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--- a/summa/latin/sth3080.html Sun Dec 27 22:45:01 2009 +0000 +++ b/summa/latin/sth3080.html Mon Dec 28 13:00:58 2009 +0000 @@ -1,134 +1,102 @@ -<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" - "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> -<html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA"> +<?xml version="1.0" encoding="UTF-8"?> +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "file:///c:/cygwin/usr/local/share/lib/xml/xhtml1-transitional.dtd"> +<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA" lang="LA"> <head> -<meta name="generator" content= -"HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" /> -<meta http-equiv="Content-Type" content= -"text/html; charset=us-ascii" /> -<meta http-equiv="Content-Style-Type" content="text/css" /> -<meta http-equiv="Content-Script-Type" content="text/javascript" /> -<meta name="keywords" content= -"Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" /> -<meta name="language" content="Latin" /> -<meta name="security" content="public" /> -<meta name="owner" content="ealarcon@unav.es" /> -<meta name="author" content="Enrique Alarcón" /> -<meta name="abstract" content="" /> -<link rel="stylesheet" media="screen" href="vscreen.css" type= -"text/css" /> -<link rel="stylesheet" media="print" href="vprint.css" type= -"text/css" /> -<title>Thomas de Aquino, Summa Theologiae, IIª-IIae q. +<meta content="HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" name="generator"/> +<meta content="text/html; charset=us-ascii" http-equiv="Content-Type"/> +<meta content="text/css" http-equiv="Content-Style-Type"/> +<meta content="text/javascript" http-equiv="Content-Script-Type"/> +<meta content="Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" name="keywords"/> +<meta content="Latin" name="language"/> +<meta content="public" name="security"/> +<meta content="ealarcon@unav.es" name="owner"/> +<meta content="Enrique Alarcón" name="author"/> +<meta content="" name="abstract"/> +<link type="text/css" href="vscreen.css" media="screen" rel="stylesheet"/> +<link type="text/css" href="vprint.css" media="print" rel="stylesheet"/> +<title>Thomas de Aquino, Summa Theologiae, IIª-IIae q. 80</title> </head> -<body> -<a href="http://www.corpusthomisticum.org/"></a> -<div class="tres">CORPUS THOMISTICUM</div> -<div class="uno">Sancti Thomae de Aquino</div> -<div class="uno">Summa Theologiae</div> -<div class="dos">secunda pars secundae partis quaestio LXXX</div> -<br /> -<div class="centro"> -<table align="center" summary="Imago"> +<body><a href="http://www.corpusthomisticum.org/"/><div class="tres">CORPUS THOMISTICUM</div><div class="uno">Sancti Thomae de Aquino</div><div class="uno">Summa Theologiae</div><div class="dos">secunda pars secundae partis quaestio LXXX</div><div class="centro"> +<table summary="Imago" align="center"> <tr> -<th><img src="icons/fugit190.jpg" width="275" height="190" border= -"0" alt= -"Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" -align="middle" /></th> +<th><img align="middle" alt="Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)" border="0" height="190" width="275" src="icons/fugit190.jpg"/></th> </tr> </table> -<br /> -<span class="tres">Textum Leoninum Romae 1897 editum<br /> +<br/> +<span class="tres">Textum Leoninum Romae 1897 editum<br/> ac automato translatum a Roberto Busa SJ in taenias -magneticas<br /> -denuo recognovit Enrique Alarcón atque instruxit<br /> -<br /></span><br /> -<hr /> -<br /> -<p><a href="sth3079.html"><img src="icons/ageretro.gif" width="19" -height="19" align="middle" border="0" alt="age retro" /></a> -<a href="sth3081.html"><img src="icons/ageultra.gif" width="19" -height="19" align="middle" border="0" alt="age ultra" /></a></p> -<script language="JavaScript" type="text/javascript"> -//<![CDATA[ -<!-- +magneticas<br/> +denuo recognovit Enrique Alarcón atque instruxit<br/> +<br/></span><br/> +<hr/> +<br/> +<p><a href="sth3079.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a> +<a href="sth3081.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p> +<script type="text/javascript" language="JavaScript"> +// +<!-- // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000 function go(){if(document.selecter.select1.options[document.selecter.select1.selectedIndex].value !="none"){location=document.selecter.select1.options[document.selecter.select1.selectedIndex].value}} -document.write('<FORM NAME="selecter"><SELECT NAME="select1">'); -document.write('<OPTION VALUE="none">INDEX'); -document.write('<OPTION VALUE="none">------------------------------------------------'); -document.write('<OPTION VALUE="index.html">Corpus Thomisticum'); -document.write('<OPTION VALUE="iopera.html">Opera omnia'); -document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica'); -document.write('<OPTION VALUE="none">------------------------------------------------'); -document.write('<OPTION VALUE="#42347">IIª-IIae q. 80 pr.'); -document.write('<OPTION VALUE="#42348">IIª-IIae q. 80 arg. 1'); -document.write('<OPTION VALUE="#42349">IIª-IIae q. 80 arg. 2'); -document.write('<OPTION VALUE="#42350">IIª-IIae q. 80 arg. 3'); -document.write('<OPTION VALUE="#42351">IIª-IIae q. 80 arg. 4'); -document.write('<OPTION VALUE="#42352">IIª-IIae q. 80 arg. 5'); -document.write('<OPTION VALUE="#42353">IIª-IIae q. 80 co.'); -document.write('<OPTION VALUE="#42354">IIª-IIae q. 80 ad 1'); -document.write('<OPTION VALUE="#42355">IIª-IIae q. 80 ad 2'); -document.write('<OPTION VALUE="#42356">IIª-IIae q. 80 ad 3'); -document.write('<OPTION VALUE="#42357">IIª-IIae q. 80 ad 4'); -document.write('<OPTION VALUE="#42358">IIª-IIae q. 80 ad 5'); -document.write('<\/SELECT>'); -document.write('<BR><BR>'); -document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">'); -document.write('<\/FORM>'); -// --> -//]]> -</script><br /> -<hr /> -<br /></div> -<div class="D">Quaestio 80</div> -<div class="G">Prooemium</div> -<p title="II-II q. 80 pr."><a name="42347"><span class= -"ref">[42347] IIª-IIae q. 80 pr.</span></a> Deinde +document.write('<FORM NAME="selecter"><SELECT NAME="select1">'); +document.write('<OPTION VALUE="none">INDEX'); +document.write('<OPTION VALUE="none">------------------------------------------------'); +document.write('<OPTION VALUE="index.html">Corpus Thomisticum'); +document.write('<OPTION VALUE="iopera.html">Opera omnia'); +document.write('<OPTION VALUE="zbiblia.html">Bibliographia Thomistica'); +document.write('<OPTION VALUE="none">------------------------------------------------'); +document.write('<OPTION VALUE="#42347">II&ordf;-IIae q. 80 pr.'); +document.write('<OPTION VALUE="#42348">II&ordf;-IIae q. 80 arg. 1'); +document.write('<OPTION VALUE="#42349">II&ordf;-IIae q. 80 arg. 2'); +document.write('<OPTION VALUE="#42350">II&ordf;-IIae q. 80 arg. 3'); +document.write('<OPTION VALUE="#42351">II&ordf;-IIae q. 80 arg. 4'); +document.write('<OPTION VALUE="#42352">II&ordf;-IIae q. 80 arg. 5'); +document.write('<OPTION VALUE="#42353">II&ordf;-IIae q. 80 co.'); +document.write('<OPTION VALUE="#42354">II&ordf;-IIae q. 80 ad 1'); +document.write('<OPTION VALUE="#42355">II&ordf;-IIae q. 80 ad 2'); +document.write('<OPTION VALUE="#42356">II&ordf;-IIae q. 80 ad 3'); +document.write('<OPTION VALUE="#42357">II&ordf;-IIae q. 80 ad 4'); +document.write('<OPTION VALUE="#42358">II&ordf;-IIae q. 80 ad 5'); +document.write('<\/SELECT>'); +document.write('<BR><BR>'); +document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">'); +document.write('<\/FORM>'); +// --> +// +</script><br/> +<hr/> +<br/></div><div class="q" id="q80"><h2>Quaestio 80</h2><div class="p"><h3>Prooemium</h3><p title="II-II q. 80 pr."><a name="42347"><span class="ref">[42347] IIª-IIae q. 80 pr.</span></a> Deinde considerandum est de partibus potentialibus iustitiae, idest de virtutibus ei annexis. Et circa hoc duo sunt consideranda primo quidem, quae virtutes iustitiae annectantur; secundo, considerandum -est de singulis virtutibus iustitiae annexis.</p> -<p title="II-II q. 80 arg. 1"><a name="42348"><span class= -"ref">[42348] IIª-IIae q. 80 arg. 1</span></a> Ad primum sic +est de singulis virtutibus iustitiae annexis.</p><p title="II-II q. 80 arg. 1"><a name="42348"><span class="ref">[42348] IIª-IIae q. 80 arg. 1</span></a> Ad primum sic proceditur. Videtur quod inconvenienter assignentur virtutes iustitiae annexae. Tullius enim enumerat sex, scilicet <i>religionem, pietatem, gratiam, vindicationem, observantiam, veritatem</i>. Vindicatio autem videtur species esse commutativae iustitiae, secundum quam illatis iniuriis vindicta rependitur, ut ex supradictis patet. Non ergo debet poni inter virtutes iustitiae -annexas.</p> -<p title="II-II q. 80 arg. 2"><a name="42349"><span class= -"ref">[42349] IIª-IIae q. 80 arg. 2</span></a> Praeterea, +annexas.</p><p title="II-II q. 80 arg. 2"><a name="42349"><span class="ref">[42349] IIª-IIae q. 80 arg. 2</span></a> Praeterea, Macrobius, super somnium Scipionis, ponit septem, scilicet <i>innocentiam, amicitiam, concordiam, pietatem, religionem, affectum, humanitatem</i>; quarum plures a Tullio praetermittuntur. Ergo videtur insufficienter enumeratas esse virtutes iustitiae -adiunctas.</p> -<p title="II-II q. 80 arg. 3"><a name="42350"><span class= -"ref">[42350] IIª-IIae q. 80 arg. 3</span></a> Praeterea, a +adiunctas.</p><p title="II-II q. 80 arg. 3"><a name="42350"><span class="ref">[42350] IIª-IIae q. 80 arg. 3</span></a> Praeterea, a quibusdam aliis ponuntur quinque partes iustitiae, scilicet obedientia respectu superioris, disciplina respectu inferioris, aequitas respectu aequalium, fides et veritas respectu omnium; de quibus a Tullio non ponitur nisi veritas. Ergo videtur -insufficienter numerasse virtutes iustitiae annexas.</p> -<p title="II-II q. 80 arg. 4"><a name="42351"><span class= -"ref">[42351] IIª-IIae q. 80 arg. 4</span></a> Praeterea, +insufficienter numerasse virtutes iustitiae annexas.</p><p title="II-II q. 80 arg. 4"><a name="42351"><span class="ref">[42351] IIª-IIae q. 80 arg. 4</span></a> Praeterea, Andronicus Peripateticus ponit novem partes iustitiae annexas, <i>scilicet liberalitatem, benignitatem, vindicativam, eugnomosynam, eusebiam, Eucharistiam, sanctitatem, bonam commutationem, legispositivam</i>; ex quibus etiam Tullius manifeste non ponit nisi vindicativam. Ergo videtur insufficienter -enumerasse.</p> -<p title="II-II q. 80 arg. 5"><a name="42352"><span class= -"ref">[42352] IIª-IIae q. 80 arg. 5</span></a> Praeterea, +enumerasse.</p><p title="II-II q. 80 arg. 5"><a name="42352"><span class="ref">[42352] IIª-IIae q. 80 arg. 5</span></a> Praeterea, Aristoteles, in V Ethic., ponit epieikeiam iustitiae adiunctam, de qua in nulla praemissarum assignationum videtur mentio esse facta. -Ergo insufficienter sunt enumeratae virtutes iustitiae annexae.</p> -<p title="II-II q. 80 co."><a name="42353"><span class= -"ref">[42353] IIª-IIae q. 80 co.</span></a> Respondeo dicendum +Ergo insufficienter sunt enumeratae virtutes iustitiae annexae.</p><p title="II-II q. 80 co."><a name="42353"><span class="ref">[42353] IIª-IIae q. 80 co.</span></a> Respondeo dicendum quod in virtutibus quae adiunguntur alicui principali virtuti duo sunt consideranda, primo quidem, quod virtutes illae in aliquo cum principali virtute conveniant; secundo, quod in aliquo deficiant a @@ -181,16 +149,12 @@ conservari potest. Quod quidem debitum attendit liberalitas, affabilitas sive amicitia, et alia huiusmodi. Quae Tullius praetermittit in praedicta enumeratione, quia parum habent de -ratione debiti.</p> -<p title="II-II q. 80 ad 1"><a name="42354"><span class= -"ref">[42354] IIª-IIae q. 80 ad 1</span></a> Ad primum ergo +ratione debiti.</p><p title="II-II q. 80 ad 1"><a name="42354"><span class="ref">[42354] IIª-IIae q. 80 ad 1</span></a> Ad primum ergo dicendum quod vindicta quae fit auctoritate publicae potestatis secundum sententiam iudicis, pertinet ad iustitiam commutativam. Sed vindicta quam quis facit proprio motu, non tamen contra legem, vel quam quis a iudice requirit, pertinet ad virtutem iustitiae -adiunctam.</p> -<p title="II-II q. 80 ad 2"><a name="42355"><span class= -"ref">[42355] IIª-IIae q. 80 ad 2</span></a> Ad secundum +adiunctam.</p><p title="II-II q. 80 ad 2"><a name="42355"><span class="ref">[42355] IIª-IIae q. 80 ad 2</span></a> Ad secundum dicendum quod Macrobius videtur attendisse ad duas partes integrales iustitiae, scilicet declinare a malo, ad quod pertinet innocentia; et facere bonum, ad quod pertinent sex alia. Quorum duo @@ -208,9 +172,7 @@ amicitiam pertinent tria, scilicet benevolentia, quae hic dicitur affectus; et concordia; et beneficentia, quae hic vocatur humanitas. Haec autem Tullius praetermisit, quia parum habent de -ratione debiti, ut dictum est.</p> -<p title="II-II q. 80 ad 3"><a name="42356"><span class= -"ref">[42356] IIª-IIae q. 80 ad 3</span></a> Ad tertium +ratione debiti, ut dictum est.</p><p title="II-II q. 80 ad 3"><a name="42356"><span class="ref">[42356] IIª-IIae q. 80 ad 3</span></a> Ad tertium dicendum quod obedientia includitur in observantia, quam Tullius ponit, nam praecellentibus personis debetur et reverentia honoris et obedientia. Fides autem, per quam fiunt dicta, includitur in @@ -222,9 +184,7 @@ servus et prudens, quem constituit dominus super familiam suam</i>). Et ideo a Tullio praetermittitur. Potest autem contineri sub humanitate, quam Macrobius ponit. Aequitas vero sub epieikeia, -vel amicitia.</p> -<p title="II-II q. 80 ad 4"><a name="42357"><span class= -"ref">[42357] IIª-IIae q. 80 ad 4</span></a> Ad quartum +vel amicitia.</p><p title="II-II q. 80 ad 4"><a name="42357"><span class="ref">[42357] IIª-IIae q. 80 ad 4</span></a> Ad quartum dicendum quod in illa enumeratione ponuntur quaedam pertinentia ad veram iustitiam. Ad particularem quidem, bona commutatio, de qua dicit quod est <i>habitus in commutationibus aequalitatem @@ -248,24 +208,17 @@ Etymol., quod <i>benignus est vir sponte ad benefaciendum paratus, et dulcis ad eloquium</i>. Et ipse Andronicus dicit quod <i>benignitas est habitus voluntarie benefactivus</i>. Liberalitas -autem videtur ad humanitatem pertinere.</p> -<p title="II-II q. 80 ad 5"><a name="42358"><span class= -"ref">[42358] IIª-IIae q. 80 ad 5</span></a> Ad quintum +autem videtur ad humanitatem pertinere.</p><p title="II-II q. 80 ad 5"><a name="42358"><span class="ref">[42358] IIª-IIae q. 80 ad 5</span></a> Ad quintum dicendum quod epieikeia non adiungitur iustitiae particulari, sed -legali. Et videtur esse idem cum ea quae dicta est eugnomosyna.</p> -<div class="centro"><br /> -<p><a href="sth3079.html"><img src="icons/ageretro.gif" width="19" -height="19" align="middle" border="0" alt="age retro" /></a> -<a href="sth3081.html"><img src="icons/ageultra.gif" width="19" -height="19" align="middle" border="0" alt="age ultra" /></a></p> -<br /> -<hr /> -<br /> -<address>© 2006 Fundación Tomás de Aquino quoad -hanc editionem<br /> -Iura omnia asservantur<br /> -OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264" -style="text-decoration=none">49644264</a></address> -</div> -</body> -</html> +legali. Et videtur esse idem cum ea quae dicta est eugnomosyna.</p></div></div><div class="centro"><br/> +<p><a href="sth3079.html"><img alt="age retro" border="0" align="middle" height="19" width="19" src="icons/ageretro.gif"/></a> +<a href="sth3081.html"><img alt="age ultra" border="0" align="middle" height="19" width="19" src="icons/ageultra.gif"/></a></p> +<br/> +<hr/> +<br/> +<address>© 2006 Fundación Tomás de Aquino quoad +hanc editionem<br/> +Iura omnia asservantur<br/> +OCLC nr. <a style="text-decoration=none" href="http://worldcatlibraries.org/wcpa/oclc/49644264">49644264</a></address> +</div></body> +</html> \ No newline at end of file