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comparison woodbrooke_thoughts.html @ 139:39e5269bc7ed
trivially updated from 2002
| author | Henry S. Thompson <ht@inf.ed.ac.uk> |
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| date | Sun, 13 Jan 2019 10:32:32 +0000 |
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| 74 </style><title>Reflections on Woodbrooke</title></head><body style="font-family: DejaVu Sans, Arial; background: rgb(254,250,246)"><div style="text-align: center" class="head"><hr/><h1>Reflections on Woodbrooke</h1><div class="byline">Henry S. Thompson, Central Edinburgh PM</div><div class="byline">28 October 2002</div></div><div class="body"><div><h2>1. Introduction</h2><p>I've just returned from Woodbrooke, where I was fortunate to spend some time as a 'Friend in Residence'. This involved everything from carrying luggage and shifting | |
| 75 furniture, through locking up at night and opening up in the morning, to | |
| 76 welcoming Friends to Meeting for Worship in the morning and Epilogue at the end | |
| 77 of the day, and a lot else besides. I got to know | |
| 78 several of the management team who have been responsible for moving Woodbrooke | |
| 79 into its new form, in which it is not only a center for meetings and courses | |
| 80 for Friends and a home for visiting Quaker scholars, but also a base for outreach, a venue for conferences, a hostel | |
| 81 for students and even a bed-and-breakfast for tourists. Before the memories | |
| 82 fade, I thought I'd try to set down some of my thoughts and experiences.</p></div><div><h2>2. How Woodbrooke Works</h2><p>I last visited Woodbrooke over fifteen years ago, for a long weekend | |
| 83 course. At that time it provided both accommodation and teaching for various | |
| 84 full-time Quaker studies courses, as well as welcoming Friends for weekend | |
| 85 courses and meetings. The teaching and admin staff and the long-term resident | |
| 86 students formed a sort of Quaker intentional community, and carried out a | |
| 87 significant amount of the cooking, serving, laundry etc. The atmosphere as | |
| 88 experienced by a visitor was a cross between a university hall of residence and | |
| 89 a sprawling country house full of an extended family and a miscellany | |
| 90 of guests, with the family dividing its time between trying to make the guests | |
| 91 feel welcome, and getting on with running the house and taking care of business.</p><p>Today a lot has changed. There are no full-time courses, the resident | |
| 92 students are mostly just studying at Birmingham University and there is a full-time | |
| 93 professional administration and facilities staff, providing excellent food and | |
| 94 a clean and well-run environment. The proportion of Quakers among the staff | |
| 95 and long-term residents is lower, and the | |
| 96 atmosphere is much more of a country house hotel in the conference business.</p></div><div><h2>3. Woodbrooke is Still Special</h2><p>In his PhD thesis <i>A Sociological Analysis of the Theology of | |
| 97 Quakers</i>, Ben Pink Dandelion, who is tutor in Postgraduate Quaker | |
| 98 Studies at Woodbrooke today, discusses the narrowing of 'Quaker-time' | |
| 99 from its historical scope of virtually all of Friends' lives, to the few hours | |
| 100 a week Friends spend at the Meeting house today. The special thing about | |
| 101 Woodbrooke, which it shares with Yearly Meeting, is that within its precincts | |
| 102 Quaker-time is once again expanded to fill the whole day. Friends arriving for | |
| 103 the first time often struggle to express the difference they sense, of an | |
| 104 environment in which not only the pace but also the style of what we've come to | |
| 105 accept as 'normal' life do not hold sway. Here it is still just possible, with | |
| 106 good will, to experience a bit of the inspired optimism of 17th century | |
| 107 Friends, that it would in fact be possible to bring in the Kingdom of God there | |
| 108 and then. I at least find it easier to 'be good' at Woodbrooke -- to live a | |
| 109 saner life, without raising my voice or losing my temper, with my focus more on | |
| 110 others and less on myself.</p></div><div><h2>4. Friends in Residence</h2><p>Friends in Residence are a crucial component of the Woodbrooke mix. They | |
| 111 are often the first person a visitor meets, and perhaps the only person other | |
| 112 than those involved in their course or meeting that they may interact with | |
| 113 very much. Friends in Residence's <i>jobs</i> are prosaic, centering | |
| 114 around providing basic 'hotel services' outside of weekday business hours. | |
| 115 But their <i>role</i> is much more fundamental. It is to manifest | |
| 116 Quakerism in action, to be, dare I say it, patterns and examples. Because they | |
| 117 are in residence for weeks or months, they are comfortable and know their way | |
| 118 around, unlike the short-term visitor who usually only gets to that state | |
| 119 just before they leave. This in turn gives them a platform on which to build a | |
| 120 presence which comforts and reassures the visitors, being visibly available for | |
| 121 information or assistance, or just conversation.</p><p>Woodbrooke is not a Preparative Meeting, and Friends in Residence are not | |
| 122 its Elders or its Overseers, although their role resembles those a bit. The | |
| 123 focus is on service, with the accompanying need for humility. The opportunity | |
| 124 is there for worship, reading and study, along with conversation, which may | |
| 125 range from spiritual to intellectual to personal, and conversation in | |
| 126 particular is part of | |
| 127 the overall pattern of service, but none of this is what Friends in Residence | |
| 128 are really <i>there</i> for. Contemporary Quakerism is above all about | |
| 129 what we <i>do</i> as Friends, not what we believe, and the fundamental | |
| 130 job of Friends in Residence, at once very easy and terribly daunting, is to | |
| 131 walk that walk, to visibly <i>be</i> Friends, to do as Friends should do, | |
| 132 quietly, without fuss, but unmistakably. I was challenged, and in the end | |
| 133 uplifted, by my effort to fulfil this role.</p></div><div><h2>5. Conclusion</h2><p>There can be only one conclusion, which I hope is evident by now: Go to | |
| 134 Woodbrooke! Go for a course, go for a visit, go to serve as a Friend in | |
| 135 Residence. You will find your understanding of what it means to be a Friend | |
| 136 deepened, and your ability to witness to our particular vision strengthened.</p><p>Information about Woodbrooke courses can be found at <a href="http://www.woodbrooke.org.uk/">Woodbrooke's web site (<code>http://www.woodbrooke.org.uk/</code>)</a>. For information about volunteering as a Friend in Residence, <span style="background-color: grey">contact <a href="mailto:rachael@woodbrooke.org.uk">Rachael Milling (<code>rachael@woodbrooke.org.uk</code>)</a>, the FiR coordinator</span>[As of 2019, use <a href="https://www.woodbrooke.org.uk/about/support-us/friends-in-residence/">the FiR contact page</a> for this purpose].</p></div></div></body></html> |