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author ht
date Sat, 17 Nov 2018 15:42:30 +0000
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5607 which the external action takes from its matter and circumstances, is distinct from that which it derives from the end; but 5607 which the external action takes from its matter and circumstances, is distinct from that which it derives from the end; but
5608 it is not distinct from that which it has from the very act willed, to which it stands in the relation of measure and cause, 5608 it is not distinct from that which it has from the very act willed, to which it stands in the relation of measure and cause,
5609 as stated above ( 5609 as stated above (
5610 <a id="FS_Q20_A4-p9.1" shape="rect" href="summa.FS_Q20_A1.html">AA[1]</a>,2). 5610 <a id="FS_Q20_A4-p9.1" shape="rect" href="summa.FS_Q20_A1.html">AA[1]</a>,2).
5611 </p> 5611 </p>
5612 <p id="FS_Q20_A4-p10"> From this the reply to the Third Objection is evident.</p> 5612 <p id="FS_Q20_A4-p10"><b>Reply to Objection 3:</b> From this the reply to the Third Objection is evident.</p>
5613 <p id="FS_Q20_A4-p11"></p> 5613 <p id="FS_Q20_A4-p11"></p>
5614 <p id="FS_Q20_A4-p12"></p> 5614 <p id="FS_Q20_A4-p12"></p>
5615 <a href="summa.FS_Q20_A3.html"></a> 5615 <a href="summa.FS_Q20_A3.html"></a>
5616 <a href="summa.FS_Q20_A5.html"></a> 5616 <a href="summa.FS_Q20_A5.html"></a>
5617 </div> 5617 </div>
5707 </p> 5707 </p>
5708 <p id="FS_Q20_A6-p5"> 5708 <p id="FS_Q20_A6-p5">
5709 <b>On the contrary,</b> The same thing cannot be the subject of contraries. But good and evil are contraries. Therefore the same action cannot be 5709 <b>On the contrary,</b> The same thing cannot be the subject of contraries. But good and evil are contraries. Therefore the same action cannot be
5710 both good and evil. 5710 both good and evil.
5711 </p> 5711 </p>
5712 <p id="FS_Q20_A6-p6"> 5712 <!-- Duplicate <p id="FS_Q20_A6-p6">
5713 <b>On the contrary,</b> The same thing cannot be the subject of contraries. But good and evil are contraries. Therefore the same action cannot be 5713 <b>On the contrary,</b> The same thing cannot be the subject of contraries. But good and evil are contraries. Therefore the same action cannot be
5714 both good and evil. 5714 both good and evil.
5715 </p> 5715 </p>-->
5716 <p id="FS_Q20_A6-p7"> 5716 <p id="FS_Q20_A6-p7">
5717 <b>I answer that,</b> Nothing hinders a thing from being one, in so far as it is in one genus, and manifold, in so far as it is referred to another 5717 <b>I answer that,</b> Nothing hinders a thing from being one, in so far as it is in one genus, and manifold, in so far as it is referred to another
5718 genus. Thus a continuous surface is one, considered as in the genus of quantity; and yet it is manifold, considered as to 5718 genus. Thus a continuous surface is one, considered as in the genus of quantity; and yet it is manifold, considered as to
5719 the genus of color, if it be partly white, and partly black. And accordingly, nothing hinders an action from being one, considered 5719 the genus of color, if it be partly white, and partly black. And accordingly, nothing hinders an action from being one, considered
5720 in the natural order; whereas it is not one, considered in the moral order; and 5720 in the natural order; whereas it is not one, considered in the moral order; and