Mercurial > hg > xemacs-beta
comparison etc/MYTHOLOGY @ 373:6240c7796c7a r21-2b2
Import from CVS: tag r21-2b2
| author | cvs |
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| date | Mon, 13 Aug 2007 11:04:06 +0200 |
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| 1 Reference: Robert W. Brockway, Myth from the Ice Age to Mickey Mouse | |
| 2 | |
| 3 A collective definition of myth composed of many theories might be | |
| 4 framed by the following paraphrase: | |
| 5 | |
| 6 Myths are stories, usually, about gods and other supernatural | |
| 7 beings. They are often stories of origins, how the world and | |
| 8 everything in it came to be in illo tempore. They are usually | |
| 9 strongly structured and their meaning is only discerned by | |
| 10 linguistic analysis. Sometimes they are public dreams which, like | |
| 11 private dreams, emerge from the unconscious mind. Indeed, they | |
| 12 often reveal the archetypes of the collective unconscious. They | |
| 13 are symbolic and metaphorical. They orient people to the | |
| 14 metaphysical dimension, explain the origins and nature of the | |
| 15 cosmos, validate social issues, and, on the psychological plane, | |
| 16 address themselves to the innermost depths of the psyche. Some of | |
| 17 them are explanatory, being prescientific attempts to interpret | |
| 18 the natural world. As such, they are usually functional and are | |
| 19 the science of primitive peoples. Often, they are enacted in | |
| 20 rituals. Religious myths are sacred histories, and distinguished | |
| 21 from the profane. But, being semiotic expressions, they are a | |
| 22 "disease of language." They are both individual and social in | |
| 23 scope, but they are first and foremost stories. | |
| 24 | |
| 25 |
