i>pastoribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5470 Angeli, magis stella Christum demonstrat. Utrisque loquitur lingua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5471 caelorum, quia lingua cessaverat prophetarum</i>. Sed Angeli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5472 pastoribus apparentes fuerunt vere de caelestibus Angelis. Ergo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5473 stella magis apparens fuit vere de caelestibus stellis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5474 <p title="III q. 36 a. 7 arg. 3"><a name="48453"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5475 "ref">[48453] III&ordf; q. 36 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5476 stellae quae non sunt in caelo, sed in aere, dicuntur stellae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5477 comatae, quae non apparent in nativitatibus regum, sed magis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5478 indicia mortis eorum. Sed illa stella designabat regis nativitatem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5479 unde magi dicunt, Matth. II, <i>ubi est qui natus est rex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5480 Iudaeorum? Vidimus enim stellam eius in oriente</i>. Ergo videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5481 quod fuerit de caelestibus stellis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5482 <p title="III q. 36 a. 7 s. c."><a name="48454"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5483 "ref">[48454] III&ordf; q. 36 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5484 quod Augustinus dicit, in libro contra Faustum, <i>non ex illis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5485 erat stellis quae ab initio creaturae itinerum suorum ordinem sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5486 creatoris lege custodiunt, sed, novo virginis partu, novum sidus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5487 apparuit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5488 <p title="III q. 36 a. 7 co."><a name="48455"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5489 "ref">[48455] III&ordf; q. 36 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5490 dicendum quod, sicut Chrysostomus dicit, super Matth., quod illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5491 stella quae magis apparuit non fuerit una caelestium stellarum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5492 multipliciter manifestum est. Primo quidem, quia nulla alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5493 stellarum hac via incedit. Haec enim stella ferebatur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5494 Septentrione in meridiem, ita enim iacet Iudaea ad Persidem, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5495 magi venerunt. Secundo, apparet hoc ex tempore. Non enim solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5496 apparebat in nocte, sed etiam in media die. Quod non est virtutis
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ht
parents: 26
diff changeset
5497 stellae, sed nec etiam lunae. Tertio, quia quandoque apparebat et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5498 quandoque occultabatur. Cum enim intraverunt Ierosolymam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5499 occultavit seipsam, deinde, ubi Herodem reliquerunt, monstravit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5500 seipsam. Quarto, quia non habebat continuum motum, sed, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5501 oportebat ire magos, ibat; quando autem oportebat stare, stabat;
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ht
parents: 26
diff changeset
5502 sicut et de columna nubis erat in deserto. Quinto, quia non sursum
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ht
parents: 26
diff changeset
5503 manens partum virginis demonstrabat, sed deorsum descendens hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5504 faciebat. Dicitur enim Matth. II quod <i>stella quam viderant in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5505 oriente, antecedebat eos, usque dum veniens staret supra ubi erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5506 puer</i>. Ex quo patet quod verbum magorum dicentium, <i>vidimus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5507 stellam eius in oriente</i>, non est sic intelligendum quasi ipsis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5508 in oriente positis stella apparuerit existens in terra Iuda, sed
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ht
parents: 26
diff changeset
5509 quia viderunt eam in oriente existentem, et praecessit eos usque in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5510 Iudaeam (quamvis hoc a quibusdam sub dubio relinquatur). Non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5511 potuisset distincte domum demonstrare nisi esset terrae vicina. Et,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5512 sicut ipse dicit, hoc non videtur proprium esse stellae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5513 <i>virtutis cuiusdam rationalis. Unde videtur quod haec stella
544e12f679ad convert to xml
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parents: 26
diff changeset
5514 virtus invisibilis fuisset in talem apparentiam transformata</i>.
544e12f679ad convert to xml
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parents: 26
diff changeset
5515 Unde quidam dicunt quod, sicut spiritus sanctus descendit super
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parents: 26
diff changeset
5516 baptizatum dominum in specie columbae, ita apparuit magis in specie
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parents: 26
diff changeset
5517 stellae. Alii vero dicunt quod Angelus qui apparuit pastoribus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5518 specie humana, apparuit magis in specie stellae. Probabilius tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5519 videtur quod fuerit stella de novo creata, non in caelo, sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5520 aere vicino terrae, quae secundum Dei voluntatem movebatur. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5521 Leo Papa dicit, in sermone Epiphaniae, <i>tribus magis in regione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5522 orientis stella novae claritatis apparuit, quae, illustrior ceteris
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ht
parents: 26
diff changeset
5523 pulchriorque sideribus, in se intuentium oculos animosque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5524 converteret, ut confestim adverteretur non esse otiosum quod tam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5525 insolitum videbatur</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5526 <p title="III q. 36 a. 7 ad 1"><a name="48456"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5527 "ref">[48456] III&ordf; q. 36 a. 7 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5528 dicendum quod caelum in sacra Scriptura quandoque dicitur aer,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5529 secundum illud, <i>volucres caeli et pisces maris</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5530 <p title="III q. 36 a. 7 ad 2"><a name="48457"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5531 "ref">[48457] III&ordf; q. 36 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5532 dicendum quod ipsi caelestes Angeli ex suo officio habent ut ad nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5533 descendant, in ministerium missi. Sed stellae caelestes suum situm
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5534 non mutant. Unde non est similis ratio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5535 <p title="III q. 36 a. 7 ad 3"><a name="48458"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5536 "ref">[48458] III&ordf; q. 36 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5537 dicendum quod, sicut stella non est secuta motum stellarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5538 caelestium, ita nec stellarum comatarum, quae nec de die apparent,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5539 nec cursum suum ordinatum mutant. Et tamen non omnino aberat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5540 significatio cometarum. Quia caeleste regnum Christi <i>comminuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5541 et consumpsit universa regna terrae, et ipsum stabit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5542 aeternum</i>, ut dicitur Dan. II.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5543 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5544 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5545 <p title="III q. 36 a. 8 arg. 1"><a name="48459"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5546 "ref">[48459] III&ordf; q. 36 a. 8 arg. 1</span></a> Ad octavum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5547 proceditur. Videtur quod magi non convenienter venerunt ad Christum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5548 adorandum et venerandum. Unicuique enim regi reverentia debetur a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5549 suis subiectis. Magi autem non erant de regno Iudaeorum. Ergo, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5550 ex visione stellae cognoverunt natum esse regem Iudaeorum, videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5551 quod inconvenienter venerunt ad eum adorandum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5552 <p title="III q. 36 a. 8 arg. 2"><a name="48460"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5553 "ref">[48460] III&ordf; q. 36 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5554 stultum est, vivente rege aliquo, extraneum regem annuntiare. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5555 in regno Iudaeae regnabat Herodes. Ergo stulte fecerunt magi regis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5556 nativitatem annuntiantes.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5557 <p title="III q. 36 a. 8 arg. 3"><a name="48461"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5558 "ref">[48461] III&ordf; q. 36 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5559 certius est caeleste indicium quam humanum. Sed magi ducatu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5560 caelestis indicii ab oriente venerant in Iudaeam. Stulte ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5561 egerunt praeter ducatum stellae humanum indicium requirendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5562 dicentes, <i>ubi est qui natus est rex Iudaeorum?</i></p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5563 <p title="III q. 36 a. 8 arg. 4"><a name="48462"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5564 "ref">[48462] III&ordf; q. 36 a. 8 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5565 munerum oblatio, et adorationis reverentia, non debetur nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5566 regibus iam regnantibus. Sed magi non invenerunt Christum regia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5567 dignitate fulgentem. Ergo inconvenienter ei munera et reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5568 regiam exhibuerunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5569 <p title="III q. 36 a. 8 s. c."><a name="48463"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5570 "ref">[48463] III&ordf; q. 36 a. 8 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5571 quod dicitur Isaiae LX, <i>ambulabunt gentes in lumine tuo, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5572 reges in splendore ortus tui</i>. Sed qui divino lumine ducuntur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5573 non errant. Ergo magi absque errore Christo reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5574 exhibuerunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5575 <p title="III q. 36 a. 8 co."><a name="48464"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5576 "ref">[48464] III&ordf; q. 36 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5577 dicendum quod, sicut dictum est, magi sunt primitiae gentium in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5578 Christo credentium, in quibus apparuit, sicut in quodam praesagio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5579 fides et devotio gentium venientium a remotis ad Christum. Et ideo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5580 sicut devotio et fides gentium est absque errore per inspirationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5581 spiritus sancti, ita etiam credendum est magos, a spiritu sancto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5582 inspiratos, sapienter Christo reverentiam exhibuisse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5583 <p title="III q. 36 a. 8 ad 1"><a name="48465"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5584 "ref">[48465] III&ordf; q. 36 a. 8 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5585 dicendum quod, sicut Augustinus dicit, in sermone Epiphaniae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5586 <i>cum multi reges Iudaeorum nati fuissent atque defuncti, nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5587 eorum magi adorandum quaesierunt. Non itaque regi Iudaeorum quales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5588 illic esse solebant, hunc tam magnum honorem longinqui,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5589 alienigenae, et ab eodem regno prorsus extranei, a se deberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5590 arbitrabantur. Sed talem natum esse didicerunt in quo adorando se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5591 salutem quae secundum Deum est consecuturos minime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5592 dubitarent</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5593 <p title="III q. 36 a. 8 ad 2"><a name="48466"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5594 "ref">[48466] III&ordf; q. 36 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5595 dicendum quod per illam Annuntiationem magorum praefigurabatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5596 constantia gentium Christum usque ad mortem confitentium. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5597 Chrysostomus dicit, super Matth., quod, <i>dum considerabant regem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5598 futurum, non timebant regem praesentem. Adhuc non viderant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5599 Christum, et iam parati erant pro eo mori</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5600 <p title="III q. 36 a. 8 ad 3"><a name="48467"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5601 "ref">[48467] III&ordf; q. 36 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5602 dicendum quod, sicut Augustinus dicit, in sermone Epiphaniae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5603 <i>stella quae magos perduxit ad locum ubi erat cum matre virgine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5604 Deus infans, poterat eos ad ipsam perducere civitatem Bethlehem, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5605 qua natus est Christus. Sed tamen subtraxit se, donec de civitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5606 in qua Christus nasceretur, etiam Iudaei testimonium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5607 perhiberent</i>, ut sic, geminato testimonio confirmati, sicut Leo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5608 Papa dicit, <i>ardentiori fide expeterent quem et stellae claritas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5609 et prophetiae manifestabat auctoritas</i>. Ita ipsi annuntiant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5610 Christi nativitatem, et interrogant locum, <i>credunt et quaerunt,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5611 tanquam significantes eos qui ambulant per fidem et desiderant
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ht
parents: 26
diff changeset
5612 speciem</i>, ut Augustinus dicit, in sermone Epiphaniae. Iudaei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5613 autem, indicantes eis locum nativitatis Christi, <i>similes facti
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parents: 26
diff changeset
5614 sunt fabris arcae Noe, qui aliis ubi evaderent praestiterunt, et
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ht
parents: 26
diff changeset
5615 ipsi diluvio perierunt. Audierunt et abierunt inquisitores,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5616 dixerunt et remanserunt doctores, similes lapidibus miliariis, qui
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parents: 26
diff changeset
5617 viam ostendunt, nec ambulant</i>. Divino etiam nutu factum est ut,
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ht
parents: 26
diff changeset
5618 aspectu stellae subtracto, magi humano sensu irent in Ierusalem,
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parents: 26
diff changeset
5619 quaerentes in civitate regia regem natum, ut in Ierusalem primo
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parents: 26
diff changeset
5620 nativitas Christi publice annuntiaretur, secundum illud Isaiae II,
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parents: 26
diff changeset
5621 <i>de Sion exibit lex, et verbum domini de Ierusalem, et ut etiam
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parents: 26
diff changeset
5622 studio magorum de longe venientium damnaretur pigritia Iudaeorum
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ht
parents: 26
diff changeset
5623 prope existentium</i>.</p>
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parents: 26
diff changeset
5624 <p title="III q. 36 a. 8 ad 4"><a name="48468"><span class=
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parents: 26
diff changeset
5625 "ref">[48468] III&ordf; q. 36 a. 8 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
5626 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>si magi
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parents: 26
diff changeset
5627 regem terrenum quaerentes venissent, fuissent confusi, quia tanti
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parents: 26
diff changeset
5628 itineris laborem sine causa suscepissent</i>. Unde nec adorassent,
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parents: 26
diff changeset
5629 nec munera obtulissent. <i>Nunc autem, quia caelestem regem
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parents: 26
diff changeset
5630 quaerebant, etsi nihil regalis excellentiae in eo viderunt, tamen,
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ht
parents: 26
diff changeset
5631 solius stellae testimonio contenti, adoraverunt</i>, vident enim
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parents: 26
diff changeset
5632 hominem, et agnoscunt Deum. Et offerunt munera dignitati Christi
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parents: 26
diff changeset
5633 congruentia, <i>aurum quidem, quasi regi magno; thus, quod in Dei
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parents: 26
diff changeset
5634 sacrificio ponitur immolant ut Deo; myrrha, qua mortuorum corpora
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parents: 26
diff changeset
5635 condiuntur, praebetur tanquam pro salute omnium morituro</i>. Et,
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parents: 26
diff changeset
5636 ut Gregorius dicit, <i>instruimur ut nato regi aurum, per quod
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ht
parents: 26
diff changeset
5637 significatur sapientia, offeramus, in conspectu eius sapientiae
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parents: 26
diff changeset
5638 lumine splendentes</i>; thus autem, per quod exprimitur orationis
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parents: 26
diff changeset
5639 devotio, offerimus Deo si per orationum studia Deo redolere
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ht
parents: 26
diff changeset
5640 valeamus; myrrham, quae significat mortificationem carnis,
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ht
parents: 26
diff changeset
5641 offerimus si carnis vitia per abstinentiam mortificamus.</p>
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parents: 26
diff changeset
5642 <br />
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parents: 26
diff changeset
5643 <div class="D">Quaestio 37</div>
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ht
parents: 26
diff changeset
5644 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
5645 <p title="III q. 37 pr."><a name="48469"><span class="ref">[48469]
544e12f679ad convert to xml
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parents: 26
diff changeset
5646 III&ordf; q. 37 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
5647 circumcisione Christi. Et quia circumcisio est quaedam professio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5648 legis observandae, secundum illud Galat. V, <i>testificor omni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5649 homini circumcidenti se, quoniam debitor est universae legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5650 faciendae</i>, simul cum hoc quaerendum est de aliis legalibus
544e12f679ad convert to xml
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parents: 26
diff changeset
5651 circa puerum Christum observatis. Unde quaeruntur quatuor. Primo,
544e12f679ad convert to xml
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parents: 26
diff changeset
5652 de eius circumcisione. Secundo, de nominis impositione. Tertio, de
544e12f679ad convert to xml
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parents: 26
diff changeset
5653 eius oblatione. Quarto, de matris purgatione.</p>
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parents: 26
diff changeset
5654 <br />
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parents: 26
diff changeset
5655 <div class="E">Articulus 1</div>
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ht
parents: 26
diff changeset
5656 <p title="III q. 37 a. 1 arg. 1"><a name="48470"><span class=
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ht
parents: 26
diff changeset
5657 "ref">[48470] III&ordf; q. 37 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
5658 proceditur. Videtur quod Christus non debuerit circumcidi. Veniente
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parents: 26
diff changeset
5659 enim veritate, cessat figura. Sed circumcisio fuit Abrahae
544e12f679ad convert to xml
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parents: 26
diff changeset
5660 praecepta in signum foederis quod erat de semine nascituro, ut
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parents: 26
diff changeset
5661 patet Gen. XVII. Hoc autem foedus fuit in Christi nativitate
544e12f679ad convert to xml
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parents: 26
diff changeset
5662 completum. Ergo circumcisio statim cessare debuit.</p>
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parents: 26
diff changeset
5663 <p title="III q. 37 a. 1 arg. 2"><a name="48471"><span class=
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parents: 26
diff changeset
5664 "ref">[48471] III&ordf; q. 37 a. 1 arg. 2</span></a> <i>Praeterea,
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parents: 26
diff changeset
5665 omnis Christi actio nostra est instructio</i>, unde dicitur Ioan.
544e12f679ad convert to xml
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parents: 26
diff changeset
5666 XIII, <i>exemplum dedi vobis, ut, quemadmodum ego feci vobis, ita
544e12f679ad convert to xml
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parents: 26
diff changeset
5667 et vos faciatis</i>. Sed nos non debemus circumcidi, secundum illud
544e12f679ad convert to xml
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parents: 26
diff changeset
5668 Galat. V, <i>si circumcidimini, Christus vobis nihil proderit</i>.
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parents: 26
diff changeset
5669 Ergo videtur quod nec Christus debuit circumcidi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5670 <p title="III q. 37 a. 1 arg. 3"><a name="48472"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5671 "ref">[48472] III&ordf; q. 37 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5672 circumcisio est ordinata in remedium originalis peccati. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5673 Christus non contraxit originale peccatum, ut ex supra dictis
544e12f679ad convert to xml
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parents: 26
diff changeset
5674 patet. Ergo Christus non debuit circumcidi.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5675 <p title="III q. 37 a. 1 s. c."><a name="48473"><span class=
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ht
parents: 26
diff changeset
5676 "ref">[48473] III&ordf; q. 37 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
5677 quod dicitur Luc. II, <i>postquam consummati sunt dies octo, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
5678 circumcideretur puer</i>.</p>
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parents: 26
diff changeset
5679 <p title="III q. 37 a. 1 co."><a name="48474"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5680 "ref">[48474] III&ordf; q. 37 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
5681 dicendum quod pluribus de causis Christus debuit circumcidi. Primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5682 quidem, ut ostendat veritatem carnis humanae, contra Manichaeum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5683 qui dixit eum habuisse corpus phantasticum; et contra Apollinarium,
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parents: 26
diff changeset
5684 qui dixit corpus Christi esse divinitati consubstantiale; et contra
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parents: 26
diff changeset
5685 Valentinum, qui dixit Christum corpus de caelo attulisse. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5686 ut approbaret circumcisionem, quam olim Deus instituerat. Tertio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5687 ut comprobaret se esse de genere Abrahae, qui circumcisionis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5688 mandatum acceperat in signum fidei quam de ipso habuerat. Quarto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5689 ut Iudaeis excusationem tolleret ne eum reciperent, si esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5690 incircumcisus. Quinto, <i>ut obedientiae virtutem nobis suo
544e12f679ad convert to xml
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parents: 26
diff changeset
5691 commendaret exemplo</i>. Unde et octava die circumcisus est, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
5692 erat in lege praeceptum. <i>Sexto, ut qui in similitudinem carnis
544e12f679ad convert to xml
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parents: 26
diff changeset
5693 peccati advenerat, remedium quo caro peccati consueverat mundari,
544e12f679ad convert to xml
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parents: 26
diff changeset
5694 non respueret</i>. Septimo, ut, legis onus in se sustinens, alios a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5695 legis onere liberaret, secundum illud Galat. IV, <i>misit Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5696 filium suum factum sub lege, ut eos qui sub lege erant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5697 redimeret</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5698 <p title="III q. 37 a. 1 ad 1"><a name="48475"><span class=
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parents: 26
diff changeset
5699 "ref">[48475] III&ordf; q. 37 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5700 dicendum quod circumcisio, per remotionem carnalis pelliculae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5701 membro generationis facta, significabat spoliationem vetustae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5702 generationis. A qua quidem vetustate liberamur per passionem
544e12f679ad convert to xml
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parents: 26
diff changeset
5703 Christi. Et ideo veritas huius figurae non fuit plene impleta in
544e12f679ad convert to xml
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parents: 26
diff changeset
5704 Christi nativitate, sed in eius passione, ante quam circumcisio
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parents: 26
diff changeset
5705 suam virtutem et statum habebat. Et ideo decuit Christum, ante suam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5706 passionem, tanquam filium Abrahae, circumcidi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5707 <p title="III q. 37 a. 1 ad 2"><a name="48476"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5708 "ref">[48476] III&ordf; q. 37 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5709 dicendum quod Christus circumcisionem suscepit eo tempore quo erat
544e12f679ad convert to xml
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parents: 26
diff changeset
5710 sub praecepto. Et ideo sua actio in hoc est nobis imitanda, ut
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parents: 26
diff changeset
5711 observemus ea quae sunt nostro tempore in praecepto. Quia
544e12f679ad convert to xml
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parents: 26
diff changeset
5712 <i>unicuique negotio est tempus et opportunitas</i>, ut dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5713 Eccle. VIII. Et praeterea, ut Origenes dicit, <i>sicut mortui sumus
544e12f679ad convert to xml
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parents: 26
diff changeset
5714 cum illo moriente, et consurreximus Christo resurgenti, ita
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parents: 26
diff changeset
5715 circumcisi sumus spirituali circumcisione per Christum. Et ideo
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parents: 26
diff changeset
5716 carnali circumcisione non indigemus</i>. Et hoc est quod apostolus
544e12f679ad convert to xml
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parents: 26
diff changeset
5717 dicit, Coloss. II, in quo, scilicet Christo, circumcisi estis
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parents: 26
diff changeset
5718 circumcisione non manu facta <i>in exspoliatione corporis carnis,
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parents: 26
diff changeset
5719 sed in circumcisione domini nostri Iesu Christi</i>.</p>
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parents: 26
diff changeset
5720 <p title="III q. 37 a. 1 ad 3"><a name="48477"><span class=
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parents: 26
diff changeset
5721 "ref">[48477] III&ordf; q. 37 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
5722 dicendum quod, sicut Christus propria voluntate mortem nostram
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parents: 26
diff changeset
5723 suscepit, quae est effectus peccati, nullum in se habens peccatum,
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parents: 26
diff changeset
5724 ut nos a morte liberaret, et spiritualiter nos faceret mori
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parents: 26
diff changeset
5725 peccato; ita etiam circumcisionem, quae est remedium originalis
544e12f679ad convert to xml
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parents: 26
diff changeset
5726 peccati, suscepit absque hoc quod haberet originale peccatum, ut
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parents: 26
diff changeset
5727 nos a legis iugo liberaret, et ut in nobis spiritualem
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parents: 26
diff changeset
5728 circumcisionem efficeret; ut scilicet, suscipiendo figuram,
544e12f679ad convert to xml
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parents: 26
diff changeset
5729 impleret veritatem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5730 <br />
544e12f679ad convert to xml
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parents: 26
diff changeset
5731 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5732 <p title="III q. 37 a. 2 arg. 1"><a name="48478"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5733 "ref">[48478] III&ordf; q. 37 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
5734 sic proceditur. Videtur quod inconvenienter fuerit Christo nomen
544e12f679ad convert to xml
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parents: 26
diff changeset
5735 impositum. Veritas enim evangelica debet praenuntiationi
544e12f679ad convert to xml
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parents: 26
diff changeset
5736 propheticae respondere. Sed prophetae aliud nomen de Christo
544e12f679ad convert to xml
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parents: 26
diff changeset
5737 praenuntiaverunt, dicitur enim Isaiae VII, <i>ecce, virgo concipiet
544e12f679ad convert to xml
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parents: 26
diff changeset
5738 et pariet filium, et vocabitur nomen eius Emmanuel</i>; et VIII,
544e12f679ad convert to xml
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parents: 26
diff changeset
5739 <i>voca nomen eius, accelera, spolia detrahe, festina praedari</i>;
544e12f679ad convert to xml
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parents: 26
diff changeset
5740 et IX, <i>vocabitur nomen eius, admirabilis, consiliarius, Deus,
544e12f679ad convert to xml
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parents: 26
diff changeset
5741 fortis, pater futuri saeculi, princeps pacis</i>; et Zach. VI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5742 dicitur, <i>ecce vir, oriens nomen eius</i>. Ergo inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5743 vocatum est nomen eius Iesus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5744 <p title="III q. 37 a. 2 arg. 2"><a name="48479"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5745 "ref">[48479] III&ordf; q. 37 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5746 Isaiae LXII dicitur, <i>vocabitur tibi nomen novum, quod os domini
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parents: 26
diff changeset
5747 nominavit</i>. Sed hoc nomen Iesus non est nomen novum, sed
544e12f679ad convert to xml
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parents: 26
diff changeset
5748 pluribus fuit in veteri testamento impositum, ut patet etiam ex
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parents: 26
diff changeset
5749 ipsa genealogia Christi, Luc. III. Ergo videtur quod inconvenienter
544e12f679ad convert to xml
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parents: 26
diff changeset
5750 vocatum est nomen eius Iesus.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5751 <p title="III q. 37 a. 2 arg. 3"><a name="48480"><span class=
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parents: 26
diff changeset
5752 "ref">[48480] III&ordf; q. 37 a. 2 arg. 3</span></a> Praeterea, hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
5753 nomen Iesus salutem significat, ut patet per id quod dicitur Matth.
544e12f679ad convert to xml
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parents: 26
diff changeset
5754 I, <i>pariet filium, et vocabis nomen eius Iesum, ipse enim salvum
544e12f679ad convert to xml
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parents: 26
diff changeset
5755 faciet populum suum a peccatis eorum</i>. Sed salus per Christum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5756 non est facta solum in circumcisione, sed etiam in praeputio, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
5757 patet per apostolum, Rom. IV. Inconvenienter ergo hoc nomen fuit
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parents: 26
diff changeset
5758 Christo impositum in sua circumcisione.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5759 <p title="III q. 37 a. 2 s. c."><a name="48481"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5760 "ref">[48481] III&ordf; q. 37 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
5761 auctoritas Scripturae, in qua dicitur, Luc. II, quod, <i>postquam
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parents: 26
diff changeset
5762 consummati sunt dies octo, ut circumcideretur puer, vocatum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5763 nomen eius Iesus</i>.</p>
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parents: 26
diff changeset
5764 <p title="III q. 37 a. 2 co."><a name="48482"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5765 "ref">[48482] III&ordf; q. 37 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
5766 dicendum quod nomina debent proprietatibus rerum respondere. Et hoc
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parents: 26
diff changeset
5767 patet in nominibus generum et specierum, prout dicitur IV
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parents: 26
diff changeset
5768 Metaphys., <i>ratio enim quam significat nomen, est definitio</i>,
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parents: 26
diff changeset
5769 quae designat propriam rei naturam. Nomina autem singularium
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ht
parents: 26
diff changeset
5770 hominum semper imponuntur ab aliqua proprietate eius cui nomen
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ht
parents: 26
diff changeset
5771 imponitur. Vel a tempore, sicut imponuntur nomina aliquorum
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ht
parents: 26
diff changeset
5772 sanctorum his qui in eorum festis nascuntur. Vel a cognatione,
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ht
parents: 26
diff changeset
5773 sicut cum filio imponitur nomen patris, vel alicuius de cognatione
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parents: 26
diff changeset
5774 eius; sicut propinqui Ioannis Baptistae volebant eum vocare nomine
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parents: 26
diff changeset
5775 patris sui Zachariam, non autem Ioannem, quia nullus erat in
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parents: 26
diff changeset
5776 cognatione eius qui vocaretur hoc nomine, ut dicitur Luc. I. Vel
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parents: 26
diff changeset
5777 etiam ab eventu, sicut Ioseph <i>vocavit primogenitum suum
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parents: 26
diff changeset
5778 Manassen, dicens, oblivisci me fecit Deus omnium laborum
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parents: 26
diff changeset
5779 meorum</i>, Gen. XLI. Vel etiam ex aliqua qualitate eius cui nomen
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parents: 26
diff changeset
5780 imponitur, sicut Gen. XXV dicitur quod, <i>quia qui primo egressus
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parents: 26
diff changeset
5781 est de utero matris, rufus erat, et totus in morem pellis
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parents: 26
diff changeset
5782 hispidus</i>, vocatum est nomen eius Esau, quod interpretatur
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parents: 26
diff changeset
5783 rubeus. Nomina autem quae imponuntur divinitus aliquibus, semper
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parents: 26
diff changeset
5784 significant aliquod gratuitum donum eis divinitus datum, sicut Gen.
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ht
parents: 26
diff changeset
5785 XVII dictum est Abrahae, <i>appellaberis Abraham, quia patrem
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parents: 26
diff changeset
5786 multarum gentium constitui te</i>; et Matth. XVI dictum est Petro,
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parents: 26
diff changeset
5787 <i>tu es Petrus, et super hanc petram aedificabo Ecclesiam
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parents: 26
diff changeset
5788 meam</i>. Quia igitur homini Christo hoc munus gratiae collatum
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parents: 26
diff changeset
5789 erat ut per ipsum omnes salvarentur, ideo convenienter vocatum est
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parents: 26
diff changeset
5790 nomen eius Iesus, idest salvator, Angelo hoc nomen praenuntiante
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parents: 26
diff changeset
5791 non solum matri, sed etiam Ioseph, quia erat futurus eius
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parents: 26
diff changeset
5792 nutritius.</p>
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parents: 26
diff changeset
5793 <p title="III q. 37 a. 2 ad 1"><a name="48483"><span class=
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parents: 26
diff changeset
5794 "ref">[48483] III&ordf; q. 37 a. 2 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
5795 dicendum quod in omnibus illis nominibus quodammodo significatur
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parents: 26
diff changeset
5796 hoc nomen Iesus, quod est significativum salutis. Nam in hoc quod
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parents: 26
diff changeset
5797 dicitur Emmanuel, quod interpretatur, nobiscum Deus, designatur
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parents: 26
diff changeset
5798 causa salutis, quae est unio divinae et humanae naturae in persona
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parents: 26
diff changeset
5799 filii Dei, per quam factum est ut Deus esset nobiscum. Per hoc
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parents: 26
diff changeset
5800 autem quod dicitur, <i>voca nomen eius, accelera, spolia
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parents: 26
diff changeset
5801 detrahe</i>, etc., designatur a quo nos salvaverit, quia a Diabolo,
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parents: 26
diff changeset
5802 cuius spolia abstulit, secundum illud Coloss. II, <i>exspolians
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parents: 26
diff changeset
5803 principatus et potestates, traduxit confidenter</i>. In hoc autem
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parents: 26
diff changeset
5804 quod dicitur, vocabitur nomen eius admirabilis, etc., designatur
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parents: 26
diff changeset
5805 via et terminus nostrae salutis, inquantum scilicet admirabili
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parents: 26
diff changeset
5806 divinitatis consilio et virtute, ad haereditatem futuri saeculi
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parents: 26
diff changeset
5807 perducimur, in quo erit pax perfecta filiorum Dei, sub ipso
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parents: 26
diff changeset
5808 principe Deo. Quod vero dicitur, ecce vir, oriens nomen eius, ad
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parents: 26
diff changeset
5809 idem refertur ad quod primum, scilicet ad incarnationis mysterium,
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parents: 26
diff changeset
5810 secundum quod exortum est in tenebris lumen rectis corde.</p>
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parents: 26
diff changeset
5811 <p title="III q. 37 a. 2 ad 2"><a name="48484"><span class=
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parents: 26
diff changeset
5812 "ref">[48484] III&ordf; q. 37 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5813 dicendum quod his qui fuerunt ante Christum potuit convenire hoc
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parents: 26
diff changeset
5814 nomen Iesus secundum aliquam aliam rationem, puta quia aliquam
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parents: 26
diff changeset
5815 particularem et temporalem salutem attulerunt. Sed secundum
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parents: 26
diff changeset
5816 rationem spiritualis et universalis salutis, hoc nomen est proprium
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parents: 26
diff changeset
5817 Christo. Et secundum hoc dicitur esse novum.</p>
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parents: 26
diff changeset
5818 <p title="III q. 37 a. 2 ad 3"><a name="48485"><span class=
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parents: 26
diff changeset
5819 "ref">[48485] III&ordf; q. 37 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5820 dicendum quod, sicut Gen. XVII legitur, simul Abraham suscepit
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parents: 26
diff changeset
5821 impositionem nominis a Deo, et circumcisionis mandatum. Et ideo
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parents: 26
diff changeset
5822 apud Iudaeos consuetum erat ut ipso die circumcisionis nomina
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parents: 26
diff changeset
5823 pueris imponerentur, quasi ante circumcisionem perfectum esse non
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parents: 26
diff changeset
5824 habuerint, sicut etiam nunc pueris in Baptismo nomina imponuntur.
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parents: 26
diff changeset
5825 Unde super illud Proverb. IV, <i>ego filius fui patris mei,
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parents: 26
diff changeset
5826 tenellus et unigenitus coram matre mea</i>, dicit Glossa, <i>quare
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parents: 26
diff changeset
5827 Salomon se unigenitum coram matre vocat, quem fratrem uterinum
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parents: 26
diff changeset
5828 praecessisse Scriptura testatur, nisi quia ille mox natus sine
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parents: 26
diff changeset
5829 nomine, quasi nunquam esset, de vita decessit?</i> Et ideo
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parents: 26
diff changeset
5830 Christus, simul cum fuit circumcisus, nominis impositionem
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parents: 26
diff changeset
5831 accepit.</p>
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parents: 26
diff changeset
5832 <br />
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parents: 26
diff changeset
5833 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
5834 <p title="III q. 37 a. 3 arg. 1"><a name="48486"><span class=
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parents: 26
diff changeset
5835 "ref">[48486] III&ordf; q. 37 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
5836 proceditur. Videtur quod inconvenienter fuerit Christus in templo
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parents: 26
diff changeset
5837 oblatus. Dicitur enim Exod. XIII, <i>sanctifica mihi omne
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parents: 26
diff changeset
5838 primogenitum quod aperit vulvam in filiis Israel</i>. Sed Christus
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diff changeset
5839 exivit de clauso virginis utero, et ita matris vulvam non aperuit.
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parents: 26
diff changeset
5840 Ergo Christus ex hac lege non debuit in templo offerri.</p>
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parents: 26
diff changeset
5841 <p title="III q. 37 a. 3 arg. 2"><a name="48487"><span class=
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parents: 26
diff changeset
5842 "ref">[48487] III&ordf; q. 37 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5843 illud quod est semper praesens alicui, non potest ei praesentari.
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parents: 26
diff changeset
5844 Sed Christi humanitas semper fuit Deo maxime praesens, utpote ei
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parents: 26
diff changeset
5845 semper coniuncta in unitate personae. Ergo non oportuit quod coram
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parents: 26
diff changeset
5846 domino sisteretur.</p>
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parents: 26
diff changeset
5847 <p title="III q. 37 a. 3 arg. 3"><a name="48488"><span class=
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parents: 26
diff changeset
5848 "ref">[48488] III&ordf; q. 37 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5849 Christus est hostia principalis, ad quam omnes hostiae veteris
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parents: 26
diff changeset
5850 legis referuntur sicut figura ad veritatem. Sed hostiae non debet
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parents: 26
diff changeset
5851 esse alia hostia. Ergo non fuit conveniens ut pro Christo alia
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parents: 26
diff changeset
5852 hostia offerretur.</p>
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parents: 26
diff changeset
5853 <p title="III q. 37 a. 3 arg. 4"><a name="48489"><span class=
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parents: 26
diff changeset
5854 "ref">[48489] III&ordf; q. 37 a. 3 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5855 inter legales hostias praecipue fuit agnus, qui erat iuge
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parents: 26
diff changeset
5856 sacrificium, ut habetur Num. XXVIII. Unde etiam Christus dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5857 agnus, Ioan. I, ecce agnus Dei. Magis ergo fuit conveniens quod pro
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parents: 26
diff changeset
5858 Christo offerretur agnus quam par turturum vel duo pulli
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parents: 26
diff changeset
5859 columbarum.</p>
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parents: 26
diff changeset
5860 <p title="III q. 37 a. 3 s. c."><a name="48490"><span class=
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parents: 26
diff changeset
5861 "ref">[48490] III&ordf; q. 37 a. 3 s. c.</span></a> Sed in
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parents: 26
diff changeset
5862 contrarium est auctoritas Scripturae, quae hoc factum esse
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parents: 26
diff changeset
5863 testatur, Luc. II.</p>
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parents: 26
diff changeset
5864 <p title="III q. 37 a. 3 co."><a name="48491"><span class=
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parents: 26
diff changeset
5865 "ref">[48491] III&ordf; q. 37 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
5866 dicendum quod, sicut dictum est, Christus voluit sub lege fieri, ut
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parents: 26
diff changeset
5867 eos qui sub lege erant redimeret, et ut iustificatio legis in suis
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parents: 26
diff changeset
5868 membris spiritualiter impleretur. De prole autem nata duplex
544e12f679ad convert to xml
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parents: 26
diff changeset
5869 praeceptum in lege traditur. Unum quidem generale quantum ad omnes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5870 ut scilicet, completis diebus purificationis matris, offerretur
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parents: 26
diff changeset
5871 sacrificium pro filio sive pro filia, ut habetur Levit. XII. Et hoc
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parents: 26
diff changeset
5872 quidem sacrificium erat et ad expiationem peccati, in quo proles
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parents: 26
diff changeset
5873 erat concepta et nata, et etiam ad consecrationem quandam ipsius,
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parents: 26
diff changeset
5874 quia tunc primo praesentabatur in templo. Et ideo aliquid
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parents: 26
diff changeset
5875 offerebatur in holocaustum, et aliquid pro peccato. Aliud autem
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parents: 26
diff changeset
5876 praeceptum erat speciale in lege de primogenitis tam in hominibus
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parents: 26
diff changeset
5877 quam in iumentis, sibi enim dominus deputaverat omne primogenitum
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parents: 26
diff changeset
5878 in Israel, pro eo quod, ad liberationem populi Israel, percusserat
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parents: 26
diff changeset
5879 primogenita Aegypti ab homine usque ad pecus, primogenitis filiorum
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parents: 26
diff changeset
5880 Israel reservatis. Et hoc mandatum ponitur Exod. XIII. In quo etiam
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parents: 26
diff changeset
5881 praefigurabatur Christus, qui est primogenitus in multis fratribus,
544e12f679ad convert to xml
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parents: 26
diff changeset
5882 ut dicitur Rom. VIII. Quia igitur Christus, ex muliere natus, erat
544e12f679ad convert to xml
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parents: 26
diff changeset
5883 primogenitus; et voluit fieri sub lege, haec duo Evangelista Lucas
544e12f679ad convert to xml
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parents: 26
diff changeset
5884 circa eum fuisse observata ostendit. Primo quidem, id quod pertinet
544e12f679ad convert to xml
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parents: 26
diff changeset
5885 ad primogenitos, cum dicit, <i>tulerunt illum in Ierusalem, ut
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parents: 26
diff changeset
5886 sisterent eum domino, sicut scriptum est in lege domini, quia omne
544e12f679ad convert to xml
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parents: 26
diff changeset
5887 masculinum adaperiens vulvam sanctum domino vocabitur</i>. Secundo,
544e12f679ad convert to xml
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parents: 26
diff changeset
5888 id quod pertinet communiter ad omnes, cum dicit, <i>et ut darent
544e12f679ad convert to xml
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parents: 26
diff changeset
5889 hostiam, secundum quod dictum erat in lege domini, par turturum aut
544e12f679ad convert to xml
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parents: 26
diff changeset
5890 duos pullos columbarum</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5891 <p title="III q. 37 a. 3 ad 1"><a name="48492"><span class=
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parents: 26
diff changeset
5892 "ref">[48492] III&ordf; q. 37 a. 3 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
5893 dicendum quod, sicut Gregorius Nyssenus dicit, <i>illud legis
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parents: 26
diff changeset
5894 praeceptum in solo incarnato Deo singulariter et ab aliis
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parents: 26
diff changeset
5895 differenter impleri videtur. Ipse namque solus, ineffabiliter
544e12f679ad convert to xml
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parents: 26
diff changeset
5896 conceptus ac incomprehensibiliter editus, virginalem uterum
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parents: 26
diff changeset
5897 aperuit, non antea connubio reseratum, servans et post partum
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parents: 26
diff changeset
5898 inviolabiliter signaculum castitatis</i>. Unde quod dicit, aperiens
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parents: 26
diff changeset
5899 vulvam, designat quod nihil antea inde intraverat vel exiverat. Et
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parents: 26
diff changeset
5900 per hoc etiam specialiter dicitur <i>masculinus, quia nihil de
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parents: 26
diff changeset
5901 femineitate culpae portavit</i>. Singulariter etiam sanctus, <i>qui
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parents: 26
diff changeset
5902 terrenae contagia corruptelae, immaculati partus novitate, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5903 sensit</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5904 <p title="III q. 37 a. 3 ad 2"><a name="48493"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
5905 "ref">[48493] III&ordf; q. 37 a. 3 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5906 dicendum quod, sicut filius Dei <i>non propter seipsum factus est
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parents: 26
diff changeset
5907 homo et circumcisus in carne, sed ut nos per gratiam faceret deos,
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parents: 26
diff changeset
5908 et ut spiritualiter circumcidamur; sic propter nos sistitur domino,
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parents: 26
diff changeset
5909 ut discamus Deo praesentare nosipsos</i>. Et hoc post
544e12f679ad convert to xml
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parents: 26
diff changeset
5910 circumcisionem eius factum est, ut ostendat <i>neminem nisi
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parents: 26
diff changeset
5911 circumcisum vitiis, dignum esse divinis conspectibus</i>.</p>
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parents: 26
diff changeset
5912 <p title="III q. 37 a. 3 ad 3"><a name="48494"><span class=
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parents: 26
diff changeset
5913 "ref">[48494] III&ordf; q. 37 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
5914 dicendum quod propter hoc ipsum voluit hostias legales pro se
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parents: 26
diff changeset
5915 offerri, qui erat vera hostia, ut figura veritati coniungeretur, et
544e12f679ad convert to xml
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parents: 26
diff changeset
5916 per veritatem figura approbaretur, contra illos qui Deum legis
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parents: 26
diff changeset
5917 negant a Christo fuisse in Evangelio praedicatum. <i>Non enim
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parents: 26
diff changeset
5918 putandum est</i>, ut Origenes dicit, <i>quod filium suum bonus Deus
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parents: 26
diff changeset
5919 sub lege inimici fecerit, quam ipse non dederat</i>.</p>
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parents: 26
diff changeset
5920 <p title="III q. 37 a. 3 ad 4"><a name="48495"><span class=
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parents: 26
diff changeset
5921 "ref">[48495] III&ordf; q. 37 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
5922 dicendum quod Levit. XII <i>praecipitur ut qui possent, agnum pro
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parents: 26
diff changeset
5923 filio aut filia, simul et turturem sive columbam offerrent, qui
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parents: 26
diff changeset
5924 vero non sufficerent ad offerendum agnum, duos turtures aut duos
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parents: 26
diff changeset
5925 columbae pullos offerrent. Dominus ergo, qui, cum dives esset,
544e12f679ad convert to xml
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parents: 26
diff changeset
5926 propter nos egenus factus est, ut illius inopia divites
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parents: 26
diff changeset
5927 essemus</i>, ut dicitur II Cor. VIII, pro se pauperum hostiam
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parents: 26
diff changeset
5928 voluit offerri, sicut et in ipsa nativitate pannis involvitur et
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parents: 26
diff changeset
5929 reclinatur in praesepio. Nihilominus tamen huiusmodi aves figurae
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parents: 26
diff changeset
5930 congruunt. Turtur enim, quia est avis loquax, praedicationem et
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parents: 26
diff changeset
5931 confessionem fidei significat; quia vero est animal castum,
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parents: 26
diff changeset
5932 significat castitatem; quia vero est animal solitarium, significat
544e12f679ad convert to xml
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parents: 26
diff changeset
5933 contemplationem. Columba vero est animal mansuetum et simplex,
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parents: 26
diff changeset
5934 mansuetudinem et simplicitatem significans. Est autem animal
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5935 gregale, unde significat vitam activam. Et ideo huiusmodi hostia
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parents: 26
diff changeset
5936 significabat perfectionem Christi et membrorum eius. <i>Utrumque
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parents: 26
diff changeset
5937 autem animal, propter consuetudinem gemendi, praesentes sanctorum
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parents: 26
diff changeset
5938 luctus designat, sed turtur, quae est solitaria, significat
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ht
parents: 26
diff changeset
5939 orationum lacrimas; columba vero, quae est gregalis, significat
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parents: 26
diff changeset
5940 publicas orationes Ecclesiae</i>. Utrumque tamen animal duplicatum
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parents: 26
diff changeset
5941 offertur, ut sanctitas sit non solum in anima, sed etiam in
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parents: 26
diff changeset
5942 corpore.</p>
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parents: 26
diff changeset
5943 <br />
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parents: 26
diff changeset
5944 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
5945 <p title="III q. 37 a. 4 arg. 1"><a name="48496"><span class=
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parents: 26
diff changeset
5946 "ref">[48496] III&ordf; q. 37 a. 4 arg. 1</span></a> Ad quartum sic
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parents: 26
diff changeset
5947 proceditur. Videtur quod inconvenienter mater Dei purganda ad
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parents: 26
diff changeset
5948 templum accesserit. Purgatio enim non videtur esse nisi ab
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ht
parents: 26
diff changeset
5949 immunditia. Sed in beata virgine nulla fuit immunditia, ut ex supra
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ht
parents: 26
diff changeset
5950 dictis patet. Ergo non debuit ut purganda ad templum accedere.</p>
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ht
parents: 26
diff changeset
5951 <p title="III q. 37 a. 4 arg. 2"><a name="48497"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5952 "ref">[48497] III&ordf; q. 37 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5953 Levit. XII dicitur, <i>mulier quae, suscepto semine, peperit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5954 masculum, immunda erit septem diebus</i>, et ideo ei praecipitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5955 quod non ingrediatur sanctuarium, donec impleantur dies purgationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5956 eius. Sed beata virgo peperit masculum sine virili semine. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5957 debuit venire ad templum purganda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5958 <p title="III q. 37 a. 4 arg. 3"><a name="48498"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5959 "ref">[48498] III&ordf; q. 37 a. 4 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5960 purgatio ab immunditia non fit nisi per gratiam. Sed sacramenta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5961 veteris legis gratiam non conferebant, sed ipsa potius secum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5962 gratiae auctorem habebat. Non ergo conveniens fuit ut beata virgo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5963 ad templum purganda veniret.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5964 <p title="III q. 37 a. 4 s. c."><a name="48499"><span class=
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ht
parents: 26
diff changeset
5965 "ref">[48499] III&ordf; q. 37 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5966 auctoritas Scripturae, qua dicitur, Luc. II, quod <i>impleti sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5967 dies purgationis Mariae secundum legem Moysi</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5968 <p title="III q. 37 a. 4 co."><a name="48500"><span class=
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ht
parents: 26
diff changeset
5969 "ref">[48500] III&ordf; q. 37 a. 4 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
5970 dicendum quod, sicut plenitudo gratiae a Christo derivatur in
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ht
parents: 26
diff changeset
5971 matrem, ita decuit ut mater humilitati filii conformaretur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5972 humilibus enim Deus dat gratiam, ut dicitur Iac. IV. Et ideo, sicut
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ht
parents: 26
diff changeset
5973 Christus, licet legi non esset obnoxius, voluit tamen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5974 circumcisionem et alia legis onera subire, ad demonstrandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5975 humilitatis et obedientiae exemplum, et ut approbaret legem, et ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5976 calumniae occasionem Iudaeis tolleret; propter easdem rationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5977 voluit et matrem suam implere legis observantias, quibus tamen non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5978 erat obnoxia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5979 <p title="III q. 37 a. 4 ad 1"><a name="48501"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5980 "ref">[48501] III&ordf; q. 37 a. 4 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5981 dicendum quod, licet beata virgo nullam haberet immunditiam, voluit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5982 tamen purgationis observantiam implere, non propter indigentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5983 sed propter legis praeceptum. Et ideo signanter Evangelista dicit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5984 quod completi sunt dies purgationis eius secundum legem, ipsa enim
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ht
parents: 26
diff changeset
5985 secundum se purgatione non indigebat.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5986 <p title="III q. 37 a. 4 ad 2"><a name="48502"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5987 "ref">[48502] III&ordf; q. 37 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5988 dicendum quod signanter Moyses videtur fuisse locutus, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5989 excipiendam ab immunditia matrem Dei, quae non peperit suscepto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5990 semine. Et ideo patet quod non obligatur ad impletionem illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5991 praecepti, sed voluntarie purgationis observantiam implevit, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5992 dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5993 <p title="III q. 37 a. 4 ad 3"><a name="48503"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5994 "ref">[48503] III&ordf; q. 37 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5995 dicendum quod legalia sacramenta non purgabant ab immunditia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5996 culpae, quod fit per gratiam, sed hanc purgationem praefigurabant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5997 purgabant enim purgatione quadam carnali ab immunditia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5998 irregularitatis cuiusdam; sicut in secunda parte dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5999 Neutram tamen immunditiam beata virgo contraxerat. Et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6000 indigebat purgari.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6001 <br />
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ht
parents: 26
diff changeset
6002 <div class="D">Quaestio 38</div>
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ht
parents: 26
diff changeset
6003 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6004 <p title="III q. 38 pr."><a name="48504"><span class="ref">[48504]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6005 III&ordf; q. 38 pr.</span></a> Deinde considerandum est de Baptismo
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ht
parents: 26
diff changeset
6006 quo Christus baptizatus est. Et quia Christus baptizatus est
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ht
parents: 26
diff changeset
6007 Baptismo Ioannis, primo considerandum est de Baptismo Ioannis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6008 communi; secundo, de baptizatione Christi. Circa primum quaeruntur
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ht
parents: 26
diff changeset
6009 sex. Primo, utrum conveniens fuerit quod Ioannes baptizaret.
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ht
parents: 26
diff changeset
6010 Secundo, utrum ille Baptismus fuerit a Deo. Tertio, utrum
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ht
parents: 26
diff changeset
6011 contulerit gratiam quarto, utrum alii praeter Christum illo
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ht
parents: 26
diff changeset
6012 Baptismo debuerint baptizari. Quinto, utrum Baptismus ille cessare
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ht
parents: 26
diff changeset
6013 debuerit, Christo baptizato. Sexto, utrum baptizati Baptismo
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parents: 26
diff changeset
6014 Ioannis essent postea baptizandi Baptismo Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6015 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6016 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6017 <p title="III q. 38 a. 1 arg. 1"><a name="48505"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6018 "ref">[48505] III&ordf; q. 38 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6019 proceditur. Videtur quod non fuerit conveniens Ioannem baptizare.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6020 Omnis enim ritus sacramentalis ad aliquam pertinet legem. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6021 Ioannes non introduxit novam legem. Ergo inconveniens fuit quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6022 novum ritum baptizandi introduceret.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6023 <p title="III q. 38 a. 1 arg. 2"><a name="48506"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6024 "ref">[48506] III&ordf; q. 38 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6025 Ioannes fuit missus a Deo in testimonium tanquam propheta, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6026 illud Luc. I, <i>tu, puer, propheta altissimi vocaberis</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6027 prophetae qui fuerunt ante Christum, non introduxerunt novum ritum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6028 sed ad observantiam legalium rituum inducebant, ut patet Malach.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6029 ult., <i>mementote legis Moysi, servi mei</i>. Ergo nec Ioannes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6030 novum ritum baptizandi inducere debuit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6031 <p title="III q. 38 a. 1 arg. 3"><a name="48507"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6032 "ref">[48507] III&ordf; q. 38 a. 1 arg. 3</span></a> Praeterea, ubi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6033 est alicuius rei superfluitas, non est ad illud aliquid addendum.
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ht
parents: 26
diff changeset
6034 Sed Iudaei excedebant in superfluitate Baptismatum, dicitur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6035 Marci VII, quod <i>Pharisaei, et omnes Iudaei, nisi crebro lavent
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ht
parents: 26
diff changeset
6036 manus, non manducant; et a foro, nisi baptizentur, non comedunt; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6037 alia multa quae tradita sunt illis servare, Baptismata calicum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6038 urceorum et aeramentorum et lectorum</i>. Ergo inconveniens fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6039 quod Ioannes baptizaret.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6040 <p title="III q. 38 a. 1 s. c."><a name="48508"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6041 "ref">[48508] III&ordf; q. 38 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6042 auctoritas Scripturae, Matth. III, ubi, praemissa sanctitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6043 Ioannis, subditur quod exibant ad eum multi, et baptizabantur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6044 Iordane.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6045 <p title="III q. 38 a. 1 co."><a name="48509"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6046 "ref">[48509] III&ordf; q. 38 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6047 dicendum quod conveniens fuit Ioannem baptizare, propter quatuor.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6048 Primo quidem, quia oportebat Christum a Ioanne baptizari, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6049 Baptismum consecraret, ut dicit Augustinus, super Ioan. Secundo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6050 Christus manifestaretur. Unde ipse Ioannes Baptista dicit, Ioan. I,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6051 <i>ut manifestetur, scilicet Christus, in Israel, propterea veni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6052 ego in aqua baptizans</i>. Concurrentibus enim turbis annuntiabat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6053 Christum, quod quidem facilius sic factum est quam si per singulos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6054 discurrisset, ut Chrysostomus dicit, super Ioan. Tertio, ut suo
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ht
parents: 26
diff changeset
6055 Baptismo assuefaceret homines ad Baptismum Christi. Unde Gregorius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6056 dicit, in quadam homilia, quod ideo baptizavit Ioannes <i>ut,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6057 praecursionis suae ordinem servans, qui nasciturum dominum nascendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6058 praevenerat, baptizando quoque baptizaturum praeveniret</i>. Quarto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6059 ut, ad poenitentiam homines inducens, homines praepararet ad digne
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6060 suscipiendum Baptismum Christi. Unde Beda dicit quod, <i>quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6061 catechumenis nondum baptizatis prodest doctrina fidei, tantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6062 profuit Baptisma Ioannis ante Baptisma Christi. Quia sicut ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6063 praedicabat poenitentiam, et Baptismum Christi praenuntiabat, et in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6064 cognitionem veritatis quae mundo apparuit attrahebat; sic ministri
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6065 Ecclesiae, qui primo erudiunt, postea peccata eorum redarguunt,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6066 deinde in Baptismo Christi remissionem promittunt</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6067 <p title="III q. 38 a. 1 ad 1"><a name="48510"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6068 "ref">[48510] III&ordf; q. 38 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6069 dicendum quod Baptismus Ioannis non erat per se sacramentum, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6070 quasi quoddam sacramentale, disponens ad Baptismum Christi. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6071 aliqualiter pertinebat ad legem Christi, non autem ad legem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6072 Moysi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6073 <p title="III q. 38 a. 1 ad 2"><a name="48511"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6074 "ref">[48511] III&ordf; q. 38 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6075 dicendum quod Ioannes non fuit solum propheta, sed plus quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6076 propheta, ut dicitur Matth. XI, fuit enim terminus legis et initium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6077 Evangelii. Et ideo magis pertinebat ad eum verbo et opere inducere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6078 homines ad legem Christi quam ad observantiam veteris legis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6079 <p title="III q. 38 a. 1 ad 3"><a name="48512"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6080 "ref">[48512] III&ordf; q. 38 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6081 dicendum quod Baptismata illa Pharisaeorum erant inania, utpote ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6082 solam munditiam carnis ordinata. Sed Baptismus Ioannis ordinabatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6083 ad munditiam spiritualem, inducebat enim homines ad poenitentiam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6084 ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6085 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6086 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6087 <p title="III q. 38 a. 2 arg. 1"><a name="48513"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6088 "ref">[48513] III&ordf; q. 38 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6089 sic proceditur. Videtur quod Baptismus Ioannis non fuit a Deo.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6090 Nihil enim sacramentale quod est a Deo, denominatur ab homine puro,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6091 sicut Baptismus novae legis non dicitur Petri vel Pauli, sed
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ht
parents: 26
diff changeset
6092 Christi. Sed ille Baptismus denominatur a Ioanne, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6093 Matth. XXI, <i>Baptismus Ioannis e caelo erat? An ex hominibus?</i>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6094 Ergo Baptismus Ioannis non fuit a Deo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6095 <p title="III q. 38 a. 2 arg. 2"><a name="48514"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6096 "ref">[48514] III&ordf; q. 38 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6097 omnis doctrina de novo a Deo procedens aliquibus signis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6098 confirmatur, unde et dominus, Exod. IV, dedit Moysi potestatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6099 signa faciendi, et Heb. II dicitur quod <i>cum fides nostra
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ht
parents: 26
diff changeset
6100 principium accepisset enuntiari a domino, per eos qui audierunt in
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ht
parents: 26
diff changeset
6101 nos confirmata est, contestante Deo signis et prodigiis</i>. Sed de
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ht
parents: 26
diff changeset
6102 Ioanne Baptista dicitur, Ioan. X, <i>Ioannes signum fecit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6103 nullum</i>. Ergo videtur quod Baptismus quo baptizavit, non esset a
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ht
parents: 26
diff changeset
6104 Deo.</p>
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parents: 26
diff changeset
6105 <p title="III q. 38 a. 2 arg. 3"><a name="48515"><span class=
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ht
parents: 26
diff changeset
6106 "ref">[48515] III&ordf; q. 38 a. 2 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6107 sacramenta quae sunt divinitus instituta, aliquibus sacrae
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ht
parents: 26
diff changeset
6108 Scripturae praeceptis continentur. Sed Baptismus Ioannis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6109 praecipitur aliquo praecepto sacrae Scripturae. Ergo videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6110 non fuerit a Deo.</p>
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ht
parents: 26
diff changeset
6111 <p title="III q. 38 a. 2 s. c."><a name="48516"><span class=
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ht
parents: 26
diff changeset
6112 "ref">[48516] III&ordf; q. 38 a. 2 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6113 quod dicitur Ioan. I, <i>qui me misit baptizare in aqua, ille mihi
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parents: 26
diff changeset
6114 dixit, super quem videris spiritum,</i> et cetera.</p>
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parents: 26
diff changeset
6115 <p title="III q. 38 a. 2 co."><a name="48517"><span class=
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parents: 26
diff changeset
6116 "ref">[48517] III&ordf; q. 38 a. 2 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6117 dicendum quod in Baptismo Ioannis duo possunt considerari, scilicet
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ht
parents: 26
diff changeset
6118 ipse ritus baptizandi, et effectus Baptismi. Ritus quidem
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parents: 26
diff changeset
6119 baptizandi non fuit ab hominibus, sed a Deo, qui familiari spiritus
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parents: 26
diff changeset
6120 sancti revelatione Ioannem ad baptizandum misit. Effectus autem
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ht
parents: 26
diff changeset
6121 illius Baptismi fuit ab homine, quia nihil in illo Baptismo
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parents: 26
diff changeset
6122 efficiebatur quod homo facere non posset. Unde non fuit a solo Deo,
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parents: 26
diff changeset
6123 nisi inquantum Deus in homine operatur.</p>
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parents: 26
diff changeset
6124 <p title="III q. 38 a. 2 ad 1"><a name="48518"><span class=
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ht
parents: 26
diff changeset
6125 "ref">[48518] III&ordf; q. 38 a. 2 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6126 dicendum quod per Baptismum novae legis homines interius per
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ht
parents: 26
diff changeset
6127 spiritum sanctum baptizantur, quod facit solus Deus. Per Baptismum
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parents: 26
diff changeset
6128 autem Ioannis solum corpus mundabatur aqua. Unde dicitur Matth.
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parents: 26
diff changeset
6129 III, <i>ego baptizo vos in aqua, ille vos baptizabit in spiritu
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parents: 26
diff changeset
6130 sancto</i>. Et ideo Baptismus Ioannis denominatur ab ipso, quia
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ht
parents: 26
diff changeset
6131 scilicet nihil in eo agebatur quod ipse non ageret. Baptismus autem
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ht
parents: 26
diff changeset
6132 novae legis non denominatur a ministro, qui principalem Baptismi
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ht
parents: 26
diff changeset
6133 effectum non agit, scilicet interiorem emundationem.</p>
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ht
parents: 26
diff changeset
6134 <p title="III q. 38 a. 2 ad 2"><a name="48519"><span class=
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ht
parents: 26
diff changeset
6135 "ref">[48519] III&ordf; q. 38 a. 2 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6136 dicendum quod tota doctrina et operatio Ioannis ordinabatur ad
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ht
parents: 26
diff changeset
6137 Christum, qui multitudine signorum et suam doctrinam et Ioannis
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ht
parents: 26
diff changeset
6138 confirmavit. Si autem Ioannes signa fecisset, homines ex aequo
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ht
parents: 26
diff changeset
6139 Ioanni et Christo attendissent. Et ideo, ut homines principaliter
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parents: 26
diff changeset
6140 Christo attenderent, non est datum Ioanni ut faceret signum.
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parents: 26
diff changeset
6141 Iudaeis tamen quaerentibus quare baptizaret, confirmavit suum
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parents: 26
diff changeset
6142 officium auctoritate Scripturae, dicens, <i>ego vox clamantis in
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ht
parents: 26
diff changeset
6143 deserto</i>, etc., ut dicitur Ioan. I. Ipsa etiam austeritas vitae
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parents: 26
diff changeset
6144 eius officium eius commendabat, quia, ut Chrysostomus dicit, super
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parents: 26
diff changeset
6145 Matth. <i>mirabile erat in humano corpore tantam patientiam
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parents: 26
diff changeset
6146 videre</i>.</p>
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parents: 26
diff changeset
6147 <p title="III q. 38 a. 2 ad 3"><a name="48520"><span class=
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ht
parents: 26
diff changeset
6148 "ref">[48520] III&ordf; q. 38 a. 2 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
6149 dicendum quod Baptismus Ioannis non fuit ordinatus a Deo nisi ut
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ht
parents: 26
diff changeset
6150 modico tempore duraret, propter causas praedictas. Et ideo non fuit
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ht
parents: 26
diff changeset
6151 commendatus aliquo praecepto communiter tradito in sacra Scriptura,
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ht
parents: 26
diff changeset
6152 sed familiari quadam revelatione spiritus sancti, ut dictum
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parents: 26
diff changeset
6153 est.</p>
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ht
parents: 26
diff changeset
6154 <br />
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ht
parents: 26
diff changeset
6155 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
6156 <p title="III q. 38 a. 3 arg. 1"><a name="48521"><span class=
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ht
parents: 26
diff changeset
6157 "ref">[48521] III&ordf; q. 38 a. 3 arg. 1</span></a> Ad tertium sic
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parents: 26
diff changeset
6158 proceditur. Videtur quod in Baptismo Ioannis gratia daretur.
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parents: 26
diff changeset
6159 Dicitur enim Marci I, <i>fuit Ioannes in deserto baptizans, et
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parents: 26
diff changeset
6160 praedicans Baptismum poenitentiae in remissionem peccatorum</i>.
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parents: 26
diff changeset
6161 Poenitentia autem et remissio peccatorum est per gratiam. Ergo
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parents: 26
diff changeset
6162 Baptismus Ioannis gratiam conferebat.</p>
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ht
parents: 26
diff changeset
6163 <p title="III q. 38 a. 3 arg. 2"><a name="48522"><span class=
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ht
parents: 26
diff changeset
6164 "ref">[48522] III&ordf; q. 38 a. 3 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6165 baptizandi a Ioanne confitebantur peccata sua, ut habetur Matth.
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parents: 26
diff changeset
6166 III et Marci I. Sed confessio peccatorum ordinatur ad remissionem,
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parents: 26
diff changeset
6167 quae fit per gratiam. Ergo in Baptismo Ioannis gratia
544e12f679ad convert to xml
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parents: 26
diff changeset
6168 conferebatur.</p>
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parents: 26
diff changeset
6169 <p title="III q. 38 a. 3 arg. 3"><a name="48523"><span class=
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ht
parents: 26
diff changeset
6170 "ref">[48523] III&ordf; q. 38 a. 3 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6171 Baptismus Ioannis propinquior erat Baptismo Christi quam
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ht
parents: 26
diff changeset
6172 circumcisio. Per circumcisionem autem remittebatur peccatum
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ht
parents: 26
diff changeset
6173 originale, quia, ut Beda dicit, <i>idem salutiferae curationis
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ht
parents: 26
diff changeset
6174 auxilium circumcisio in lege contra originalis peccati vulnus
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ht
parents: 26
diff changeset
6175 agebat, quod nunc Baptismus agere revelatae gratiae tempore
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ht
parents: 26
diff changeset
6176 consuevit</i>. Ergo multo magis Baptismus Ioannis remissionem
544e12f679ad convert to xml
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parents: 26
diff changeset
6177 peccatorum operabatur. Quod sine gratia fieri non potest.</p>
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ht
parents: 26
diff changeset
6178 <p title="III q. 38 a. 3 s. c."><a name="48524"><span class=
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ht
parents: 26
diff changeset
6179 "ref">[48524] III&ordf; q. 38 a. 3 s. c.</span></a> Sed contra est
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ht
parents: 26
diff changeset
6180 quod Matth. III dicitur, <i>ego quidem baptizo vos in aqua in
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ht
parents: 26
diff changeset
6181 poenitentiam</i>. Quod exponens Gregorius, in quadam homilia,
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ht
parents: 26
diff changeset
6182 dicit, <i>Ioannes non in spiritu, sed in aqua baptizat, quia
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ht
parents: 26
diff changeset
6183 peccata solvere non valebat</i>. Sed gratia est a spiritu sancto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6184 et per eam peccata tolluntur. Ergo Baptismus Ioannis gratiam non
544e12f679ad convert to xml
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parents: 26
diff changeset
6185 conferebat.</p>
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ht
parents: 26
diff changeset
6186 <p title="III q. 38 a. 3 co."><a name="48525"><span class=
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ht
parents: 26
diff changeset
6187 "ref">[48525] III&ordf; q. 38 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6188 dicendum quod, sicut dictum est, tota doctrina et operatio Ioannis
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parents: 26
diff changeset
6189 praeparatoria erat ad Christum, sicut ministri et inferioris
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parents: 26
diff changeset
6190 artificis est praeparare materiam ad formam, quam inducit
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parents: 26
diff changeset
6191 principalis artifex. Gratia autem conferenda erat hominibus per
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parents: 26
diff changeset
6192 Christum, secundum illud Ioan. I, <i>gratia et veritas per Iesum
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parents: 26
diff changeset
6193 Christum facta est</i>. Et ideo Baptismus Ioannis gratiam non
544e12f679ad convert to xml
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parents: 26
diff changeset
6194 conferebat, sed solum ad gratiam praeparabat, tripliciter. Uno
544e12f679ad convert to xml
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parents: 26
diff changeset
6195 quidem modo, per doctrinam Ioannis, inducentem homines ad fidem
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parents: 26
diff changeset
6196 Christi. Alio modo, assuefaciendo homines ad ritum Baptismi
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ht
parents: 26
diff changeset
6197 Christi. Tertio modo, per poenitentiam, praeparando homines ad
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ht
parents: 26
diff changeset
6198 suscipiendum effectum Baptismi Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6199 <p title="III q. 38 a. 3 ad 1"><a name="48526"><span class=
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ht
parents: 26
diff changeset
6200 "ref">[48526] III&ordf; q. 38 a. 3 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6201 dicendum quod in illis verbis, ut Beda dicit, potest intelligi
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ht
parents: 26
diff changeset
6202 duplex Baptismus poenitentiae. Unus quidem, quem Ioannes baptizando
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ht
parents: 26
diff changeset
6203 conferebat, qui scilicet Baptismus dicitur poenitentiae, etc., quia
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parents: 26
diff changeset
6204 scilicet ille Baptismus erat quoddam inductivum ad poenitentiam, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6205 quasi quaedam protestatio qua profitebantur homines se poenitentiam
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ht
parents: 26
diff changeset
6206 acturos. Alius autem est Baptismus Christi, per quem peccata
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ht
parents: 26
diff changeset
6207 remittuntur, quem Ioannes dare non poterat, sed solum praedicabat,
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ht
parents: 26
diff changeset
6208 dicens, <i>ille vos baptizabit in spiritu sancto</i>. Vel potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6209 dici quod praedicabat Baptismum poenitentiae, idest, inducentem ad
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ht
parents: 26
diff changeset
6210 poenitentiam, quae quidem poenitentia ducit homines in remissionem
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ht
parents: 26
diff changeset
6211 peccatorum. Vel potest dici quod per Baptismum Christi, ut
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parents: 26
diff changeset
6212 Hieronymus dicit, <i>gratia datur, qua peccata gratis dimittuntur,
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parents: 26
diff changeset
6213 quod autem consummatur per sponsum, initiatur per paranymphum</i>,
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parents: 26
diff changeset
6214 scilicet per Ioannem. Unde dicitur quod baptizabat et praedicabat
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parents: 26
diff changeset
6215 Baptismum poenitentiae in remissionem peccatorum, non ideo quia hoc
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parents: 26
diff changeset
6216 ipse perficeret, sed quia hoc inchoabat praeparando.</p>
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ht
parents: 26
diff changeset
6217 <p title="III q. 38 a. 3 ad 2"><a name="48527"><span class=
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ht
parents: 26
diff changeset
6218 "ref">[48527] III&ordf; q. 38 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6219 dicendum quod illa confessio peccatorum non fiebat ad remissionem
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parents: 26
diff changeset
6220 peccatorum statim per Baptismum Ioannis exhibendam, sed
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ht
parents: 26
diff changeset
6221 consequendam per poenitentiam consequentem, et Baptismum Christi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6222 ad quem poenitentia illa praeparabat.</p>
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ht
parents: 26
diff changeset
6223 <p title="III q. 38 a. 3 ad 3"><a name="48528"><span class=
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ht
parents: 26
diff changeset
6224 "ref">[48528] III&ordf; q. 38 a. 3 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
6225 dicendum quod circumcisio instituta erat in remedium originalis
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ht
parents: 26
diff changeset
6226 peccati. Sed Baptismus Ioannis ad hoc non erat institutus, sed
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ht
parents: 26
diff changeset
6227 solum erat praeparatorius ad Baptismum Christi, ut dictum est.
544e12f679ad convert to xml
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parents: 26
diff changeset
6228 Sacramenta autem ex vi institutionis suum habent effectum.</p>
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ht
parents: 26
diff changeset
6229 <br />
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ht
parents: 26
diff changeset
6230 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
6231 <p title="III q. 38 a. 4 arg. 1"><a name="48529"><span class=
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ht
parents: 26
diff changeset
6232 "ref">[48529] III&ordf; q. 38 a. 4 arg. 1</span></a> Ad quartum sic
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ht
parents: 26
diff changeset
6233 proceditur. Videtur quod Baptismo Ioannis solus Christus debebat
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parents: 26
diff changeset
6234 baptizari. Quia, sicut dictum est, <i>ad hoc Ioannes baptizavit ut
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parents: 26
diff changeset
6235 Christus baptizaretur</i>, sicut Augustinus dicit, super Ioan. Sed
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ht
parents: 26
diff changeset
6236 quod est proprium Christo, non debet aliis convenire. Ergo nulli
544e12f679ad convert to xml
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parents: 26
diff changeset
6237 alii debuerunt illo Baptismo baptizari.</p>
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ht
parents: 26
diff changeset
6238 <p title="III q. 38 a. 4 arg. 2"><a name="48530"><span class=
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ht
parents: 26
diff changeset
6239 "ref">[48530] III&ordf; q. 38 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6240 quicumque baptizatur, aut accipit aliquid a Baptismo, aut Baptismo
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ht
parents: 26
diff changeset
6241 aliquid confert. Sed a Baptismo Ioannis nullus aliquid accipere
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ht
parents: 26
diff changeset
6242 poterat, quia in eo gratia non conferebatur, ut dictum est nec
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ht
parents: 26
diff changeset
6243 aliquis Baptismo aliquid conferre poterat nisi Christus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6244 <i>tactu mundissimae suae carnis aquas sanctificavit</i>. Ergo
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parents: 26
diff changeset
6245 videtur quod solus Christus Baptismo Ioannis debuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6246 baptizari.</p>
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ht
parents: 26
diff changeset
6247 <p title="III q. 38 a. 4 arg. 3"><a name="48531"><span class=
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ht
parents: 26
diff changeset
6248 "ref">[48531] III&ordf; q. 38 a. 4 arg. 3</span></a> Praeterea, si
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ht
parents: 26
diff changeset
6249 alii illo Baptismo baptizabantur, hoc non erat nisi ut
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ht
parents: 26
diff changeset
6250 praepararentur ad Baptismum Christi, et sic conveniens videbatur
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ht
parents: 26
diff changeset
6251 quod, sicut Baptismus Christi omnibus confertur, et magnis et
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ht
parents: 26
diff changeset
6252 parvis, et gentilibus et Iudaeis, ita etiam et Baptismus Ioannis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6253 conferretur. Sed non legitur quod ab eo pueri baptizarentur, nec
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6254 etiam gentiles, dicitur enim Marci I, quod <i>egrediebantur ad eum
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ht
parents: 26
diff changeset
6255 Ierosolymitae universi, et baptizabantur ab illo</i>. Ergo videtur
544e12f679ad convert to xml
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parents: 26
diff changeset
6256 quod solus Christus a Ioanne debuit baptizari.</p>
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ht
parents: 26
diff changeset
6257 <p title="III q. 38 a. 4 s. c."><a name="48532"><span class=
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ht
parents: 26
diff changeset
6258 "ref">[48532] III&ordf; q. 38 a. 4 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6259 quod dicitur Luc. III, <i>factum est, cum baptizaretur omnis
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parents: 26
diff changeset
6260 populus, et Iesu baptizato et orante, aperti sunt caeli</i>.</p>
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ht
parents: 26
diff changeset
6261 <p title="III q. 38 a. 4 co."><a name="48533"><span class=
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ht
parents: 26
diff changeset
6262 "ref">[48533] III&ordf; q. 38 a. 4 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6263 dicendum quod duplici de causa oportuit alios a Christo baptizari
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ht
parents: 26
diff changeset
6264 Baptismo Ioannis. Primo quidem, ut Augustinus dicit, super Ioan.,
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ht
parents: 26
diff changeset
6265 quia, <i>si solus Christus Baptismo Ioannis baptizatus esset, non
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ht
parents: 26
diff changeset
6266 defuissent qui dicerent Baptismum Ioannis, quo Christus est
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ht
parents: 26
diff changeset
6267 baptizatus, digniorem esse Baptismo Christi, quo alii
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ht
parents: 26
diff changeset
6268 baptizantur</i>. Secundo, quia oportebat per Baptismum Ioannis
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ht
parents: 26
diff changeset
6269 alios ad Baptismum Christi praeparari, sicut dictum est.</p>
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ht
parents: 26
diff changeset
6270 <p title="III q. 38 a. 4 ad 1"><a name="48534"><span class=
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ht
parents: 26
diff changeset
6271 "ref">[48534] III&ordf; q. 38 a. 4 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6272 dicendum quod non propter hoc solum fuit Ioannis Baptismus
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ht
parents: 26
diff changeset
6273 institutus ut Christus baptizaretur, sed etiam propter alias
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ht
parents: 26
diff changeset
6274 causas, ut dictum est. Et tamen, si ad hoc solum esset institutus
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ht
parents: 26
diff changeset
6275 ut Christus eo baptizaretur, oportebat praedictum inconveniens
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ht
parents: 26
diff changeset
6276 vitari, aliis hoc Baptismo baptizatis.</p>
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ht
parents: 26
diff changeset
6277 <p title="III q. 38 a. 4 ad 2"><a name="48535"><span class=
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ht
parents: 26
diff changeset
6278 "ref">[48535] III&ordf; q. 38 a. 4 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6279 dicendum quod alii qui ad Baptismum Ioannis accedebant, non
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ht
parents: 26
diff changeset
6280 poterant quidem Baptismo aliquid conferre, nec tamen a Baptismo
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parents: 26
diff changeset
6281 gratiam accipiebant, sed solum poenitentiae signum.</p>
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ht
parents: 26
diff changeset
6282 <p title="III q. 38 a. 4 ad 3"><a name="48536"><span class=
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ht
parents: 26
diff changeset
6283 "ref">[48536] III&ordf; q. 38 a. 4 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
6284 dicendum quod ille Baptismus erat poenitentiae, quae pueris non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6285 convenit, ideo pueri illo Baptismo non baptizabantur. Conferre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6286 autem gentibus viam salutis soli Christo reservabatur, qui est
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ht
parents: 26
diff changeset
6287 expectatio gentium, ut dicitur Gen. penult. Sed et ipse Christus
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ht
parents: 26
diff changeset
6288 apostolis inhibuit gentibus Evangelium praedicare, ante passionem
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ht
parents: 26
diff changeset
6289 et resurrectionem. Unde multo minus conveniebat per Ioannem
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ht
parents: 26
diff changeset
6290 gentiles ad Baptismum admitti.</p>
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ht
parents: 26
diff changeset
6291 <br />
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ht
parents: 26
diff changeset
6292 <div class="E">Articulus 5</div>
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ht
parents: 26
diff changeset
6293 <p title="III q. 38 a. 5 arg. 1"><a name="48537"><span class=
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ht
parents: 26
diff changeset
6294 "ref">[48537] III&ordf; q. 38 a. 5 arg. 1</span></a> Ad quintum sic
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ht
parents: 26
diff changeset
6295 proceditur. Videtur quod Baptismus Ioannis cessare debuerit
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ht
parents: 26
diff changeset
6296 postquam Christus est baptizatus. Dicitur enim Ioan. I, <i>ut
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ht
parents: 26
diff changeset
6297 manifestetur Israeli, propterea veni in aqua baptizans</i>. Sed,
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ht
parents: 26
diff changeset
6298 Christo baptizato, sufficienter fuit manifestatus, tum per
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ht
parents: 26
diff changeset
6299 testimonium Ioannis; tum per descensum columbae; tum etiam
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ht
parents: 26
diff changeset
6300 testimonio paternae vocis. Ergo non videtur quod postea debuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6301 Baptismus Ioannis durare.</p>
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ht
parents: 26
diff changeset
6302 <p title="III q. 38 a. 5 arg. 2"><a name="48538"><span class=
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ht
parents: 26
diff changeset
6303 "ref">[48538] III&ordf; q. 38 a. 5 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6304 Augustinus dicit, super Ioan., <i>baptizatus est Christus, et
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ht
parents: 26
diff changeset
6305 cessavit Ioannis Baptismus</i>. Ergo videtur quod Ioannes, post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6306 Christum baptizatum, non debuerit baptizare.</p>
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ht
parents: 26
diff changeset
6307 <p title="III q. 38 a. 5 arg. 3"><a name="48539"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6308 "ref">[48539] III&ordf; q. 38 a. 5 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6309 Baptismus Ioannis erat praeparatorius ad Baptismum Christi. Sed
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ht
parents: 26
diff changeset
6310 Baptismus Christi incoepit statim Christo baptizato, quia <i>tactu
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ht
parents: 26
diff changeset
6311 suae mundissimae carnis vim regenerativam contulit aquis</i>, ut
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ht
parents: 26
diff changeset
6312 Beda dicit. Ergo videtur quod Baptismus Ioannis cessaverit, Christo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6313 baptizato.</p>
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ht
parents: 26
diff changeset
6314 <p title="III q. 38 a. 5 s. c."><a name="48540"><span class=
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ht
parents: 26
diff changeset
6315 "ref">[48540] III&ordf; q. 38 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6316 quod dicitur Ioan. III, <i>venit Iesus in Iudaeam terram et
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ht
parents: 26
diff changeset
6317 baptizabat, erat autem et Ioannes baptizans</i>. Sed Christus non
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parents: 26
diff changeset
6318 baptizavit priusquam fuit baptizatus. Ergo videtur quod, postquam
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parents: 26
diff changeset
6319 fuit Christus baptizatus, adhuc Ioannes baptizabat.</p>
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ht
parents: 26
diff changeset
6320 <p title="III q. 38 a. 5 co."><a name="48541"><span class=
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ht
parents: 26
diff changeset
6321 "ref">[48541] III&ordf; q. 38 a. 5 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6322 dicendum quod Baptismus Ioannis cessare non debuit, Christo
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ht
parents: 26
diff changeset
6323 baptizato. Primo quidem quia, ut Chrysostomus dicit, si cessasset
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ht
parents: 26
diff changeset
6324 Ioannes baptizare, Christo baptizato, existimaretur quod zelo vel
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ht
parents: 26
diff changeset
6325 ira faceret. Secundo quia, si cessasset a Baptismo, Christo
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ht
parents: 26
diff changeset
6326 baptizante, discipulos suos in maiorem zelum misisset. Tertio quia,
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ht
parents: 26
diff changeset
6327 persistens in baptizando, suos auditores mittebat ad Christum.
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ht
parents: 26
diff changeset
6328 Quarto quia, ut Beda dicit, adhuc permanebat umbra veteris legis,
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ht
parents: 26
diff changeset
6329 nec debet praecursor cessare donec veritas manifestetur.</p>
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ht
parents: 26
diff changeset
6330 <p title="III q. 38 a. 5 ad 1"><a name="48542"><span class=
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ht
parents: 26
diff changeset
6331 "ref">[48542] III&ordf; q. 38 a. 5 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6332 dicendum quod nondum Christus erat plene manifestatus, eo
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ht
parents: 26
diff changeset
6333 baptizato. Et ideo adhuc necessarium erat quod Ioannes
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ht
parents: 26
diff changeset
6334 baptizaret.</p>
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ht
parents: 26
diff changeset
6335 <p title="III q. 38 a. 5 ad 2"><a name="48543"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6336 "ref">[48543] III&ordf; q. 38 a. 5 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6337 dicendum quod, baptizato Christo, cessavit Baptismus Ioannis, non
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ht
parents: 26
diff changeset
6338 tamen statim, sed eo incarcerato. Unde Chrysostomus dicit, super
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ht
parents: 26
diff changeset
6339 Ioan., <i>aestimo propter hoc permissam esse mortem Ioannis, et, eo
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ht
parents: 26
diff changeset
6340 sublato de medio, Christum maxime praedicare coepisse, ut omnis
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ht
parents: 26
diff changeset
6341 multitudinis affectio ad Christum transiret, et non ultra his quae
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ht
parents: 26
diff changeset
6342 de utroque erant sententiis scinderentur</i>.</p>
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ht
parents: 26
diff changeset
6343 <p title="III q. 38 a. 5 ad 3"><a name="48544"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6344 "ref">[48544] III&ordf; q. 38 a. 5 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
6345 dicendum quod Baptismus Ioannis praeparatorius erat, non solum ad
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ht
parents: 26
diff changeset
6346 hoc quod Christus baptizaretur, sed ad hoc quod alii ad Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6347 Baptismum accederent. Quod nondum fuit impletum, Christo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6348 baptizato.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6349 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6350 <div class="E">Articulus 6</div>
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ht
parents: 26
diff changeset
6351 <p title="III q. 38 a. 6 arg. 1"><a name="48545"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6352 "ref">[48545] III&ordf; q. 38 a. 6 arg. 1</span></a> Ad sextum sic
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ht
parents: 26
diff changeset
6353 proceditur. Videtur quod baptizati Baptismo Ioannis non fuerint
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ht
parents: 26
diff changeset
6354 baptizandi Baptismo Christi. Ioannes enim non fuit minor apostolis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6355 cum de eo scriptum sit, Matth. XI, <i>inter natos mulierum non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6356 surrexit maior Ioanne Baptista</i>. Sed illi qui baptizabantur ab
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6357 apostolis, non rebaptizabantur iterum, sed solummodo addebatur eis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6358 impositio manuum, dicitur enim Act. VIII, quod aliqui tantum
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ht
parents: 26
diff changeset
6359 baptizati erant a Philippo in nomine domini Iesu, tunc apostoli,
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ht
parents: 26
diff changeset
6360 scilicet Petrus et Ioannes, <i>imponebant manus super illos, et
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ht
parents: 26
diff changeset
6361 accipiebant spiritum sanctum</i>. Ergo videtur quod baptizati a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6362 Ioanne non debuerint baptizari Baptismo Christi.</p>
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ht
parents: 26
diff changeset
6363 <p title="III q. 38 a. 6 arg. 2"><a name="48546"><span class=
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ht
parents: 26
diff changeset
6364 "ref">[48546] III&ordf; q. 38 a. 6 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6365 apostoli fuerunt baptizati Baptismo Ioannis, fuerunt enim quidam
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parents: 26
diff changeset
6366 eorum discipuli Ioannis, ut patet Ioan. I. Sed apostoli non
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ht
parents: 26
diff changeset
6367 videntur baptizati Baptismo Christi, dicitur enim Ioan. IV, quod
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parents: 26
diff changeset
6368 <i>Iesus non baptizabat, sed discipuli eius</i>. Ergo videtur quod
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parents: 26
diff changeset
6369 baptizati Baptismo Ioannis non erant baptizandi Baptismo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6370 Christi.</p>
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parents: 26
diff changeset
6371 <p title="III q. 38 a. 6 arg. 3"><a name="48547"><span class=
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ht
parents: 26
diff changeset
6372 "ref">[48547] III&ordf; q. 38 a. 6 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6373 minor est qui baptizatur quam qui baptizat. Sed ipse Ioannes non
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ht
parents: 26
diff changeset
6374 legitur baptizatus Baptismo Christi. Ergo multo minus illi qui a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6375 Ioanne baptizabantur, indigebant Baptismo Christi baptizari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6376 <p title="III q. 38 a. 6 arg. 4"><a name="48548"><span class=
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ht
parents: 26
diff changeset
6377 "ref">[48548] III&ordf; q. 38 a. 6 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
6378 Act. XIX dicitur quod <i>Paulus invenit quosdam de discipulis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6379 dixitque ad eos, si spiritum sanctum accepistis credentes? At illi
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ht
parents: 26
diff changeset
6380 dixerunt ad eum, sed neque si spiritus sanctus est, audivimus. Ille
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ht
parents: 26
diff changeset
6381 vero ait, in quo baptizati estis? Qui dixerunt, in Ioannis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6382 Baptismate. Unde baptizati sunt iterum in nomine domini nostri Iesu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6383 Christi</i>. Sic ergo videtur quod, quia spiritum sanctum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6384 nesciebant, quod oportuerit eos iterum baptizari, sicut Hieronymus
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ht
parents: 26
diff changeset
6385 dicit, super Ioelem, et in epistola de viro unius uxoris; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6386 Ambrosius, in libro de spiritu sancto. Sed quidam fuerunt baptizati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6387 Baptismo Ioannis qui habebant plenam notitiam Trinitatis. Ergo non
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ht
parents: 26
diff changeset
6388 erant baptizandi iterum Baptismo Christi.</p>
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ht
parents: 26
diff changeset
6389 <p title="III q. 38 a. 6 arg. 5"><a name="48549"><span class=
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ht
parents: 26
diff changeset
6390 "ref">[48549] III&ordf; q. 38 a. 6 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6391 Rom. X, super illud, <i>hoc est verbum fidei quod praedicamus</i>,
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ht
parents: 26
diff changeset
6392 dicit Glossa Augustini, <i>unde est ista virtus aquae ut corpus
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ht
parents: 26
diff changeset
6393 tangat et cor abluat, nisi faciente verbo, non quia dicitur, sed
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ht
parents: 26
diff changeset
6394 quia creditur?</i> Ex quo patet quod virtus Baptismi dependet ex
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ht
parents: 26
diff changeset
6395 fide. Sed forma Baptismi Ioannis significavit fidem in qua nos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6396 baptizamur, dicit enim Paulus, Act. XIX, <i>Ioannes baptizabat
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ht
parents: 26
diff changeset
6397 Baptismo poenitentiae populum, dicens in eum qui venturus est post
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6398 ipsum ut crederent, hoc est, in Iesum</i>. Ergo videtur quod non
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ht
parents: 26
diff changeset
6399 oportebat baptizatos Baptismo Ioannis iterum baptizari Baptismo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6400 Christi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6401 <p title="III q. 38 a. 6 s. c."><a name="48550"><span class=
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ht
parents: 26
diff changeset
6402 "ref">[48550] III&ordf; q. 38 a. 6 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6403 quod Augustinus dicit, super Ioan., <i>qui baptizati sunt
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ht
parents: 26
diff changeset
6404 Baptismate Ioannis, oportebat ut baptizarentur Baptismate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6405 domini</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6406 <p title="III q. 38 a. 6 co."><a name="48551"><span class=
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ht
parents: 26
diff changeset
6407 "ref">[48551] III&ordf; q. 38 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6408 dicendum quod secundum opinionem Magistri, in IV Sent., <i>illi qui
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ht
parents: 26
diff changeset
6409 baptizati sunt a Ioanne nescientes spiritum sanctum esse, ac spem
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ht
parents: 26
diff changeset
6410 ponentes in illius Baptismo, postea baptizati sunt Baptismo
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ht
parents: 26
diff changeset
6411 Christi, illi vero qui spem non posuerunt in Baptismo Ioannis, et
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ht
parents: 26
diff changeset
6412 patrem et filium et spiritum sanctum credebant, non fuerunt postea
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ht
parents: 26
diff changeset
6413 baptizati, sed, impositione manuum ab apostolis super eos facta,
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ht
parents: 26
diff changeset
6414 spiritum sanctum receperunt</i>. Et hoc quidem verum est quantum ad
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ht
parents: 26
diff changeset
6415 primam partem, quod multis auctoritatibus confirmatur. Sed quantum
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ht
parents: 26
diff changeset
6416 ad secundam partem, est penitus irrationabile quod dicitur. Primo
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parents: 26
diff changeset
6417 quidem, quia Baptismus Ioannis neque gratiam conferebat, neque
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parents: 26
diff changeset
6418 characterem imprimebat, sed erat solum in aqua, ut ipse dicit,
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parents: 26
diff changeset
6419 Matth. III. Unde baptizati fides vel spes quam habebat in Christum,
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ht
parents: 26
diff changeset
6420 non poterat hunc defectum supplere. Secundo quia, quando in
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ht
parents: 26
diff changeset
6421 sacramento omittitur quod est de necessitate sacramenti, non solum
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parents: 26
diff changeset
6422 oportet suppleri quod fuerat omissum, sed oportet totaliter
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parents: 26
diff changeset
6423 innovari. Est autem de necessitate Baptismi Christi quod fiat non
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ht
parents: 26
diff changeset
6424 solum in aqua, sed etiam in spiritu sancto, secundum illud Ioan.
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parents: 26
diff changeset
6425 III, <i>nisi quis renatus fuerit ex aqua et spiritu sancto, non
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ht
parents: 26
diff changeset
6426 potest introire in regnum Dei</i>. Unde illis qui tantum in aqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6427 baptizati erant Baptismo Ioannis, non solum erat supplendum quod
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ht
parents: 26
diff changeset
6428 deerat, ut scilicet daretur eis spiritus sanctus per impositionem
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ht
parents: 26
diff changeset
6429 manuum, sed erant iterato totaliter baptizandi in aqua et spiritu
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ht
parents: 26
diff changeset
6430 sancto.</p>
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ht
parents: 26
diff changeset
6431 <p title="III q. 38 a. 6 ad 1"><a name="48552"><span class=
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ht
parents: 26
diff changeset
6432 "ref">[48552] III&ordf; q. 38 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
6433 dicendum quod, sicut Augustinus dicit, super Ioan., <i>ideo post
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parents: 26
diff changeset
6434 Ioannem baptizatum est, quia non dabat Baptisma Christi, sed suum.
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parents: 26
diff changeset
6435 Quod autem dabatur a Petro, et si quod datum est a Iuda, Christi
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parents: 26
diff changeset
6436 erat. Et ideo, si quos baptizavit Iudas, non sunt iterum
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ht
parents: 26
diff changeset
6437 baptizandi, Baptisma enim tale est qualis est ille in cuius
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ht
parents: 26
diff changeset
6438 potestate datur; non qualis ille cuius ministerio datur</i>. Et
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ht
parents: 26
diff changeset
6439 inde est etiam quod baptizati a Philippo diacono, qui Baptismum
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ht
parents: 26
diff changeset
6440 Christi dabat, non sunt iterum baptizati, sed acceperunt manus
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ht
parents: 26
diff changeset
6441 impositionem per apostolos, sicut baptizati per sacerdotes
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ht
parents: 26
diff changeset
6442 confirmantur per episcopos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6443 <p title="III q. 38 a. 6 ad 2"><a name="48553"><span class=
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ht
parents: 26
diff changeset
6444 "ref">[48553] III&ordf; q. 38 a. 6 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6445 dicendum quod, sicut Augustinus dicit, ad Seleucianum,
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ht
parents: 26
diff changeset
6446 <i>intelligimus discipulos Christi fuisse baptizatos, sive Baptismo
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parents: 26
diff changeset
6447 Ioannis, sicut nonnulli arbitrantur, sive, quod magis credibile
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ht
parents: 26
diff changeset
6448 est, Baptismo Christi. Neque enim ministerio baptizandi defuit, ut
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ht
parents: 26
diff changeset
6449 haberet baptizatos servos per quos ceteros baptizaret, qui non
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ht
parents: 26
diff changeset
6450 defuit humilitatis ministerio quando eis pedes lavit</i>.</p>
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ht
parents: 26
diff changeset
6451 <p title="III q. 38 a. 6 ad 3"><a name="48554"><span class=
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ht
parents: 26
diff changeset
6452 "ref">[48554] III&ordf; q. 38 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6453 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>per hoc
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parents: 26
diff changeset
6454 quod Christus Ioanni dicenti, ego a te debeo baptizari, respondit,
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ht
parents: 26
diff changeset
6455 sine modo, ostenditur quia postea Christus baptizavit Ioannem</i>.
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parents: 26
diff changeset
6456 Et hoc dicit in quibusdam libris apocryphis manifeste scriptum
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ht
parents: 26
diff changeset
6457 esse. Certum tamen est, ut Hieronymus dicit, super Matth., quod,
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ht
parents: 26
diff changeset
6458 <i>sicut Christus baptizatus fuit in aqua a Ioanne, ita Ioannes a
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parents: 26
diff changeset
6459 Christo erat in spiritu baptizandus</i>.</p>
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ht
parents: 26
diff changeset
6460 <p title="III q. 38 a. 6 ad 4"><a name="48555"><span class=
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ht
parents: 26
diff changeset
6461 "ref">[48555] III&ordf; q. 38 a. 6 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6462 dicendum quod non est tota causa quare illi fuerunt baptizati post
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ht
parents: 26
diff changeset
6463 Baptismum Ioannis, quia spiritum sanctum non cognoverant, sed quia
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ht
parents: 26
diff changeset
6464 non erant Baptismo Christi baptizati.</p>
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ht
parents: 26
diff changeset
6465 <p title="III q. 38 a. 6 ad 5"><a name="48556"><span class=
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ht
parents: 26
diff changeset
6466 "ref">[48556] III&ordf; q. 38 a. 6 ad 5</span></a> Ad quintum
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ht
parents: 26
diff changeset
6467 dicendum quod, sicut Augustinus dicit, contra Faustum, sacramenta
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ht
parents: 26
diff changeset
6468 nostra sunt signa praesentis gratiae, sacramenta vero veteris legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6469 fuerunt signa gratiae futurae. Unde ex hoc ipso quod Ioannes
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ht
parents: 26
diff changeset
6470 baptizavit in nomine venturi, datur intelligi quod non dabat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6471 Baptismum Christi, qui est sacramentum novae legis.</p>
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ht
parents: 26
diff changeset
6472 <br />
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ht
parents: 26
diff changeset
6473 <div class="D">Quaestio 39</div>
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ht
parents: 26
diff changeset
6474 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6475 <p title="III q. 39 pr."><a name="48557"><span class="ref">[48557]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6476 III&ordf; q. 39 pr.</span></a> Deinde considerandum est de
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ht
parents: 26
diff changeset
6477 baptizatione Christi. Et circa hoc quaeruntur octo. Primo, utrum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6478 Christus debuerit baptizari. Secundo, utrum debuerit baptizari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6479 Baptismo Ioannis. Tertio, de tempore Baptismi. Quarto, de loco.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6480 Quinto, de hoc quod sunt ei caeli aperti. Sexto, de spiritu sancto
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ht
parents: 26
diff changeset
6481 apparente in specie columbae. Septimo, utrum illa columba fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6482 verum animal. Octavo, de voce paterni testimonii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6483 <br />
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ht
parents: 26
diff changeset
6484 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6485 <p title="III q. 39 a. 1 arg. 1"><a name="48558"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6486 "ref">[48558] III&ordf; q. 39 a. 1 arg. 1</span></a> Ad primum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6487 proceditur. Videtur quod non fuerit conveniens Christum baptizari.
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ht
parents: 26
diff changeset
6488 Baptizari enim est ablui. Sed Christo non convenit ablui, in quo
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ht
parents: 26
diff changeset
6489 nulla fuit impuritas. Ergo videtur quod Christum non decuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6490 baptizari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6491 <p title="III q. 39 a. 1 arg. 2"><a name="48559"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6492 "ref">[48559] III&ordf; q. 39 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6493 Christus circumcisionem suscepit ut impleret legem. Sed Baptismus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6494 non pertinebat ad legem. Ergo non debebat baptizari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6495 <p title="III q. 39 a. 1 arg. 3"><a name="48560"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6496 "ref">[48560] III&ordf; q. 39 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6497 primum movens in quolibet genere est immobile secundum illum motum,
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ht
parents: 26
diff changeset
6498 sicut caelum, quod est primum alterans, non est alterabile. Sed
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ht
parents: 26
diff changeset
6499 Christus est primum baptizans, secundum illud, <i>super quem
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ht
parents: 26
diff changeset
6500 videris spiritum descendentem et manentem, hic est qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6501 baptizat</i>. Ergo Christum non decuit baptizari.</p>
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ht
parents: 26
diff changeset
6502 <p title="III q. 39 a. 1 s. c."><a name="48561"><span class=
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ht
parents: 26
diff changeset
6503 "ref">[48561] III&ordf; q. 39 a. 1 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6504 quod dicitur Matth. III, quod <i>venit Iesus a Galilaea in Iordanem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6505 ad Ioannem, ut baptizaretur ab eo</i>.</p>
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ht
parents: 26
diff changeset
6506 <p title="III q. 39 a. 1 co."><a name="48562"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6507 "ref">[48562] III&ordf; q. 39 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6508 dicendum quod conveniens fuit Christum baptizari. Primo quidem
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ht
parents: 26
diff changeset
6509 quia, ut Ambrosius dicit, super Luc., <i>baptizatus est dominus,
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ht
parents: 26
diff changeset
6510 non mundari volens, sed mundare aquas, ut, ablutae per carnem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6511 Christi, quae peccatum non cognovit, Baptismatis vim haberent, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6512 ut sanctificatas relinqueret postmodum baptizandis</i>, sicut
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ht
parents: 26
diff changeset
6513 Chrysostomus dicit. Secundo, sicut Chrysostomus dicit, super
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ht
parents: 26
diff changeset
6514 Matth., <i>quamvis Christus non esset peccator, tamen naturam
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parents: 26
diff changeset
6515 suscepit peccatricem, et similitudinem carnis peccati. Propterea,
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ht
parents: 26
diff changeset
6516 etsi pro se Baptismate non indigebat, tamen in aliis carnalis
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parents: 26
diff changeset
6517 natura opus habebat</i>. Et, sicut Gregorius Nazianzenus dicit,
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ht
parents: 26
diff changeset
6518 <i>baptizatus est Christus ut totum veteranum Adam immergat
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parents: 26
diff changeset
6519 aquae</i>. Tertio, baptizari voluit, sicut Augustinus dicit, in
544e12f679ad convert to xml
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parents: 26
diff changeset
6520 sermone de Epiphania, <i>quia voluit facere quod faciendum omnibus
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ht
parents: 26
diff changeset
6521 imperavit</i>. Et hoc est quod ipse dicit, <i>sic decet nos
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parents: 26
diff changeset
6522 adimplere omnem iustitiam</i>. Ut enim Ambrosius dicit, super Luc.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6523 <i>haec est iustitia, ut quod alterum facere velis, prius ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6524 incipias, et tuo alios horteris exemplo</i>.</p>
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ht
parents: 26
diff changeset
6525 <p title="III q. 39 a. 1 ad 1"><a name="48563"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6526 "ref">[48563] III&ordf; q. 39 a. 1 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6527 dicendum quod Christus non fuit baptizatus ut ablueretur, sed ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6528 ablueret, sicut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6529 <p title="III q. 39 a. 1 ad 2"><a name="48564"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6530 "ref">[48564] III&ordf; q. 39 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6531 dicendum quod Christus non solum debebat implere ea quae sunt legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6532 veteris, sed etiam inchoare ea quae sunt novae. Et ideo non solum
544e12f679ad convert to xml
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parents: 26
diff changeset
6533 voluit circumcidi, sed etiam baptizari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6534 <p title="III q. 39 a. 1 ad 3"><a name="48565"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6535 "ref">[48565] III&ordf; q. 39 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6536 dicendum quod Christus est primum baptizans spiritualiter. Et sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6537 non est baptizatus, sed solum in aqua.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6538 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6539 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6540 <p title="III q. 39 a. 2 arg. 1"><a name="48566"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6541 "ref">[48566] III&ordf; q. 39 a. 2 arg. 1</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6542 sic proceditur. Videtur quod Christum non decuerit baptizari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6543 Baptismo Ioannis. Baptismus enim Ioannis fuit Baptismus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6544 poenitentiae. Sed poenitentia Christo non convenit, quia nullum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6545 habuit peccatum. Ergo videtur quod non debuit baptizari Baptismo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6546 Ioannis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6547 <p title="III q. 39 a. 2 arg. 2"><a name="48567"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6548 "ref">[48567] III&ordf; q. 39 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6549 Baptismus Ioannis, sicut dicit Chrysostomus, <i>medium fuit inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6550 Baptismum Iudaeorum et Baptismum Christi. Sed medium sapit naturam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6551 extremorum</i>. Cum ergo Christus non fuerit baptizatus Baptismate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6552 Iudaico, nec etiam Baptismate suo, videtur quod, pari ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6553 Baptismate Ioannis baptizari non debuerit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6554 <p title="III q. 39 a. 2 arg. 3"><a name="48568"><span class=
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ht
parents: 26
diff changeset
6555 "ref">[48568] III&ordf; q. 39 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6556 omne quod in rebus humanis est optimum, debet attribui Christo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6557 Baptismus Ioannis non tenet supremum locum inter Baptismata. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6558 non convenit Christum baptizari Baptismo Ioannis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6559 <p title="III q. 39 a. 2 s. c."><a name="48569"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6560 "ref">[48569] III&ordf; q. 39 a. 2 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6561 quod dicitur Matth. III, quod <i>venit Iesus in Iordanem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6562 baptizaretur a Ioanne</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6563 <p title="III q. 39 a. 2 co."><a name="48570"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6564 "ref">[48570] III&ordf; q. 39 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6565 dicendum quod, sicut Augustinus dicit, super Ioan., <i>baptizatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6566 dominus baptizabat non Baptismate quo baptizatus est</i>. Unde, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6567 ipse baptizaret Baptismo proprio, consequens est quod non fuerit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6568 baptizatus suo Baptismate, sed Baptismate Ioannis. Et hoc fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6569 conveniens, primo quidem, propter conditionem Baptismi Ioannis, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6570 non baptizavit in spiritu, sed solum in aqua. Christus autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6571 spirituali Baptismate non indigebat, qui a principio suae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6572 conceptionis gratia spiritus sancti repletus fuit, ut patet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6573 dictis. Et haec est ratio Chrysostomi. Secundo, ut Beda dicit,
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ht
parents: 26
diff changeset
6574 baptizatus est Baptismo Ioannis, ut Baptismo suo Baptismum Ioannis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6575 comprobaret. Tertio, sicut Gregorius Nazianzenus dicit, <i>accedit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6576 Iesus ad Baptismum Ioannis sanctificaturus Baptismum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6577 <p title="III q. 39 a. 2 ad 1"><a name="48571"><span class=
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parents: 26
diff changeset
6578 "ref">[48571] III&ordf; q. 39 a. 2 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6579 dicendum quod, sicut supra dictum est, Christus baptizari voluit ut
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ht
parents: 26
diff changeset
6580 nos suo exemplo induceret ad Baptismum. Et ideo, ad hoc quod esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6581 efficacior eius inductio, voluit baptizari Baptismo quo manifeste
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6582 non indigebat, ut homines ad Baptismum accederent quo indigebant.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6583 Unde Ambrosius dicit, super Luc., <i>nemo refugiat lavacrum
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parents: 26
diff changeset
6584 gratiae, quando Christus lavacrum poenitentiae non refugit</i>.</p>
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parents: 26
diff changeset
6585 <p title="III q. 39 a. 2 ad 2"><a name="48572"><span class=
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ht
parents: 26
diff changeset
6586 "ref">[48572] III&ordf; q. 39 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6587 dicendum quod Baptismus Iudaeorum in lege praeceptus, erat solum
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ht
parents: 26
diff changeset
6588 figuralis; Baptismus autem Ioannis aliqualiter erat realis,
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ht
parents: 26
diff changeset
6589 inquantum inducebat homines ad abstinendum a peccatis; Baptismus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6590 autem Christi habet efficaciam mundandi a peccato et gratiam
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ht
parents: 26
diff changeset
6591 conferendi. Christus autem neque indigebat percipere remissionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6592 peccatorum, quae in eo non erant; neque recipere gratiam, qua
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ht
parents: 26
diff changeset
6593 plenus erat. Similiter etiam, cum ipse sit veritas, non competebat
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ht
parents: 26
diff changeset
6594 ei id quod in sola figura gerebatur. Et ideo magis congruum fuit
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ht
parents: 26
diff changeset
6595 quod baptizaretur Baptismo medio quam aliquo extremorum.</p>
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ht
parents: 26
diff changeset
6596 <p title="III q. 39 a. 2 ad 3"><a name="48573"><span class=
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ht
parents: 26
diff changeset
6597 "ref">[48573] III&ordf; q. 39 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6598 dicendum quod Baptismus est quoddam spirituale remedium. Quanto
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ht
parents: 26
diff changeset
6599 autem est aliquid magis perfectum, tanto minori remedio indiget.
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parents: 26
diff changeset
6600 Unde ex hoc ipso quod Christus est maxime perfectus, conveniens
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parents: 26
diff changeset
6601 fuit quod non baptizaretur perfectissimo Baptismo, sicut ille qui
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parents: 26
diff changeset
6602 est sanus, non indiget efficaci medicina.</p>
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ht
parents: 26
diff changeset
6603 <br />
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ht
parents: 26
diff changeset
6604 <div class="E">Articulus 3</div>
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ht
parents: 26
diff changeset
6605 <p title="III q. 39 a. 3 arg. 1"><a name="48574"><span class=
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ht
parents: 26
diff changeset
6606 "ref">[48574] III&ordf; q. 39 a. 3 arg. 1</span></a> Ad tertium sic
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ht
parents: 26
diff changeset
6607 proceditur. Videtur quod non convenienti tempore Christus fuerit
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ht
parents: 26
diff changeset
6608 baptizatus. Ad hoc enim Christus baptizatus est ut suo exemplo
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ht
parents: 26
diff changeset
6609 alios ad Baptismum provocaret. Sed fideles Christi laudabiliter
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ht
parents: 26
diff changeset
6610 baptizantur, non solum ante trigesimum annum, sed etiam in
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ht
parents: 26
diff changeset
6611 infantili aetate. Ergo videtur quod Christus non debuit baptizari
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parents: 26
diff changeset
6612 in aetate triginta annorum.</p>
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parents: 26
diff changeset
6613 <p title="III q. 39 a. 3 arg. 2"><a name="48575"><span class=
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parents: 26
diff changeset
6614 "ref">[48575] III&ordf; q. 39 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
6615 Christus non legitur docuisse, vel miracula fecisse, ante
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parents: 26
diff changeset
6616 Baptismum. Sed utilius fuisset mundo si pluri tempore docuisset,
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ht
parents: 26
diff changeset
6617 incipiens a vigesimo anno, vel etiam prius. Ergo videtur quod
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parents: 26
diff changeset
6618 Christus, qui pro utilitate hominum venerat, ante trigesimum annum
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parents: 26
diff changeset
6619 debuerat baptizari.</p>
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parents: 26
diff changeset
6620 <p title="III q. 39 a. 3 arg. 3"><a name="48576"><span class=
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parents: 26
diff changeset
6621 "ref">[48576] III&ordf; q. 39 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6622 indicium sapientiae divinitus infusae maxime debuit manifestari in
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ht
parents: 26
diff changeset
6623 Christo. Est autem manifestatum in Daniele tempore suae pueritiae,
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ht
parents: 26
diff changeset
6624 secundum illud Dan. XIII, <i>suscitavit dominus spiritum sanctum
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ht
parents: 26
diff changeset
6625 pueri iunioris, cui nomen Daniel</i>. Ergo multo magis Christus in
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ht
parents: 26
diff changeset
6626 sua pueritia debuit baptizari vel docere.</p>
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parents: 26
diff changeset
6627 <p title="III q. 39 a. 3 arg. 4"><a name="48577"><span class=
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parents: 26
diff changeset
6628 "ref">[48577] III&ordf; q. 39 a. 3 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
6629 Baptismus Ioannis ordinatur ad Baptismum Christi sicut ad finem.
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parents: 26
diff changeset
6630 Sed <i>finis est prior in intentione, et postremum in
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ht
parents: 26
diff changeset
6631 executione</i>. Ergo vel debuit primus baptizari a Ioanne, vel
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ht
parents: 26
diff changeset
6632 ultimus.</p>
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parents: 26
diff changeset
6633 <p title="III q. 39 a. 3 s. c."><a name="48578"><span class=
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parents: 26
diff changeset
6634 "ref">[48578] III&ordf; q. 39 a. 3 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6635 quod dicitur Luc. III, <i>factum est, cum baptizaretur omnis
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parents: 26
diff changeset
6636 populus, et Iesu baptizato et orante</i>, et infra, <i>et ipse
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parents: 26
diff changeset
6637 Iesus erat incipiens quasi annorum triginta</i>.</p>
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parents: 26
diff changeset
6638 <p title="III q. 39 a. 3 co."><a name="48579"><span class=
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parents: 26
diff changeset
6639 "ref">[48579] III&ordf; q. 39 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6640 dicendum quod Christus convenienter fuit in trigesimo anno
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ht
parents: 26
diff changeset
6641 baptizatus. Primo quidem, quia Christus baptizabatur quasi ex tunc
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ht
parents: 26
diff changeset
6642 incipiens docere et praedicare, ad quod requiritur perfecta aetas,
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parents: 26
diff changeset
6643 qualis est triginta annorum. Unde et Gen. XLI legitur quod triginta
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parents: 26
diff changeset
6644 annorum erat Ioseph quando suscepit regimen Aegypti. Similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6645 etiam II Reg. V legitur de David quod <i>triginta annorum erat cum
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parents: 26
diff changeset
6646 regnare coepisset</i>. Ezechiel etiam in anno trigesimo coepit
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ht
parents: 26
diff changeset
6647 prophetare, ut habetur Ezech. I. Secundo quia, sicut Chrysostomus
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parents: 26
diff changeset
6648 dicit, super Matth., <i>futurum erat ut post Baptismum Christi lex
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parents: 26
diff changeset
6649 cessare inciperet. Et ideo hac aetate Christus ad Baptismum venit
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ht
parents: 26
diff changeset
6650 quae potest omnia peccata suscipere, ut, lege servata, nullus dicat
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parents: 26
diff changeset
6651 quod ideo eam solvit quod implere non potuit</i>. Tertio, quia per
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ht
parents: 26
diff changeset
6652 hoc quod Christus in aetate perfecta baptizatur, datur intelligi
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ht
parents: 26
diff changeset
6653 quod Baptismus parit viros perfectos, secundum illud Ephes. IV,
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ht
parents: 26
diff changeset
6654 <i>donec occurramus omnes in unitatem fidei et agnitionis filii
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parents: 26
diff changeset
6655 Dei, in virum perfectum, in mensuram aetatis plenitudinis
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parents: 26
diff changeset
6656 Christi</i>. Unde et ipsa proprietas numeri ad hoc pertinere
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ht
parents: 26
diff changeset
6657 videtur. Consurgit enim tricenarius numerus ex ductu ternarii in
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ht
parents: 26
diff changeset
6658 denarium; per ternarium autem intelligitur fides Trinitatis, per
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ht
parents: 26
diff changeset
6659 denarium autem impletio mandatorum legis; et in his duobus
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ht
parents: 26
diff changeset
6660 perfectio vitae Christianae consistit.</p>
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ht
parents: 26
diff changeset
6661 <p title="III q. 39 a. 3 ad 1"><a name="48580"><span class=
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ht
parents: 26
diff changeset
6662 "ref">[48580] III&ordf; q. 39 a. 3 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6663 dicendum quod, sicut Gregorius Nazianzenus dicit, Christus non est
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parents: 26
diff changeset
6664 baptizatus <i>quasi indigeret purgatione, nec aliquod illi
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ht
parents: 26
diff changeset
6665 immineret periculum differendo Baptismum. Sed cuivis alii non in
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ht
parents: 26
diff changeset
6666 parvum redundat periculum, si exeat ex hac vita non indutus veste
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parents: 26
diff changeset
6667 incorruptionis</i>, scilicet gratia. Et licet bonum sit post
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parents: 26
diff changeset
6668 Baptismum munditiam custodire, potius tamen est, ut ipse dicit,
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parents: 26
diff changeset
6669 <i>interdum paulisper maculari, quam gratia omnino carere</i>.</p>
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parents: 26
diff changeset
6670 <p title="III q. 39 a. 3 ad 2"><a name="48581"><span class=
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ht
parents: 26
diff changeset
6671 "ref">[48581] III&ordf; q. 39 a. 3 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6672 dicendum quod utilitas quae a Christo provenit hominibus praecipue
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ht
parents: 26
diff changeset
6673 est per fidem et humilitatem, ad quorum utrumque valet quod
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parents: 26
diff changeset
6674 Christus non in pueritia vel in adolescentia coepit docere, sed in
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ht
parents: 26
diff changeset
6675 perfecta aetate. Ad fidem quidem, quia per hoc ostenditur in eo
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ht
parents: 26
diff changeset
6676 vera humanitas, quod per temporum incrementa corporaliter profecit,
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ht
parents: 26
diff changeset
6677 et ne huiusmodi profectus putaretur esse phantasticus, noluit suam
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parents: 26
diff changeset
6678 sapientiam et virtutem manifestare ante perfectam corporis aetatem.
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parents: 26
diff changeset
6679 Ad humilitatem vero, ne ante perfectam aetatem aliquis
544e12f679ad convert to xml
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parents: 26
diff changeset
6680 praesumptuose praelationis gradum et docendi officium assumat.</p>
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parents: 26
diff changeset
6681 <p title="III q. 39 a. 3 ad 3"><a name="48582"><span class=
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ht
parents: 26
diff changeset
6682 "ref">[48582] III&ordf; q. 39 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6683 dicendum quod Christus proponebatur hominibus in exemplum omnium.
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parents: 26
diff changeset
6684 Et ideo oportuit in eo ostendi id quod competit omnibus secundum
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parents: 26
diff changeset
6685 legem communem, ut scilicet in aetate perfecta doceret. Sed, sicut
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parents: 26
diff changeset
6686 Gregorius Nazianzenus dicit, <i>non est lex Ecclesiae quod raro
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parents: 26
diff changeset
6687 contingit, sicut nec una hirundo ver facit</i>. Aliquibus enim, ex
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parents: 26
diff changeset
6688 quadam speciali dispensatione, secundum divinae sapientiae
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ht
parents: 26
diff changeset
6689 rationem, concessum est, praeter legem communem, ut ante perfectam
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parents: 26
diff changeset
6690 aetatem officium vel praesidendi vel docendi haberent, sicut
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parents: 26
diff changeset
6691 Salomon, Daniel et Ieremias.</p>
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parents: 26
diff changeset
6692 <p title="III q. 39 a. 3 ad 4"><a name="48583"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6693 "ref">[48583] III&ordf; q. 39 a. 3 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
6694 dicendum quod Christus nec primus nec ultimus debuit a Ioanne
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parents: 26
diff changeset
6695 baptizari. Quia, ut Chrysostomus dicit, super Matth., <i>Christus
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parents: 26
diff changeset
6696 ad hoc baptizatur ut confirmaret praedicationem et Baptismum
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parents: 26
diff changeset
6697 Ioannis; et ut testimonium acciperet a Ioanne</i>. Non autem
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parents: 26
diff changeset
6698 creditum fuisset testimonio Ioannis nisi postquam multi fuerunt
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parents: 26
diff changeset
6699 baptizati ab ipso. Et ideo non debuit primus a Ioanne baptizari.
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parents: 26
diff changeset
6700 Similiter etiam nec ultimus. Quia, sicut ipse ibidem subdit,
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parents: 26
diff changeset
6701 <i>sicut lux solis non expectat occasum Luciferi, sed eo procedente
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parents: 26
diff changeset
6702 egreditur, et suo lumine obscurat illius candorem; sic et Christus
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parents: 26
diff changeset
6703 non expectavit ut cursum suum Ioannes impleret, sed, adhuc eo
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parents: 26
diff changeset
6704 docente et baptizante, apparuit</i>.</p>
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parents: 26
diff changeset
6705 <br />
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parents: 26
diff changeset
6706 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
6707 <p title="III q. 39 a. 4 arg. 1"><a name="48584"><span class=
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parents: 26
diff changeset
6708 "ref">[48584] III&ordf; q. 39 a. 4 arg. 1</span></a> Ad quartum sic
544e12f679ad convert to xml
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parents: 26
diff changeset
6709 proceditur. Videtur quod Christus non debuerit baptizari in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6710 Iordane. Veritas enim debet respondere figurae. Sed figura Baptismi
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parents: 26
diff changeset
6711 praecessit in transitu maris rubri, ubi Aegyptii sunt submersi,
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parents: 26
diff changeset
6712 sicut peccata delentur in Baptismo. Ergo videtur quod Christus
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parents: 26
diff changeset
6713 magis debuerit baptizari in mari quam in flumine Iordanis.</p>
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parents: 26
diff changeset
6714 <p title="III q. 39 a. 4 arg. 2"><a name="48585"><span class=
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parents: 26
diff changeset
6715 "ref">[48585] III&ordf; q. 39 a. 4 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6716 Iordanis interpretatur descensus. Sed per Baptismum aliquis plus
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parents: 26
diff changeset
6717 ascendit quam descendit, unde et Matth. III dicitur quod
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parents: 26
diff changeset
6718 <i>baptizatus Iesus confestim ascendit de aqua</i>. Ergo videtur
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parents: 26
diff changeset
6719 inconveniens fuisse quod Christus in Iordane baptizaretur.</p>
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parents: 26
diff changeset
6720 <p title="III q. 39 a. 4 arg. 3"><a name="48586"><span class=
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ht
parents: 26
diff changeset
6721 "ref">[48586] III&ordf; q. 39 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6722 transeuntibus filiis Israel, aquae Iordanis conversae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6723 retrorsum, ut legitur Iosue IV, et sicut in Psalmo dicitur. Sed
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parents: 26
diff changeset
6724 illi qui baptizantur, non retrorsum, sed in antea progrediuntur.
544e12f679ad convert to xml
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parents: 26
diff changeset
6725 Non ergo fuit conveniens ut Christus in Iordane baptizaretur.</p>
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parents: 26
diff changeset
6726 <p title="III q. 39 a. 4 s. c."><a name="48587"><span class=
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ht
parents: 26
diff changeset
6727 "ref">[48587] III&ordf; q. 39 a. 4 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
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parents: 26
diff changeset
6728 quod dicitur Marci I, quod <i>baptizatus est Iesus a Ioanne in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6729 Iordane</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6730 <p title="III q. 39 a. 4 co."><a name="48588"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6731 "ref">[48588] III&ordf; q. 39 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6732 dicendum quod fluvius Iordanis fuit per quem filii Israel in terram
544e12f679ad convert to xml
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parents: 26
diff changeset
6733 promissionis intraverunt. Hoc autem habet Baptismus Christi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6734 speciale prae omnibus Baptismatibus, quod introducit in regnum Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6735 quod per terram promissionis significatur, unde dicitur Ioan. III,
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ht
parents: 26
diff changeset
6736 <i>nisi quis renatus fuerit ex aqua et spiritu sancto, non potest
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parents: 26
diff changeset
6737 introire in regnum Dei</i>. Ad quod etiam pertinet quod Elias
544e12f679ad convert to xml
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parents: 26
diff changeset
6738 divisit aquas Iordanis, qui erat in curru igneo rapiendus in
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ht
parents: 26
diff changeset
6739 caelum, ut dicitur IV Reg. II, quia scilicet transeuntibus per
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parents: 26
diff changeset
6740 aquam Baptismi, per ignem spiritus sancti patet aditus in caelum.
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parents: 26
diff changeset
6741 Et ideo conveniens fuit ut Christus in Iordane baptizaretur.</p>
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ht
parents: 26
diff changeset
6742 <p title="III q. 39 a. 4 ad 1"><a name="48589"><span class=
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ht
parents: 26
diff changeset
6743 "ref">[48589] III&ordf; q. 39 a. 4 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
6744 dicendum quod transitus maris rubri praefiguravit Baptismum quantum
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parents: 26
diff changeset
6745 ad hoc quod Baptismus delet peccata. Sed transitus Iordanis quantum
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parents: 26
diff changeset
6746 ad hoc quod aperit ianuam regni caelestis, qui est principalior
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parents: 26
diff changeset
6747 effectus Baptismi, et per solum Christum impletus. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6748 convenientius fuit quod Christus in Iordane quam in mari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6749 baptizaretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6750 <p title="III q. 39 a. 4 ad 2"><a name="48590"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6751 "ref">[48590] III&ordf; q. 39 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6752 dicendum quod in Baptismo est ascensus per profectum gratiae, qui
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ht
parents: 26
diff changeset
6753 requirit humilitatis descensum, secundum illud Iac. IV,
544e12f679ad convert to xml
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parents: 26
diff changeset
6754 <i>humilibus autem dat gratiam</i>. Et ad talem descensum
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parents: 26
diff changeset
6755 referendum est nomen Iordanis.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6756 <p title="III q. 39 a. 4 ad 3"><a name="48591"><span class=
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parents: 26
diff changeset
6757 "ref">[48591] III&ordf; q. 39 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6758 dicendum quod, sicut Augustinus dicit, in sermone de Epiphania,
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parents: 26
diff changeset
6759 <i>sicut antea aquae Iordanis retrorsum conversae fuerant, ita
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parents: 26
diff changeset
6760 modo, Christo baptizato, peccata retrorsum conversa sunt</i>. Vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6761 etiam per hoc significatur quod, contra descensum aquarum,
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ht
parents: 26
diff changeset
6762 benedictionum fluvius sursum ferebatur.</p>
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parents: 26
diff changeset
6763 <br />
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ht
parents: 26
diff changeset
6764 <div class="E">Articulus 5</div>
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ht
parents: 26
diff changeset
6765 <p title="III q. 39 a. 5 arg. 1"><a name="48592"><span class=
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ht
parents: 26
diff changeset
6766 "ref">[48592] III&ordf; q. 39 a. 5 arg. 1</span></a> Ad quintum sic
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parents: 26
diff changeset
6767 proceditur. Videtur quod Christo baptizato non debuerunt caeli
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parents: 26
diff changeset
6768 aperiri. Illi enim aperiendi sunt caeli qui indiget intrare in
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ht
parents: 26
diff changeset
6769 caelum, quasi extra caelum existens. Sed Christus semper erat in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6770 caelo, secundum illud Ioan. III, <i>filius hominis qui est in
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ht
parents: 26
diff changeset
6771 caelo</i>. Ergo videtur quod non debuerint ei caeli aperiri.</p>
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parents: 26
diff changeset
6772 <p title="III q. 39 a. 5 arg. 2"><a name="48593"><span class=
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ht
parents: 26
diff changeset
6773 "ref">[48593] III&ordf; q. 39 a. 5 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6774 apertio caelorum aut intelligitur corporaliter, aut spiritualiter.
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ht
parents: 26
diff changeset
6775 Sed non potest intelligi corporaliter, quia corpora caelestia sunt
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ht
parents: 26
diff changeset
6776 impassibilia et infrangibilia, secundum illud Iob XXXVII, <i>tu
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ht
parents: 26
diff changeset
6777 forsitan fabricatus es caelos, qui solidissimi quasi aere fusi
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parents: 26
diff changeset
6778 sunt?</i> Similiter etiam nec potest intelligi spiritualiter, quia
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diff changeset
6779 ante oculos filii Dei caeli antea clausi non fuerant. Ergo
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parents: 26
diff changeset
6780 inconvenienter videtur dici quod baptizato Christo aperti fuerunt
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parents: 26
diff changeset
6781 caeli.</p>
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parents: 26
diff changeset
6782 <p title="III q. 39 a. 5 arg. 3"><a name="48594"><span class=
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parents: 26
diff changeset
6783 "ref">[48594] III&ordf; q. 39 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
6784 fidelibus caelum apertum est per Christi passionem, secundum illud
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parents: 26
diff changeset
6785 Heb. X, <i>habemus fiduciam in introitum sanctorum in sanguine
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parents: 26
diff changeset
6786 Christi</i>. Unde etiam nec baptizati Baptismo Christi, si qui ante
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parents: 26
diff changeset
6787 eius passionem decesserunt, caelos intrare potuerunt. Ergo magis
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diff changeset
6788 debuerunt aperiri caeli Christo patiente, quam eo baptizato.</p>
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parents: 26
diff changeset
6789 <p title="III q. 39 a. 5 s. c."><a name="48595"><span class=
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parents: 26
diff changeset
6790 "ref">[48595] III&ordf; q. 39 a. 5 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6791 quod dicitur Luc. III, <i>Iesu baptizato et orante, apertum est
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parents: 26
diff changeset
6792 caelum</i>.</p>
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parents: 26
diff changeset
6793 <p title="III q. 39 a. 5 co."><a name="48596"><span class=
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parents: 26
diff changeset
6794 "ref">[48596] III&ordf; q. 39 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
6795 dicendum quod, sicut dictum est, Christus baptizari voluit ut suo
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parents: 26
diff changeset
6796 Baptismo consecraret Baptismum quo nos baptizaremur et ideo in
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parents: 26
diff changeset
6797 Baptismo Christi ea demonstrari debuerunt quae pertinent ad
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parents: 26
diff changeset
6798 efficaciam nostri Baptismi. Circa quam tria sunt consideranda.
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parents: 26
diff changeset
6799 Primo quidem, principalis virtus ex qua Baptismus efficaciam habet,
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diff changeset
6800 quae quidem est virtus caelestis. Et ideo baptizato Christo apertum
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parents: 26
diff changeset
6801 est caelum, ut ostenderetur quod de cetero caelestis virtus
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parents: 26
diff changeset
6802 Baptismum sanctificaret. Secundo, operatur ad efficaciam Baptismi
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parents: 26
diff changeset
6803 fides Ecclesiae et eius qui baptizatur, unde et baptizati fidem
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parents: 26
diff changeset
6804 profitentur, et Baptismus dicitur fidei sacramentum. Per fidem
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parents: 26
diff changeset
6805 autem inspicimus caelestia, quae sensum et rationem humanam
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parents: 26
diff changeset
6806 excedunt. Et ad hoc significandum, Christo baptizato aperti sunt
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parents: 26
diff changeset
6807 caeli. Tertio, quia per Baptismum Christi specialiter aperitur
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parents: 26
diff changeset
6808 nobis introitus regni caelestis, qui primo homini praeclusus fuerat
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parents: 26
diff changeset
6809 per peccatum. Unde baptizato Christo aperti sunt caeli, ut
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parents: 26
diff changeset
6810 ostenderetur quod baptizatis patet via in caelum. Post Baptismum
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parents: 26
diff changeset
6811 autem necessaria est homini iugis oratio, ad hoc quod caelum
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parents: 26
diff changeset
6812 introeat, licet enim per Baptismum remittantur peccata, remanet
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parents: 26
diff changeset
6813 tamen fomes peccati nos impugnans interius, et mundus et Daemones
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parents: 26
diff changeset
6814 qui impugnant exterius. Et ideo signanter dicitur Luc. III quod,
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parents: 26
diff changeset
6815 <i>Iesu baptizato et orante, apertum est caelum</i>, quia scilicet
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parents: 26
diff changeset
6816 fidelibus necessaria est oratio post Baptismum. Vel ut detur
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parents: 26
diff changeset
6817 intelligi quod hoc ipsum quod per Baptismum caelum aperitur
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parents: 26
diff changeset
6818 credentibus, est ex virtute orationis Christi. Unde signanter
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parents: 26
diff changeset
6819 dicitur, Matth. III, quod <i>apertum est ei caelum, idest, omnibus
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parents: 26
diff changeset
6820 propter eum</i>, sicut si imperator alicui pro alio petenti dicat,
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parents: 26
diff changeset
6821 ecce, hoc beneficium non illi do, sed tibi, idest, propter te illi;
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parents: 26
diff changeset
6822 ut Chrysostomus dicit, super Matth.</p>
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parents: 26
diff changeset
6823 <p title="III q. 39 a. 5 ad 1"><a name="48597"><span class=
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parents: 26
diff changeset
6824 "ref">[48597] III&ordf; q. 39 a. 5 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
6825 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>sicut
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parents: 26
diff changeset
6826 Christus secundum dispensationem humanam baptizatus est, quamvis
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parents: 26
diff changeset
6827 propter se Baptismo non indigeret; sic secundum humanam
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parents: 26
diff changeset
6828 dispensationem aperti sunt ei caeli, secundum autem naturam divinam
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diff changeset
6829 semper erat in caelis</i>.</p>
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parents: 26
diff changeset
6830 <p title="III q. 39 a. 5 ad 2"><a name="48598"><span class=
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parents: 26
diff changeset
6831 "ref">[48598] III&ordf; q. 39 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6832 dicendum quod, sicut Hieronymus dicit, super Matth., <i>caeli
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parents: 26
diff changeset
6833 aperti sunt Christo baptizato, non reseratione elementorum, sed
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parents: 26
diff changeset
6834 spiritualibus oculis, sicut et Ezechiel in principio voluminis sui
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parents: 26
diff changeset
6835 caelos apertos esse commemorat</i>. Et hoc probat Chrysostomus,
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parents: 26
diff changeset
6836 super Matth., dicens quod, <i>si ipsa creatura, scilicet caelorum,
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parents: 26
diff changeset
6837 rupta fuisset, non dixisset, aperti sunt ei, quia quod corporaliter
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parents: 26
diff changeset
6838 aperitur, omnibus est apertum</i>. Unde et Marci I expresse dicitur
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parents: 26
diff changeset
6839 quod <i>Iesus statim ascendens de aqua, vidit caelos apertos</i>,
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parents: 26
diff changeset
6840 quasi ipsa apertio caelorum ad visionem Christi referatur. Quod
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parents: 26
diff changeset
6841 quidem aliqui referunt ad visionem corporalem, dicentes quod circa
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parents: 26
diff changeset
6842 Christum baptizatum tantus splendor fulsit in Baptismo ut
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parents: 26
diff changeset
6843 viderentur caeli aperti. Potest etiam referri ad imaginariam
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parents: 26
diff changeset
6844 visionem, per quem modum Ezechiel vidit caelos apertos, formabatur
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parents: 26
diff changeset
6845 enim ex virtute divina et voluntate rationis talis visio in
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parents: 26
diff changeset
6846 imaginatione Christi, ad significandum quod per Baptismum caeli
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parents: 26
diff changeset
6847 aditus hominibus aperitur. Potest etiam ad visionem intellectualem
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parents: 26
diff changeset
6848 referri, prout Christus vidit, Baptismo iam sanctificato, apertum
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parents: 26
diff changeset
6849 esse caelum hominibus; quod tamen etiam ante viderat fiendum.</p>
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parents: 26
diff changeset
6850 <p title="III q. 39 a. 5 ad 3"><a name="48599"><span class=
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parents: 26
diff changeset
6851 "ref">[48599] III&ordf; q. 39 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6852 dicendum quod per passionem Christi aperitur caelum hominibus sicut
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parents: 26
diff changeset
6853 per causam communem apertionis caelorum. Oportet tamen hanc causam
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parents: 26
diff changeset
6854 singulis applicari, ad hoc quod caelum introeant. Quod quidem fit
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parents: 26
diff changeset
6855 per Baptismum, secundum illud Rom. VI, <i>quicumque baptizati sumus
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parents: 26
diff changeset
6856 in Christo Iesu, in morte ipsius baptizati sumus</i>. Et ideo
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parents: 26
diff changeset
6857 potius fit mentio de apertione caelorum in Baptismo quam in
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parents: 26
diff changeset
6858 passione. Vel, sicut Chrysostomus dicit, super Matth., <i>baptizato
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parents: 26
diff changeset
6859 Christo caeli tantum sunt aperti, postquam vero tyrannum vicit per
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parents: 26
diff changeset
6860 crucem, quia non erant portae necessariae caelo nunquam claudendo,
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parents: 26
diff changeset
6861 non dicunt Angeli, aperite portas, sed, tollite portas</i>. Per
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parents: 26
diff changeset
6862 quod dat intelligere Chrysostomus quod obstacula quibus prius
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parents: 26
diff changeset
6863 obsistentibus animae defunctorum introire non poterant caelos, sunt
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parents: 26
diff changeset
6864 totaliter per passionem ablata, sed in Baptismo Christi sunt
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parents: 26
diff changeset
6865 aperta, quasi manifestata iam via per quam homines in caelum erant
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parents: 26
diff changeset
6866 intraturi.</p>
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parents: 26
diff changeset
6867 <br />
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parents: 26
diff changeset
6868 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
6869 <p title="III q. 39 a. 6 arg. 1"><a name="48600"><span class=
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parents: 26
diff changeset
6870 "ref">[48600] III&ordf; q. 39 a. 6 arg. 1</span></a> Ad sextum sic
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parents: 26
diff changeset
6871 proceditur. Videtur quod inconvenienter spiritus sanctus super
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parents: 26
diff changeset
6872 Christum baptizatum dicatur in specie columbae descendisse.
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parents: 26
diff changeset
6873 Spiritus enim sanctus habitat in homine per gratiam. Sed in homine
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parents: 26
diff changeset
6874 Christo fuit plenitudo gratiae a principio suae conceptionis, quo
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parents: 26
diff changeset
6875 fuit unigenitus a patre, ut ex supra dictis patet ergo non debuit
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parents: 26
diff changeset
6876 spiritus sanctus ad eum mitti in Baptismo.</p>
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parents: 26
diff changeset
6877 <p title="III q. 39 a. 6 arg. 2"><a name="48601"><span class=
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parents: 26
diff changeset
6878 "ref">[48601] III&ordf; q. 39 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6879 Christus dicitur in mundum descendisse per mysterium incarnationis,
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parents: 26
diff changeset
6880 quando <i>exinanivit semetipsum, formam servi accipiens</i>. Sed
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parents: 26
diff changeset
6881 spiritus sanctus non est incarnatus. Ergo inconvenienter dicitur
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parents: 26
diff changeset
6882 quod spiritus sanctus descenderit super eum.</p>
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parents: 26
diff changeset
6883 <p title="III q. 39 a. 6 arg. 3"><a name="48602"><span class=
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parents: 26
diff changeset
6884 "ref">[48602] III&ordf; q. 39 a. 6 arg. 3</span></a> Praeterea, in
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parents: 26
diff changeset
6885 Baptismo Christi ostendi debuit, sicut in quodam exemplari, id quod
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parents: 26
diff changeset
6886 fit in nostro Baptismo. Sed in nostro Baptismo non fit aliqua
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parents: 26
diff changeset
6887 missio visibilis spiritus sancti. Ergo nec in Baptismo Christi
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parents: 26
diff changeset
6888 debuit fieri visibilis missio spiritus sancti.</p>
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parents: 26
diff changeset
6889 <p title="III q. 39 a. 6 arg. 4"><a name="48603"><span class=
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parents: 26
diff changeset
6890 "ref">[48603] III&ordf; q. 39 a. 6 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
6891 spiritus sanctus a Christo in omnes alios derivatur, secundum illud
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parents: 26
diff changeset
6892 Ioan. I, <i>de plenitudine eius nos omnes accepimus</i>. Sed super
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parents: 26
diff changeset
6893 apostolos spiritus sanctus descendit, non in specie columbae, sed
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parents: 26
diff changeset
6894 in specie ignis. Ergo nec super Christum in specie columbae
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parents: 26
diff changeset
6895 descendere debuit, sed in specie ignis.</p>
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parents: 26
diff changeset
6896 <p title="III q. 39 a. 6 s. c."><a name="48604"><span class=
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parents: 26
diff changeset
6897 "ref">[48604] III&ordf; q. 39 a. 6 s. c.</span></a> Sed contra est
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parents: 26
diff changeset
6898 quod dicitur Luc. III, <i>descendit spiritus sanctus corporali
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parents: 26
diff changeset
6899 specie sicut columba in ipsum</i>.</p>
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parents: 26
diff changeset
6900 <p title="III q. 39 a. 6 co."><a name="48605"><span class=
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parents: 26
diff changeset
6901 "ref">[48605] III&ordf; q. 39 a. 6 co.</span></a> Respondeo
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parents: 26
diff changeset
6902 dicendum quod hoc quod circa Christum factum est in eius Baptismo,
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parents: 26
diff changeset
6903 sicut Chrysostomus dicit, super Matth., <i>pertinet ad mysterium
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parents: 26
diff changeset
6904 omnium qui postmodum fuerant baptizandi</i>. Omnes autem qui
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parents: 26
diff changeset
6905 Baptismo Christi baptizantur, spiritum sanctum recipiunt, nisi
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parents: 26
diff changeset
6906 ficti accedant, secundum illud Matth. III, <i>ipse vos baptizabit
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parents: 26
diff changeset
6907 in spiritu sancto</i>. Et ideo conveniens fuit ut super baptizatum
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parents: 26
diff changeset
6908 dominum spiritus sanctus descenderet.</p>
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parents: 26
diff changeset
6909 <p title="III q. 39 a. 6 ad 1"><a name="48606"><span class=
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parents: 26
diff changeset
6910 "ref">[48606] III&ordf; q. 39 a. 6 ad 1</span></a> Ad primum ergo
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parents: 26
diff changeset
6911 dicendum quod, sicut Augustinus dicit, XV de Trin.,
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parents: 26
diff changeset
6912 <i>absurdissimum est dicere quod Christus, cum esset iam triginta
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parents: 26
diff changeset
6913 annorum, accepisset spiritum sanctum, sed venit ad Baptismum, sicut
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parents: 26
diff changeset
6914 sine peccato, ita non sine spiritu sancto. Si enim de Ioanne
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parents: 26
diff changeset
6915 scriptum est quod replebitur spiritu sancto ab utero matris suae,
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parents: 26
diff changeset
6916 quid de homine Christo dicendum est, cuius carnis ipsa conceptio
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parents: 26
diff changeset
6917 non carnalis, sed spiritualis fuit? Nunc ergo, idest in Baptismo,
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parents: 26
diff changeset
6918 corpus suum, idest Ecclesiam, praefigurare dignatus est, in qua
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parents: 26
diff changeset
6919 baptizati praecipue accipiunt spiritum sanctum</i>.</p>
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parents: 26
diff changeset
6920 <p title="III q. 39 a. 6 ad 2"><a name="48607"><span class=
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parents: 26
diff changeset
6921 "ref">[48607] III&ordf; q. 39 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6922 dicendum quod, sicut Augustinus dicit, in II de Trin., spiritus
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parents: 26
diff changeset
6923 sanctus descendisse dicitur super Christum specie corporali sicut
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parents: 26
diff changeset
6924 columba, non quia ipsa substantia spiritus sancti videretur, quae
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parents: 26
diff changeset
6925 est invisibilis. Neque ita quod illa visibilis creatura in unitatem
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parents: 26
diff changeset
6926 personae divinae assumeretur, neque enim dicitur quod spiritus
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parents: 26
diff changeset
6927 sanctus sit columba, sicut dicitur quod filius Dei est homo,
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parents: 26
diff changeset
6928 ratione unionis. Neque etiam hoc modo spiritus sanctus visus est in
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parents: 26
diff changeset
6929 specie columbae sicut Ioannes vidit agnum occisum in Apocalypsi, ut
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parents: 26
diff changeset
6930 habetur Apoc. V, <i>illa enim visio facta fuit in spiritu per
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parents: 26
diff changeset
6931 spirituales imagines corporum; de illa vero columba nullus unquam
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parents: 26
diff changeset
6932 dubitavit quin oculis visa sit</i>. Nec etiam hoc modo in specie
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parents: 26
diff changeset
6933 columbae spiritus sanctus apparuit sicut dicitur, I Cor. X,
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diff changeset
6934 <i>petra autem erat Christus, illa enim iam erat in creatura, et
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parents: 26
diff changeset
6935 per actionis modum nuncupata est nomine Christi, quem significabat
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parents: 26
diff changeset
6936 illa autem columba ad hoc tantum significandum repente extitit et
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parents: 26
diff changeset
6937 postea cessavit, sicut flamma quae in rubo apparuit Moysi</i>.
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parents: 26
diff changeset
6938 Dicitur ergo spiritus sanctus descendisse super Christum, non
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parents: 26
diff changeset
6939 ratione unionis ad columbam, sed vel ratione ipsius columbae
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parents: 26
diff changeset
6940 significantis spiritum sanctum, quae descendendo super Christum
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parents: 26
diff changeset
6941 venit; vel etiam ratione spiritualis gratiae, quae a Deo per modum
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parents: 26
diff changeset
6942 cuiusdam descensus in creaturam derivatur, secundum illud Iac. I,
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parents: 26
diff changeset
6943 <i>omne datum optimum, et omne donum perfectum, desursum est,
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parents: 26
diff changeset
6944 descendens a patre luminum</i>.</p>
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parents: 26
diff changeset
6945 <p title="III q. 39 a. 6 ad 3"><a name="48608"><span class=
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ht
parents: 26
diff changeset
6946 "ref">[48608] III&ordf; q. 39 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6947 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>in
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ht
parents: 26
diff changeset
6948 principiis spiritualium rerum semper sensibiles apparent visiones,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6949 propter eos qui nullam intelligentiam incorporalis naturae
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ht
parents: 26
diff changeset
6950 suscipere possunt, ut, si postea non fiant, ex his quae semel facta
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ht
parents: 26
diff changeset
6951 sunt, recipiant fidem</i>. Et ideo circa Christum baptizatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6952 corporali specie spiritus sanctus visibiliter descendit, ut super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6953 omnes baptizatos postea invisibiliter credatur descendere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6954 <p title="III q. 39 a. 6 ad 4"><a name="48609"><span class=
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ht
parents: 26
diff changeset
6955 "ref">[48609] III&ordf; q. 39 a. 6 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6956 dicendum quod spiritus sanctus in specie columbae apparuit super
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6957 Christum baptizatum, propter quatuor. Primo quidem, propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6958 dispositionem quae requiritur in baptizato, ut scilicet non fictus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6959 accedat, quia, sicut dicitur Sap. I, <i>spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6960 disciplinae effugiet fictum</i>. Columba enim est animal simplex,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6961 astutia et dolo carens, unde dicitur Matth. X, <i>estote simplices
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6962 sicut columbae</i>. Secundo, ad designandum septem dona spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6963 sancti, quae columba suis proprietatibus significat. Columba enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6964 secus fluenta habitat, ut, viso accipitre, mergat se et evadat.
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ht
parents: 26
diff changeset
6965 Quod pertinet ad donum sapientiae, per quam sancti secus Scripturae
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ht
parents: 26
diff changeset
6966 divinae fluenta resident, ut incursum Diaboli evadant. Item columba
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6967 meliora grana eligit. Quod pertinet ad donum scientiae, qua sancti
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ht
parents: 26
diff changeset
6968 sententias sanas, quibus pascantur, eligunt. Item columba alienos
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ht
parents: 26
diff changeset
6969 pullos nutrit. Quod pertinet ad donum consilii, quo sancti homines,
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ht
parents: 26
diff changeset
6970 qui fuerunt pulli, idest imitatores, Diaboli, doctrina nutriunt et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6971 exemplo. Item columba non lacerat rostro. Quod pertinet ad donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6972 intellectus, quo sancti bonas sententias lacerando non pervertunt,
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ht
parents: 26
diff changeset
6973 haereticorum more. Item columba felle caret. Quod pertinet ad donum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6974 pietatis, per quam sancti ira irrationabili carent. Item columba in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6975 cavernis petrae nidificat. Quod pertinet ad donum fortitudinis, qua
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ht
parents: 26
diff changeset
6976 sancti in plagis mortis Christi, qui est petra firma, nidum ponunt,
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ht
parents: 26
diff changeset
6977 idest, suum refugium et spem. Item columba gemitum pro cantu habet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6978 Quod pertinet ad donum timoris, quo sancti delectantur in gemitu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6979 pro peccatis. Tertio, apparuit spiritus sanctus in specie columbae
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ht
parents: 26
diff changeset
6980 propter effectum proprium Baptismi, qui est remissio peccatorum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6981 reconciliatio ad Deum, columba enim est animal mansuetum. Et ideo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6982 sicut Chrysostomus dicit, super Matth., <i>in diluvio apparuit hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6983 animal, ramum ferens olivae et communem orbis terrarum
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ht
parents: 26
diff changeset
6984 tranquillitatem annuntians, et nunc etiam columba apparet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6985 Baptismo, liberationem nobis demonstrans</i>. Quarto, apparuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6986 spiritus sanctus in specie columbae super dominum baptizatum, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6987 designandum communem effectum Baptismi, qui est constructio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6988 ecclesiasticae unitatis. Unde dicitur Ephes. V, quod <i>Christus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6989 tradidit semetipsum ut exhiberet sibi gloriosam Ecclesiam, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6990 habentem maculam aut rugam aut aliquid huiusmodi, lavans eam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6991 lavacro aquae in verbo vitae</i>. Et ideo convenienter spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6992 sanctus in Baptismo demonstratus est in specie columbae, quae est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6993 animal amicabile et gregale. Unde et Cantic. VI dicitur de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6994 Ecclesia, <i>una est columba mea</i>. Super apostolos autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6995 specie ignis spiritus sanctus descendit, propter duo. Primo quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6996 ad ostendendum fervorem quo corda eorum erant commovenda, ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6997 quod Christum ubicumque inter pressuras praedicarent. Et ideo etiam
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ht
parents: 26
diff changeset
6998 in igneis linguis apparuit. Unde Augustinus dicit, super Ioan.,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6999 <i>duobus modis ostendit visibiliter dominus spiritum sanctum,
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ht
parents: 26
diff changeset
7000 scilicet per columbam, super dominum baptizatum; per ignem, super
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ht
parents: 26
diff changeset
7001 discipulos congregatos. Ibi simplicitas, hic fervor ostenditur.
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ht
parents: 26
diff changeset
7002 Ergo, ne per spiritum sanctificati dolum habeant, in columba
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7003 demonstratus est, et ne simplicitas frigida remaneat, in igne
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ht
parents: 26
diff changeset
7004 demonstratus est. Nec moveat, quia linguae divisae sunt, unitatem
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parents: 26
diff changeset
7005 in columba cognosce</i>. Secundo quia, sicut Chrysostomus dicit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7006 cum oportebat delictis ignoscere, quod fit in Baptismo, mansuetudo
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ht
parents: 26
diff changeset
7007 necessaria erat, quae demonstratur in columba. Sed ubi adepti sumus
544e12f679ad convert to xml
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parents: 26
diff changeset
7008 gratiam, restat iudicii tempus, quod significatur per ignem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7009 <br />
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ht
parents: 26
diff changeset
7010 <div class="E">Articulus 7</div>
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ht
parents: 26
diff changeset
7011 <p title="III q. 39 a. 7 arg. 1"><a name="48610"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7012 "ref">[48610] III&ordf; q. 39 a. 7 arg. 1</span></a> Ad septimum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7013 sic proceditur. Videtur quod illa columba in qua spiritus sanctus
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parents: 26
diff changeset
7014 apparuit, non fuerit verum animal. Illud enim videtur specie tenus
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ht
parents: 26
diff changeset
7015 apparere quod secundum similitudinem apparet sed Luc. III dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7016 quod <i>descendit spiritus sanctus corporali specie sicut columba
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parents: 26
diff changeset
7017 in ipsum</i>. Non ergo fuit vera columba, sed quaedam similitudo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7018 columbae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7019 <p title="III q. 39 a. 7 arg. 2"><a name="48611"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7020 "ref">[48611] III&ordf; q. 39 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7021 sicut natura nihil facit frustra, ita nec Deus, ut dicitur in I de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7022 caelo. Sed cum columba illa non advenerit nisi ut aliquid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7023 significaret atque praeteriret, ut Augustinus dicit, in II de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7024 Trin., frustra fuisset vera columba, quia hoc ipsum fieri poterat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7025 per columbae similitudinem. Non ergo illa columba fuit verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7026 animal.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7027 <p title="III q. 39 a. 7 arg. 3"><a name="48612"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7028 "ref">[48612] III&ordf; q. 39 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7029 proprietates cuiuslibet rei ducunt in cognitionem naturae illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7030 rei. Si ergo fuisset illa columba verum animal, proprietates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7031 columbae significassent naturam veri animalis, non autem effectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7032 spiritus sancti. Non ergo videtur quod illa columba fuerit verum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7033 animal.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7034 <p title="III q. 39 a. 7 s. c."><a name="48613"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7035 "ref">[48613] III&ordf; q. 39 a. 7 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7036 quod Augustinus dicit, in libro de agone Christiano, <i>neque hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7037 ita dicimus ut dominum Iesum Christum dicamus solum verum corpus
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ht
parents: 26
diff changeset
7038 habuisse, spiritum autem sanctum fallaciter apparuisse oculis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7039 hominum, sed ambo illa corpora vera esse credimus</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7040 <p title="III q. 39 a. 7 co."><a name="48614"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7041 "ref">[48614] III&ordf; q. 39 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7042 dicendum quod, sicut supra dictum est, non decebat ut filius Dei,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7043 qui est veritas patris, aliqua fictione uteretur, et ideo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7044 phantasticum, sed verum corpus accepit. Et quia spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7045 dicitur spiritus veritatis, ut patet Ioan. XVI, ideo etiam ipse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7046 veram columbam formavit in qua appareret, licet non assumeret ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7047 in unitatem personae. Unde post praedicta verba Augustinus subdit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7048 <i>sicut non oportebat ut homines falleret filius Dei, sic etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7049 non oportebat ut falleret spiritus sanctus. Sed omnipotenti Deo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7050 qui universam creaturam ex nihilo fabricavit, non erat difficile
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7051 verum corpus columbae sine aliarum columbarum ministerio figurare,
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ht
parents: 26
diff changeset
7052 sicut non fuit ei difficile verum corpus in utero Mariae sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7053 virili semine fabricare, cum creatura corporea et in visceribus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7054 feminae ad formandum hominem, et in ipso mundo ad formandum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7055 columbam, imperio domini voluntatique serviret</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7056 <p title="III q. 39 a. 7 ad 1"><a name="48615"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7057 "ref">[48615] III&ordf; q. 39 a. 7 ad 1</span></a> Ad primum ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7058 dicendum quod spiritus sanctus dicitur descendisse in specie vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7059 similitudine columbae, non ad excludendam veritatem columbae, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7060 ad ostendendum quod non apparuit in specie suae substantiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7061 <p title="III q. 39 a. 7 ad 2"><a name="48616"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7062 "ref">[48616] III&ordf; q. 39 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7063 dicendum quod non fuit superfluum formare veram columbam ut in ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7064 spiritus sanctus appareret, quia per ipsam veritatem columbae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7065 significatur veritas spiritus sancti et effectuum eius.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7066 <p title="III q. 39 a. 7 ad 3"><a name="48617"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7067 "ref">[48617] III&ordf; q. 39 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7068 dicendum quod proprietates columbae eodem modo ducunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7069 significandam naturam columbae, et ad designandos effectus spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7070 sancti. Per hoc enim quod columba habet tales proprietates,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7071 contingit quod columba significat spiritum sanctum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7072 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7073 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7074 <p title="III q. 39 a. 8 arg. 1"><a name="48618"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7075 "ref">[48618] III&ordf; q. 39 a. 8 arg. 1</span></a> Ad octavum sic
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7076 proceditur. Videtur quod inconvenienter, Christo baptizato, fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7077 vox patris audita filium protestantis. Filius enim et spiritus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7078 sanctus, secundum hoc quod sensibiliter apparuerunt, dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7079 visibiliter esse missi. Sed patri non convenit mitti, ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7080 Augustinum, in II de Trin. Ergo etiam nec apparere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7081 <p title="III q. 39 a. 8 arg. 2"><a name="48619"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7082 "ref">[48619] III&ordf; q. 39 a. 8 arg. 2</span></a> Praeterea, vox
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7083 est significativa verbi in corde concepti. Sed pater non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7084 verbum. Ergo inconvenienter manifestatur in voce.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7085 <p title="III q. 39 a. 8 arg. 3"><a name="48620"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7086 "ref">[48620] III&ordf; q. 39 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7087 homo Christus non incoepit esse filius Dei in Baptismo, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7088 quidam haeretici putaverunt, sed a principio suae conceptionis fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7089 filius Dei. Magis ergo in nativitate debuit vox patris protestari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7090 Christi divinitatem, quam in eius Baptismo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7091 <p title="III q. 39 a. 8 s. c."><a name="48621"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7092 "ref">[48621] III&ordf; q. 39 a. 8 s. c.</span></a> Sed contra est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7093 quod dicitur Matth. III, <i>ecce, vox de caelis dicens, hic est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7094 filius meus dilectus, in quo mihi complacui</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7095 <p title="III q. 39 a. 8 co."><a name="48622"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7096 "ref">[48622] III&ordf; q. 39 a. 8 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
7097 dicendum quod, sicut supra dictum est, in Baptismo Christi, qui
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ht
parents: 26
diff changeset
7098 fuit exemplar nostri Baptismi, demonstrari debuit quod in nostro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7099 Baptismo perficitur. Baptismus autem quo baptizantur fideles,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7100 consecratur in invocatione et virtute Trinitatis, secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7101 Matth. ult., <i>euntes, docete omnes gentes, baptizantes eos in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7102 nomine patris et filii et spiritus sancti</i>. Et ideo in Baptismo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7103 Christi, ut Hieronymus dicit, <i>mysterium Trinitatis demonstratur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7104 dominus ipse in natura humana baptizatur; spiritus sanctus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7105 descendit in habitu columbae; patris vox testimonium filio
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ht
parents: 26
diff changeset
7106 perhibentis auditur</i>. Et ideo conveniens fuit ut in illo
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ht
parents: 26
diff changeset
7107 Baptismo pater declararetur in voce.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7108 <p title="III q. 39 a. 8 ad 1"><a name="48623"><span class=
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ht
parents: 26
diff changeset
7109 "ref">[48623] III&ordf; q. 39 a. 8 ad 1</span></a> Ad primum ergo
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ht
parents: 26
diff changeset
7110 dicendum quod missio visibilis addit aliquid super apparitionem,
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ht
parents: 26
diff changeset
7111 scilicet auctoritatem mittentis. Et ideo filius et spiritus
544e12f679ad convert to xml
ht
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diff changeset
7112 sanctus, qui sunt ab alio, dicuntur non solum apparere, sed etiam
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7113 visibiliter mitti. Pater autem, qui non est ab alio, apparere
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7114 quidem potest, visibiliter autem mitti non potest.</p>
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7115 <p title="III q. 39 a. 8 ad 2"><a name="48624"><span class=
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7116 "ref">[48624] III&ordf; q. 39 a. 8 ad 2</span></a> Ad secundum
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7117 dicendum quod pater non demonstratur in voce nisi sicut auctor
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7118 vocis, vel loquens per vocem. Et quia proprium est patri producere
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7119 verbum, quod est dicere vel loqui, ideo convenientissime pater per
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7120 vocem manifestatus est, quae significat verbum. Unde et ipsa vox a
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7121 patre emissa filiationem verbi protestatur. Et sicut species
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7122 columbae, in qua demonstratus est spiritus sanctus, non est natura
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diff changeset
7123 spiritus sancti; nec species hominis, in qua demonstratus est ipse
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7124 filius, est ipsa natura filii Dei, ita etiam ipsa vox non pertinet
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7125 ad naturam verbi vel patris loquentis. Unde Ioan. V dominus dicit,
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7126 <i>neque vocem eius, idest patris, unquam audistis, neque speciem
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7127 eius vidistis</i>. Per quod, sicut Chrysostomus dicit, super Ioan.,
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7128 <i>paulatim eos in philosophicum dogma inducens, ostendit quoniam
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diff changeset
7129 neque vox circa Deum est neque species, sed superior et figuris est
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7130 et loquelis talibus</i>. Et sicut columbam, et etiam humanam
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7131 naturam a Christo assumptam, tota Trinitas operata est, ita etiam
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7132 formationem vocis, sed tamen in voce declaratur solus pater ut
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7133 loquens, sicut naturam humanam solus filius assumpsit, et sicut in
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7134 columba solus spiritus sanctus demonstratus est; ut patet per
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7135 Augustinum, in libro de fide ad Petrum.</p>
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7136 <p title="III q. 39 a. 8 ad 3"><a name="48625"><span class=
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7137 "ref">[48625] III&ordf; q. 39 a. 8 ad 3</span></a> Ad tertium
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7138 dicendum quod divinitas Christi non debuit omnibus in eius
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7139 nativitate manifestari, sed magis occultari in defectibus
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7140 infantilis aetatis. Sed quando iam pervenit ad perfectam aetatem,
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7141 in qua oportebat eum docere et miracula facere et homines ad se
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diff changeset
7142 convertere, tunc testimonio patris erat eius divinitas indicanda,
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diff changeset
7143 ut eius doctrina credibilior fieret. Unde et ipse dicit, Ioan. V,
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7144 <i>qui misit me pater, ipse testimonium perhibet de me</i>. Et hoc
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diff changeset
7145 praecipue in Baptismo, per quem homines renascuntur in filios Dei
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7146 adoptivos, filii enim Dei adoptivi instituuntur ad similitudinem
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diff changeset
7147 filii naturalis, secundum illud Rom. VIII, <i>quos praescivit, hos
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7148 et praedestinavit conformes fieri imaginis filii sui</i>. Unde
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7149 Hilarius dicit, super Matth., quod super Iesum baptizatum descendit
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7150 spiritus sanctus, et vox patris audita est dicentis, <i>hic est
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7151 filius meus dilectus, ut ex his quae consummabantur in Christo,
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7152 cognosceremus, post aquae lavacrum, et de caelestibus partibus
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7153 sanctum in nos spiritum avolare, et paternae vocis adoptione Dei
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7154 filios fieri</i>.</p>
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7155 <div class="centro"><br />
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7156 <p><a href="sth4016.html"><img src="icons/ageretro.gif" width="19"
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7157 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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7158 <a href="sth4040.html"><img src="icons/ageultra.gif" width="19"
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7159 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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7160 <br />
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7161 <hr />
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7162 <br />
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7163 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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7164 hanc editionem<br />
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7165 Iura omnia asservantur<br />
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7166 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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7167 style="text-decoration=none">49644264</a></address>
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7168 </div>
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7169 </body>
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7170 </html>