annotate summa/latin/sth3121.html @ 35:178aed5d2c3c

convert to XML
author ht
date Mon, 30 Nov 2009 22:05:42 +0000
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q.
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23 121</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">secunda pars secundae partis quaestio CXXI</div>
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31 <br />
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32 <div class="centro">
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33 <table align="center" summary="Imago">
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34 <tr>
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35 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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36 "0" alt=
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37 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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38 align="middle" /></th>
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39 </tr>
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40 </table>
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41 <br />
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42 <span class="tres">Textum Leoninum Romae 1897 editum<br />
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43 ac automato translatum a Roberto Busa SJ in taenias
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44 magneticas<br />
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45 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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46 <br /></span><br />
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47 <hr />
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48 <br />
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49 <p><a href="sth3109.html"><img src="icons/ageretro.gif" width="19"
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50 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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51 <a href="sth3122.html"><img src="icons/ageultra.gif" width="19"
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52 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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53 <script language="JavaScript" type="text/javascript">
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54 //<![CDATA[
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55 <!--
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56 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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57 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}}
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58 document.write('<FORM NAME="selecter"><SELECT NAME="select1">');
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59 document.write('<OPTION VALUE="none">INDEX');
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60 document.write('<OPTION VALUE="none">------------------------------------------------');
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61 document.write('<OPTION VALUE="index.html">Corpus Thomisticum');
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62 document.write('<OPTION VALUE="iopera.html">Opera omnia');
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63 document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica');
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64 document.write('<OPTION VALUE="none">------------------------------------------------');
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65 document.write('<OPTION VALUE="#43967">II&ordf;-IIae q. 121 pr.');
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68 document.write('<OPTION VALUE="#43970">II&ordf;-IIae q. 121 a. 1 arg. 3');
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73 document.write('<OPTION VALUE="#43975">II&ordf;-IIae q. 121 a. 1 ad 3');
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74 document.write('<OPTION VALUE="#43976">II&ordf;-IIae q. 121 a. 2 arg. 1');
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76 document.write('<OPTION VALUE="#43978">II&ordf;-IIae q. 121 a. 2 arg. 3');
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77 document.write('<OPTION VALUE="#43979">II&ordf;-IIae q. 121 a. 2 s. c.');
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78 document.write('<OPTION VALUE="#43980">II&ordf;-IIae q. 121 a. 2 co.');
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79 document.write('<OPTION VALUE="#43981">II&ordf;-IIae q. 121 a. 2 ad 1');
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80 document.write('<OPTION VALUE="#43982">II&ordf;-IIae q. 121 a. 2 ad 2');
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81 document.write('<OPTION VALUE="#43983">II&ordf;-IIae q. 121 a. 2 ad 3');
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82 document.write('<\/SELECT>');
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83 document.write('<BR><BR>');
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84 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
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85 document.write('<\/FORM>');
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86 // -->
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87 //]]>
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88 </script><br />
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89 <hr />
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90 <br /></div>
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91 <div class="D">Quaestio 121</div>
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92 <div class="G">Prooemium</div>
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93 <p title="II-II q. 121 pr."><a name="43967"><span class=
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94 "ref">[43967] II&ordf;-IIae q. 121 pr.</span></a> Deinde
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95 considerandum est de dono correspondente iustitiae, scilicet de
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96 pietate. Et circa hoc quaeruntur duo. Primo, utrum sit donum
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97 spiritus sancti. Secundo, quid in beatitudinibus et fructibus ei
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98 respondeat.</p>
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99 <br />
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100 <div class="E">Articulus 1</div>
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101 <p title="II-II q. 121 a. 1 arg. 1"><a name="43968"><span class=
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102 "ref">[43968] II&ordf;-IIae q. 121 a. 1 arg. 1</span></a> Ad primum
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103 sic proceditur. Videtur quod pietas non sit donum. Dona enim a
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104 virtutibus differunt, ut supra habitum est. Sed pietas est quaedam
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105 virtus, ut supra habitum est. Ergo pietas non est donum.</p>
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106 <p title="II-II q. 121 a. 1 arg. 2"><a name="43969"><span class=
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107 "ref">[43969] II&ordf;-IIae q. 121 a. 1 arg. 2</span></a>
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108 Praeterea, dona sunt excellentiora virtutibus, maxime moralibus, ut
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109 supra habitum est. Sed inter partes iustitiae religio est potior
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110 pietate. Si ergo aliqua pars iustitiae debeat poni donum, videtur
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111 quod magis religio deberet esse donum quam pietas.</p>
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112 <p title="II-II q. 121 a. 1 arg. 3"><a name="43970"><span class=
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113 "ref">[43970] II&ordf;-IIae q. 121 a. 1 arg. 3</span></a>
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114 Praeterea, dona manent in patria, et actus donorum, ut supra
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115 habitum est. Sed actus pietatis non potest manere in patria, dicit
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116 enim Gregorius, in I Moral., quod <i>pietas cordis viscera
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117 misericordiae operibus replet</i>; et sic non erit in patria, ubi
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118 nulla erit miseria. Ergo pietas non est donum.</p>
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119 <p title="II-II q. 121 a. 1 s. c."><a name="43971"><span class=
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120 "ref">[43971] II&ordf;-IIae q. 121 a. 1 s. c.</span></a> Sed contra
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121 est quod Isaiae XI ponitur inter dona.</p>
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122 <p title="II-II q. 121 a. 1 co."><a name="43972"><span class=
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123 "ref">[43972] II&ordf;-IIae q. 121 a. 1 co.</span></a> Respondeo
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124 dicendum quod, sicut supra dictum est, dona spiritus sancti sunt
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125 quaedam habituales animae dispositiones quibus est prompte mobilis
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126 a spiritu sancto. Inter cetera autem, movet nos spiritus sanctus ad
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127 hoc quod affectum quendam filialem habeamus ad Deum, secundum illud
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128 Rom. VIII, <i>accepistis spiritum adoptionis filiorum, in quo
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129 clamamus, abba, pater</i>. Et quia ad pietatem proprie pertinet
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130 officium et cultum patri exhibere, consequens est quod pietas
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131 secundum quam cultum et officium exhibemus Deo ut patri per
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132 instinctum spiritus sancti sit spiritus sancti donum.</p>
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133 <p title="II-II q. 121 a. 1 ad 1"><a name="43973"><span class=
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134 "ref">[43973] II&ordf;-IIae q. 121 a. 1 ad 1</span></a> Ad primum
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135 ergo dicendum quod pietas quae exhibet patri carnali officium et
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136 cultum, est virtus, sed pietas quae est donum, hoc exhibet Deo ut
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137 patri.</p>
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138 <p title="II-II q. 121 a. 1 ad 2"><a name="43974"><span class=
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139 "ref">[43974] II&ordf;-IIae q. 121 a. 1 ad 2</span></a> Ad secundum
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140 dicendum quod exhibere cultum Deo ut creatori, quod facit religio,
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141 est excellentius quam exhibere cultum patri carnali, quod facit
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142 pietas quae est virtus. Sed exhibere cultum Deo ut patri est adhuc
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143 excellentius quam exhibere cultum Deo ut creatori et domino. Unde
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144 religio est potior pietate virtute, sed pietas secundum quod est
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145 donum, est potior religione.</p>
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146 <p title="II-II q. 121 a. 1 ad 3"><a name="43975"><span class=
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147 "ref">[43975] II&ordf;-IIae q. 121 a. 1 ad 3</span></a> Ad tertium
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148 dicendum quod sicut per pietatem quae est virtus exhibet homo
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149 officium et cultum non solum patri carnali, sed etiam omnibus
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150 sanguine iunctis, secundum quod pertinent ad patrem; ita etiam
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151 pietas secundum quod est donum, non solum exhibet cultum et
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152 officium Deo, sed omnibus hominibus inquantum pertinent ad Deum. Et
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153 propter hoc ad ipsam pertinet honorare sanctos, <i>non contradicere
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154 Scripturae, sive intellectae sive non intellectae</i>, sicut
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155 Augustinus dicit, in II de Doct. Christ. Ipsa etiam ex consequenti
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156 subvenit in miseria constitutis. Et quamvis iste actus non habeat
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157 locum in patria, praecipue post diem iudicii, habebit tamen locum
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158 praecipuus actus eius, qui est revereri Deum affectu filiali, quod
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159 praecipue tunc erit, secundum illud Sap. V, <i>ecce quomodo
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160 computati sunt inter filios Dei</i>. Erit etiam mutua honoratio
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161 sanctorum ad invicem. Nunc autem, ante diem iudicii, miserentur
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162 sancti etiam eorum qui in statu huius miseriae vivunt.</p>
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163 <br />
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164 <div class="E">Articulus 2</div>
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165 <p title="II-II q. 121 a. 2 arg. 1"><a name="43976"><span class=
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166 "ref">[43976] II&ordf;-IIae q. 121 a. 2 arg. 1</span></a> Ad
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167 secundum sic proceditur. Videtur quod dono pietatis non respondeat
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168 secunda beatitudo, scilicet, beati mites. Pietas enim est donum
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169 respondens iustitiae. Ad quam magis pertinet quarta beatitudo,
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170 scilicet, beati qui esuriunt et sitiunt iustitiam, vel etiam
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171 quinta, beati misericordes, quia, ut dictum est, opera
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172 misericordiae pertinent ad pietatem. Non ergo secunda beatitudo
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173 pertinet ad donum pietatis.</p>
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174 <p title="II-II q. 121 a. 2 arg. 2"><a name="43977"><span class=
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175 "ref">[43977] II&ordf;-IIae q. 121 a. 2 arg. 2</span></a>
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176 Praeterea, donum pietatis dirigitur dono scientiae, quod adiungitur
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177 in connumeratione donorum Isaiae XI. Ad idem autem se extendunt
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178 dirigens et exequens. Cum igitur ad scientiam pertineat tertia
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179 beatitudo, scilicet, beati qui lugent, videtur quod non pertineat
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180 ad pietatem secunda beatitudo.</p>
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181 <p title="II-II q. 121 a. 2 arg. 3"><a name="43978"><span class=
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182 "ref">[43978] II&ordf;-IIae q. 121 a. 2 arg. 3</span></a>
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183 Praeterea, fructus respondent beatitudinibus et donis, ut supra
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184 habitum est. Sed inter fructus, bonitas et benignitas magis
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185 videntur convenire cum pietate quam mansuetudo, quae pertinet ad
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186 mititatem. Ergo secunda beatitudo non respondet dono pietatis.</p>
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187 <p title="II-II q. 121 a. 2 s. c."><a name="43979"><span class=
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188 "ref">[43979] II&ordf;-IIae q. 121 a. 2 s. c.</span></a> Sed contra
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189 est quod Augustinus dicit, in libro de Serm. Dom. in monte,
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190 <i>pietas congruit mitibus</i>.</p>
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191 <p title="II-II q. 121 a. 2 co."><a name="43980"><span class=
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192 "ref">[43980] II&ordf;-IIae q. 121 a. 2 co.</span></a> Respondeo
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193 dicendum quod in adaptatione beatitudinum ad dona duplex
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194 convenientia potest attendi. Una quidem secundum rationem ordinis,
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195 quam videtur Augustinus fuisse secutus. Unde primam beatitudinem
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196 attribuit infimo dono, scilicet timori; secundam autem scilicet,
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197 beati mites, attribuit pietati; et sic de aliis. Alia convenientia
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198 potest attendi secundum propriam rationem doni et beatitudinis. Et
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199 secundum hoc, oporteret adaptare beatitudines donis secundum
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200 obiecta et actus. Et ita pietati magis responderet quarta et quinta
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201 beatitudo quam secunda. Secunda tamen beatitudo habet aliquam
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202 convenientiam cum pietate, inquantum scilicet per mansuetudinem
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203 tolluntur impedimenta actuum pietatis.</p>
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204 <p title="II-II q. 121 a. 2 ad 1"><a name="43981"><span class=
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205 "ref">[43981] II&ordf;-IIae q. 121 a. 2 ad 1</span></a> Et per hoc
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206 patet responsio ad primum.</p>
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207 <p title="II-II q. 121 a. 2 ad 2"><a name="43982"><span class=
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208 "ref">[43982] II&ordf;-IIae q. 121 a. 2 ad 2</span></a> Ad secundum
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209 dicendum quod secundum proprietatem beatitudinum et donorum,
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210 oportet quod eadem beatitudo respondeat scientiae et pietati. Sed
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211 secundum rationem ordinis, diversae beatitudines eis adaptantur,
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212 observata tamen aliquali convenientia, ut supra dictum est.</p>
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213 <p title="II-II q. 121 a. 2 ad 3"><a name="43983"><span class=
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214 "ref">[43983] II&ordf;-IIae q. 121 a. 2 ad 3</span></a> Ad tertium
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215 dicendum quod bonitas et benignitas in fructibus directe attribui
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216 possunt pietati, mansuetudo autem indirecte, inquantum tollit
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217 impedimenta actuum pietatis, ut dictum est.</p>
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218 <div class="centro"><br />
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219 <p><a href="sth3109.html"><img src="icons/ageretro.gif" width="19"
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220 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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221 <a href="sth3122.html"><img src="icons/ageultra.gif" width="19"
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222 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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223 <br />
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224 <hr />
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225 <br />
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226 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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227 hanc editionem<br />
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228 Iura omnia asservantur<br />
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229 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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230 style="text-decoration=none">49644264</a></address>
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231 </div>
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232 </body>
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233 </html>