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1 Access all the written resources online:
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2 http://www.woodbrooke.org.uk/learn/roots-resources
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3 Password: roots1652
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4
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5 Webinar 1
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6 ---------
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7 Chat:
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8 From Sarah Martin to Everyone: 08:03 PM
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9 Hello everyone!
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10 From Joan Torbett-Schofield to Everyone: 08:03 PM
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11 Hi! :-)
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12 From Joanne Power to Everyone: 08:06 PM
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13 hello all, got my camera off as I'm eating my tea!
I'm casting zoom to my TV as thought Emma was joining me. I've only got sound on my phone, does anyone know how I can get the sound on my TV?
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14 From Henry Thompson to Everyone: 08:29 PM
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15 I think I understood from part 1 something very fundamental about how early Friends experienced the possibility of the Reign of Heaven, that they would no longer need the law because they would in their life in the Light be naturally unable to do wrong. This was the point at which Fox was accused of the heresy of Perfectionism, I believe. So is the importance of discernment something that actually emerged a bit later, after the Nayler-Fox split and the end of the Commonwealth with the Restoration?
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16 From Jen to Everyone: 08:38 PM
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17 I'm going to duck out for a wee bit and then return for sharing later. Jxx
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18 From Me to Bridget Ramsay: (Privately) 08:54 PM
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19 Was that Lottie Cheverton and her husband Mark , at Leith School of Art?
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20 From Sarah Martin to Everyone: 08:59 PM
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21 Your introduction via the pentecoste makes me wonder where Quakers sit on the christian theological timeline. Mainstream Christian churches have "gone through" the garden of Eden, the old testament before Christ, the coming, death and resurrection of Christ, and are awaiting a second coming.
Had Quakers, through the second coming of Christ via the Pentecoste and through continuing revellation moved beyond the second coming, or reverted to garden of Eden? Was there a conclusive theological position, and how does this compare with other groups? (I know fairly little about Christian theology)
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22 =========
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23 * Maimonides vs. Aquinas: 1st vs. 2nd generation christ
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24 being/controlling me vs. spirit available to me
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25 * 1 Corinthians 14: 26--? as Paul's account of a Meeting for Worship
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26 * FUM tries to discipline a (LGBT-welcoming) meeting, forcing the
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27 Congregationalist tendency to rise again...
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28
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29 Link to the recording of the first webinar:
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30 https://www.youtube.com/watch?v=3QpMbeKX7Q0
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31
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32 [Westminster Confession of Faith]
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33 -------
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34
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35 1.2b I.7: "In this sense the function of ministry is the spiritual
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36 formation of Friends, not their instruction" -- so, no place
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37 for teaching ministry?
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38
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39 Three kinds of ministry: prophetic/mystic, teaching, narrative [at
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40 worst, daffodil ministry, at best, testimony to the grace of God as
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41 shown in the life of ...]. Of these, in principle only the first is
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42 truly "God's words, not mine".
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43
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44 1.2b III.5 - Excellent summary of MfWfB [should be required reading
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45 for Clerks of Sufferings!]
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46
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47 1.2b IV.2 -- "Be patterns, be examples" [Connects with my thoughts in
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48 MfW today about the tension between that call and the guidance wrt
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49 alms-giving (). And how to distinguish testifying from "virtue
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50 signalling"?
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51
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52 1.2b V -- ref. Extinction Rebellion ?
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53
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54
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55 ============= Module Two ~ Quaker Testimony 1 ===================
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56
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57 Monday 27 July to Monday 10 August
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58
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59 In this module we will explore the spiritual roots of the Quaker concern for spi\
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60 ritual equality and peace. What was it about the early Quaker vision that enable\
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61 d Friends to begin to challenge a world characterized by violence, war and rigid\
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62 forms of social hierarchy? How has this changed over time?
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63
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64 1. Quakers and Equality Monday 27 July to Sunday 2 August
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65
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66 Presentation Video Link:
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67
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68 https://www.youtube.com/watch?v=VeKBJuZ1REQ
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69
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70 2. Quakers and Peace Monday 3 to Sunday 9 August
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71
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72 Presentation Video Link:
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73
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74 https://www.youtube.com/watch?v=uFc37YScikM
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75
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76
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77 ============= Module Three ~ Quaker testimony 2 =================
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78
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79 Monday 10 August to Monday 24 August
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80
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81 In this module we will explore the spiritual roots of the Quaker concern for eco\
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82 nomic justice and creation care. What was it about the early Quaker vision that \
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83 enabled Friends to challenge injustice and visualize new ways of relating to oth\
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84 er animals and the natural world? How has this changed over time?
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85
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86 1. Quakers and Economics Monday 10 to Sunday 16 August
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87
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88 Presentation Video Link:
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89
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90 https://www.youtube.com/watch?v=QXmd5AcBM_o
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91
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92 2. Quakers and Ecology Monday 17 to Sunday 23 August
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93
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94 Presentation Video Link:
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95
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96 https://www.youtube.com/watch?v=OvnTyySYJEg
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97
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98 3. Live online webinar Monday 24 August at 7.00pm
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99
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100 Zoom link:
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101 https://us02web.zoom.us/j/84409554892?pwd=b1ExdHNac0JuMGlUR3QyenJiOXIvdz09
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102
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103 � Meeting ID: 84409554892
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104
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105 � Meeting Password: 014135
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