Mercurial > hg > rsof
changeset 203:056107983007
finally back in sync
author | Henry Thompson <ht@markup.co.uk> |
---|---|
date | Sat, 10 Apr 2021 19:17:44 +0100 |
parents | e0070db28f76 (current diff) fdcf456ad810 (diff) |
children | 794ad2765a03 |
files | |
diffstat | 1 files changed, 27 insertions(+), 0 deletions(-) [+] |
line wrap: on
line diff
--- a/SpiritualRoots/notes.txt Mon Feb 15 18:51:15 2021 +0000 +++ b/SpiritualRoots/notes.txt Sat Apr 10 19:17:44 2021 +0100 @@ -134,3 +134,30 @@ "Second Day Morning Meeting" as gatekeeper for public statements. +====== Module Three - Quakers and Bible/Christianity ===== + + "However, with the appearance of the Wesleyan Methodist movement in + the eighteenth century, a Protestant group developed which, while + strongly influenced by Luther, also affirmed the universal + availability of salvation, the possibility of holiness, and the + binding together of piety and social action. It is perhaps no + surprise, therefore, that the Wesleyan tradition has exercised such + a profound influence on global Quakerism during the past two hundred + and fifty years." + +Richmond Declaration of Faith not as intended to separate [us] from +the Liberal Friends, but as a "this far and no further" to separate +them from the rest of the Evangelical movement [per John Punshon in +his book on Friends Churches, per Stuart Masters] + +Note also the in the RDoF, the Great Commission is only identified in +order to argue about exactly what was meant by 'baptising them'... + +Alastair Reid offers: + _The Same, But Different - Ministry and the Quaker Pastor_, Phil Baisley + _On Quakers and Pastors_, Derek Brown + +4.2b + [Elizabeth Bathurst] argued that a loving God would not locate the + source of salvation solely in a text that was vulnerable to + concealment, mistranslation and misinterpretation.