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  <title>Visit with Philip Corrie-Hawes</title>
  <author>Philip Corrie-Hawes</author>
  <author>Laura Pearson</author>
  <author>Henry S. Thompson</author>
  <date>24 Feb 2019</date>
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  <div>
   <title>Introduction</title>
   <p>At the request of Southeast Scotland Area Meeting, Laura and Henry met
with Philip at his home to discuss his application for membership.  After a
pleasant lunch prepared by Philip's husband [name here please, sorry for bad
memory!], we settled in to worship, during which some excerpts from QF&amp;P
11.1 were read.  Philip then shared with us his background and the ways in
which his involvement
with Friends had developed.</p>
  </div>
  <div>
   <title>Philip's journey towards membership </title>
   <p>Philip went to to CofE schools, but let go of any
idea of religion on leaving school.  He considered staunchly that he was an
atheist, while recognising that that was a belief
in itself.  He know sees that ever since then there's been a patter of moving towards faith, stepping back, looking
for faith, something that was missing, not finding it, trying again.  Looking for a way to make
a contribution to peoples lives, a key
step came when he took a job as support worker in a mental
health setting, after years in financial services.  But after 3 years or so he
burned out, and realised that he had taken on more than he could manage.  Counselling helped him understand what he needed as an
individual, and that he was a 'highly sensitive person' (HSP).  Digging deeper, looking back at
how hiding his sexuality had meant always being on guard, wearing a mask,
enabled Philip to look more deeply at his own unmet needs.  'Non-violent
communication' (NVC), introduced by his new boss, also helped. HSP and NVC have helped Philip understand his yearning to contribute, to
participate.  Realising this made sense of things he had done in the past
without quite realising why, for example a year as a Samaritan, and time as a
citizen advocate.</p>
   <p>But there was still something missing.  Philip began, privately and
tentatively, to explore faith. He recognised that because of the environment h
grew up in he was culturally Christian, but he doesn't take Christian doctrine
or the Bible
literally.  The Bible has stories about how to live, without being
historically true.  He began looking for a religious context that was consistent with
that, <emph>and</emph> that wouldn't find his sexuality a problem.  He
experimented with local churches, read about them extensively online,
then contacted someone online asking them "This is me, a gay man, what can you say
to me?"  First-time response was always positive, but beyond that there was usually some
vagueness, along with some explicit negatives.  He had looked at Quakers quite early
on, along with Humanism, Buddhism and meditation.  It took a long time to get to the point of
attending a MfW, needed to be hopeful it was going to work, and would be OK
with his husband.  He was supportive, and Philip got a positive response to an email to
Laurie Naumann. </p>
   <p>So, he went to his first Meeting for Worship in Kirkcaldy.  On the day it
was good, supportive, "I felt quite held".  There was no quaking, but an
atmosphere he could tap in to.  He was welcomed, and asked to introduce
himself, which he wasn't expecting, but despite some anxiety he was able to do
so.  Drove home smiling:  "I've found something I want to go back to".  That
was two years ago, and he's been attending regularly since then. He feels that he's now reached the foundation of
where he needs to be.  He's not done, but he has the basis for exploring
further from
what is now his spiritual home.</p>
   <div>
    <title>Where Philip is now</title>
    <p>Very engaged in a practical sense:  I'm the LM treasurer, I've been to
Area Meeting when I can, I'm organising the new monthly MfW in Dunfermline.
Being in the meeting has become an important strand of what keeps me well.  I
do still struggle to define simply what it is, what I get from it.  I'm
getting better at living with being unable to do that.  I'm fortunate that ByM
is part of the 'liberal' Quaker tradition.  Sitting in silence
<emph>and</emph> going regularly to the discussion groups are both part of
what has become a very big piece of the jigsaw which makes me who I am.</p>
   <p>I needed to check one last time, it seemed, and went to the local
Episcopal service, and I had to leave halfway through: this was not for me.  I
am home, with people who accept me for who I am.  All views are heard.  I
don't feel any expectation to say something clever.  When ministry comes, it
will be given to me.  Membership is an outward symbol of commitment, a pledge.
It is a kind of label, but the symbolism of offering myself to this part of my
life is in making a deeper commitment.  And, that I have something to offer,
as I've already begun to do.</p>
   <p>I sometimes regret our inability to broadcast what we have to offer more
effectively.  You don't have to adhere to a set of rules, which is so
refreshing.  I'm loving that I've find a community where I can feel safe and a
part of.  What binds us together is the style of worship, the way we agree on
business, viewing what people say without blame or criticism.</p>
   <p>I couldn't fit myself to the mode of all the other churches I looked at,
whereas Quakerism offered a place to just be, without signing a declaration
that you believe certain things.</p>
</div>
   <p>HST: what about MfWfB?  P: not consensus, not a vote, but where the spirit leads.  Not
"this is right, this is wrong", but being in the moment, being led to take a
particular path at this time.  We all take responsibility.</p>
   <p>L: Touched about the sense of journey from a base that you've expressed.</p>
  </div>
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</doc>
author	Henry S. Thompson <ht@inf.ed.ac.uk>
date	Tue, 05 Mar 2019 22:39:41 +0000
parents	2d22d73eba1a
children	2798cedf81ee