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--- a/summa/latin/sth3143.html	Sun Dec 27 22:45:01 2009 +0000
+++ b/summa/latin/sth3143.html	Mon Dec 28 13:00:58 2009 +0000
@@ -1,122 +1,92 @@
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-<title>Thomas de Aquino, Summa Theologiae, II&ordf;-IIae q.
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+<title>Thomas de Aquino, Summa Theologiae, IIª-IIae q.
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-<body>
-<a href="http://www.corpusthomisticum.org/"></a>
-<div class="tres">CORPUS THOMISTICUM</div>
-<div class="uno">Sancti Thomae de Aquino</div>
-<div class="uno">Summa Theologiae</div>
-<div class="dos">secunda pars secundae partis quaestio CXLIII</div>
-<br />
-<div class="centro">
-<table align="center" summary="Imago">
+<body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis quaestio CXLIII</div><div class="centro">
+<table summary="Imago" align="center">
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-align="middle" /></th>
+<th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th>
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 </table>
-<br />
-<span class="tres">Textum Leoninum Romae 1899 editum<br />
+<br/>
+<span class="tres">Textum Leoninum Romae 1899 editum<br/>
 ac automato translatum a Roberto Busa SJ in taenias
-magneticas<br />
-denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
-<br /></span><br />
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-<div class="D">Quaestio 143</div>
-<div class="G">Prooemium</div>
-<p title="II-II q. 143 pr."><a name="44714"><span class=
-"ref">[44714] II&ordf;-IIae, q. 143 pr.</span></a> Deinde
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+<br/></div><div class="q" id="q143"><h2>Quaestio 143</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 143 pr."><a name="44714"><span class="ref">[44714] IIª-IIae, q. 143 pr.</span></a> Deinde
 considerandum est de partibus temperantiae. Et primo, de ipsis
-partibus in generali; secundo, de singulis earum in speciali.</p>
-<p title="II-II q. 143 arg. 1"><a name="44715"><span class=
-"ref">[44715] II&ordf;-IIae, q. 143 arg. 1</span></a> Ad primum sic
+partibus in generali; secundo, de singulis earum in speciali.</p><p title="II-II q. 143 arg. 1"><a name="44715"><span class="ref">[44715] IIª-IIae, q. 143 arg. 1</span></a> Ad primum sic
 proceditur. Videtur quod Tullius, in sua rhetorica, inconvenienter
 assignet partes temperantiae, quas dicit esse continentiam,
 clementiam, modestiam. Continentia enim contra virtutem dividitur,
 in VII Ethic. Sed temperantia continetur sub virtute. Ergo
-continentia non est pars temperantiae.</p>
-<p title="II-II q. 143 arg. 2"><a name="44716"><span class=
-"ref">[44716] II&ordf;-IIae, q. 143 arg. 2</span></a> Praeterea,
+continentia non est pars temperantiae.</p><p title="II-II q. 143 arg. 2"><a name="44716"><span class="ref">[44716] IIª-IIae, q. 143 arg. 2</span></a> Praeterea,
 clementia videtur esse mitigativa odii vel irae. Temperantia autem
 non est circa huiusmodi, sed circa delectationes tactus, ut dictum
-est. Ergo clementia non est pars temperantiae.</p>
-<p title="II-II q. 143 arg. 3"><a name="44717"><span class=
-"ref">[44717] II&ordf;-IIae, q. 143 arg. 3</span></a> Praeterea,
+est. Ergo clementia non est pars temperantiae.</p><p title="II-II q. 143 arg. 3"><a name="44717"><span class="ref">[44717] IIª-IIae, q. 143 arg. 3</span></a> Praeterea,
 modestia consistit in exterioribus actibus, unde et apostolus
 dicit, Philipp. IV, <i>modestia vestra nota sit omnibus
 hominibus</i>. Sed actus exteriores sunt materia iustitiae, ut
 supra habitum est. Ergo modestia magis est pars iustitiae quam
-temperantiae.</p>
-<p title="II-II q. 143 arg. 4"><a name="44718"><span class=
-"ref">[44718] II&ordf;-IIae, q. 143 arg. 4</span></a> Praeterea,
+temperantiae.</p><p title="II-II q. 143 arg. 4"><a name="44718"><span class="ref">[44718] IIª-IIae, q. 143 arg. 4</span></a> Praeterea,
 Macrobius, super somnium Scipionis, ponit multo plures temperantiae
 partes, dicit enim quod temperantiam sequitur modestia, verecundia,
 abstinentia, castitas, honestas, moderatio, parcitas, sobrietas,
 pudicitia. Andronicus etiam dicit quod familiares temperantiae sunt
 austeritas, continentia, humilitas, simplicitas, ornatus, bona
 ordinatio, per se sufficientia. Videtur igitur insufficienter
-Tullius enumerasse temperantiae partes.</p>
-<p title="II-II q. 143 co."><a name="44719"><span class=
-"ref">[44719] II&ordf;-IIae, q. 143 co.</span></a> Respondeo
+Tullius enumerasse temperantiae partes.</p><p title="II-II q. 143 co."><a name="44719"><span class="ref">[44719] IIª-IIae, q. 143 co.</span></a> Respondeo
 dicendum quod, sicut supra dictum est, alicuius virtutis cardinalis
 triplices partes esse possunt, scilicet integrales, subiectivae et
 potentiales. Et dicuntur partes integrales alicuius virtutis
@@ -167,44 +137,31 @@
 superflua non requirantur, et quantum ad hoc ponitur a Macrobio
 parcitas, et ab Andronico per se sufficientia. Secundo vero, ut
 homo non nimis exquisita requirat, et quantum ad hoc ponit
-Macrobius moderationem, Andronicus vero simplicitatem.</p>
-<p title="II-II q. 143 ad 1"><a name="44720"><span class=
-"ref">[44720] II&ordf;-IIae, q. 143 ad 1</span></a> Ad primum ergo
+Macrobius moderationem, Andronicus vero simplicitatem.</p><p title="II-II q. 143 ad 1"><a name="44720"><span class="ref">[44720] IIª-IIae, q. 143 ad 1</span></a> Ad primum ergo
 dicendum quod continentia differt quidem a virtute sicut
 imperfectum a perfecto, ut infra dicetur, et hoc modo condividitur
 virtuti. Convenit tamen cum temperantia et in materia, quia est
 circa delectationes tactus; et in modo, quia in quadam refrenatione
-consistit. Et ideo convenienter ponitur pars temperantiae.</p>
-<p title="II-II q. 143 ad 2"><a name="44721"><span class=
-"ref">[44721] II&ordf;-IIae, q. 143 ad 2</span></a> Ad secundum
+consistit. Et ideo convenienter ponitur pars temperantiae.</p><p title="II-II q. 143 ad 2"><a name="44721"><span class="ref">[44721] IIª-IIae, q. 143 ad 2</span></a> Ad secundum
 dicendum quod clementia, sive mansuetudo, non ponitur pars
 temperantiae propter convenientiam materiae, sed quia convenit cum
-ea in modo refrenandi et moderandi, ut dictum est.</p>
-<p title="II-II q. 143 ad 3"><a name="44722"><span class=
-"ref">[44722] II&ordf;-IIae, q. 143 ad 3</span></a> Ad tertium
+ea in modo refrenandi et moderandi, ut dictum est.</p><p title="II-II q. 143 ad 3"><a name="44722"><span class="ref">[44722] IIª-IIae, q. 143 ad 3</span></a> Ad tertium
 dicendum quod circa actus exteriores iustitia attendit id quod est
 debitum alteri. Hoc autem modestia non attendit, sed solum
 moderationem quandam. Et ideo non ponitur pars iustitiae, sed
-temperantiae.</p>
-<p title="II-II q. 143 ad 4"><a name="44723"><span class=
-"ref">[44723] II&ordf;-IIae, q. 143 ad 4</span></a> Ad quartum
+temperantiae.</p><p title="II-II q. 143 ad 4"><a name="44723"><span class="ref">[44723] IIª-IIae, q. 143 ad 4</span></a> Ad quartum
 dicendum quod Tullius sub modestia comprehendit omnia illa quae
 pertinent ad moderationem corporalium motuum et exteriorum rerum;
 et etiam moderationem spei, quam diximus ad humilitatem
-pertinere.</p>
-<div class="centro"><br />
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-<br />
-<hr />
-<br />
-<address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
-hanc editionem<br />
-Iura omnia asservantur<br />
-OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
-style="text-decoration=none">49644264</a></address>
-</div>
-</body>
-</html>
+pertinere.</p></div></div><div class="centro"><br/>
+<p><a href="sth3141.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a>  
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+<br/>
+<hr/>
+<br/>
+<address>© 2006 Fundación Tomás de Aquino quoad
+hanc editionem<br/>
+Iura omnia asservantur<br/>
+OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address>
+</div></body>
+</html>
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