# HG changeset patch
# User Henry Thompson <ht@markup.co.uk>
# Date 1618046599 -3600
# Node ID fdcf456ad810189d39224d1f4c0bb2aa0bd447bc
# Parent  58276738029363e79c1f85b7fa12bd757b5f9781
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diff -r 582767380293 -r fdcf456ad810 SpiritualRoots/notes.txt
--- a/SpiritualRoots/notes.txt	Sat Apr 10 10:21:49 2021 +0100
+++ b/SpiritualRoots/notes.txt	Sat Apr 10 10:23:19 2021 +0100
@@ -134,3 +134,30 @@
 
 "Second Day Morning Meeting" as gatekeeper for public statements.
 
+====== Module Three - Quakers and Bible/Christianity =====
+
+ "However, with the appearance of the Wesleyan Methodist movement in
+  the eighteenth century, a Protestant group developed which, while
+  strongly influenced by Luther, also affirmed the universal
+  availability of salvation, the possibility of holiness, and the
+  binding together of piety and social action. It is perhaps no
+  surprise, therefore, that the Wesleyan tradition has exercised such
+  a profound influence on global Quakerism during the past two hundred
+  and fifty years."
+
+Richmond Declaration of Faith not as intended to separate [us] from
+the Liberal Friends, but as a "this far and no further" to separate
+them from the rest of the Evangelical movement [per John Punshon in
+his book on Friends Churches, per Stuart Masters]
+
+Note also the in the RDoF, the Great Commission is only identified in
+order to argue about exactly what was meant by 'baptising them'...
+
+Alastair Reid offers:
+  _The Same, But Different - Ministry and the Quaker Pastor_, Phil Baisley
+  _On Quakers and Pastors_, Derek Brown
+
+4.2b
+ [Elizabeth Bathurst] argued that a loving God would not locate the
+ source of salvation solely in a text that was vulnerable to
+ concealment, mistranslation and misinterpretation.