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comparison ross_campbell_report.txt @ 225:7903cfc9d904
my bad
author | Henry S. Thompson <ht@inf.ed.ac.uk> |
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date | Sun, 12 Jun 2022 16:21:12 +0100 |
parents | ross_armstrong_report.txt@a46822d59997 |
children | b8ec0f195b39 |
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1 Report of a meeting held on 23 May 2022 at the home of Ross Armstrong | |
2 | |
3 Ross Armstrong | |
4 Robin Leibman | |
5 Henry S Thompson | |
6 | |
7 Ross welcomed us to his home, and after a period of worship he shared | |
8 the history of his experience of Friends. His mother was raised a | |
9 Quaker by _her_ mother, a life-long Member. His father joined Friends | |
10 after his experience in a prisoner-of-war camp during World War II, | |
11 attending Meeting at Leyburn in Yorkshire. | |
12 | |
13 The family had connections with Brummana, where the family spent time | |
14 when he was young when his father was Head there, then lived near | |
15 Jordans when they returned to the UK, where he attended a | |
16 'progressive' school with a Quaker head. | |
17 | |
18 Although his upbringing was in a Christian environment, as a young | |
19 adult Ross was at first not a church-goer. He was however always | |
20 conscious of a need for a source of guidance in how he should live his | |
21 life, and for a while he looked for help with life decisions from the | |
22 _I Ching_, but that didn't last as responsibilities grew. | |
23 | |
24 During the 1980s Ross became involved in Palestinian issues. He began | |
25 working as a furniture maker and in the building trades, then | |
26 assistant manager at Hadeel, the Palestian shop on Queen Street. | |
27 | |
28 Ross started observing Ramadan around the time of the 1st Gulf War, | |
29 giving him an active, pervasive engagement with religious practice. | |
30 He began studing Arabic, a life-long project thereafter. He learned | |
31 the 1st Sura of the Quran, which became the cornerstone of his | |
32 practice. The nature of this, as a prayer that begins with 'In the | |
33 name of Allah, the Entirely Merciful, the Especially Merciful' [Ross, | |
34 please replace with your preferred translation, this is just the first | |
35 one I found online], is so different from the caricature of Muslims as | |
36 fanatics. | |
37 | |
38 Ross has been coming to Meeting for Worship at Portobello and | |
39 Musselburgh for four or five years. He's been impressed by the depth | |
40 of some of the Quakers he has met. He realised recently that he has | |
41 made the transition from a "committed non-Attender" to acknowledging | |
42 he _was_ an Attender. He has really appreciated the Quaker method of | |
43 decision-making, in contrast to other experiences of committees. | |
44 | |
45 Turning to the question of Membership, Ross recalled that last autumn | |
46 his mother, who was a Trustee of Brummana, asked him to consider | |
47 applying for the Headship. He applied, and although he was not | |
48 appointed, the experience made him think again about Membership. | |
49 Seeing the achievements, the remarkable work that has been done by | |
50 Quakers, in particular Andrew Clark, a friend of his mother, led him | |
51 to recognition of how awesome can be some people's achievements, | |
52 leaving us a bit ashamed by comparison: how are _we_ working for the | |
53 Kingdom of Heaven. | |
54 | |
55 Ross finished by summarising where this has led him | |
56 * "Friends of Truth" can be goal and a daunting challenge. | |
57 * "What I think of God" is not relevant, what matters is what 'he' | |
58 has to say to me about how to live my life. | |
59 | |
60 And a few other topics we touched on: | |
61 | |
62 Ross's wife is as it were a lay preacher in the Zen temple in | |
63 portobello. He sees a lot of connections between their practice and | |
64 scriptures and ours. | |
65 | |
66 Ross sometimes gets into trouble for telling the truth. | |
67 | |
68 Meeting for Worship for Business can be an awe-filled experience. | |
69 | |
70 Once as Ross was leaving the Quaker Meeting House in Ramallah, he was | |
71 asked "are Quakers Christians?". Well, perhaps not as you probably | |
72 mean that: we have no Christology... | |
73 | |
74 Are the challenges for Ross in becoming a Member: Vietnam, Palestine, | |
75 now Ukraine, and Extinction Rebellion, are difficulties. Ross worries | |
76 about the apparent need to take sides: being driven by fear is not a | |
77 good starting point for decisions. | |
78 | |
79 As we reached the end of a discussion about the nature of Membership, | |
80 Ross said "I'm ready to be a member of the crew rather than a | |
81 passenger", and Henry and Robin agreed. |