--- a/SpiritualRoots/notes.txt	Sat Aug 22 15:39:04 2020 +0100
+++ b/SpiritualRoots/notes.txt	Tue Aug 25 12:46:07 2020 +0100
@@ -56,10 +56,11 @@
 
 Monday 27 July to Monday 10 August
 
-In this module we will explore the spiritual roots of the Quaker concern for spi\
-ritual equality and peace. What was it about the early Quaker vision that enable\
-d Friends to begin to challenge a world characterized by violence, war and rigid\
- forms of social hierarchy? How has this changed over time?
+In this module we will explore the spiritual roots of the Quaker
+concern for spiritual equality and peace. What was it about the early
+Quaker vision that enabled Friends to begin to challenge a world
+characterized by violence, war and rigid forms of social hierarchy? 
+How has this changed over time?
 
 1. Quakers and Equality                 Monday 27 July to Sunday 2 August
 
@@ -78,10 +79,11 @@
 
 Monday 10 August to Monday 24 August
 
-In this module we will explore the spiritual roots of the Quaker concern for eco\
-nomic justice and creation care. What was it about the early Quaker vision that \
-enabled Friends to challenge injustice and visualize new ways of relating to oth\
-er animals and the natural world? How has this changed over time?
+In this module we will explore the spiritual roots of the Quaker
+concern for economic justice and creation care. What was it about the
+early Quaker vision that enabled Friends to challenge injustice and
+visualize new ways of relating to other animals and the natural world? 
+How has this changed over time?
 
 1. Quakers and Economics            Monday 10 to Sunday 16 August
 
@@ -103,3 +105,32 @@
 �       Meeting ID: 84409554892
 
 �       Meeting Password: 014135
+
+Nayler: the most sophisticated theologian among the early Quakers
+(dies 1560).
+
+"Worshiping the creature and not the Creator"
+
+The new life in Christ contrasted with the old life caught up in the
+Fall
+
+Contrast Nayler (poverty is a sign of the sickness of the Fall) with
+Barclay (Respect the natural distinction between master and servant).
+
+Quote from St. Ambrose of Milan, Center for the Prophetic Imagination
+"Nature has poured forth all things for all people for common use."
+See https://www.newadvent.org/fathers/34011.htm#note340192, Chapter
+28, para. 132ff
+
+Being a vessel of God's love within Creation.
+
+"the eight 'Foundations of a True Social Order' agreed by London Yearly
+Meeting in 1918'"
+
+"we ended up considering practical ways of 'encouraging Christ's
+generosity and taming Adam's greed'. On a parallel with the Iona
+Community's approach, we wonder about setting up local groups of
+mutual accountability about our compromises with 'the world'"
+
+"Second Day Morning Meeting" as gatekeeper for public statements.
+