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webinar 3
author Henry Thompson <ht@markup.co.uk>
date Tue, 25 Aug 2020 12:46:07 +0100
parents ad86c5087951
children fdcf456ad810
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192:86ffef4ee862 193:e932752e53ac
56 56
57 ============= Module Two ~ Quaker Testimony 1 =================== 57 ============= Module Two ~ Quaker Testimony 1 ===================
58 58
59 Monday 27 July to Monday 10 August 59 Monday 27 July to Monday 10 August
60 60
61 In this module we will explore the spiritual roots of the Quaker concern for spi\ 61 In this module we will explore the spiritual roots of the Quaker
62 ritual equality and peace. What was it about the early Quaker vision that enable\ 62 concern for spiritual equality and peace. What was it about the early
63 d Friends to begin to challenge a world characterized by violence, war and rigid\ 63 Quaker vision that enabled Friends to begin to challenge a world
64 forms of social hierarchy? How has this changed over time? 64 characterized by violence, war and rigid forms of social hierarchy?
65 How has this changed over time?
65 66
66 1. Quakers and Equality Monday 27 July to Sunday 2 August 67 1. Quakers and Equality Monday 27 July to Sunday 2 August
67 68
68 Presentation Video Link: 69 Presentation Video Link:
69 70
78 79
79 ============= Module Three ~ Quaker testimony 2 ================= 80 ============= Module Three ~ Quaker testimony 2 =================
80 81
81 Monday 10 August to Monday 24 August 82 Monday 10 August to Monday 24 August
82 83
83 In this module we will explore the spiritual roots of the Quaker concern for eco\ 84 In this module we will explore the spiritual roots of the Quaker
84 nomic justice and creation care. What was it about the early Quaker vision that \ 85 concern for economic justice and creation care. What was it about the
85 enabled Friends to challenge injustice and visualize new ways of relating to oth\ 86 early Quaker vision that enabled Friends to challenge injustice and
86 er animals and the natural world? How has this changed over time? 87 visualize new ways of relating to other animals and the natural world?
88 How has this changed over time?
87 89
88 1. Quakers and Economics Monday 10 to Sunday 16 August 90 1. Quakers and Economics Monday 10 to Sunday 16 August
89 91
90 Presentation Video Link: 92 Presentation Video Link:
91 93
103 https://us02web.zoom.us/j/84409554892?pwd=b1ExdHNac0JuMGlUR3QyenJiOXIvdz09 105 https://us02web.zoom.us/j/84409554892?pwd=b1ExdHNac0JuMGlUR3QyenJiOXIvdz09
104 106
105 � Meeting ID: 84409554892 107 � Meeting ID: 84409554892
106 108
107 � Meeting Password: 014135 109 � Meeting Password: 014135
110
111 Nayler: the most sophisticated theologian among the early Quakers
112 (dies 1560).
113
114 "Worshiping the creature and not the Creator"
115
116 The new life in Christ contrasted with the old life caught up in the
117 Fall
118
119 Contrast Nayler (poverty is a sign of the sickness of the Fall) with
120 Barclay (Respect the natural distinction between master and servant).
121
122 Quote from St. Ambrose of Milan, Center for the Prophetic Imagination
123 "Nature has poured forth all things for all people for common use."
124 See https://www.newadvent.org/fathers/34011.htm#note340192, Chapter
125 28, para. 132ff
126
127 Being a vessel of God's love within Creation.
128
129 "the eight 'Foundations of a True Social Order' agreed by London Yearly
130 Meeting in 1918'"
131
132 "we ended up considering practical ways of 'encouraging Christ's
133 generosity and taming Adam's greed'. On a parallel with the Iona
134 Community's approach, we wonder about setting up local groups of
135 mutual accountability about our compromises with 'the world'"
136
137 "Second Day Morning Meeting" as gatekeeper for public statements.
138