annotate summa/latin/sth2098.html @ 34:2bc1f3a24bc0

fix p2
author ht
date Mon, 30 Nov 2009 21:59:53 +0000
parents 544e12f679ad
children d777cc3962f2
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1 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN"
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2 "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd">
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3 <html lang="LA" xmlns="http://www.w3.org/1999/xhtml" xml:lang="LA">
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4 <head>
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5 <meta name="generator" content=
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6 "HTML Tidy for Windows (vers 1st February 2005), see www.w3.org" />
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7 <meta http-equiv="Content-Type" content=
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8 "text/html; charset=us-ascii" />
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9 <meta http-equiv="Content-Style-Type" content="text/css" />
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10 <meta http-equiv="Content-Script-Type" content="text/javascript" />
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11 <meta name="keywords" content=
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12 "Thomas de Aquino, Summa Theologiae, Corpus Thomisticum" />
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13 <meta name="language" content="Latin" />
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14 <meta name="security" content="public" />
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15 <meta name="owner" content="ealarcon@unav.es" />
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16 <meta name="author" content="Enrique Alarc&oacute;n" />
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17 <meta name="abstract" content="" />
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18 <link rel="stylesheet" media="screen" href="vscreen.css" type=
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19 "text/css" />
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20 <link rel="stylesheet" media="print" href="vprint.css" type=
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21 "text/css" />
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22 <title>Thomas de Aquino, Summa Theologiae, I&ordf;-IIae q.
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23 98-105</title>
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24 </head>
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25 <body>
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26 <a href="http://www.corpusthomisticum.org/"></a>
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27 <div class="tres">CORPUS THOMISTICUM</div>
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28 <div class="uno">Sancti Thomae de Aquino</div>
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29 <div class="uno">Summa Theologiae</div>
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30 <div class="dos">prima pars secundae partis a quaestione XCVIII ad
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31 quaestionem CV</div>
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32 <br />
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33 <div class="centro">
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34 <table align="center" summary="Imago">
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35 <tr>
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36 <th><img src="icons/fugit190.jpg" width="275" height="190" border=
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37 "0" alt=
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38 "Thomas de Aquino a Filippino Lippi depictus (Cappella Carafa, S. Maria sopra Minerva, Roma)"
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39 align="middle" /></th>
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40 </tr>
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41 </table>
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42 <br />
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43 <span class="tres">Textum Leoninum Romae 1892 editum<br />
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44 ac automato translatum a Roberto Busa SJ in taenias
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45 magneticas<br />
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46 denuo recognovit Enrique Alarc&oacute;n atque instruxit<br />
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47 <br /></span><br />
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48 <hr />
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49 <br />
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50 <p><a href="sth2095.html"><img src="icons/ageretro.gif" width="19"
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51 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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52 <a href="sth2106.html"><img src="icons/ageultra.gif" width="19"
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53 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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54 <script language="JavaScript" type="text/javascript">
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55 //<![CDATA[
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56 <!--
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57 // original code by Bill Trefzger 12/12/96; revised by Enrique Alarcon 12/9/2000
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diff changeset
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diff changeset
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diff changeset
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diff changeset
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diff changeset
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diff changeset
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diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
251 document.write('<OPTION VALUE="#37813">I&ordf;-IIae q. 99 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
252 document.write('<OPTION VALUE="#37814">I&ordf;-IIae q. 99 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
253 document.write('<OPTION VALUE="#37815">I&ordf;-IIae q. 99 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
254 document.write('<OPTION VALUE="#37816">I&ordf;-IIae q. 99 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
255 document.write('<OPTION VALUE="#37817">I&ordf;-IIae q. 99 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
256 document.write('<OPTION VALUE="#37818">I&ordf;-IIae q. 99 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
257 document.write('<OPTION VALUE="#37819">I&ordf;-IIae q. 99 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
258 document.write('<OPTION VALUE="#37820">I&ordf;-IIae q. 99 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
259 document.write('<OPTION VALUE="#37821">I&ordf;-IIae q. 99 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
260 document.write('<OPTION VALUE="#37822">I&ordf;-IIae q. 99 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
261 document.write('<OPTION VALUE="#37823">I&ordf;-IIae q. 99 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
262 document.write('<OPTION VALUE="#37824">I&ordf;-IIae q. 99 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
263 document.write('<OPTION VALUE="#37825">I&ordf;-IIae q. 99 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
264 document.write('<OPTION VALUE="#37826">I&ordf;-IIae q. 99 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
265 document.write('<OPTION VALUE="#37827">I&ordf;-IIae q. 99 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
266 document.write('<OPTION VALUE="#37828">I&ordf;-IIae q. 99 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
267 document.write('<OPTION VALUE="#37829">I&ordf;-IIae q. 99 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
268 document.write('<OPTION VALUE="#37830">I&ordf;-IIae q. 99 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
269 document.write('<OPTION VALUE="#37831">I&ordf;-IIae q. 99 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
270 document.write('<OPTION VALUE="#37832">I&ordf;-IIae q. 99 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
271 document.write('<OPTION VALUE="#37833">I&ordf;-IIae q. 99 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
272 document.write('<OPTION VALUE="#37834">I&ordf;-IIae q. 99 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
273 document.write('<OPTION VALUE="#37835">I&ordf;-IIae q. 99 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
274 document.write('<OPTION VALUE="#37836">I&ordf;-IIae q. 99 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
275 document.write('<OPTION VALUE="#37837">I&ordf;-IIae q. 99 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
276 document.write('<OPTION VALUE="#37838">I&ordf;-IIae q. 99 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
277 document.write('<OPTION VALUE="#37839">I&ordf;-IIae q. 99 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
278 document.write('<OPTION VALUE="#37840">I&ordf;-IIae q. 99 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
279 document.write('<OPTION VALUE="#37841">I&ordf;-IIae q. 99 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
280 document.write('<OPTION VALUE="#37842">I&ordf;-IIae q. 99 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
281 document.write('<OPTION VALUE="#37843">I&ordf;-IIae q. 99 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
282 document.write('<OPTION VALUE="#37844">I&ordf;-IIae q. 100 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
283 document.write('<OPTION VALUE="#37845">I&ordf;-IIae q. 100 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
284 document.write('<OPTION VALUE="#37846">I&ordf;-IIae q. 100 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
285 document.write('<OPTION VALUE="#37847">I&ordf;-IIae q. 100 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
286 document.write('<OPTION VALUE="#37848">I&ordf;-IIae q. 100 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
287 document.write('<OPTION VALUE="#37849">I&ordf;-IIae q. 100 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
288 document.write('<OPTION VALUE="#37850">I&ordf;-IIae q. 100 a. 1 ad');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
289 document.write('<OPTION VALUE="#37851">I&ordf;-IIae q. 100 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
290 document.write('<OPTION VALUE="#37852">I&ordf;-IIae q. 100 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
291 document.write('<OPTION VALUE="#37853">I&ordf;-IIae q. 100 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
292 document.write('<OPTION VALUE="#37854">I&ordf;-IIae q. 100 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
293 document.write('<OPTION VALUE="#37855">I&ordf;-IIae q. 100 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
294 document.write('<OPTION VALUE="#37856">I&ordf;-IIae q. 100 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
295 document.write('<OPTION VALUE="#37857">I&ordf;-IIae q. 100 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
296 document.write('<OPTION VALUE="#37858">I&ordf;-IIae q. 100 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
297 document.write('<OPTION VALUE="#37859">I&ordf;-IIae q. 100 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
298 document.write('<OPTION VALUE="#37860">I&ordf;-IIae q. 100 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
299 document.write('<OPTION VALUE="#37861">I&ordf;-IIae q. 100 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
300 document.write('<OPTION VALUE="#37862">I&ordf;-IIae q. 100 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
301 document.write('<OPTION VALUE="#37863">I&ordf;-IIae q. 100 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
302 document.write('<OPTION VALUE="#37864">I&ordf;-IIae q. 100 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
303 document.write('<OPTION VALUE="#37865">I&ordf;-IIae q. 100 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
304 document.write('<OPTION VALUE="#37866">I&ordf;-IIae q. 100 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
305 document.write('<OPTION VALUE="#37867">I&ordf;-IIae q. 100 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
306 document.write('<OPTION VALUE="#37868">I&ordf;-IIae q. 100 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
307 document.write('<OPTION VALUE="#37869">I&ordf;-IIae q. 100 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
308 document.write('<OPTION VALUE="#37870">I&ordf;-IIae q. 100 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
309 document.write('<OPTION VALUE="#37871">I&ordf;-IIae q. 100 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
310 document.write('<OPTION VALUE="#37872">I&ordf;-IIae q. 100 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
311 document.write('<OPTION VALUE="#37873">I&ordf;-IIae q. 100 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
312 document.write('<OPTION VALUE="#37874">I&ordf;-IIae q. 100 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
313 document.write('<OPTION VALUE="#37875">I&ordf;-IIae q. 100 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
314 document.write('<OPTION VALUE="#37876">I&ordf;-IIae q. 100 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
315 document.write('<OPTION VALUE="#37877">I&ordf;-IIae q. 100 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
316 document.write('<OPTION VALUE="#37878">I&ordf;-IIae q. 100 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
317 document.write('<OPTION VALUE="#37879">I&ordf;-IIae q. 100 a. 5 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
318 document.write('<OPTION VALUE="#37880">I&ordf;-IIae q. 100 a. 5 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
319 document.write('<OPTION VALUE="#37881">I&ordf;-IIae q. 100 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
320 document.write('<OPTION VALUE="#37882">I&ordf;-IIae q. 100 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
321 document.write('<OPTION VALUE="#37883">I&ordf;-IIae q. 100 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
322 document.write('<OPTION VALUE="#37884">I&ordf;-IIae q. 100 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
323 document.write('<OPTION VALUE="#37885">I&ordf;-IIae q. 100 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
324 document.write('<OPTION VALUE="#37886">I&ordf;-IIae q. 100 a. 5 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
325 document.write('<OPTION VALUE="#37887">I&ordf;-IIae q. 100 a. 5 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
326 document.write('<OPTION VALUE="#37888">I&ordf;-IIae q. 100 a. 5 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
327 document.write('<OPTION VALUE="#37889">I&ordf;-IIae q. 100 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
328 document.write('<OPTION VALUE="#37890">I&ordf;-IIae q. 100 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
329 document.write('<OPTION VALUE="#37891">I&ordf;-IIae q. 100 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
330 document.write('<OPTION VALUE="#37892">I&ordf;-IIae q. 100 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
331 document.write('<OPTION VALUE="#37893">I&ordf;-IIae q. 100 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
332 document.write('<OPTION VALUE="#37894">I&ordf;-IIae q. 100 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
333 document.write('<OPTION VALUE="#37895">I&ordf;-IIae q. 100 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
334 document.write('<OPTION VALUE="#37896">I&ordf;-IIae q. 100 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
335 document.write('<OPTION VALUE="#37897">I&ordf;-IIae q. 100 a. 7 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
336 document.write('<OPTION VALUE="#37898">I&ordf;-IIae q. 100 a. 7 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
337 document.write('<OPTION VALUE="#37899">I&ordf;-IIae q. 100 a. 7 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
338 document.write('<OPTION VALUE="#37900">I&ordf;-IIae q. 100 a. 7 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
339 document.write('<OPTION VALUE="#37901">I&ordf;-IIae q. 100 a. 7 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
340 document.write('<OPTION VALUE="#37902">I&ordf;-IIae q. 100 a. 7 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
341 document.write('<OPTION VALUE="#37903">I&ordf;-IIae q. 100 a. 7 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
342 document.write('<OPTION VALUE="#37904">I&ordf;-IIae q. 100 a. 7 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
343 document.write('<OPTION VALUE="#37905">I&ordf;-IIae q. 100 a. 7 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
344 document.write('<OPTION VALUE="#37906">I&ordf;-IIae q. 100 a. 7 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
345 document.write('<OPTION VALUE="#37907">I&ordf;-IIae q. 100 a. 7 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
346 document.write('<OPTION VALUE="#37908">I&ordf;-IIae q. 100 a. 7 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
347 document.write('<OPTION VALUE="#37909">I&ordf;-IIae q. 100 a. 8 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
348 document.write('<OPTION VALUE="#37910">I&ordf;-IIae q. 100 a. 8 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
349 document.write('<OPTION VALUE="#37911">I&ordf;-IIae q. 100 a. 8 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
350 document.write('<OPTION VALUE="#37912">I&ordf;-IIae q. 100 a. 8 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
351 document.write('<OPTION VALUE="#37913">I&ordf;-IIae q. 100 a. 8 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
352 document.write('<OPTION VALUE="#37914">I&ordf;-IIae q. 100 a. 8 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
353 document.write('<OPTION VALUE="#37915">I&ordf;-IIae q. 100 a. 8 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
354 document.write('<OPTION VALUE="#37916">I&ordf;-IIae q. 100 a. 8 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
355 document.write('<OPTION VALUE="#37917">I&ordf;-IIae q. 100 a. 8 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
356 document.write('<OPTION VALUE="#37918">I&ordf;-IIae q. 100 a. 8 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
357 document.write('<OPTION VALUE="#37919">I&ordf;-IIae q. 100 a. 9 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
358 document.write('<OPTION VALUE="#37920">I&ordf;-IIae q. 100 a. 9 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
359 document.write('<OPTION VALUE="#37921">I&ordf;-IIae q. 100 a. 9 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
360 document.write('<OPTION VALUE="#37922">I&ordf;-IIae q. 100 a. 9 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
361 document.write('<OPTION VALUE="#37923">I&ordf;-IIae q. 100 a. 9 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
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ht
parents:
diff changeset
363 document.write('<OPTION VALUE="#37925">I&ordf;-IIae q. 100 a. 9 ad 2');
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ht
parents:
diff changeset
364 document.write('<OPTION VALUE="#37926">I&ordf;-IIae q. 100 a. 9 ad 3');
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ht
parents:
diff changeset
365 document.write('<OPTION VALUE="#37927">I&ordf;-IIae q. 100 a. 10 arg. 1');
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parents:
diff changeset
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ht
parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
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4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
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parents:
diff changeset
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ht
parents:
diff changeset
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ht
parents:
diff changeset
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ht
parents:
diff changeset
372 document.write('<OPTION VALUE="#37934">I&ordf;-IIae q. 100 a. 10 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
373 document.write('<OPTION VALUE="#37935">I&ordf;-IIae q. 100 a. 11 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
374 document.write('<OPTION VALUE="#37936">I&ordf;-IIae q. 100 a. 11 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
375 document.write('<OPTION VALUE="#37937">I&ordf;-IIae q. 100 a. 11 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
376 document.write('<OPTION VALUE="#37938">I&ordf;-IIae q. 100 a. 11 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
377 document.write('<OPTION VALUE="#37939">I&ordf;-IIae q. 100 a. 11 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
378 document.write('<OPTION VALUE="#37940">I&ordf;-IIae q. 100 a. 11 ad 1');
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ht
parents:
diff changeset
379 document.write('<OPTION VALUE="#37941">I&ordf;-IIae q. 100 a. 11 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
380 document.write('<OPTION VALUE="#37942">I&ordf;-IIae q. 100 a. 11 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
381 document.write('<OPTION VALUE="#37943">I&ordf;-IIae q. 100 a. 12 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
382 document.write('<OPTION VALUE="#37944">I&ordf;-IIae q. 100 a. 12 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
383 document.write('<OPTION VALUE="#37945">I&ordf;-IIae q. 100 a. 12 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
384 document.write('<OPTION VALUE="#37946">I&ordf;-IIae q. 100 a. 12 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
385 document.write('<OPTION VALUE="#37947">I&ordf;-IIae q. 100 a. 12 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
386 document.write('<OPTION VALUE="#37948">I&ordf;-IIae q. 100 a. 12 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
387 document.write('<OPTION VALUE="#37949">I&ordf;-IIae q. 100 a. 12 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
388 document.write('<OPTION VALUE="#37950">I&ordf;-IIae q. 100 a. 12 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
389 document.write('<OPTION VALUE="#37951">I&ordf;-IIae q. 101 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
390 document.write('<OPTION VALUE="#37952">I&ordf;-IIae q. 101 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
391 document.write('<OPTION VALUE="#37953">I&ordf;-IIae q. 101 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
392 document.write('<OPTION VALUE="#37954">I&ordf;-IIae q. 101 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
393 document.write('<OPTION VALUE="#37955">I&ordf;-IIae q. 101 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
394 document.write('<OPTION VALUE="#37956">I&ordf;-IIae q. 101 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
395 document.write('<OPTION VALUE="#37957">I&ordf;-IIae q. 101 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
396 document.write('<OPTION VALUE="#37958">I&ordf;-IIae q. 101 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
397 document.write('<OPTION VALUE="#37959">I&ordf;-IIae q. 101 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
398 document.write('<OPTION VALUE="#37960">I&ordf;-IIae q. 101 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
399 document.write('<OPTION VALUE="#37961">I&ordf;-IIae q. 101 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
400 document.write('<OPTION VALUE="#37962">I&ordf;-IIae q. 101 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
401 document.write('<OPTION VALUE="#37963">I&ordf;-IIae q. 101 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
402 document.write('<OPTION VALUE="#37964">I&ordf;-IIae q. 101 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
403 document.write('<OPTION VALUE="#37965">I&ordf;-IIae q. 101 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
404 document.write('<OPTION VALUE="#37966">I&ordf;-IIae q. 101 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
405 document.write('<OPTION VALUE="#37967">I&ordf;-IIae q. 101 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
406 document.write('<OPTION VALUE="#37968">I&ordf;-IIae q. 101 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
407 document.write('<OPTION VALUE="#37969">I&ordf;-IIae q. 101 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
408 document.write('<OPTION VALUE="#37970">I&ordf;-IIae q. 101 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
409 document.write('<OPTION VALUE="#37971">I&ordf;-IIae q. 101 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
410 document.write('<OPTION VALUE="#37972">I&ordf;-IIae q. 101 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
411 document.write('<OPTION VALUE="#37973">I&ordf;-IIae q. 101 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
412 document.write('<OPTION VALUE="#37974">I&ordf;-IIae q. 101 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
413 document.write('<OPTION VALUE="#37975">I&ordf;-IIae q. 101 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
414 document.write('<OPTION VALUE="#37976">I&ordf;-IIae q. 101 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
415 document.write('<OPTION VALUE="#37977">I&ordf;-IIae q. 101 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
416 document.write('<OPTION VALUE="#37978">I&ordf;-IIae q. 101 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
417 document.write('<OPTION VALUE="#37979">I&ordf;-IIae q. 101 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
418 document.write('<OPTION VALUE="#37980">I&ordf;-IIae q. 101 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
419 document.write('<OPTION VALUE="#37981">I&ordf;-IIae q. 101 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
420 document.write('<OPTION VALUE="#37982">I&ordf;-IIae q. 101 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
421 document.write('<OPTION VALUE="#37983">I&ordf;-IIae q. 101 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
422 document.write('<OPTION VALUE="#37984">I&ordf;-IIae q. 101 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
423 document.write('<OPTION VALUE="#37985">I&ordf;-IIae q. 101 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
424 document.write('<OPTION VALUE="#37986">I&ordf;-IIae q. 101 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
425 document.write('<OPTION VALUE="#37987">I&ordf;-IIae q. 101 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
426 document.write('<OPTION VALUE="#37988">I&ordf;-IIae q. 101 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
427 document.write('<OPTION VALUE="#37989">I&ordf;-IIae q. 101 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
428 document.write('<OPTION VALUE="#37990">I&ordf;-IIae q. 101 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
429 document.write('<OPTION VALUE="#37991">I&ordf;-IIae q. 101 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
430 document.write('<OPTION VALUE="#37992">I&ordf;-IIae q. 102 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
431 document.write('<OPTION VALUE="#37993">I&ordf;-IIae q. 102 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
432 document.write('<OPTION VALUE="#37994">I&ordf;-IIae q. 102 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
433 document.write('<OPTION VALUE="#37995">I&ordf;-IIae q. 102 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
434 document.write('<OPTION VALUE="#37996">I&ordf;-IIae q. 102 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
435 document.write('<OPTION VALUE="#37997">I&ordf;-IIae q. 102 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
436 document.write('<OPTION VALUE="#37998">I&ordf;-IIae q. 102 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
437 document.write('<OPTION VALUE="#37999">I&ordf;-IIae q. 102 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
438 document.write('<OPTION VALUE="#38000">I&ordf;-IIae q. 102 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
439 document.write('<OPTION VALUE="#38001">I&ordf;-IIae q. 102 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
440 document.write('<OPTION VALUE="#38002">I&ordf;-IIae q. 102 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
441 document.write('<OPTION VALUE="#38003">I&ordf;-IIae q. 102 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
442 document.write('<OPTION VALUE="#38004">I&ordf;-IIae q. 102 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
443 document.write('<OPTION VALUE="#38005">I&ordf;-IIae q. 102 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
444 document.write('<OPTION VALUE="#38006">I&ordf;-IIae q. 102 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
445 document.write('<OPTION VALUE="#38007">I&ordf;-IIae q. 102 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
446 document.write('<OPTION VALUE="#38008">I&ordf;-IIae q. 102 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
447 document.write('<OPTION VALUE="#38009">I&ordf;-IIae q. 102 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
448 document.write('<OPTION VALUE="#38010">I&ordf;-IIae q. 102 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
449 document.write('<OPTION VALUE="#38011">I&ordf;-IIae q. 102 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
450 document.write('<OPTION VALUE="#38012">I&ordf;-IIae q. 102 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
451 document.write('<OPTION VALUE="#38013">I&ordf;-IIae q. 102 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
452 document.write('<OPTION VALUE="#38014">I&ordf;-IIae q. 102 a. 3 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
453 document.write('<OPTION VALUE="#38015">I&ordf;-IIae q. 102 a. 3 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
454 document.write('<OPTION VALUE="#38016">I&ordf;-IIae q. 102 a. 3 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
455 document.write('<OPTION VALUE="#38017">I&ordf;-IIae q. 102 a. 3 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
456 document.write('<OPTION VALUE="#38018">I&ordf;-IIae q. 102 a. 3 arg. 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
457 document.write('<OPTION VALUE="#38019">I&ordf;-IIae q. 102 a. 3 arg. 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
458 document.write('<OPTION VALUE="#38020">I&ordf;-IIae q. 102 a. 3 arg. 12');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
459 document.write('<OPTION VALUE="#38021">I&ordf;-IIae q. 102 a. 3 arg. 13');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
460 document.write('<OPTION VALUE="#38022">I&ordf;-IIae q. 102 a. 3 arg. 14');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
461 document.write('<OPTION VALUE="#38023">I&ordf;-IIae q. 102 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
462 document.write('<OPTION VALUE="#38024">I&ordf;-IIae q. 102 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
463 document.write('<OPTION VALUE="#38025">I&ordf;-IIae q. 102 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
464 document.write('<OPTION VALUE="#38026">I&ordf;-IIae q. 102 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
465 document.write('<OPTION VALUE="#38027">I&ordf;-IIae q. 102 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
466 document.write('<OPTION VALUE="#38028">I&ordf;-IIae q. 102 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
467 document.write('<OPTION VALUE="#38029">I&ordf;-IIae q. 102 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
468 document.write('<OPTION VALUE="#38030">I&ordf;-IIae q. 102 a. 3 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
469 document.write('<OPTION VALUE="#38031">I&ordf;-IIae q. 102 a. 3 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
470 document.write('<OPTION VALUE="#38032">I&ordf;-IIae q. 102 a. 3 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
471 document.write('<OPTION VALUE="#38033">I&ordf;-IIae q. 102 a. 3 ad 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
472 document.write('<OPTION VALUE="#38034">I&ordf;-IIae q. 102 a. 3 ad 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
473 document.write('<OPTION VALUE="#38035">I&ordf;-IIae q. 102 a. 3 ad 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
474 document.write('<OPTION VALUE="#38036">I&ordf;-IIae q. 102 a. 3 ad 12');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
475 document.write('<OPTION VALUE="#38037">I&ordf;-IIae q. 102 a. 3 ad 13');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
476 document.write('<OPTION VALUE="#38038">I&ordf;-IIae q. 102 a. 3 ad 14');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
477 document.write('<OPTION VALUE="#38039">I&ordf;-IIae q. 102 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
478 document.write('<OPTION VALUE="#38040">I&ordf;-IIae q. 102 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
479 document.write('<OPTION VALUE="#38041">I&ordf;-IIae q. 102 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
480 document.write('<OPTION VALUE="#38042">I&ordf;-IIae q. 102 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
481 document.write('<OPTION VALUE="#38043">I&ordf;-IIae q. 102 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
482 document.write('<OPTION VALUE="#38044">I&ordf;-IIae q. 102 a. 4 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
483 document.write('<OPTION VALUE="#38045">I&ordf;-IIae q. 102 a. 4 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
484 document.write('<OPTION VALUE="#38046">I&ordf;-IIae q. 102 a. 4 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
485 document.write('<OPTION VALUE="#38047">I&ordf;-IIae q. 102 a. 4 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
486 document.write('<OPTION VALUE="#38048">I&ordf;-IIae q. 102 a. 4 arg. 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
487 document.write('<OPTION VALUE="#38049">I&ordf;-IIae q. 102 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
488 document.write('<OPTION VALUE="#38050">I&ordf;-IIae q. 102 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
489 document.write('<OPTION VALUE="#38051">I&ordf;-IIae q. 102 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
490 document.write('<OPTION VALUE="#38052">I&ordf;-IIae q. 102 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
491 document.write('<OPTION VALUE="#38053">I&ordf;-IIae q. 102 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
492 document.write('<OPTION VALUE="#38054">I&ordf;-IIae q. 102 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
493 document.write('<OPTION VALUE="#38055">I&ordf;-IIae q. 102 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
494 document.write('<OPTION VALUE="#38056">I&ordf;-IIae q. 102 a. 4 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
495 document.write('<OPTION VALUE="#38057">I&ordf;-IIae q. 102 a. 4 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
496 document.write('<OPTION VALUE="#38058">I&ordf;-IIae q. 102 a. 4 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
497 document.write('<OPTION VALUE="#38059">I&ordf;-IIae q. 102 a. 4 ad 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
498 document.write('<OPTION VALUE="#38060">I&ordf;-IIae q. 102 a. 4 ad 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
499 document.write('<OPTION VALUE="#38061">I&ordf;-IIae q. 102 a. 5 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
500 document.write('<OPTION VALUE="#38062">I&ordf;-IIae q. 102 a. 5 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
501 document.write('<OPTION VALUE="#38063">I&ordf;-IIae q. 102 a. 5 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
502 document.write('<OPTION VALUE="#38064">I&ordf;-IIae q. 102 a. 5 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
503 document.write('<OPTION VALUE="#38065">I&ordf;-IIae q. 102 a. 5 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
504 document.write('<OPTION VALUE="#38066">I&ordf;-IIae q. 102 a. 5 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
505 document.write('<OPTION VALUE="#38067">I&ordf;-IIae q. 102 a. 5 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
506 document.write('<OPTION VALUE="#38068">I&ordf;-IIae q. 102 a. 5 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
507 document.write('<OPTION VALUE="#38069">I&ordf;-IIae q. 102 a. 5 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
508 document.write('<OPTION VALUE="#38070">I&ordf;-IIae q. 102 a. 5 arg. 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
509 document.write('<OPTION VALUE="#38071">I&ordf;-IIae q. 102 a. 5 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
510 document.write('<OPTION VALUE="#38072">I&ordf;-IIae q. 102 a. 5 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
511 document.write('<OPTION VALUE="#38073">I&ordf;-IIae q. 102 a. 5 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
512 document.write('<OPTION VALUE="#38074">I&ordf;-IIae q. 102 a. 5 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
513 document.write('<OPTION VALUE="#38075">I&ordf;-IIae q. 102 a. 5 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
514 document.write('<OPTION VALUE="#38076">I&ordf;-IIae q. 102 a. 5 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
515 document.write('<OPTION VALUE="#38077">I&ordf;-IIae q. 102 a. 5 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
516 document.write('<OPTION VALUE="#38078">I&ordf;-IIae q. 102 a. 5 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
517 document.write('<OPTION VALUE="#38079">I&ordf;-IIae q. 102 a. 5 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
518 document.write('<OPTION VALUE="#38080">I&ordf;-IIae q. 102 a. 5 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
519 document.write('<OPTION VALUE="#38081">I&ordf;-IIae q. 102 a. 5 ad 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
520 document.write('<OPTION VALUE="#38082">I&ordf;-IIae q. 102 a. 6 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
521 document.write('<OPTION VALUE="#38083">I&ordf;-IIae q. 102 a. 6 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
522 document.write('<OPTION VALUE="#38084">I&ordf;-IIae q. 102 a. 6 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
523 document.write('<OPTION VALUE="#38085">I&ordf;-IIae q. 102 a. 6 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
524 document.write('<OPTION VALUE="#38086">I&ordf;-IIae q. 102 a. 6 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
525 document.write('<OPTION VALUE="#38087">I&ordf;-IIae q. 102 a. 6 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
526 document.write('<OPTION VALUE="#38088">I&ordf;-IIae q. 102 a. 6 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
527 document.write('<OPTION VALUE="#38089">I&ordf;-IIae q. 102 a. 6 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
528 document.write('<OPTION VALUE="#38090">I&ordf;-IIae q. 102 a. 6 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
529 document.write('<OPTION VALUE="#38091">I&ordf;-IIae q. 102 a. 6 arg. 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
530 document.write('<OPTION VALUE="#38092">I&ordf;-IIae q. 102 a. 6 arg. 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
531 document.write('<OPTION VALUE="#38093">I&ordf;-IIae q. 102 a. 6 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
532 document.write('<OPTION VALUE="#38094">I&ordf;-IIae q. 102 a. 6 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
533 document.write('<OPTION VALUE="#38095">I&ordf;-IIae q. 102 a. 6 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
534 document.write('<OPTION VALUE="#38096">I&ordf;-IIae q. 102 a. 6 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
535 document.write('<OPTION VALUE="#38097">I&ordf;-IIae q. 102 a. 6 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
536 document.write('<OPTION VALUE="#38098">I&ordf;-IIae q. 102 a. 6 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
537 document.write('<OPTION VALUE="#38099">I&ordf;-IIae q. 102 a. 6 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
538 document.write('<OPTION VALUE="#38100">I&ordf;-IIae q. 102 a. 6 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
539 document.write('<OPTION VALUE="#38101">I&ordf;-IIae q. 102 a. 6 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
540 document.write('<OPTION VALUE="#38102">I&ordf;-IIae q. 102 a. 6 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
541 document.write('<OPTION VALUE="#38103">I&ordf;-IIae q. 102 a. 6 ad 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
542 document.write('<OPTION VALUE="#38104">I&ordf;-IIae q. 102 a. 6 ad 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
543 document.write('<OPTION VALUE="#38105">I&ordf;-IIae q. 103 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
544 document.write('<OPTION VALUE="#38106">I&ordf;-IIae q. 103 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
545 document.write('<OPTION VALUE="#38107">I&ordf;-IIae q. 103 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
546 document.write('<OPTION VALUE="#38108">I&ordf;-IIae q. 103 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
547 document.write('<OPTION VALUE="#38109">I&ordf;-IIae q. 103 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
548 document.write('<OPTION VALUE="#38110">I&ordf;-IIae q. 103 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
549 document.write('<OPTION VALUE="#38111">I&ordf;-IIae q. 103 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
550 document.write('<OPTION VALUE="#38112">I&ordf;-IIae q. 103 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
551 document.write('<OPTION VALUE="#38113">I&ordf;-IIae q. 103 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
552 document.write('<OPTION VALUE="#38114">I&ordf;-IIae q. 103 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
553 document.write('<OPTION VALUE="#38115">I&ordf;-IIae q. 103 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
554 document.write('<OPTION VALUE="#38116">I&ordf;-IIae q. 103 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
555 document.write('<OPTION VALUE="#38117">I&ordf;-IIae q. 103 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
556 document.write('<OPTION VALUE="#38118">I&ordf;-IIae q. 103 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
557 document.write('<OPTION VALUE="#38119">I&ordf;-IIae q. 103 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
558 document.write('<OPTION VALUE="#38120">I&ordf;-IIae q. 103 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
559 document.write('<OPTION VALUE="#38121">I&ordf;-IIae q. 103 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
560 document.write('<OPTION VALUE="#38122">I&ordf;-IIae q. 103 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
561 document.write('<OPTION VALUE="#38123">I&ordf;-IIae q. 103 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
562 document.write('<OPTION VALUE="#38124">I&ordf;-IIae q. 103 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
563 document.write('<OPTION VALUE="#38125">I&ordf;-IIae q. 103 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
564 document.write('<OPTION VALUE="#38126">I&ordf;-IIae q. 103 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
565 document.write('<OPTION VALUE="#38127">I&ordf;-IIae q. 103 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
566 document.write('<OPTION VALUE="#38128">I&ordf;-IIae q. 103 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
567 document.write('<OPTION VALUE="#38129">I&ordf;-IIae q. 103 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
568 document.write('<OPTION VALUE="#38130">I&ordf;-IIae q. 103 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
569 document.write('<OPTION VALUE="#38131">I&ordf;-IIae q. 103 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
570 document.write('<OPTION VALUE="#38132">I&ordf;-IIae q. 103 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
571 document.write('<OPTION VALUE="#38133">I&ordf;-IIae q. 103 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
572 document.write('<OPTION VALUE="#38134">I&ordf;-IIae q. 103 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
573 document.write('<OPTION VALUE="#38135">I&ordf;-IIae q. 103 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
574 document.write('<OPTION VALUE="#38136">I&ordf;-IIae q. 103 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
575 document.write('<OPTION VALUE="#38137">I&ordf;-IIae q. 103 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
576 document.write('<OPTION VALUE="#38138">I&ordf;-IIae q. 103 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
577 document.write('<OPTION VALUE="#38139">I&ordf;-IIae q. 103 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
578 document.write('<OPTION VALUE="#38140">I&ordf;-IIae q. 103 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
579 document.write('<OPTION VALUE="#38141">I&ordf;-IIae q. 103 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
580 document.write('<OPTION VALUE="#38142">I&ordf;-IIae q. 104 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
581 document.write('<OPTION VALUE="#38143">I&ordf;-IIae q. 104 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
582 document.write('<OPTION VALUE="#38144">I&ordf;-IIae q. 104 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
583 document.write('<OPTION VALUE="#38145">I&ordf;-IIae q. 104 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
584 document.write('<OPTION VALUE="#38146">I&ordf;-IIae q. 104 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
585 document.write('<OPTION VALUE="#38147">I&ordf;-IIae q. 104 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
586 document.write('<OPTION VALUE="#38148">I&ordf;-IIae q. 104 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
587 document.write('<OPTION VALUE="#38149">I&ordf;-IIae q. 104 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
588 document.write('<OPTION VALUE="#38150">I&ordf;-IIae q. 104 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
589 document.write('<OPTION VALUE="#38151">I&ordf;-IIae q. 104 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
590 document.write('<OPTION VALUE="#38152">I&ordf;-IIae q. 104 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
591 document.write('<OPTION VALUE="#38153">I&ordf;-IIae q. 104 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
592 document.write('<OPTION VALUE="#38154">I&ordf;-IIae q. 104 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
593 document.write('<OPTION VALUE="#38155">I&ordf;-IIae q. 104 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
594 document.write('<OPTION VALUE="#38156">I&ordf;-IIae q. 104 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
595 document.write('<OPTION VALUE="#38157">I&ordf;-IIae q. 104 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
596 document.write('<OPTION VALUE="#38158">I&ordf;-IIae q. 104 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
597 document.write('<OPTION VALUE="#38159">I&ordf;-IIae q. 104 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
598 document.write('<OPTION VALUE="#38160">I&ordf;-IIae q. 104 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
599 document.write('<OPTION VALUE="#38161">I&ordf;-IIae q. 104 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
600 document.write('<OPTION VALUE="#38162">I&ordf;-IIae q. 104 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
601 document.write('<OPTION VALUE="#38163">I&ordf;-IIae q. 104 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
602 document.write('<OPTION VALUE="#38164">I&ordf;-IIae q. 104 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
603 document.write('<OPTION VALUE="#38165">I&ordf;-IIae q. 104 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
604 document.write('<OPTION VALUE="#38166">I&ordf;-IIae q. 104 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
605 document.write('<OPTION VALUE="#38167">I&ordf;-IIae q. 104 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
606 document.write('<OPTION VALUE="#38168">I&ordf;-IIae q. 104 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
607 document.write('<OPTION VALUE="#38169">I&ordf;-IIae q. 104 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
608 document.write('<OPTION VALUE="#38170">I&ordf;-IIae q. 104 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
609 document.write('<OPTION VALUE="#38171">I&ordf;-IIae q. 104 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
610 document.write('<OPTION VALUE="#38172">I&ordf;-IIae q. 104 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
611 document.write('<OPTION VALUE="#38173">I&ordf;-IIae q. 104 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
612 document.write('<OPTION VALUE="#38174">I&ordf;-IIae q. 104 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
613 document.write('<OPTION VALUE="#38175">I&ordf;-IIae q. 105 pr.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
614 document.write('<OPTION VALUE="#38176">I&ordf;-IIae q. 105 a. 1 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
615 document.write('<OPTION VALUE="#38177">I&ordf;-IIae q. 105 a. 1 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
616 document.write('<OPTION VALUE="#38178">I&ordf;-IIae q. 105 a. 1 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
617 document.write('<OPTION VALUE="#38179">I&ordf;-IIae q. 105 a. 1 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
618 document.write('<OPTION VALUE="#38180">I&ordf;-IIae q. 105 a. 1 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
619 document.write('<OPTION VALUE="#38181">I&ordf;-IIae q. 105 a. 1 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
620 document.write('<OPTION VALUE="#38182">I&ordf;-IIae q. 105 a. 1 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
621 document.write('<OPTION VALUE="#38183">I&ordf;-IIae q. 105 a. 1 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
622 document.write('<OPTION VALUE="#38184">I&ordf;-IIae q. 105 a. 1 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
623 document.write('<OPTION VALUE="#38185">I&ordf;-IIae q. 105 a. 1 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
624 document.write('<OPTION VALUE="#38186">I&ordf;-IIae q. 105 a. 1 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
625 document.write('<OPTION VALUE="#38187">I&ordf;-IIae q. 105 a. 1 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
626 document.write('<OPTION VALUE="#38188">I&ordf;-IIae q. 105 a. 2 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
627 document.write('<OPTION VALUE="#38189">I&ordf;-IIae q. 105 a. 2 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
628 document.write('<OPTION VALUE="#38190">I&ordf;-IIae q. 105 a. 2 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
629 document.write('<OPTION VALUE="#38191">I&ordf;-IIae q. 105 a. 2 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
630 document.write('<OPTION VALUE="#38192">I&ordf;-IIae q. 105 a. 2 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
631 document.write('<OPTION VALUE="#38193">I&ordf;-IIae q. 105 a. 2 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
632 document.write('<OPTION VALUE="#38194">I&ordf;-IIae q. 105 a. 2 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
633 document.write('<OPTION VALUE="#38195">I&ordf;-IIae q. 105 a. 2 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
634 document.write('<OPTION VALUE="#38196">I&ordf;-IIae q. 105 a. 2 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
635 document.write('<OPTION VALUE="#38197">I&ordf;-IIae q. 105 a. 2 arg. 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
636 document.write('<OPTION VALUE="#38198">I&ordf;-IIae q. 105 a. 2 arg. 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
637 document.write('<OPTION VALUE="#38199">I&ordf;-IIae q. 105 a. 2 arg. 12');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
638 document.write('<OPTION VALUE="#38200">I&ordf;-IIae q. 105 a. 2 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
639 document.write('<OPTION VALUE="#38201">I&ordf;-IIae q. 105 a. 2 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
640 document.write('<OPTION VALUE="#38202">I&ordf;-IIae q. 105 a. 2 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
641 document.write('<OPTION VALUE="#38203">I&ordf;-IIae q. 105 a. 2 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
642 document.write('<OPTION VALUE="#38204">I&ordf;-IIae q. 105 a. 2 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
643 document.write('<OPTION VALUE="#38205">I&ordf;-IIae q. 105 a. 2 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
644 document.write('<OPTION VALUE="#38206">I&ordf;-IIae q. 105 a. 2 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
645 document.write('<OPTION VALUE="#38207">I&ordf;-IIae q. 105 a. 2 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
646 document.write('<OPTION VALUE="#38208">I&ordf;-IIae q. 105 a. 2 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
647 document.write('<OPTION VALUE="#38209">I&ordf;-IIae q. 105 a. 2 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
648 document.write('<OPTION VALUE="#38210">I&ordf;-IIae q. 105 a. 2 ad 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
649 document.write('<OPTION VALUE="#38211">I&ordf;-IIae q. 105 a. 2 ad 10');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
650 document.write('<OPTION VALUE="#38212">I&ordf;-IIae q. 105 a. 2 ad 11');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
651 document.write('<OPTION VALUE="#38213">I&ordf;-IIae q. 105 a. 2 ad 12');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
652 document.write('<OPTION VALUE="#38214">I&ordf;-IIae q. 105 a. 3 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
653 document.write('<OPTION VALUE="#38215">I&ordf;-IIae q. 105 a. 3 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
654 document.write('<OPTION VALUE="#38216">I&ordf;-IIae q. 105 a. 3 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
655 document.write('<OPTION VALUE="#38217">I&ordf;-IIae q. 105 a. 3 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
656 document.write('<OPTION VALUE="#38218">I&ordf;-IIae q. 105 a. 3 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
657 document.write('<OPTION VALUE="#38219">I&ordf;-IIae q. 105 a. 3 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
658 document.write('<OPTION VALUE="#38220">I&ordf;-IIae q. 105 a. 3 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
659 document.write('<OPTION VALUE="#38221">I&ordf;-IIae q. 105 a. 3 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
660 document.write('<OPTION VALUE="#38222">I&ordf;-IIae q. 105 a. 3 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
661 document.write('<OPTION VALUE="#38223">I&ordf;-IIae q. 105 a. 3 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
662 document.write('<OPTION VALUE="#38224">I&ordf;-IIae q. 105 a. 3 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
663 document.write('<OPTION VALUE="#38225">I&ordf;-IIae q. 105 a. 3 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
664 document.write('<OPTION VALUE="#38226">I&ordf;-IIae q. 105 a. 3 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
665 document.write('<OPTION VALUE="#38227">I&ordf;-IIae q. 105 a. 3 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
666 document.write('<OPTION VALUE="#38228">I&ordf;-IIae q. 105 a. 4 arg. 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
667 document.write('<OPTION VALUE="#38229">I&ordf;-IIae q. 105 a. 4 arg. 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
668 document.write('<OPTION VALUE="#38230">I&ordf;-IIae q. 105 a. 4 arg. 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
669 document.write('<OPTION VALUE="#38231">I&ordf;-IIae q. 105 a. 4 arg. 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
670 document.write('<OPTION VALUE="#38232">I&ordf;-IIae q. 105 a. 4 arg. 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
671 document.write('<OPTION VALUE="#38233">I&ordf;-IIae q. 105 a. 4 arg. 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
672 document.write('<OPTION VALUE="#38234">I&ordf;-IIae q. 105 a. 4 arg. 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
673 document.write('<OPTION VALUE="#38235">I&ordf;-IIae q. 105 a. 4 arg. 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
674 document.write('<OPTION VALUE="#38236">I&ordf;-IIae q. 105 a. 4 arg. 9');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
675 document.write('<OPTION VALUE="#38237">I&ordf;-IIae q. 105 a. 4 s. c.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
676 document.write('<OPTION VALUE="#38238">I&ordf;-IIae q. 105 a. 4 co.');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
677 document.write('<OPTION VALUE="#38239">I&ordf;-IIae q. 105 a. 4 ad 1');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
678 document.write('<OPTION VALUE="#38240">I&ordf;-IIae q. 105 a. 4 ad 2');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
679 document.write('<OPTION VALUE="#38241">I&ordf;-IIae q. 105 a. 4 ad 3');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
680 document.write('<OPTION VALUE="#38242">I&ordf;-IIae q. 105 a. 4 ad 4');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
681 document.write('<OPTION VALUE="#38243">I&ordf;-IIae q. 105 a. 4 ad 5');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
682 document.write('<OPTION VALUE="#38244">I&ordf;-IIae q. 105 a. 4 ad 6');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
683 document.write('<OPTION VALUE="#38245">I&ordf;-IIae q. 105 a. 4 ad 7');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
684 document.write('<OPTION VALUE="#38246">I&ordf;-IIae q. 105 a. 4 ad 8');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
685 document.write('<OPTION VALUE="#38247">I&ordf;-IIae q. 105 a. 4 ad 9');
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
686 document.write('<\/SELECT>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
687 document.write('<BR><BR>');
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
688 document.write('<INPUT TYPE="button" VALUE="Agedum" ONCLICK="go()">');
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
689 document.write('<\/FORM>');
26
4006eb4882de originals from http://www.corpusthomisticum.org/sth0000.html
ht
parents:
diff changeset
690 // -->
28
544e12f679ad convert to xml
ht
parents: 26
diff changeset
691 //]]>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
692 </script><br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
693 <hr />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
694 <br /></div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
695 <div class="D">Quaestio 98</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
696 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
697 <p title="I-II q. 98 pr."><a name="37744"><span class="ref">[37744]
544e12f679ad convert to xml
ht
parents: 26
diff changeset
698 I&ordf;-IIae q. 98 pr.</span></a> Consequenter considerandum est de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
699 lege veteri. Et primo, de ipsa lege; secundo, de praeceptis eius.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
700 Circa primum quaeruntur sex. Primo, utrum lex vetus sit bona.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
701 Secundo, utrum sit a Deo. Tertio, utrum sit ab eo mediantibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
702 Angelis. Quarto, utrum data sit omnibus. Quinto, utrum omnes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
703 obliget. Sexto, utrum congruo tempore fuerit data.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
704 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
705 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
706 <p title="I-II q. 98 a. 1 arg. 1"><a name="37745"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
707 "ref">[37745] I&ordf;-IIae q. 98 a. 1 arg. 1</span></a> Ad primum
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diff changeset
708 sic proceditur. Videtur quod lex vetus non fuerit bona. Dicitur
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diff changeset
709 enim Ezech. XX <i>dedi eis praecepta non bona, et iudicia in quibus
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parents: 26
diff changeset
710 non vivent</i>. Sed lex non dicitur bona nisi propter bonitatem
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parents: 26
diff changeset
711 praeceptorum quae continet. Ergo lex vetus non fuit bona.</p>
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diff changeset
712 <p title="I-II q. 98 a. 1 arg. 2"><a name="37746"><span class=
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diff changeset
713 "ref">[37746] I&ordf;-IIae q. 98 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
714 ad bonitatem legis pertinet ut communi saluti proficiat sicut
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parents: 26
diff changeset
715 Isidorus dicit. Sed lex vetus non fuit salutifera, sed magis
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diff changeset
716 mortifera et nociva. Dicit enim apostolus, Rom. VII, <i>sine lege
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parents: 26
diff changeset
717 peccatum mortuum erat. Ego autem vivebam sine lege aliquando, sed
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diff changeset
718 cum venisset mandatum, peccatum revixit, ego autem mortuus sum</i>;
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parents: 26
diff changeset
719 et Rom. V, <i>lex subintravit ut abundaret delictum</i>. Ergo lex
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parents: 26
diff changeset
720 vetus non fuit bona.</p>
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parents: 26
diff changeset
721 <p title="I-II q. 98 a. 1 arg. 3"><a name="37747"><span class=
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diff changeset
722 "ref">[37747] I&ordf;-IIae q. 98 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
723 ad bonitatem legis pertinet quod sit possibilis ad observandum et
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parents: 26
diff changeset
724 secundum naturam, et secundum humanam consuetudinem. Sed hoc non
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parents: 26
diff changeset
725 habuit lex vetus, dicit enim Petrus, Act. XV, <i>quid tentatis
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parents: 26
diff changeset
726 imponere iugum super cervicem discipulorum, quod neque nos, neque
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parents: 26
diff changeset
727 patres nostri, portare potuimus?</i> Ergo videtur quod lex vetus
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parents: 26
diff changeset
728 non fuerit bona.</p>
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parents: 26
diff changeset
729 <p title="I-II q. 98 a. 1 s. c."><a name="37748"><span class=
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diff changeset
730 "ref">[37748] I&ordf;-IIae q. 98 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
731 est quod apostolus dicit, Rom. VII, itaque <i>lex quidem sancta
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parents: 26
diff changeset
732 est, et mandatum sanctum et iustum et bonum</i>.</p>
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parents: 26
diff changeset
733 <p title="I-II q. 98 a. 1 co."><a name="37749"><span class=
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diff changeset
734 "ref">[37749] I&ordf;-IIae q. 98 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
735 dicendum quod absque omni dubio lex vetus bona fuit. Sicut enim
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parents: 26
diff changeset
736 doctrina ostenditur esse vera ex hoc quod consonat rationi rectae,
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parents: 26
diff changeset
737 ita etiam lex aliqua ostenditur esse bona ex eo quod consonat
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parents: 26
diff changeset
738 rationi. Lex autem vetus rationi consonabat. Quia concupiscentiam
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parents: 26
diff changeset
739 reprimebat, quae rationi adversatur; ut patet in illo mandato, non
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parents: 26
diff changeset
740 concupisces rem proximi tui, quod ponitur Exod. XX. Ipsa etiam
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parents: 26
diff changeset
741 omnia peccata prohibebat, quae sunt contra rationem. Unde
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parents: 26
diff changeset
742 manifestum est quod bona erat. Et haec est ratio apostoli, Rom.
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parents: 26
diff changeset
743 VII, condelector, inquit, legi Dei secundum interiorem hominem; et
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diff changeset
744 iterum, consentio legi, quoniam bona est. Sed notandum est quod
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parents: 26
diff changeset
745 bonum diversos gradus habet, ut Dionysius dicit, IV cap. de Div.
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parents: 26
diff changeset
746 Nom., est enim aliquod bonum perfectum, et aliquod bonum
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diff changeset
747 imperfectum. Perfecta quidem bonitas est, in his quae ad finem
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parents: 26
diff changeset
748 ordinantur, quando aliquid est tale quod per se sufficiens est
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parents: 26
diff changeset
749 inducere ad finem, imperfectum autem bonum est quod operatur
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parents: 26
diff changeset
750 aliquid ad hoc quod perveniatur ad finem, non tamen sufficit ad hoc
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parents: 26
diff changeset
751 quod ad finem perducat. Sicut medicina perfecte bona est quae
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parents: 26
diff changeset
752 hominem sanat, imperfecta autem est quae hominem adiuvat, sed tamen
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parents: 26
diff changeset
753 sanare non potest. Est autem sciendum quod est alius finis legis
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parents: 26
diff changeset
754 humanae, et alius legis divinae. Legis enim humanae finis est
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parents: 26
diff changeset
755 temporalis tranquillitas civitatis, ad quem finem pervenit lex
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parents: 26
diff changeset
756 cohibendo exteriores actus, quantum ad illa mala quae possunt
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parents: 26
diff changeset
757 perturbare pacificum statum civitatis. Finis autem legis divinae
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parents: 26
diff changeset
758 est perducere hominem ad finem felicitatis aeternae; qui quidem
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parents: 26
diff changeset
759 finis impeditur per quodcumque peccatum, et non solum per actus
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diff changeset
760 exteriores, sed etiam per interiores. Et ideo illud quod sufficit
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parents: 26
diff changeset
761 ad perfectionem legis humanae, ut scilicet peccata prohibeat et
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diff changeset
762 poenam apponat, non sufficit ad perfectionem legis divinae, sed
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diff changeset
763 oportet quod hominem totaliter faciat idoneum ad participationem
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diff changeset
764 felicitatis aeternae. Quod quidem fieri non potest nisi per gratiam
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diff changeset
765 spiritus sancti, per quam diffunditur caritas in cordibus nostris,
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diff changeset
766 quae legem adimplet, gratia enim Dei vita aeterna, ut dicitur Rom.
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diff changeset
767 VI. Hanc autem gratiam lex vetus conferre non potuit, reservabatur
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diff changeset
768 enim hoc Christo, quia, ut dicitur Ioan. I, <i>lex per Moysen data
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diff changeset
769 est; gratia et veritas per Iesum Christum facta est</i>. Et inde
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diff changeset
770 est quod lex vetus bona quidem est, sed imperfecta; secundum illud
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diff changeset
771 Heb. VII, <i>nihil ad perfectum adduxit lex</i>.</p>
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parents: 26
diff changeset
772 <p title="I-II q. 98 a. 1 ad 1"><a name="37750"><span class=
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diff changeset
773 "ref">[37750] I&ordf;-IIae q. 98 a. 1 ad 1</span></a> Ad primum
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diff changeset
774 ergo dicendum quod dominus loquitur ibi de praeceptis
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diff changeset
775 caeremonialibus; quae quidem dicuntur non bona, quia gratiam non
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parents: 26
diff changeset
776 conferebant, per quam homines a peccato mundarentur, cum tamen per
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diff changeset
777 huiusmodi se peccatores ostenderent. Unde signanter dicitur, et
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parents: 26
diff changeset
778 iudicia in quibus non vivent, idest per quae vitam gratiae obtinere
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parents: 26
diff changeset
779 non possunt; et postea subditur, et pollui eos in muneribus suis,
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parents: 26
diff changeset
780 idest pollutos ostendi, <i>cum offerrent omne quod aperit vulvam,
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parents: 26
diff changeset
781 propter delicta sua</i>.</p>
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diff changeset
782 <p title="I-II q. 98 a. 1 ad 2"><a name="37751"><span class=
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diff changeset
783 "ref">[37751] I&ordf;-IIae q. 98 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
784 dicendum quod lex dicitur occidisse, non quidem effective, sed
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diff changeset
785 occasionaliter, ex sua imperfectione, inquantum scilicet gratiam
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parents: 26
diff changeset
786 non conferebat, per quam homines implere possent quod mandabat, vel
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diff changeset
787 vitare quod vetabat. Et sic occasio ista non erat data, sed sumpta
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parents: 26
diff changeset
788 ab hominibus. Unde et apostolus ibidem dicit, <i>occasione accepta
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parents: 26
diff changeset
789 peccatum per mandatum seduxit me, et per illud occidit</i>. Et ex
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diff changeset
790 hac etiam ratione dicitur quod lex subintravit ut abundaret
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parents: 26
diff changeset
791 delictum, ut ly ut teneatur consecutive, non causaliter, inquantum
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diff changeset
792 scilicet homines, accipientes occasionem a lege, abundantius
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parents: 26
diff changeset
793 peccaverunt; tum quia gravius fuit peccatum post legis
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parents: 26
diff changeset
794 prohibitionem; tum etiam quia concupiscentia crevit, magis enim
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diff changeset
795 concupiscimus quod nobis prohibetur.</p>
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parents: 26
diff changeset
796 <p title="I-II q. 98 a. 1 ad 3"><a name="37752"><span class=
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parents: 26
diff changeset
797 "ref">[37752] I&ordf;-IIae q. 98 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
798 dicendum quod iugum legis servari non poterat sine gratia
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parents: 26
diff changeset
799 adiuvante, quam lex non dabat, dicitur enim Rom. IX, <i>non est
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parents: 26
diff changeset
800 volentis neque currentis</i>, scilicet velle et currere in
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parents: 26
diff changeset
801 praeceptis Dei, sed miserentis Dei. Unde et in Psalmo CXVIII
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parents: 26
diff changeset
802 dicitur, <i>viam mandatorum tuorum cucurri, cum dilatasti cor
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diff changeset
803 meum</i>, scilicet per donum gratiae et caritatis.</p>
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diff changeset
804 <br />
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parents: 26
diff changeset
805 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
806 <p title="I-II q. 98 a. 2 arg. 1"><a name="37753"><span class=
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diff changeset
807 "ref">[37753] I&ordf;-IIae q. 98 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
808 sic proceditur. Videtur quod lex vetus non fuerit a Deo. Dicitur
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diff changeset
809 enim Deut. XXXII, <i>Dei perfecta sunt opera</i>. Sed lex fuit
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diff changeset
810 imperfecta, ut supra dictum est. Ergo lex vetus non fuit a Deo.</p>
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diff changeset
811 <p title="I-II q. 98 a. 2 arg. 2"><a name="37754"><span class=
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diff changeset
812 "ref">[37754] I&ordf;-IIae q. 98 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
813 Eccle. III dicitur, <i>didici quod omnia opera quae fecit Deus,
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diff changeset
814 perseverent in aeternum</i>. Sed lex vetus non perseverat in
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diff changeset
815 aeternum, dicit enim apostolus, ad Heb. VII, <i>reprobatio fit
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parents: 26
diff changeset
816 quidem praecedentis mandati, propter infirmitatem eius et
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parents: 26
diff changeset
817 inutilitatem</i>. Ergo lex vetus non fuit a Deo.</p>
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parents: 26
diff changeset
818 <p title="I-II q. 98 a. 2 arg. 3"><a name="37755"><span class=
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diff changeset
819 "ref">[37755] I&ordf;-IIae q. 98 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
820 ad sapientem legislatorem pertinet non solum mala auferre, sed
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diff changeset
821 etiam occasiones malorum. Sed vetus lex fuit occasio peccati, ut
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diff changeset
822 supra dictum est. Ergo ad Deum, cui nullus est similis in
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parents: 26
diff changeset
823 legislatoribus, ut dicitur Iob XXXVI, non pertinebat legem talem
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diff changeset
824 dare.</p>
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diff changeset
825 <p title="I-II q. 98 a. 2 arg. 4"><a name="37756"><span class=
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diff changeset
826 "ref">[37756] I&ordf;-IIae q. 98 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
827 I ad Tim. II, dicitur quod <i>Deus vult omnes homines salvos
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diff changeset
828 fieri</i>. Sed lex vetus non sufficiebat ad salutem hominum, ut
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diff changeset
829 supra dictum est. Ergo ad Deum non pertinebat talem legem dare. Lex
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diff changeset
830 ergo vetus non est a Deo.</p>
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parents: 26
diff changeset
831 <p title="I-II q. 98 a. 2 s. c."><a name="37757"><span class=
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diff changeset
832 "ref">[37757] I&ordf;-IIae q. 98 a. 2 s. c.</span></a> Sed contra
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diff changeset
833 est quod dominus dicit, Matth. XV, loquens Iudaeis, quibus erat lex
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diff changeset
834 vetus data, <i>irritum fecistis mandatum Dei propter traditiones
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diff changeset
835 vestras</i>. Et paulo ante praemittitur, <i>honora patrem tuum et
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diff changeset
836 matrem tuam</i>, quod manifeste in lege veteri continetur. Ergo lex
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diff changeset
837 vetus est a Deo.</p>
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parents: 26
diff changeset
838 <p title="I-II q. 98 a. 2 co."><a name="37758"><span class=
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diff changeset
839 "ref">[37758] I&ordf;-IIae q. 98 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
840 dicendum quod lex vetus a bono Deo data est, qui est pater domini
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parents: 26
diff changeset
841 nostri Iesu Christi. Lex enim vetus homines ordinabat ad Christum
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parents: 26
diff changeset
842 dupliciter. Uno quidem modo, testimonium Christo perhibendo, unde
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parents: 26
diff changeset
843 ipse dicit, Lucae ult., <i>oportet impleri omnia quae scripta sunt
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diff changeset
844 in lege et Psalmis et prophetis de me</i>; et Ioan. V, <i>si
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parents: 26
diff changeset
845 crederetis Moysi, crederetis forsitan et mihi, de me enim ille
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parents: 26
diff changeset
846 scripsit</i>. Alio modo, per modum cuiusdam dispositionis, dum,
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parents: 26
diff changeset
847 retrahens homines a cultu idololatriae, concludebat eos sub cultu
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diff changeset
848 unius Dei, a quo salvandum erat humanum genus per Christum, unde
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diff changeset
849 apostolus dicit, ad Gal. III, <i>priusquam veniret fides, sub lege
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diff changeset
850 custodiebamur conclusi in eam fidem quae revelanda erat</i>.
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parents: 26
diff changeset
851 Manifestum est autem quod eiusdem est disponere ad finem et ad
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diff changeset
852 finem perducere, et dico eiusdem per se vel per suos subiectos. Non
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parents: 26
diff changeset
853 enim Diabolus legem tulisset per quam homines adducerentur ad
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diff changeset
854 Christum, per quem erat eiiciendus; secundum illud Matth. XII,
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diff changeset
855 <i>si Satanas Satanam eiicit, divisum est regnum eius</i>. Et ideo
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parents: 26
diff changeset
856 ab eodem Deo a quo facta est salus hominum per gratiam Christi, lex
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diff changeset
857 vetus data est.</p>
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parents: 26
diff changeset
858 <p title="I-II q. 98 a. 2 ad 1"><a name="37759"><span class=
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diff changeset
859 "ref">[37759] I&ordf;-IIae q. 98 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
860 ergo dicendum quod nihil prohibet aliquid non esse perfectum
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parents: 26
diff changeset
861 simpliciter, quod tamen est perfectum secundum tempus, sicut
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parents: 26
diff changeset
862 dicitur aliquis puer perfectus non simpliciter, sed secundum
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parents: 26
diff changeset
863 temporis conditionem. Ita etiam praecepta quae pueris dantur, sunt
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parents: 26
diff changeset
864 quidem perfecta secundum conditionem eorum quibus dantur, etsi non
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parents: 26
diff changeset
865 sint perfecta simpliciter. Et talia fuerunt praecepta legis. Unde
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diff changeset
866 apostolus dicit, ad Gal. III, <i>lex paedagogus noster fuit in
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parents: 26
diff changeset
867 Christo</i>.</p>
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diff changeset
868 <p title="I-II q. 98 a. 2 ad 2"><a name="37760"><span class=
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diff changeset
869 "ref">[37760] I&ordf;-IIae q. 98 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
870 dicendum quod opera Dei perseverant in aeternum, quae sic Deus
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parents: 26
diff changeset
871 fecit ut in aeternum perseverent, et haec sunt ea quae sunt
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diff changeset
872 perfecta. Lex autem vetus reprobatur tempore perfectionis gratiae,
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diff changeset
873 non tanquam mala, sed tanquam infirma et inutilis pro isto tempore,
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diff changeset
874 quia, ut subditur, nihil ad perfectum adduxit lex. Unde ad Gal.
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diff changeset
875 III, dicit apostolus, <i>ubi venit fides, iam non sumus sub
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diff changeset
876 paedagogo</i>.</p>
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diff changeset
877 <p title="I-II q. 98 a. 2 ad 3"><a name="37761"><span class=
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diff changeset
878 "ref">[37761] I&ordf;-IIae q. 98 a. 2 ad 3</span></a> Ad tertium
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diff changeset
879 dicendum quod, sicut supra dictum est, Deus aliquando permittit
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diff changeset
880 aliquos cadere in peccatum, ut exinde humilientur. Ita etiam voluit
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parents: 26
diff changeset
881 talem legem dare quam suis viribus homines implere non possent, ut
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diff changeset
882 sic dum homines de se praesumentes peccatores se invenirent,
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diff changeset
883 humiliati recurrerent ad auxilium gratiae.</p>
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parents: 26
diff changeset
884 <p title="I-II q. 98 a. 2 ad 4"><a name="37762"><span class=
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diff changeset
885 "ref">[37762] I&ordf;-IIae q. 98 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
886 dicendum quod, quamvis lex vetus non sufficeret ad salvandum
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parents: 26
diff changeset
887 hominem, tamen aderat aliud auxilium a Deo hominibus simul cum
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parents: 26
diff changeset
888 lege, per quod salvari poterant, scilicet fides mediatoris, per
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parents: 26
diff changeset
889 quam iustificati sunt antiqui patres, sicut etiam nos iustificamur.
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diff changeset
890 Et sic Deus non deficiebat hominibus quin daret eis salutis
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diff changeset
891 auxilia.</p>
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parents: 26
diff changeset
892 <br />
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diff changeset
893 <div class="E">Articulus 3</div>
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diff changeset
894 <p title="I-II q. 98 a. 3 arg. 1"><a name="37763"><span class=
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diff changeset
895 "ref">[37763] I&ordf;-IIae q. 98 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
896 sic proceditur. Videtur quod lex vetus non fuerit data per Angelos,
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diff changeset
897 sed immediate a Deo. Angelus enim nuntius dicitur, et sic nomen
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parents: 26
diff changeset
898 Angeli ministerium importat, non dominium; secundum illud Psalmi
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parents: 26
diff changeset
899 CII, <i>benedicite domino, omnes Angeli eius, ministri eius</i>.
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diff changeset
900 Sed vetus lex a domino tradita esse perhibetur, dicitur enim Exod.
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diff changeset
901 XX, <i>locutusque est dominus sermones hos</i>, et postea subditur,
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diff changeset
902 <i>ego enim sum dominus Deus tuus</i>. Et idem modus loquendi
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diff changeset
903 frequenter repetitur in Exodo, et in libris consequentibus legis.
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parents: 26
diff changeset
904 Ergo lex est immediate data a Deo.</p>
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parents: 26
diff changeset
905 <p title="I-II q. 98 a. 3 arg. 2"><a name="37764"><span class=
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diff changeset
906 "ref">[37764] I&ordf;-IIae q. 98 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
907 sicut dicitur Ioan. I, lex per Moysen data est. Sed Moyses
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parents: 26
diff changeset
908 immediate accepit a Deo, dicitur enim Exod. XXXIII, <i>loquebatur
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parents: 26
diff changeset
909 dominus ad Moysen facie ad faciem, sicut loqui solet homo ad amicum
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parents: 26
diff changeset
910 suum</i>. Ergo lex vetus immediate data est a Deo.</p>
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diff changeset
911 <p title="I-II q. 98 a. 3 arg. 3"><a name="37765"><span class=
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diff changeset
912 "ref">[37765] I&ordf;-IIae q. 98 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
913 ad solum principem pertinet legem ferre, ut supra dictum est. Sed
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parents: 26
diff changeset
914 solus Deus est princeps salutis animarum, <i>Angeli vero sunt
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parents: 26
diff changeset
915 administratorii spiritus</i>, ut dicitur ad Heb. I. Ergo lex vetus
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parents: 26
diff changeset
916 per Angelos dari non debuit, cum ordinaretur ad animarum
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diff changeset
917 salutem.</p>
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diff changeset
918 <p title="I-II q. 98 a. 3 s. c."><a name="37766"><span class=
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diff changeset
919 "ref">[37766] I&ordf;-IIae q. 98 a. 3 s. c.</span></a> Sed contra
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diff changeset
920 est quod dicit apostolus, ad Gal. III, <i>lex data est per Angelos
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parents: 26
diff changeset
921 in manu mediatoris</i>. Et Act. VII, dicit Stephanus, <i>accepistis
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diff changeset
922 legem in dispositione Angelorum</i>.</p>
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diff changeset
923 <p title="I-II q. 98 a. 3 co."><a name="37767"><span class=
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diff changeset
924 "ref">[37767] I&ordf;-IIae q. 98 a. 3 co.</span></a> Respondeo
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diff changeset
925 dicendum quod lex data est a Deo per Angelos. Et praeter generalem
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parents: 26
diff changeset
926 rationem, quam Dionysius assignat, in IV cap. Cael. Hier., quod
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diff changeset
927 <i>divina debent deferri ad homines mediantibus Angelis</i>,
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diff changeset
928 specialis ratio est quare legem veterem per Angelos dari oportuit.
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diff changeset
929 Dictum est enim quod lex vetus imperfecta erat, sed disponebat ad
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diff changeset
930 salutem perfectam generis humani, quae futura erat per Christum.
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diff changeset
931 Sic autem videtur in omnibus potestatibus et artibus ordinatis,
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parents: 26
diff changeset
932 quod ille qui est superior, principalem et perfectum actum operatur
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diff changeset
933 per seipsum; ea vero quae disponunt ad perfectionem ultimam,
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parents: 26
diff changeset
934 operatur per suos ministros; sicut navifactor compaginat navem per
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parents: 26
diff changeset
935 seipsum, sed praeparat materiam per artifices subministrantes. Et
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parents: 26
diff changeset
936 ideo conveniens fuit ut lex perfecta novi testamenti daretur
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parents: 26
diff changeset
937 immediate per ipsum Deum hominem factum; lex autem vetus per
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diff changeset
938 ministros Dei, scilicet per Angelos, daretur hominibus. Et per hunc
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diff changeset
939 modum apostolus, in principio ad Heb., probat eminentiam novae
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parents: 26
diff changeset
940 legis ad veterem, quia in novo testamento locutus est nobis Deus in
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parents: 26
diff changeset
941 filio suo, in veteri autem testamento est sermo factus per
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diff changeset
942 Angelos.</p>
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diff changeset
943 <p title="I-II q. 98 a. 3 ad 1"><a name="37768"><span class=
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diff changeset
944 "ref">[37768] I&ordf;-IIae q. 98 a. 3 ad 1</span></a> Ad primum
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diff changeset
945 ergo dicendum quod, sicut Gregorius dicit, in principio Moral.,
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diff changeset
946 <i>Angelus qui Moysi apparuisse describitur, modo Angelus, modo
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diff changeset
947 dominus memoratur. Angelus videlicet, propter hoc quod exterius
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diff changeset
948 loquendo serviebat; dominus autem dicitur, quia interius praesidens
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diff changeset
949 loquendi efficaciam ministrabat</i>. Et inde est etiam quod quasi
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diff changeset
950 ex persona domini Angelus loquebatur.</p>
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diff changeset
951 <p title="I-II q. 98 a. 3 ad 2"><a name="37769"><span class=
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diff changeset
952 "ref">[37769] I&ordf;-IIae q. 98 a. 3 ad 2</span></a> Ad secundum
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diff changeset
953 dicendum quod, sicut Augustinus dicit, XII super Gen. ad Litt., in
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diff changeset
954 Exodo dicitur, <i>locutus est dominus Moysi facie ad faciem</i>; et
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diff changeset
955 paulo post subditur, <i>ostende mihi gloriam tuam. Sentiebat ergo
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diff changeset
956 quid videbat; et quod non videbat, desiderabat</i>. Non ergo
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diff changeset
957 videbat ipsam Dei essentiam, et ita non immediate ab eo
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parents: 26
diff changeset
958 instruebatur. Quod ergo dicitur quod loquebatur ei facie ad faciem,
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diff changeset
959 secundum opinionem populi loquitur Scriptura, qui putabat Moysen
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diff changeset
960 ore ad os loqui cum Deo, cum per subiectam creaturam, idest per
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diff changeset
961 Angelum et nubem, ei loqueretur et appareret. Vel per visionem
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diff changeset
962 faciei intelligitur quaedam eminens contemplatio et familiaris,
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diff changeset
963 infra essentiae divinae visionem.</p>
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diff changeset
964 <p title="I-II q. 98 a. 3 ad 3"><a name="37770"><span class=
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diff changeset
965 "ref">[37770] I&ordf;-IIae q. 98 a. 3 ad 3</span></a> Ad tertium
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diff changeset
966 dicendum quod solius principis est sua auctoritate legem
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diff changeset
967 instituere, sed quandoque legem institutam per alios promulgat. Et
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diff changeset
968 ita Deus sua auctoritate instituit legem, sed per Angelos
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diff changeset
969 promulgavit.</p>
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diff changeset
970 <br />
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diff changeset
971 <div class="E">Articulus 4</div>
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diff changeset
972 <p title="I-II q. 98 a. 4 arg. 1"><a name="37771"><span class=
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diff changeset
973 "ref">[37771] I&ordf;-IIae q. 98 a. 4 arg. 1</span></a> Ad quartum
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diff changeset
974 sic proceditur. Videtur quod lex vetus non debuerit dari soli
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diff changeset
975 populo Iudaeorum. Lex enim vetus disponebat ad salutem quae futura
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diff changeset
976 erat per Christum, ut dictum est. Sed salus illa non erat futura
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diff changeset
977 solum in Iudaeis, sed in omnibus gentibus; secundum illud Isaiae
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diff changeset
978 XLIX, <i>parum est ut sis mihi servus ad suscitandas tribus Iacob
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diff changeset
979 et faeces Israel convertendas, dedi te in lucem gentium, ut sis
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diff changeset
980 salus mea usque ad extremum terrae</i>. Ergo lex vetus dari debuit
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diff changeset
981 omnibus gentibus, et non uni populo tantum.</p>
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diff changeset
982 <p title="I-II q. 98 a. 4 arg. 2"><a name="37772"><span class=
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diff changeset
983 "ref">[37772] I&ordf;-IIae q. 98 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
984 sicut dicitur Act. X, <i>non est personarum acceptor Deus, sed in
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diff changeset
985 omni gente qui timet Deum et facit iustitiam, acceptus est
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diff changeset
986 illi</i>. Non ergo magis uni populo quam aliis viam salutis debuit
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diff changeset
987 aperire.</p>
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diff changeset
988 <p title="I-II q. 98 a. 4 arg. 3"><a name="37773"><span class=
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diff changeset
989 "ref">[37773] I&ordf;-IIae q. 98 a. 4 arg. 3</span></a> Praeterea,
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diff changeset
990 lex data est per Angelos, sicut iam dictum est. Sed ministeria
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parents: 26
diff changeset
991 Angelorum Deus non solum Iudaeis, sed omnibus gentibus semper
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diff changeset
992 exhibuit, dicitur enim Eccli. XVII, <i>in unamquamque gentem
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parents: 26
diff changeset
993 praeposuit rectorem</i>. Omnibus etiam gentibus temporalia bona
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parents: 26
diff changeset
994 largitur, quae minus sunt curae Deo quam spiritualia bona. Ergo
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diff changeset
995 etiam legem omnibus populis dare debuit.</p>
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diff changeset
996 <p title="I-II q. 98 a. 4 s. c."><a name="37774"><span class=
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diff changeset
997 "ref">[37774] I&ordf;-IIae q. 98 a. 4 s. c.</span></a> Sed contra
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diff changeset
998 est quod dicitur Rom. III, <i>quid ergo amplius est Iudaeo? Multum
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diff changeset
999 quidem per omnem modum. Primum quidem, quia credita sunt illis
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parents: 26
diff changeset
1000 eloquia Dei</i>. Et in Psalmo CXLVII dicitur, <i>non fecit taliter
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diff changeset
1001 omni nationi, et iudicia sua non manifestavit eis</i>.</p>
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diff changeset
1002 <p title="I-II q. 98 a. 4 co."><a name="37775"><span class=
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diff changeset
1003 "ref">[37775] I&ordf;-IIae q. 98 a. 4 co.</span></a> Respondeo
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diff changeset
1004 dicendum quod posset una ratio assignari quare potius populo
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diff changeset
1005 Iudaeorum data sit lex quam aliis populis, quia, aliis ad
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diff changeset
1006 idololatriam declinantibus, solus populus Iudaeorum in cultu unius
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diff changeset
1007 Dei remansit; et ideo alii populi indigni erant legem recipere, ne
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diff changeset
1008 sanctum canibus daretur. Sed ista ratio conveniens non videtur,
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diff changeset
1009 quia populus ille etiam post legem latam, ad idololatriam
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diff changeset
1010 declinavit, quod gravius fuit, ut patet Exod. XXXII; et Amos V,
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diff changeset
1011 <i>numquid hostias et sacrificium obtulistis mihi in deserto
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diff changeset
1012 quadraginta annis, domus Israel? Et portastis tabernaculum Moloch
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diff changeset
1013 vestro, et imaginem idolorum vestrorum, sidus Dei vestri, quae
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diff changeset
1014 fecistis vobis</i>. Expresse etiam dicitur Deut. IX, <i>scito quod
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diff changeset
1015 non propter iustitias tuas dominus Deus tuus dedit tibi terram hanc
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diff changeset
1016 in possessionem, cum durissimae cervici sis populus</i>. Sed ratio
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diff changeset
1017 ibi praemittitur, <i>ut compleret verbum suum dominus, quod sub
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diff changeset
1018 iuramento pollicitus est patribus tuis, Abraham, Isaac et
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parents: 26
diff changeset
1019 Iacob</i>. Quae autem promissio eis sit facta, ostendit apostolus,
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diff changeset
1020 ad Galat. III, dicens, <i>Abrahae dictae sunt promissiones, et
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diff changeset
1021 semini eius. Non dicit, seminibus, quasi in multis, sed quasi in
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diff changeset
1022 uno, et semini tuo, qui est Christus</i>. Deus igitur et legem et
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diff changeset
1023 alia beneficia specialia illi populo exhibuit propter promissionem
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1024 eorum patribus factam ut ex eis Christus nasceretur. Decebat enim
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1025 ut ille populus ex quo Christus nasciturus erat, quadam speciali
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diff changeset
1026 sanctificatione polleret; secundum illud quod dicitur Levit. XIX,
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diff changeset
1027 <i>sancti eritis, quia ego sanctus sum</i>. Nec etiam fuit propter
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diff changeset
1028 meritum ipsius Abrahae ut talis promissio ei fieret, ut scilicet
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diff changeset
1029 Christus ex eius semine nasceretur, sed ex gratuita electione et
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diff changeset
1030 vocatione. Unde dicitur Isaiae XLI, <i>quis suscitavit ab oriente
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diff changeset
1031 iustum, vocavit eum ut sequeretur se?</i> Sic ergo patet quod ex
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diff changeset
1032 sola gratuita electione patres promissionem acceperunt, et populus
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diff changeset
1033 ex eis progenitus legem accepit; secundum illud Deut. IV,
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1034 <i>audistis verba illius de medio ignis, quia dilexit patres, et
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diff changeset
1035 elegit semen eorum post illos</i>. Si autem rursus quaeratur quare
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diff changeset
1036 hunc populum elegit ut ex eo Christus nasceretur, et non alium,
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diff changeset
1037 conveniet responsio Augustini, quam dicit super Ioan., <i>quare
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diff changeset
1038 hunc trahat et illum non trahat, noli velle diiudicare, si non vis
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diff changeset
1039 errare</i>.</p>
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diff changeset
1040 <p title="I-II q. 98 a. 4 ad 1"><a name="37776"><span class=
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diff changeset
1041 "ref">[37776] I&ordf;-IIae q. 98 a. 4 ad 1</span></a> Ad primum
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diff changeset
1042 ergo dicendum quod, quamvis salus futura per Christum, esset
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parents: 26
diff changeset
1043 omnibus gentibus praeparata; tamen oportebat ex uno populo Christum
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parents: 26
diff changeset
1044 nasci, qui propter hoc prae aliis praerogativas habuit; secundum
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parents: 26
diff changeset
1045 illud Rom. IX, quorum, scilicet Iudaeorum, <i>est adoptio filiorum
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parents: 26
diff changeset
1046 Dei, et testamentum et legislatio; quorum patres; ex quibus
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parents: 26
diff changeset
1047 Christus est secundum carnem</i>.</p>
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parents: 26
diff changeset
1048 <p title="I-II q. 98 a. 4 ad 2"><a name="37777"><span class=
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parents: 26
diff changeset
1049 "ref">[37777] I&ordf;-IIae q. 98 a. 4 ad 2</span></a> Ad secundum
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diff changeset
1050 dicendum quod acceptio personarum locum habet in his quae ex debito
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parents: 26
diff changeset
1051 dantur, in his vero quae ex gratuita voluntate conferuntur,
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parents: 26
diff changeset
1052 acceptio personarum locum non habet. Non enim est personarum
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parents: 26
diff changeset
1053 acceptor qui ex liberalitate de suo dat uni et non alteri, sed si
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parents: 26
diff changeset
1054 esset dispensator bonorum communium, et non distribueret aequaliter
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parents: 26
diff changeset
1055 secundum merita personarum, esset personarum acceptor. Salutaria
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parents: 26
diff changeset
1056 autem beneficia Deus humano generi confert ex sua gratia. Unde non
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parents: 26
diff changeset
1057 est personarum acceptor si quibusdam prae aliis conferat. Unde
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parents: 26
diff changeset
1058 Augustinus dicit, in libro de Praedest. Sanct., <i>omnes quos Deus
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parents: 26
diff changeset
1059 docet, misericordia docet, quos autem non docet, iudicio non
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parents: 26
diff changeset
1060 docet</i>. Hoc enim venit ex damnatione humani generis pro peccato
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parents: 26
diff changeset
1061 primi parentis.</p>
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parents: 26
diff changeset
1062 <p title="I-II q. 98 a. 4 ad 3"><a name="37778"><span class=
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diff changeset
1063 "ref">[37778] I&ordf;-IIae q. 98 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1064 dicendum quod beneficia gratiae subtrahuntur homini propter culpam,
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diff changeset
1065 sed beneficia naturalia non subtrahuntur. Inter quae sunt
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parents: 26
diff changeset
1066 ministeria Angelorum, quae ipse naturarum ordo requirit, ut
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parents: 26
diff changeset
1067 scilicet per media gubernentur infima; et etiam corporalia
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parents: 26
diff changeset
1068 subsidia, quae non solum hominibus, sed etiam iumentis Deus
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parents: 26
diff changeset
1069 administrat, secundum illud Psalmi XXXV, <i>homines et iumenta
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parents: 26
diff changeset
1070 salvabis, domine</i>.</p>
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parents: 26
diff changeset
1071 <br />
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parents: 26
diff changeset
1072 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
1073 <p title="I-II q. 98 a. 5 arg. 1"><a name="37779"><span class=
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parents: 26
diff changeset
1074 "ref">[37779] I&ordf;-IIae q. 98 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
1075 sic proceditur. Videtur quod omnes homines obligarentur ad
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parents: 26
diff changeset
1076 observandam veterem legem. Quicumque enim subditur regi, oportet
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parents: 26
diff changeset
1077 quod subdatur legi ipsius. Sed vetus lex est data a Deo, qui est
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parents: 26
diff changeset
1078 rex omnis terrae, ut in Psalmo XLVI dicitur. Ergo omnes habitantes
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parents: 26
diff changeset
1079 terram tenebantur ad observantiam legis.</p>
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parents: 26
diff changeset
1080 <p title="I-II q. 98 a. 5 arg. 2"><a name="37780"><span class=
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parents: 26
diff changeset
1081 "ref">[37780] I&ordf;-IIae q. 98 a. 5 arg. 2</span></a> Praeterea,
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diff changeset
1082 Iudaei salvari non poterant nisi legem veterem observarent, dicitur
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diff changeset
1083 enim Deut. XXVII, <i>maledictus qui non permanet in sermonibus
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parents: 26
diff changeset
1084 legis huius, nec eos opere perficit</i>. Si igitur alii homines
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parents: 26
diff changeset
1085 sine observantia legis veteris potuissent salvari, peior fuisset
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parents: 26
diff changeset
1086 conditio Iudaeorum quam aliorum hominum.</p>
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parents: 26
diff changeset
1087 <p title="I-II q. 98 a. 5 arg. 3"><a name="37781"><span class=
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diff changeset
1088 "ref">[37781] I&ordf;-IIae q. 98 a. 5 arg. 3</span></a> Praeterea,
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diff changeset
1089 gentiles ad ritum Iudaicum et ad observantias legis admittebantur,
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diff changeset
1090 dicitur enim Exod. XII, <i>si quis peregrinorum in vestram voluerit
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parents: 26
diff changeset
1091 transire coloniam, et facere phase domini, circumcidetur prius omne
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diff changeset
1092 masculinum eius, et tunc rite celebrabit, eritque simul sicut
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parents: 26
diff changeset
1093 indigena terrae</i>. Frustra autem ad observantias legales fuissent
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parents: 26
diff changeset
1094 extranei admissi ex ordinatione divina, si absque legalibus
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parents: 26
diff changeset
1095 observantiis salvari potuissent. Ergo nullus salvari poterat nisi
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parents: 26
diff changeset
1096 legem observaret.</p>
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diff changeset
1097 <p title="I-II q. 98 a. 5 s. c."><a name="37782"><span class=
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diff changeset
1098 "ref">[37782] I&ordf;-IIae q. 98 a. 5 s. c.</span></a> Sed contra
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diff changeset
1099 est quod Dionysius dicit, IX cap. Cael. Hier., quod multi gentilium
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parents: 26
diff changeset
1100 per Angelos sunt reducti in Deum. Sed constat quod gentiles legem
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parents: 26
diff changeset
1101 non observabant. Ergo absque observantia legis poterant aliqui
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diff changeset
1102 salvari.</p>
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diff changeset
1103 <p title="I-II q. 98 a. 5 co."><a name="37783"><span class=
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diff changeset
1104 "ref">[37783] I&ordf;-IIae q. 98 a. 5 co.</span></a> Respondeo
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diff changeset
1105 dicendum quod lex vetus manifestabat praecepta legis naturae, et
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parents: 26
diff changeset
1106 superaddebat quaedam propria praecepta. Quantum igitur ad illa quae
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parents: 26
diff changeset
1107 lex vetus continebat de lege naturae, omnes tenebantur ad
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parents: 26
diff changeset
1108 observantiam veteris legis, non quia erant de veteri lege, sed quia
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parents: 26
diff changeset
1109 erant de lege naturae. Sed quantum ad illa quae lex vetus
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parents: 26
diff changeset
1110 superaddebat, non tenebantur aliqui ad observantiam veteris legis
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diff changeset
1111 nisi solus populus Iudaeorum. Cuius ratio est quia lex vetus, sicut
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diff changeset
1112 dictum est, data est populo Iudaeorum ut quandam praerogativam
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diff changeset
1113 sanctitatis obtineret, propter reverentiam Christi, qui ex illo
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diff changeset
1114 populo nasciturus erat. Quaecumque autem statuuntur ad specialem
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diff changeset
1115 aliquorum sanctificationem, non obligant nisi illos, sicut ad
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diff changeset
1116 quaedam obligantur clerici, qui mancipantur divino ministerio, ad
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diff changeset
1117 quae laici non obligantur; similiter et religiosi ad quaedam
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diff changeset
1118 perfectionis opera obligantur ex sua professione, ad quae
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diff changeset
1119 saeculares non obligantur. Et similiter ad quaedam specialia
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diff changeset
1120 obligabatur populus ille, ad quae alii populi non obligabantur.
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parents: 26
diff changeset
1121 Unde dicitur Deut. XVIII, <i>perfectus eris, et absque macula, cum
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diff changeset
1122 domino Deo tuo</i>. Et propter hoc etiam quadam professione
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diff changeset
1123 utebantur; ut patet Deut. XXVI, <i>profiteor hodie coram domino Deo
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diff changeset
1124 tuo</i> et cetera.</p>
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diff changeset
1125 <p title="I-II q. 98 a. 5 ad 1"><a name="37784"><span class=
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diff changeset
1126 "ref">[37784] I&ordf;-IIae q. 98 a. 5 ad 1</span></a> Ad primum
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diff changeset
1127 ergo dicendum quod quicumque subduntur regi, obligantur ad legem
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parents: 26
diff changeset
1128 eius observandam quam omnibus communiter proponit. Sed si instituat
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diff changeset
1129 aliqua observanda a suis familiaribus ministris, ad haec ceteri non
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diff changeset
1130 obligantur.</p>
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diff changeset
1131 <p title="I-II q. 98 a. 5 ad 2"><a name="37785"><span class=
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diff changeset
1132 "ref">[37785] I&ordf;-IIae q. 98 a. 5 ad 2</span></a> Ad secundum
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diff changeset
1133 dicendum quod homo quanto Deo magis coniungitur, tanto efficitur
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parents: 26
diff changeset
1134 melioris conditionis. Et ideo quanto populus Iudaeorum erat
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diff changeset
1135 adstrictus magis ad divinum cultum, dignior aliis populis erat.
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diff changeset
1136 Unde dicitur Deut. IV, <i>quae est alia gens sic inclyta, ut habeat
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diff changeset
1137 caeremonias, iustaque iudicia, et universam legem?</i> Et similiter
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diff changeset
1138 etiam quantum ad hoc sunt melioris conditionis clerici quam laici,
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diff changeset
1139 et religiosi quam saeculares.</p>
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diff changeset
1140 <p title="I-II q. 98 a. 5 ad 3"><a name="37786"><span class=
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parents: 26
diff changeset
1141 "ref">[37786] I&ordf;-IIae q. 98 a. 5 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1142 dicendum quod gentiles perfectius et securius salutem
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parents: 26
diff changeset
1143 consequebantur sub observantiis legis quam sub sola lege naturali,
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diff changeset
1144 et ideo ad eas admittebantur. Sicut etiam nunc laici transeunt ad
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parents: 26
diff changeset
1145 clericatum, et saeculares ad religionem, quamvis absque hoc possint
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parents: 26
diff changeset
1146 salvari.</p>
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parents: 26
diff changeset
1147 <br />
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parents: 26
diff changeset
1148 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1149 <p title="I-II q. 98 a. 6 arg. 1"><a name="37787"><span class=
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parents: 26
diff changeset
1150 "ref">[37787] I&ordf;-IIae q. 98 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1151 sic proceditur. Videtur quod lex vetus non convenienter fuerit data
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parents: 26
diff changeset
1152 tempore Moysi. Lex enim vetus disponebat ad salutem quae erat
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parents: 26
diff changeset
1153 futura per Christum, sicut dictum est. Sed statim homo post
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parents: 26
diff changeset
1154 peccatum indiguit huiusmodi salutis remedio. Ergo statim post
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parents: 26
diff changeset
1155 peccatum lex vetus debuit dari.</p>
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parents: 26
diff changeset
1156 <p title="I-II q. 98 a. 6 arg. 2"><a name="37788"><span class=
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parents: 26
diff changeset
1157 "ref">[37788] I&ordf;-IIae q. 98 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1158 lex vetus data est propter sanctificationem eorum ex quibus
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diff changeset
1159 Christus nasciturus erat. Sed Abrahae incoepit fieri promissio de
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parents: 26
diff changeset
1160 semine, quod est Christus, ut habetur Gen. XII. Ergo statim tempore
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parents: 26
diff changeset
1161 Abrahae debuit lex dari.</p>
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parents: 26
diff changeset
1162 <p title="I-II q. 98 a. 6 arg. 3"><a name="37789"><span class=
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diff changeset
1163 "ref">[37789] I&ordf;-IIae q. 98 a. 6 arg. 3</span></a> Praeterea,
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diff changeset
1164 sicut Christus non est natus ex aliis descendentibus ex Noe nisi ex
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diff changeset
1165 Abraham, cui facta est promissio; ita etiam non est natus ex aliis
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diff changeset
1166 filiis Abrahae nisi ex David, cui est promissio renovata, secundum
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parents: 26
diff changeset
1167 illud II Reg. XXIII, <i>dixit vir cui constitutum est de Christo
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diff changeset
1168 Dei Iacob</i>. Ergo lex vetus debuit dari post David, sicut data
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parents: 26
diff changeset
1169 est post Abraham.</p>
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parents: 26
diff changeset
1170 <p title="I-II q. 98 a. 6 s. c."><a name="37790"><span class=
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parents: 26
diff changeset
1171 "ref">[37790] I&ordf;-IIae q. 98 a. 6 s. c.</span></a> Sed contra
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diff changeset
1172 est quod apostolus dicit, ad Gal. III, quod <i>lex propter
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parents: 26
diff changeset
1173 transgressionem posita est, donec veniret semen cui promiserat,
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parents: 26
diff changeset
1174 ordinata per Angelos in manu mediatoris</i>, idest ordinabiliter
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parents: 26
diff changeset
1175 data, ut Glossa dicit. Ergo congruum fuit ut lex vetus illo
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parents: 26
diff changeset
1176 temporis ordine traderetur.</p>
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diff changeset
1177 <p title="I-II q. 98 a. 6 co."><a name="37791"><span class=
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diff changeset
1178 "ref">[37791] I&ordf;-IIae q. 98 a. 6 co.</span></a> Respondeo
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diff changeset
1179 dicendum quod convenientissime lex vetus data fuit tempore Moysi.
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parents: 26
diff changeset
1180 Cuius ratio potest accipi ex duobus, secundum quod quaelibet lex
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parents: 26
diff changeset
1181 duobus generibus hominum imponitur. Imponitur enim quibusdam duris
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parents: 26
diff changeset
1182 et superbis, qui per legem compescuntur et domantur, imponitur
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diff changeset
1183 etiam bonis, qui, per legem instructi, adiuvantur ad implendum quod
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diff changeset
1184 intendunt. Conveniens igitur fuit tali tempore legem veterem dari,
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parents: 26
diff changeset
1185 ad superbiam hominum convincendam. De duobus enim homo superbiebat,
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parents: 26
diff changeset
1186 scilicet de scientia, et de potentia. De scientia quidem, quasi
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parents: 26
diff changeset
1187 ratio naturalis ei posset sufficere ad salutem. Et ideo ut de hoc
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parents: 26
diff changeset
1188 eius superbia convinceretur permissus est homo regimini suae
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parents: 26
diff changeset
1189 rationis absque adminiculo legis scriptae, et experimento homo
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parents: 26
diff changeset
1190 discere potuit quod patiebatur rationis defectum, per hoc quod
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diff changeset
1191 homines usque ad idololatriam et turpissima vitia circa tempora
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diff changeset
1192 Abrahae sunt prolapsi. Et ideo post haec tempora fuit necessarium
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parents: 26
diff changeset
1193 legem scriptam dari in remedium humanae ignorantiae, quia per legem
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parents: 26
diff changeset
1194 est cognitio peccati, ut dicitur Rom. III. Sed postquam homo est
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parents: 26
diff changeset
1195 instructus per legem, convicta est eius superbia de infirmitate,
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diff changeset
1196 dum implere non poterat quod cognoscebat. Et ideo, sicut apostolus
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diff changeset
1197 concludit, ad Rom. VIII, <i>quod impossibile erat legi, in qua
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diff changeset
1198 infirmabatur per carnem, misit Deus filium suum, ut iustificatio
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parents: 26
diff changeset
1199 legis impleretur in nobis</i>. Ex parte vero bonorum, lex data est
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parents: 26
diff changeset
1200 in auxilium. Quod quidem tunc maxime populo necessarium fuit,
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parents: 26
diff changeset
1201 quando lex naturalis obscurari incipiebat propter exuberantiam
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parents: 26
diff changeset
1202 peccatorum. Oportebat autem huiusmodi auxilium quodam ordine dari,
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parents: 26
diff changeset
1203 ut per imperfecta ad perfectionem manuducerentur. Et ideo inter
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diff changeset
1204 legem naturae et legem gratiae, oportuit legem veterem dari.</p>
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parents: 26
diff changeset
1205 <p title="I-II q. 98 a. 6 ad 1"><a name="37792"><span class=
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parents: 26
diff changeset
1206 "ref">[37792] I&ordf;-IIae q. 98 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1207 ergo dicendum quod statim post peccatum primi hominis non
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parents: 26
diff changeset
1208 competebat legem veterem dari, tum quia nondum homo recognoscebat
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parents: 26
diff changeset
1209 se ea indigere, de sua ratione confisus. Tum quia adhuc dictamen
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parents: 26
diff changeset
1210 legis naturae nondum erat obtenebratum per consuetudinem
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parents: 26
diff changeset
1211 peccandi.</p>
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parents: 26
diff changeset
1212 <p title="I-II q. 98 a. 6 ad 2"><a name="37793"><span class=
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parents: 26
diff changeset
1213 "ref">[37793] I&ordf;-IIae q. 98 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1214 dicendum quod lex non debet dari nisi populo, est enim praeceptum
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parents: 26
diff changeset
1215 commune, ut dictum est. Et ideo tempore Abrahae data sunt quaedam
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parents: 26
diff changeset
1216 familiaria praecepta, et quasi domestica, Dei ad homines. Sed
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parents: 26
diff changeset
1217 postmodum, multiplicatis eius posteris intantum quod populus esset,
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parents: 26
diff changeset
1218 et liberatis eis a servitute, lex convenienter potuit dari, nam
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parents: 26
diff changeset
1219 servi non sunt pars populi vel civitatis, cui legem dari competit,
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parents: 26
diff changeset
1220 ut philosophus dicit, in III Polit.</p>
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parents: 26
diff changeset
1221 <p title="I-II q. 98 a. 6 ad 3"><a name="37794"><span class=
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parents: 26
diff changeset
1222 "ref">[37794] I&ordf;-IIae q. 98 a. 6 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1223 dicendum quod, quia legem oportebat alicui populo dari, non solum
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parents: 26
diff changeset
1224 illi ex quibus Christus natus est, legem acceperunt; sed totus
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parents: 26
diff changeset
1225 populus consignatus signaculo circumcisionis, quae fuit signum
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parents: 26
diff changeset
1226 promissionis Abrahae factae et ab eo creditae, ut dicit apostolus,
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parents: 26
diff changeset
1227 Rom. IV. Et ideo etiam ante David oportuit legem dari tali populo
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parents: 26
diff changeset
1228 iam collecto.</p>
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parents: 26
diff changeset
1229 <br />
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parents: 26
diff changeset
1230 <div class="D">Quaestio 99</div>
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parents: 26
diff changeset
1231 <div class="G">Prooemium</div>
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parents: 26
diff changeset
1232 <p title="I-II q. 99 pr."><a name="37795"><span class="ref">[37795]
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parents: 26
diff changeset
1233 I&ordf;-IIae q. 99 pr.</span></a> Deinde considerandum est de
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parents: 26
diff changeset
1234 praeceptis veteris legis. Et primo, de distinctione ipsorum;
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parents: 26
diff changeset
1235 secundo, de singulis generibus distinctis. Circa primum quaeruntur
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parents: 26
diff changeset
1236 sex. Primo, utrum legis veteris sint plura praecepta, vel unum
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parents: 26
diff changeset
1237 tantum. Secundo, utrum lex vetus contineat aliqua praecepta
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parents: 26
diff changeset
1238 moralia. Tertio, utrum praeter moralia contineat caeremonialia.
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parents: 26
diff changeset
1239 Quarto, utrum contineat, praeter haec, iudicialia. Quinto, utrum
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parents: 26
diff changeset
1240 praeter ista tria contineat aliqua alia. Sexto, de modo quo lex
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parents: 26
diff changeset
1241 inducebat ad observantiam praedictorum.</p>
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parents: 26
diff changeset
1242 <br />
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parents: 26
diff changeset
1243 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
1244 <p title="I-II q. 99 a. 1 arg. 1"><a name="37796"><span class=
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parents: 26
diff changeset
1245 "ref">[37796] I&ordf;-IIae q. 99 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
1246 sic proceditur. Videtur quod in lege veteri non contineatur nisi
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parents: 26
diff changeset
1247 unum praeceptum. Lex enim est nihil aliud quam praeceptum, ut supra
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parents: 26
diff changeset
1248 habitum est. Sed lex vetus est una. Ergo non continet nisi unum
544e12f679ad convert to xml
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parents: 26
diff changeset
1249 praeceptum.</p>
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parents: 26
diff changeset
1250 <p title="I-II q. 99 a. 1 arg. 2"><a name="37797"><span class=
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parents: 26
diff changeset
1251 "ref">[37797] I&ordf;-IIae q. 99 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1252 apostolus dicit, Rom. XIII, <i>si quod est aliud mandatum, in hoc
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parents: 26
diff changeset
1253 verbo instauratur, diliges proximum tuum sicut teipsum</i>. Sed
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parents: 26
diff changeset
1254 istud mandatum est unum. Ergo lex vetus non continet nisi unum
544e12f679ad convert to xml
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parents: 26
diff changeset
1255 mandatum.</p>
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parents: 26
diff changeset
1256 <p title="I-II q. 99 a. 1 arg. 3"><a name="37798"><span class=
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parents: 26
diff changeset
1257 "ref">[37798] I&ordf;-IIae q. 99 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1258 Matth. VII, dicitur, <i>omnia quaecumque vultis ut faciant vobis
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parents: 26
diff changeset
1259 homines, et vos facite illis, haec est enim lex et prophetae</i>.
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parents: 26
diff changeset
1260 Sed tota lex vetus continetur in lege et prophetis. Ergo tota lex
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parents: 26
diff changeset
1261 vetus non habet nisi unum praeceptum.</p>
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parents: 26
diff changeset
1262 <p title="I-II q. 99 a. 1 s. c."><a name="37799"><span class=
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parents: 26
diff changeset
1263 "ref">[37799] I&ordf;-IIae q. 99 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1264 est quod apostolus dicit, ad Ephes. II, <i>legem mandatorum
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parents: 26
diff changeset
1265 decretis evacuans</i>. Et loquitur de lege veteri, ut patet per
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parents: 26
diff changeset
1266 Glossam ibidem. Ergo lex vetus continet in se multa mandata.</p>
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parents: 26
diff changeset
1267 <p title="I-II q. 99 a. 1 co."><a name="37800"><span class=
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parents: 26
diff changeset
1268 "ref">[37800] I&ordf;-IIae q. 99 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
1269 dicendum quod praeceptum legis, cum sit obligatorium, est de aliquo
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parents: 26
diff changeset
1270 quod fieri debet. Quod autem aliquid debeat fieri, hoc provenit ex
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parents: 26
diff changeset
1271 necessitate alicuius finis. Unde manifestum est quod de ratione
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parents: 26
diff changeset
1272 praecepti est quod importet ordinem ad finem, inquantum scilicet
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parents: 26
diff changeset
1273 illud praecipitur quod est necessarium vel expediens ad finem.
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parents: 26
diff changeset
1274 Contingit autem ad unum finem multa esse necessaria vel
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parents: 26
diff changeset
1275 expedientia. Et secundum hoc possunt de diversis rebus dari
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parents: 26
diff changeset
1276 praecepta inquantum ordinantur ad unum finem. Unde dicendum est
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parents: 26
diff changeset
1277 quod omnia praecepta legis veteris sunt unum secundum ordinem ad
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parents: 26
diff changeset
1278 unum finem, sunt tamen multa secundum diversitatem eorum quae
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parents: 26
diff changeset
1279 ordinantur ad finem illum.</p>
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parents: 26
diff changeset
1280 <p title="I-II q. 99 a. 1 ad 1"><a name="37801"><span class=
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parents: 26
diff changeset
1281 "ref">[37801] I&ordf;-IIae q. 99 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1282 ergo dicendum quod lex vetus dicitur esse una secundum ordinem ad
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parents: 26
diff changeset
1283 finem unum, et tamen continet diversa praecepta, secundum
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parents: 26
diff changeset
1284 distinctionem eorum quae ordinat ad finem. Sicut etiam ars
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parents: 26
diff changeset
1285 aedificativa est una secundum unitatem finis, quia tendit ad
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parents: 26
diff changeset
1286 aedificationem domus, tamen continet diversa praecepta, secundum
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parents: 26
diff changeset
1287 diversos actus ad hoc ordinatos.</p>
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parents: 26
diff changeset
1288 <p title="I-II q. 99 a. 1 ad 2"><a name="37802"><span class=
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parents: 26
diff changeset
1289 "ref">[37802] I&ordf;-IIae q. 99 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1290 dicendum quod, sicut apostolus dicit, I ad Tim. I, <i>finis
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parents: 26
diff changeset
1291 praecepti caritas est</i>, ad hoc enim omnis lex tendit, ut
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parents: 26
diff changeset
1292 amicitiam constituat vel hominum ad invicem, vel hominis ad Deum.
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parents: 26
diff changeset
1293 Et ideo tota lex impletur in hoc uno mandato, <i>diliges proximum
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parents: 26
diff changeset
1294 tuum sicut teipsum</i>, sicut in quodam fine mandatorum omnium, in
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parents: 26
diff changeset
1295 dilectione enim proximi includitur etiam Dei dilectio, quando
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parents: 26
diff changeset
1296 proximus diligitur propter Deum. Unde apostolus hoc unum praeceptum
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parents: 26
diff changeset
1297 posuit pro duobus quae sunt de dilectione Dei et proximi, de quibus
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parents: 26
diff changeset
1298 dicit dominus, Matth. XXII, <i>in his duobus mandatis pendet omnis
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parents: 26
diff changeset
1299 lex et prophetae</i>.</p>
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parents: 26
diff changeset
1300 <p title="I-II q. 99 a. 1 ad 3"><a name="37803"><span class=
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parents: 26
diff changeset
1301 "ref">[37803] I&ordf;-IIae q. 99 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1302 dicendum quod, sicut dicitur in IX Ethic., <i>amicabilia quae sunt
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parents: 26
diff changeset
1303 ad alterum, venerunt ex amicabilibus quae sunt homini ad
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parents: 26
diff changeset
1304 seipsum</i>, dum scilicet homo ita se habet ad alterum sicut ad se.
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parents: 26
diff changeset
1305 Et ideo in hoc quod dicitur, <i>omnia quaecumque vultis ut faciant
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parents: 26
diff changeset
1306 vobis homines, et vos facite illis</i>, explicatur quaedam regula
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parents: 26
diff changeset
1307 dilectionis proximi, quae etiam implicite continetur in hoc quod
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parents: 26
diff changeset
1308 dicitur, <i>diliges proximum tuum sicut teipsum</i>. Unde est
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parents: 26
diff changeset
1309 quaedam explicatio istius mandati.</p>
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parents: 26
diff changeset
1310 <br />
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parents: 26
diff changeset
1311 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1312 <p title="I-II q. 99 a. 2 arg. 1"><a name="37804"><span class=
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parents: 26
diff changeset
1313 "ref">[37804] I&ordf;-IIae q. 99 a. 2 arg. 1</span></a> Ad secundum
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parents: 26
diff changeset
1314 sic proceditur. Videtur quod lex vetus non contineat praecepta
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parents: 26
diff changeset
1315 moralia. Lex enim vetus distinguitur a lege naturae, ut supra
544e12f679ad convert to xml
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parents: 26
diff changeset
1316 habitum est. Sed praecepta moralia pertinent ad legem naturae. Ergo
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parents: 26
diff changeset
1317 non pertinent ad legem veterem.</p>
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parents: 26
diff changeset
1318 <p title="I-II q. 99 a. 2 arg. 2"><a name="37805"><span class=
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parents: 26
diff changeset
1319 "ref">[37805] I&ordf;-IIae q. 99 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1320 ibi subvenire debuit homini lex divina, ubi deficit ratio humana,
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parents: 26
diff changeset
1321 sicut patet in his quae ad fidem pertinent, quae sunt supra
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parents: 26
diff changeset
1322 rationem. Sed ad praecepta moralia ratio hominis sufficere videtur.
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parents: 26
diff changeset
1323 Ergo praecepta moralia non sunt de lege veteri, quae est lex
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diff changeset
1324 divina.</p>
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parents: 26
diff changeset
1325 <p title="I-II q. 99 a. 2 arg. 3"><a name="37806"><span class=
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parents: 26
diff changeset
1326 "ref">[37806] I&ordf;-IIae q. 99 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1327 lex vetus dicitur littera occidens, ut patet II ad Cor. III. Sed
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parents: 26
diff changeset
1328 praecepta moralia non occidunt, sed vivificant; secundum illud
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parents: 26
diff changeset
1329 Psalmi CXVIII, <i>in aeternum non obliviscar iustificationes tuas,
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parents: 26
diff changeset
1330 quia in ipsis vivificasti me</i>. Ergo praecepta moralia non
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diff changeset
1331 pertinent ad veterem legem.</p>
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parents: 26
diff changeset
1332 <p title="I-II q. 99 a. 2 s. c."><a name="37807"><span class=
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parents: 26
diff changeset
1333 "ref">[37807] I&ordf;-IIae q. 99 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1334 est quod dicitur Eccli. XVII, <i>addidit illis disciplinam, et
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parents: 26
diff changeset
1335 legem vitae haereditavit eos</i>. Disciplina autem pertinet ad
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parents: 26
diff changeset
1336 mores, dicit enim Glossa ad Heb. XII, super illud, omnis disciplina
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parents: 26
diff changeset
1337 etc., <i>disciplina est eruditio morum per difficilia</i>. Ergo lex
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parents: 26
diff changeset
1338 a Deo data, praecepta moralia continebat.</p>
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parents: 26
diff changeset
1339 <p title="I-II q. 99 a. 2 co."><a name="37808"><span class=
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parents: 26
diff changeset
1340 "ref">[37808] I&ordf;-IIae q. 99 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1341 dicendum quod lex vetus continebat praecepta quaedam moralia, ut
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parents: 26
diff changeset
1342 patet Exod. XX, <i>non occides, non furtum facies</i>. Et hoc
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parents: 26
diff changeset
1343 rationabiliter. Nam sicut intentio principalis legis humanae est ut
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parents: 26
diff changeset
1344 faciat amicitiam hominum ad invicem; ita intentio legis divinae est
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parents: 26
diff changeset
1345 ut constituat principaliter amicitiam hominis ad Deum. Cum autem
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parents: 26
diff changeset
1346 similitudo sit ratio amoris, secundum illud Eccli. XIII, <i>omne
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parents: 26
diff changeset
1347 animal diligit simile sibi</i>; impossibile est esse amicitiam
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parents: 26
diff changeset
1348 hominis ad Deum, qui est optimus, nisi homines boni efficiantur,
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parents: 26
diff changeset
1349 unde dicitur Levit. XIX, <i>sancti eritis, quoniam ego sanctus
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parents: 26
diff changeset
1350 sum</i>. Bonitas autem hominis est virtus, quae facit bonum
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parents: 26
diff changeset
1351 habentem. Et ideo oportuit praecepta legis veteris etiam de actibus
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parents: 26
diff changeset
1352 virtutum dari. Et haec sunt moralia legis praecepta.</p>
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parents: 26
diff changeset
1353 <p title="I-II q. 99 a. 2 ad 1"><a name="37809"><span class=
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parents: 26
diff changeset
1354 "ref">[37809] I&ordf;-IIae q. 99 a. 2 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1355 ergo dicendum quod lex vetus distinguitur a lege naturae non
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parents: 26
diff changeset
1356 tanquam ab ea omnino aliena, sed tanquam aliquid ei superaddens.
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parents: 26
diff changeset
1357 Sicut enim gratia praesupponit naturam, ita oportet quod lex divina
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parents: 26
diff changeset
1358 praesupponat legem naturalem.</p>
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parents: 26
diff changeset
1359 <p title="I-II q. 99 a. 2 ad 2"><a name="37810"><span class=
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parents: 26
diff changeset
1360 "ref">[37810] I&ordf;-IIae q. 99 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1361 dicendum quod legi divinae conveniens erat ut non solum provideret
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parents: 26
diff changeset
1362 homini in his ad quae ratio non potest, sed etiam in his circa quae
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parents: 26
diff changeset
1363 contingit rationem hominis impediri. Ratio autem hominis circa
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parents: 26
diff changeset
1364 praecepta moralia, quantum ad ipsa communissima praecepta legis
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parents: 26
diff changeset
1365 naturae, non poterat errare in universali, sed tamen, propter
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parents: 26
diff changeset
1366 consuetudinem peccandi, obscurabatur in particularibus agendis.
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parents: 26
diff changeset
1367 Circa alia vero praecepta moralia, quae sunt quasi conclusiones
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parents: 26
diff changeset
1368 deductae ex communibus principiis legis naturae, multorum ratio
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parents: 26
diff changeset
1369 oberrabat, ita ut quaedam quae secundum se sunt mala, ratio
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diff changeset
1370 multorum licita iudicaret. Unde oportuit contra utrumque defectum
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diff changeset
1371 homini subveniri per auctoritatem legis divinae. Sicut etiam inter
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parents: 26
diff changeset
1372 credenda nobis proponuntur non solum ea ad quae ratio attingere non
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parents: 26
diff changeset
1373 potest, ut Deum esse trinum; sed etiam ea ad quae ratio recta
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parents: 26
diff changeset
1374 pertingere potest, ut Deum esse unum; ad excludendum rationis
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parents: 26
diff changeset
1375 humanae errorem, qui accidebat in multis.</p>
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parents: 26
diff changeset
1376 <p title="I-II q. 99 a. 2 ad 3"><a name="37811"><span class=
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diff changeset
1377 "ref">[37811] I&ordf;-IIae q. 99 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1378 dicendum quod, sicut Augustinus probat in libro de spiritu et
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parents: 26
diff changeset
1379 littera, etiam littera legis quantum ad praecepta moralia, occidere
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parents: 26
diff changeset
1380 dicitur occasionaliter, inquantum scilicet praecipit quod bonum
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parents: 26
diff changeset
1381 est, non praebens auxilium gratiae ad implendum.</p>
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parents: 26
diff changeset
1382 <br />
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parents: 26
diff changeset
1383 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
1384 <p title="I-II q. 99 a. 3 arg. 1"><a name="37812"><span class=
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parents: 26
diff changeset
1385 "ref">[37812] I&ordf;-IIae q. 99 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
1386 sic proceditur. Videtur quod lex vetus non contineat praecepta
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parents: 26
diff changeset
1387 caeremonialia, praeter moralia. Omnis enim lex quae hominibus
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parents: 26
diff changeset
1388 datur, est directiva humanorum actuum. Actus autem humani morales
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parents: 26
diff changeset
1389 dicuntur, ut supra dictum est. Ergo videtur quod in lege veteri
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parents: 26
diff changeset
1390 hominibus data, non debeant contineri nisi praecepta moralia.</p>
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parents: 26
diff changeset
1391 <p title="I-II q. 99 a. 3 arg. 2"><a name="37813"><span class=
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parents: 26
diff changeset
1392 "ref">[37813] I&ordf;-IIae q. 99 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1393 praecepta quae dicuntur caeremonialia, videntur ad divinum cultum
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parents: 26
diff changeset
1394 pertinere. Sed divinus cultus est actus virtutis, scilicet
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parents: 26
diff changeset
1395 religionis, quae, ut Tullius dicit in sua Rhetoric., <i>divinae
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parents: 26
diff changeset
1396 naturae cultum caeremoniamque affert</i>. Cum igitur praecepta
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parents: 26
diff changeset
1397 moralia sint de actibus virtutum, ut dictum est, videtur quod
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diff changeset
1398 praecepta caeremonialia non sint distinguenda a moralibus.</p>
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parents: 26
diff changeset
1399 <p title="I-II q. 99 a. 3 arg. 3"><a name="37814"><span class=
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parents: 26
diff changeset
1400 "ref">[37814] I&ordf;-IIae q. 99 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1401 praecepta caeremonialia esse videntur quae figurative aliquid
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diff changeset
1402 significant. Sed sicut Augustinus dicit, in II de Doctr. Christ.,
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parents: 26
diff changeset
1403 <i>verba inter homines obtinuerunt principatum significandi</i>.
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parents: 26
diff changeset
1404 Ergo nulla necessitas fuit ut in lege continerentur praecepta
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diff changeset
1405 caeremonialia de aliquibus actibus figurativis.</p>
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parents: 26
diff changeset
1406 <p title="I-II q. 99 a. 3 s. c."><a name="37815"><span class=
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parents: 26
diff changeset
1407 "ref">[37815] I&ordf;-IIae q. 99 a. 3 s. c.</span></a> Sed contra
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diff changeset
1408 est quod dicitur Deut. IV, <i>decem verba scripsit in duabus
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diff changeset
1409 tabulis lapideis, mihique mandavit in illo tempore ut docerem vos
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parents: 26
diff changeset
1410 caeremonias et iudicia quae facere deberetis</i>. Sed decem
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parents: 26
diff changeset
1411 praecepta legis sunt moralia. Ergo praeter praecepta moralia sunt
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diff changeset
1412 etiam alia praecepta caeremonialia.</p>
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diff changeset
1413 <p title="I-II q. 99 a. 3 co."><a name="37816"><span class=
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parents: 26
diff changeset
1414 "ref">[37816] I&ordf;-IIae q. 99 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
1415 dicendum quod, sicut dictum est, lex divina principaliter
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parents: 26
diff changeset
1416 instituitur ad ordinandum homines ad Deum; lex autem humana
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parents: 26
diff changeset
1417 principaliter ad ordinandum homines ad invicem. Et ideo leges
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parents: 26
diff changeset
1418 humanae non curaverunt aliquid instituere de cultu divino nisi in
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diff changeset
1419 ordine ad bonum commune hominum, et propter hoc etiam multa
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diff changeset
1420 confinxerunt circa res divinas, secundum quod videbatur eis
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diff changeset
1421 expediens ad informandos mores hominum; sicut patet in ritu
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parents: 26
diff changeset
1422 gentilium. Sed lex divina e converso homines ad invicem ordinavit
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parents: 26
diff changeset
1423 secundum quod conveniebat ordini qui est in Deum, quem
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diff changeset
1424 principaliter intendebat. Ordinatur autem homo in Deum non solum
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diff changeset
1425 per interiores actus mentis, qui sunt credere, sperare et amare;
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diff changeset
1426 sed etiam per quaedam exteriora opera, quibus homo divinam
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parents: 26
diff changeset
1427 servitutem profitetur. Et ista opera dicuntur ad cultum Dei
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diff changeset
1428 pertinere. Qui quidem cultus caeremonia vocatur, quasi munia, idest
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diff changeset
1429 dona, Caereris, quae dicebatur dea frugum, ut quidam dicunt, eo
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diff changeset
1430 quod primo ex frugibus oblationes Deo offerebantur. Sive, ut
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diff changeset
1431 maximus Valerius refert, nomen caeremoniae introductum est ad
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parents: 26
diff changeset
1432 significandum cultum divinum apud Latinos, a quodam oppido iuxta
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diff changeset
1433 Romam, quod Caere vocabatur, eo quod, Roma capta a gallis, illuc
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parents: 26
diff changeset
1434 sacra Romanorum ablata sunt, et reverentissime habita. Sic igitur
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parents: 26
diff changeset
1435 illa praecepta quae in lege pertinent ad cultum Dei, specialiter
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parents: 26
diff changeset
1436 caeremonialia dicuntur.</p>
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parents: 26
diff changeset
1437 <p title="I-II q. 99 a. 3 ad 1"><a name="37817"><span class=
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parents: 26
diff changeset
1438 "ref">[37817] I&ordf;-IIae q. 99 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1439 ergo dicendum quod humani actus se extendunt etiam ad cultum
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parents: 26
diff changeset
1440 divinum. Et ideo etiam de his continet praecepta lex vetus
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diff changeset
1441 hominibus data.</p>
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diff changeset
1442 <p title="I-II q. 99 a. 3 ad 2"><a name="37818"><span class=
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parents: 26
diff changeset
1443 "ref">[37818] I&ordf;-IIae q. 99 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1444 dicendum quod, sicut supra dictum est, praecepta legis naturae
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parents: 26
diff changeset
1445 communia sunt, et indigent determinatione. Determinantur autem et
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parents: 26
diff changeset
1446 per legem humanam, et per legem divinam. Et sicut ipsae
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parents: 26
diff changeset
1447 determinationes quae fiunt per legem humanam, non dicuntur esse de
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parents: 26
diff changeset
1448 lege naturae, sed de iure positivo; ita ipsae determinationes
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parents: 26
diff changeset
1449 praeceptorum legis naturae quae fiunt per legem divinam,
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diff changeset
1450 distinguuntur a praeceptis moralibus, quae pertinent ad legem
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diff changeset
1451 naturae. Colere ergo Deum, cum sit actus virtutis, pertinet ad
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parents: 26
diff changeset
1452 praeceptum morale, sed determinatio huius praecepti, ut scilicet
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parents: 26
diff changeset
1453 colatur talibus hostiis et talibus muneribus, hoc pertinet ad
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parents: 26
diff changeset
1454 praecepta caeremonialia. Et ideo praecepta caeremonialia
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diff changeset
1455 distinguuntur a praeceptis moralibus.</p>
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diff changeset
1456 <p title="I-II q. 99 a. 3 ad 3"><a name="37819"><span class=
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parents: 26
diff changeset
1457 "ref">[37819] I&ordf;-IIae q. 99 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1458 dicendum quod, sicut Dionysius dicit, I cap. Cael. Hier., divina
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parents: 26
diff changeset
1459 hominibus manifestari non possunt nisi sub aliquibus
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parents: 26
diff changeset
1460 similitudinibus sensibilibus. Ipsae autem similitudines magis
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parents: 26
diff changeset
1461 movent animum quando non solum verbo exprimuntur, sed etiam sensui
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parents: 26
diff changeset
1462 offeruntur. Et ideo divina traduntur in Scripturis non solum per
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parents: 26
diff changeset
1463 similitudines verbo expressas, sicut patet in metaphoricis
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parents: 26
diff changeset
1464 locutionibus; sed etiam per similitudines rerum quae visui
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parents: 26
diff changeset
1465 proponuntur, quod pertinet ad praecepta caeremonialia.</p>
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diff changeset
1466 <br />
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diff changeset
1467 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
1468 <p title="I-II q. 99 a. 4 arg. 1"><a name="37820"><span class=
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parents: 26
diff changeset
1469 "ref">[37820] I&ordf;-IIae q. 99 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
1470 sic proceditur. Videtur quod praeter praecepta moralia et
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diff changeset
1471 caeremonialia, non sint aliqua praecepta iudicialia in veteri lege.
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diff changeset
1472 Dicit enim Augustinus, contra Faustum, quod in lege veteri sunt
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parents: 26
diff changeset
1473 praecepta vitae agendae, et praecepta vitae significandae. Sed
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parents: 26
diff changeset
1474 praecepta vitae agendae sunt moralia; praecepta autem vitae
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parents: 26
diff changeset
1475 significandae sunt caeremonialia. Ergo praeter haec duo genera
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parents: 26
diff changeset
1476 praeceptorum, non sunt ponenda in lege alia praecepta
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diff changeset
1477 iudicialia.</p>
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diff changeset
1478 <p title="I-II q. 99 a. 4 arg. 2"><a name="37821"><span class=
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diff changeset
1479 "ref">[37821] I&ordf;-IIae q. 99 a. 4 arg. 2</span></a> Praeterea,
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diff changeset
1480 super illud Psalmi CXVIII, <i>a iudiciis tuis non declinavi</i>,
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parents: 26
diff changeset
1481 dicit Glossa, <i>idest ab his quae constituisti regulam
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parents: 26
diff changeset
1482 vivendi</i>. Sed regula vivendi pertinet ad praecepta moralia. Ergo
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parents: 26
diff changeset
1483 praecepta iudicialia non sunt distinguenda a moralibus.</p>
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parents: 26
diff changeset
1484 <p title="I-II q. 99 a. 4 arg. 3"><a name="37822"><span class=
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parents: 26
diff changeset
1485 "ref">[37822] I&ordf;-IIae q. 99 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1486 iudicium videtur esse actus iustitiae; secundum illud Psalmi XCIII,
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diff changeset
1487 <i>quoadusque iustitia convertatur in iudicium</i>. Sed actus
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diff changeset
1488 iustitiae, sicut et actus ceterarum virtutum, pertinet ad praecepta
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parents: 26
diff changeset
1489 moralia. Ergo praecepta moralia includunt in se iudicialia, et sic
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parents: 26
diff changeset
1490 non debent ab eis distingui.</p>
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parents: 26
diff changeset
1491 <p title="I-II q. 99 a. 4 s. c."><a name="37823"><span class=
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parents: 26
diff changeset
1492 "ref">[37823] I&ordf;-IIae q. 99 a. 4 s. c.</span></a> Sed contra
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diff changeset
1493 est quod dicitur Deut. VI, <i>haec sunt praecepta et caeremoniae
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parents: 26
diff changeset
1494 atque iudicia</i>. Praecepta autem antonomastice dicuntur moralia.
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diff changeset
1495 Ergo praeter praecepta moralia et caeremonialia, sunt etiam
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diff changeset
1496 iudicialia.</p>
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diff changeset
1497 <p title="I-II q. 99 a. 4 co."><a name="37824"><span class=
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parents: 26
diff changeset
1498 "ref">[37824] I&ordf;-IIae q. 99 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
1499 dicendum quod, sicut dictum est, ad legem divinam pertinet ut
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diff changeset
1500 ordinet homines ad invicem et ad Deum. Utrumque autem horum in
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parents: 26
diff changeset
1501 communi quidem pertinet ad dictamen legis naturae, ad quod
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parents: 26
diff changeset
1502 referuntur moralia praecepta, sed oportet quod determinetur
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parents: 26
diff changeset
1503 utrumque per legem divinam vel humanam, quia principia naturaliter
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parents: 26
diff changeset
1504 nota sunt communia tam in speculativis quam in activis. Sicut
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parents: 26
diff changeset
1505 igitur determinatio communis praecepti de cultu divino fit per
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parents: 26
diff changeset
1506 praecepta caeremonialia, sic et determinatio communis praecepti de
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parents: 26
diff changeset
1507 iustitia observanda inter homines, determinatur per praecepta
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parents: 26
diff changeset
1508 iudicialia. Et secundum hoc, oportet tria praecepta legis veteris
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parents: 26
diff changeset
1509 ponere; scilicet moralia, quae sunt de dictamine legis naturae;
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parents: 26
diff changeset
1510 caeremonialia, quae sunt determinationes cultus divini; et
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parents: 26
diff changeset
1511 iudicialia, quae sunt determinationes iustitiae inter homines
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parents: 26
diff changeset
1512 observandae. Unde cum apostolus, Rom. VII, dixisset quod lex est
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parents: 26
diff changeset
1513 sancta, subiungit quod mandatum est iustum et sanctum et bonum,
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parents: 26
diff changeset
1514 iustum quidem, quantum ad iudicialia; sanctum, quantum ad
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parents: 26
diff changeset
1515 caeremonialia (nam sanctum dicitur quod est Deo dicatum); bonum,
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diff changeset
1516 idest honestum, quantum ad moralia.</p>
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parents: 26
diff changeset
1517 <p title="I-II q. 99 a. 4 ad 1"><a name="37825"><span class=
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diff changeset
1518 "ref">[37825] I&ordf;-IIae q. 99 a. 4 ad 1</span></a> Ad primum
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diff changeset
1519 ergo dicendum quod tam praecepta moralia, quam etiam iudicialia,
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diff changeset
1520 pertinent ad directionem vitae humanae. Et ideo utraque continentur
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parents: 26
diff changeset
1521 sub uno membro illorum quae ponit Augustinus, scilicet sub
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parents: 26
diff changeset
1522 praeceptis vitae agendae.</p>
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diff changeset
1523 <p title="I-II q. 99 a. 4 ad 2"><a name="37826"><span class=
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diff changeset
1524 "ref">[37826] I&ordf;-IIae q. 99 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1525 dicendum quod iudicium significat executionem iustitiae, quae
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diff changeset
1526 quidem est secundum applicationem rationis ad aliqua particularia
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diff changeset
1527 determinate. Unde praecepta iudicialia communicant in aliquo cum
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diff changeset
1528 moralibus, inquantum scilicet a ratione derivantur; et in aliquo
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diff changeset
1529 cum caeremonialibus, inquantum scilicet sunt quaedam
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parents: 26
diff changeset
1530 determinationes communium praeceptorum. Et ideo quandoque sub
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parents: 26
diff changeset
1531 iudiciis comprehenduntur praecepta iudicialia et moralia, sicut
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parents: 26
diff changeset
1532 Deut. V, audi, Israel, caeremonias atque iudicia; quandoque vero
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diff changeset
1533 iudicialia et caeremonialia, sicut Levit. XVIII, facietis iudicia
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diff changeset
1534 mea, et praecepta mea servabitis, ubi praecepta ad moralia
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diff changeset
1535 referuntur, iudicia vero ad iudicialia et caeremonialia.</p>
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parents: 26
diff changeset
1536 <p title="I-II q. 99 a. 4 ad 3"><a name="37827"><span class=
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parents: 26
diff changeset
1537 "ref">[37827] I&ordf;-IIae q. 99 a. 4 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
1538 dicendum quod actus iustitiae in generali pertinet ad praecepta
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parents: 26
diff changeset
1539 moralia, sed determinatio eius in speciali pertinet ad praecepta
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parents: 26
diff changeset
1540 iudicialia.</p>
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ht
parents: 26
diff changeset
1541 <br />
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ht
parents: 26
diff changeset
1542 <div class="E">Articulus 5</div>
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ht
parents: 26
diff changeset
1543 <p title="I-II q. 99 a. 5 arg. 1"><a name="37828"><span class=
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parents: 26
diff changeset
1544 "ref">[37828] I&ordf;-IIae q. 99 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
1545 sic proceditur. Videtur quod aliqua alia praecepta contineantur in
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parents: 26
diff changeset
1546 lege veteri praeter moralia, iudicialia et caeremonialia.
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parents: 26
diff changeset
1547 Iudicialia enim praecepta pertinent ad actum iustitiae, quae est
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parents: 26
diff changeset
1548 hominis ad hominem; caeremonialia vero pertinent ad actum
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ht
parents: 26
diff changeset
1549 religionis, qua Deus colitur. Sed praeter has sunt multae aliae
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ht
parents: 26
diff changeset
1550 virtutes, scilicet temperantia, fortitudo, liberalitas, et aliae
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ht
parents: 26
diff changeset
1551 plures, ut supra dictum est. Ergo praeter praedicta oportet plura
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parents: 26
diff changeset
1552 alia in lege veteri contineri.</p>
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parents: 26
diff changeset
1553 <p title="I-II q. 99 a. 5 arg. 2"><a name="37829"><span class=
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parents: 26
diff changeset
1554 "ref">[37829] I&ordf;-IIae q. 99 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1555 Deut. XI dicitur, <i>ama dominum Deum tuum, et observa eius
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parents: 26
diff changeset
1556 praecepta et caeremonias et iudicia atque mandata</i>. Sed
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ht
parents: 26
diff changeset
1557 praecepta pertinent ad moralia, ut dictum est. Ergo praeter
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ht
parents: 26
diff changeset
1558 moralia, iudicialia et caeremonialia, adhuc alia continentur in
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ht
parents: 26
diff changeset
1559 lege, quae dicuntur mandata.</p>
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ht
parents: 26
diff changeset
1560 <p title="I-II q. 99 a. 5 arg. 3"><a name="37830"><span class=
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parents: 26
diff changeset
1561 "ref">[37830] I&ordf;-IIae q. 99 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1562 Deut. VI dicitur, <i>custodi praecepta domini Dei tui, ac
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ht
parents: 26
diff changeset
1563 testimonia et caeremonias quas tibi praecepi</i>. Ergo praeter
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ht
parents: 26
diff changeset
1564 omnia praedicta adhuc in lege testimonia continentur.</p>
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ht
parents: 26
diff changeset
1565 <p title="I-II q. 99 a. 5 arg. 4"><a name="37831"><span class=
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ht
parents: 26
diff changeset
1566 "ref">[37831] I&ordf;-IIae q. 99 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1567 in Psalmo CXVIII dicitur, <i>in aeternum non obliviscar
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1568 iustificationes tuas</i>, Glossa, <i>idest legem</i>. Ergo
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parents: 26
diff changeset
1569 praecepta legis veteris non solum sunt moralia, caeremonialia et
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ht
parents: 26
diff changeset
1570 iudicialia, sed etiam iustificationes.</p>
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ht
parents: 26
diff changeset
1571 <p title="I-II q. 99 a. 5 s. c."><a name="37832"><span class=
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parents: 26
diff changeset
1572 "ref">[37832] I&ordf;-IIae q. 99 a. 5 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1573 est quod dicitur Deut. VI, <i>haec sunt praecepta et caeremoniae
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parents: 26
diff changeset
1574 atque iudicia quae mandavit dominus Deus vobis</i>. Et haec
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parents: 26
diff changeset
1575 ponuntur in principio legis. Ergo omnia praecepta legis sub his
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ht
parents: 26
diff changeset
1576 comprehenduntur.</p>
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parents: 26
diff changeset
1577 <p title="I-II q. 99 a. 5 co."><a name="37833"><span class=
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parents: 26
diff changeset
1578 "ref">[37833] I&ordf;-IIae q. 99 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
1579 dicendum quod in lege ponuntur aliqua tanquam praecepta; aliqua
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parents: 26
diff changeset
1580 vero tanquam ad praeceptorum adimpletionem ordinata. Praecepta
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ht
parents: 26
diff changeset
1581 quidem sunt de his quae sunt agenda. Ad quorum impletionem ex
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ht
parents: 26
diff changeset
1582 duobus homo inducitur, scilicet ex auctoritate praecipientis; et ex
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parents: 26
diff changeset
1583 utilitate impletionis, quae quidem est consecutio alicuius boni
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parents: 26
diff changeset
1584 utilis, delectabilis vel honesti, aut fuga alicuius mali contrarii.
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parents: 26
diff changeset
1585 Oportuit igitur in veteri lege proponi quaedam quae auctoritatem
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parents: 26
diff changeset
1586 Dei praecipientis indicarent, sicut illud Deut. VI, <i>audi,
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parents: 26
diff changeset
1587 Israel, dominus Deus tuus Deus unus est</i>; et illud Gen. I, <i>in
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parents: 26
diff changeset
1588 principio creavit Deus caelum et terram</i>. Et huiusmodi dicuntur
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parents: 26
diff changeset
1589 testimonia. Oportuit etiam quod in lege proponerentur quaedam
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parents: 26
diff changeset
1590 praemia observantium legem, et poenae transgredientium, ut patet
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parents: 26
diff changeset
1591 Deut. XXVIII, <i>si audieris vocem domini Dei tui, faciet te
544e12f679ad convert to xml
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parents: 26
diff changeset
1592 excelsiorem cunctis gentibus,</i> et cetera. Et huiusmodi dicuntur
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parents: 26
diff changeset
1593 iustificationes, secundum quod Deus aliquos iuste punit vel
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ht
parents: 26
diff changeset
1594 praemiat. Ipsa autem agenda sub praecepto non cadunt nisi inquantum
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parents: 26
diff changeset
1595 habent aliquam debiti rationem. Est autem duplex debitum, unum
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parents: 26
diff changeset
1596 quidem secundum regulam rationis, aliud autem secundum regulam
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parents: 26
diff changeset
1597 legis determinantis; sicut philosophus, in V Ethic., distinguit
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parents: 26
diff changeset
1598 duplex iustum, scilicet morale et legale. Debitum autem morale est
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parents: 26
diff changeset
1599 duplex, dictat enim ratio aliquid faciendum vel tanquam
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parents: 26
diff changeset
1600 necessarium, sine quo non potest esse ordo virtutis; vel tanquam
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parents: 26
diff changeset
1601 utile ad hoc quod ordo virtutis melius conservetur. Et secundum
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parents: 26
diff changeset
1602 hoc, quaedam moralium praecise praecipiuntur vel prohibentur in
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parents: 26
diff changeset
1603 lege, sicut, non occides, non furtum facies. Et haec proprie
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parents: 26
diff changeset
1604 dicuntur praecepta. Quaedam vero praecipiuntur vel prohibentur, non
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parents: 26
diff changeset
1605 quasi praecise debita, sed propter melius. Et ista possunt dici
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parents: 26
diff changeset
1606 mandata, quia quandam inductionem habent et persuasionem. Sicut
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parents: 26
diff changeset
1607 illud Exod. XXII, <i>si pignus acceperis vestimentum a proximo tuo,
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parents: 26
diff changeset
1608 ante solis occasum reddas ei</i>; et aliqua similia. Unde
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parents: 26
diff changeset
1609 Hieronymus dicit quod <i>in praeceptis est iustitia, in mandatis
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parents: 26
diff changeset
1610 vero caritas</i>. Debitum autem ex determinatione legis, in rebus
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parents: 26
diff changeset
1611 quidem humanis pertinet ad iudicialia; in rebus autem divinis, ad
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parents: 26
diff changeset
1612 caeremonialia. Quamvis etiam ea quae pertinent ad poenam vel
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parents: 26
diff changeset
1613 praemia, dici possint testimonia, inquantum sunt protestationes
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parents: 26
diff changeset
1614 quaedam divinae iustitiae. Omnia vero praecepta legis possunt dici
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parents: 26
diff changeset
1615 iustificationes, inquantum sunt quaedam executiones legalis
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parents: 26
diff changeset
1616 iustitiae. Possunt etiam aliter mandata a praeceptis distingui, ut
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parents: 26
diff changeset
1617 praecepta dicantur quae Deus per seipsum iussit; mandata autem,
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parents: 26
diff changeset
1618 quae per alios mandavit, ut ipsum nomen sonare videtur. Ex quibus
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parents: 26
diff changeset
1619 omnibus apparet quod omnia legis praecepta continentur sub
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parents: 26
diff changeset
1620 moralibus, caeremonialibus et iudicialibus, alia vero non habent
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parents: 26
diff changeset
1621 rationem praeceptorum, sed ordinantur ad praeceptorum
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parents: 26
diff changeset
1622 observationem, ut dictum est.</p>
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parents: 26
diff changeset
1623 <p title="I-II q. 99 a. 5 ad 1"><a name="37834"><span class=
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parents: 26
diff changeset
1624 "ref">[37834] I&ordf;-IIae q. 99 a. 5 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1625 ergo dicendum quod sola iustitia, inter alias virtutes, importat
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parents: 26
diff changeset
1626 rationem debiti. Et ideo moralia intantum sunt lege determinabilia,
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parents: 26
diff changeset
1627 inquantum pertinent ad iustitiam, cuius etiam quaedam pars est
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parents: 26
diff changeset
1628 religio, ut Tullius dicit. Unde iustum legale non potest esse
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parents: 26
diff changeset
1629 aliquod praeter caeremonialia et iudicialia praecepta.</p>
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parents: 26
diff changeset
1630 <p title="I-II q. 99 a. 5 ad 2"><a name="37835"><span class=
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parents: 26
diff changeset
1631 "ref">[37835] I&ordf;-IIae q. 99 a. 5 ad 2</span></a> Ad alia patet
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parents: 26
diff changeset
1632 responsio per ea quae dicta sunt.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
1633 <br />
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parents: 26
diff changeset
1634 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
1635 <p title="I-II q. 99 a. 6 arg. 1"><a name="37836"><span class=
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parents: 26
diff changeset
1636 "ref">[37836] I&ordf;-IIae q. 99 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
1637 sic proceditur. Videtur quod lex vetus non debuerit inducere ad
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parents: 26
diff changeset
1638 observantiam praeceptorum per temporales promissiones et
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parents: 26
diff changeset
1639 comminationes. Intentio enim legis divinae est ut homines Deo
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parents: 26
diff changeset
1640 subdat per timorem et amorem, unde dicitur Deut. X, <i>et nunc,
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parents: 26
diff changeset
1641 Israel, quid dominus Deus tuus petit a te, nisi ut timeas dominum
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parents: 26
diff changeset
1642 Deum tuum, et ambules in viis eius, et diligas eum?</i> Sed
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parents: 26
diff changeset
1643 cupiditas rerum temporalium abducit a Deo, dicit enim Augustinus,
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parents: 26
diff changeset
1644 in libro octoginta trium quaest., quod <i>venenum caritatis est
544e12f679ad convert to xml
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parents: 26
diff changeset
1645 cupiditas</i>. Ergo promissiones et comminationes temporales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1646 videntur contrariari intentioni legislatoris, quod facit legem
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parents: 26
diff changeset
1647 reprobabilem, ut patet per philosophum, in II Polit.</p>
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parents: 26
diff changeset
1648 <p title="I-II q. 99 a. 6 arg. 2"><a name="37837"><span class=
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parents: 26
diff changeset
1649 "ref">[37837] I&ordf;-IIae q. 99 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
1650 lex divina est excellentior quam lex humana. Videmus autem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1651 scientiis quod quanto aliqua est altior, tanto per altiora media
544e12f679ad convert to xml
ht
parents: 26
diff changeset
1652 procedit. Ergo cum lex humana procedat ad inducendum homines per
544e12f679ad convert to xml
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parents: 26
diff changeset
1653 temporales comminationes et promissiones, lex divina non debuit ex
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parents: 26
diff changeset
1654 his procedere, sed per aliqua maiora.</p>
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parents: 26
diff changeset
1655 <p title="I-II q. 99 a. 6 arg. 3"><a name="37838"><span class=
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parents: 26
diff changeset
1656 "ref">[37838] I&ordf;-IIae q. 99 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
1657 illud non potest esse praemium iustitiae vel poena culpae, quod
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parents: 26
diff changeset
1658 aequaliter evenit et bonis et malis. Sed sicut dicitur Eccle. IX,
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parents: 26
diff changeset
1659 <i>universa, temporalia, aeque eveniunt iusto et impio, bono et
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parents: 26
diff changeset
1660 malo, mundo et immundo, immolanti victimas et sacrificia
544e12f679ad convert to xml
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parents: 26
diff changeset
1661 contemnenti</i>. Ergo temporalia bona vel mala non convenienter
544e12f679ad convert to xml
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parents: 26
diff changeset
1662 ponuntur ut poenae vel praemia mandatorum legis divinae.</p>
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parents: 26
diff changeset
1663 <p title="I-II q. 99 a. 6 s. c."><a name="37839"><span class=
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parents: 26
diff changeset
1664 "ref">[37839] I&ordf;-IIae q. 99 a. 6 s. c.</span></a> Sed contra
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parents: 26
diff changeset
1665 est quod dicitur Isaiae I, <i>si volueritis, et audieritis me, bona
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parents: 26
diff changeset
1666 terrae comedetis. Quod si nolueritis, et me ad iracundiam
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parents: 26
diff changeset
1667 provocaveritis, gladius devorabit vos</i>.</p>
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parents: 26
diff changeset
1668 <p title="I-II q. 99 a. 6 co."><a name="37840"><span class=
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parents: 26
diff changeset
1669 "ref">[37840] I&ordf;-IIae q. 99 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
1670 dicendum quod, sicut in scientiis speculativis inducuntur homines
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parents: 26
diff changeset
1671 ad assentiendum conclusionibus per media syllogistica, ita etiam in
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parents: 26
diff changeset
1672 quibuslibet legibus homines inducuntur ad observantias praeceptorum
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parents: 26
diff changeset
1673 per poenas et praemia. Videmus autem in scientiis speculativis quod
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parents: 26
diff changeset
1674 media proponuntur auditori secundum eius conditionem, unde oportet
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parents: 26
diff changeset
1675 ordinate in scientiis procedere, ut ex notioribus disciplina
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parents: 26
diff changeset
1676 incipiat. Ita etiam oportet eum qui vult inducere hominem ad
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parents: 26
diff changeset
1677 observantiam praeceptorum, ut ex illis eum movere incipiat quae
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parents: 26
diff changeset
1678 sunt in eius affectu, sicut pueri provocantur ad aliquid faciendum
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parents: 26
diff changeset
1679 aliquibus puerilibus munusculis. Dictum est autem supra quod lex
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parents: 26
diff changeset
1680 vetus disponebat ad Christum sicut imperfectum ad perfectum, unde
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parents: 26
diff changeset
1681 dabatur populo adhuc imperfecto in comparatione ad perfectionem
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parents: 26
diff changeset
1682 quae erat futura per Christum, et ideo populus ille comparatur
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parents: 26
diff changeset
1683 puero sub paedagogo existenti, ut patet Galat. III. Perfectio autem
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parents: 26
diff changeset
1684 hominis est ut, contemptis temporalibus, spiritualibus inhaereat,
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parents: 26
diff changeset
1685 ut patet per illud quod apostolus dicit, Philipp. III, <i>quae
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parents: 26
diff changeset
1686 quidem retro sunt obliviscens, ad ea quae priora sunt me extendo.
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parents: 26
diff changeset
1687 Quicumque ergo perfecti sumus, hoc sentiamus</i>. Imperfectorum
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parents: 26
diff changeset
1688 autem est quod temporalia bona desiderent, in ordine tamen ad Deum.
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parents: 26
diff changeset
1689 Perversorum autem est quod in temporalibus bonis finem constituant.
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parents: 26
diff changeset
1690 Unde legi veteri conveniebat ut per temporalia, quae erant in
544e12f679ad convert to xml
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parents: 26
diff changeset
1691 affectu hominum imperfectorum, manuduceret homines ad Deum.</p>
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ht
parents: 26
diff changeset
1692 <p title="I-II q. 99 a. 6 ad 1"><a name="37841"><span class=
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parents: 26
diff changeset
1693 "ref">[37841] I&ordf;-IIae q. 99 a. 6 ad 1</span></a> Ad primum
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parents: 26
diff changeset
1694 ergo dicendum quod cupiditas, qua homo constituit finem in
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parents: 26
diff changeset
1695 temporalibus bonis, est caritatis venenum. Sed consecutio
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ht
parents: 26
diff changeset
1696 temporalium bonorum quae homo desiderat in ordine ad Deum, est
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parents: 26
diff changeset
1697 quaedam via inducens imperfectos ad Dei amorem; secundum illud
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parents: 26
diff changeset
1698 Psalmi XLVIII, <i>confitebitur tibi cum benefeceris illi</i>.</p>
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parents: 26
diff changeset
1699 <p title="I-II q. 99 a. 6 ad 2"><a name="37842"><span class=
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parents: 26
diff changeset
1700 "ref">[37842] I&ordf;-IIae q. 99 a. 6 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
1701 dicendum quod lex humana inducit homines ex temporalibus praemiis
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diff changeset
1702 vel poenis per homines inducendis, lex vero divina ex praemiis vel
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diff changeset
1703 poenis exhibendis per Deum. Et in hoc procedit per media
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diff changeset
1704 altiora.</p>
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diff changeset
1705 <p title="I-II q. 99 a. 6 ad 3"><a name="37843"><span class=
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diff changeset
1706 "ref">[37843] I&ordf;-IIae q. 99 a. 6 ad 3</span></a> Ad tertium
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diff changeset
1707 dicendum quod, sicut patet historias veteris testamenti revolventi,
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diff changeset
1708 communis status populi semper sub lege in prosperitate fuit,
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parents: 26
diff changeset
1709 quandiu legem observabant; et statim declinantes a praeceptis
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parents: 26
diff changeset
1710 legis, in multas adversitates incidebant. Sed aliquae personae
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parents: 26
diff changeset
1711 particulares etiam iustitiam legis observantes, in aliquas
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diff changeset
1712 adversitates incidebant, vel quia iam erant spirituales effecti, ut
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parents: 26
diff changeset
1713 per hoc magis ab affectu temporalium abstraherentur, et eorum
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parents: 26
diff changeset
1714 virtus probata redderetur; aut quia, opera legis exterius
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parents: 26
diff changeset
1715 implentes, cor totum habebant in temporalibus defixum et a Deo
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diff changeset
1716 elongatum, secundum quod dicitur Isaiae XXIX, <i>populus hic labiis
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diff changeset
1717 me honorat, cor autem eorum longe est a me</i>.</p>
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diff changeset
1718 <br />
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diff changeset
1719 <div class="D">Quaestio 100</div>
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diff changeset
1720 <div class="G">Prooemium</div>
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diff changeset
1721 <p title="I-II q. 100 pr."><a name="37844"><span class=
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diff changeset
1722 "ref">[37844] I&ordf;-IIae q. 100 pr.</span></a> Deinde
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diff changeset
1723 considerandum est de singulis generibus praeceptorum veteris legis.
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diff changeset
1724 Et primo, de praeceptis moralibus; secundo, de caeremonialibus;
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diff changeset
1725 tertio, de iudicialibus. Circa primum quaeruntur duodecim. Primo,
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diff changeset
1726 utrum omnia praecepta moralia veteris legis sint de lege naturae.
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diff changeset
1727 Secundo, utrum praecepta moralia veteris legis sint de actibus
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diff changeset
1728 omnium virtutum. Tertio, utrum omnia praecepta moralia veteris
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parents: 26
diff changeset
1729 legis reducantur ad decem praecepta Decalogi. Quarto, de
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diff changeset
1730 distinctione praeceptorum Decalogi. Quinto, de numero eorum. Sexto,
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diff changeset
1731 de ordine. Septimo, de modo tradendi ipsa. Octavo, utrum sint
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diff changeset
1732 dispensabilia. Nono, utrum modus observandi virtutem cadat sub
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diff changeset
1733 praecepto. Decimo, utrum modus caritatis cadat sub praecepto.
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diff changeset
1734 Undecimo, de distinctione aliorum praeceptorum moralium. Duodecimo,
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diff changeset
1735 utrum praecepta moralia veteris legis iustificent.</p>
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parents: 26
diff changeset
1736 <br />
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diff changeset
1737 <div class="E">Articulus 1</div>
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diff changeset
1738 <p title="I-II q. 100 a. 1 arg. 1"><a name="37845"><span class=
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diff changeset
1739 "ref">[37845] I&ordf;-IIae q. 100 a. 1 arg. 1</span></a> Ad primum
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diff changeset
1740 sic proceditur. Videtur quod non omnia praecepta moralia pertineant
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diff changeset
1741 ad legem naturae. Dicitur enim Eccli. XVII, <i>addidit illis
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diff changeset
1742 disciplinam, et legem vitae haereditavit illos</i>. Sed disciplina
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parents: 26
diff changeset
1743 dividitur contra legem naturae, eo quod lex naturalis non
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diff changeset
1744 addiscitur, sed ex naturali instinctu habetur. Ergo non omnia
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diff changeset
1745 praecepta moralia sunt de lege naturae.</p>
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diff changeset
1746 <p title="I-II q. 100 a. 1 arg. 2"><a name="37846"><span class=
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diff changeset
1747 "ref">[37846] I&ordf;-IIae q. 100 a. 1 arg. 2</span></a> Praeterea,
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diff changeset
1748 lex divina perfectior est quam lex humana. Sed lex humana
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diff changeset
1749 superaddit aliqua ad bonos mores pertinentia his quae sunt de lege
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diff changeset
1750 naturae, quod patet ex hoc quod lex naturae est eadem apud omnes,
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diff changeset
1751 huiusmodi autem morum instituta sunt diversa apud diversos. Ergo
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diff changeset
1752 multo fortius divina lex aliqua ad bonos mores pertinentia debuit
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diff changeset
1753 addere supra legem naturae.</p>
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diff changeset
1754 <p title="I-II q. 100 a. 1 arg. 3"><a name="37847"><span class=
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diff changeset
1755 "ref">[37847] I&ordf;-IIae q. 100 a. 1 arg. 3</span></a> Praeterea,
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diff changeset
1756 sicut ratio naturalis inducit ad aliquos bonos mores, ita et fides,
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diff changeset
1757 unde etiam dicitur ad Galat. V, quod fides per dilectionem
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diff changeset
1758 operatur. Sed fides non continetur sub lege naturae, quia ea quae
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diff changeset
1759 sunt fidei, sunt supra rationem naturalem. Ergo non omnia praecepta
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diff changeset
1760 moralia legis divinae pertinent ad legem naturae.</p>
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diff changeset
1761 <p title="I-II q. 100 a. 1 s. c."><a name="37848"><span class=
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diff changeset
1762 "ref">[37848] I&ordf;-IIae q. 100 a. 1 s. c.</span></a> Sed contra
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diff changeset
1763 est quod dicit apostolus, Rom. II, quod <i>gentes, quae legem non
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diff changeset
1764 habent, naturaliter ea quae legis sunt, faciunt</i>, quod oportet
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parents: 26
diff changeset
1765 intelligi de his quae pertinent ad bonos mores. Ergo omnia moralia
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parents: 26
diff changeset
1766 praecepta legis sunt de lege naturae.</p>
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diff changeset
1767 <p title="I-II q. 100 a. 1 co."><a name="37849"><span class=
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diff changeset
1768 "ref">[37849] I&ordf;-IIae q. 100 a. 1 co.</span></a> Respondeo
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diff changeset
1769 dicendum quod praecepta moralia, a caeremonialibus et iudicialibus
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diff changeset
1770 distincta, sunt de illis quae secundum se ad bonos mores pertinent.
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diff changeset
1771 Cum autem humani mores dicantur in ordine ad rationem, quae est
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diff changeset
1772 proprium principium humanorum actuum, illi mores dicuntur boni qui
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diff changeset
1773 rationi congruunt, mali autem qui a ratione discordant. Sicut autem
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diff changeset
1774 omne iudicium rationis speculativae procedit a naturali cognitione
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diff changeset
1775 primorum principiorum, ita etiam omne iudicium rationis practicae
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diff changeset
1776 procedit ex quibusdam principiis naturaliter cognitis, ut supra
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diff changeset
1777 dictum est. Ex quibus diversimode procedi potest ad iudicandum de
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diff changeset
1778 diversis. Quaedam enim sunt in humanis actibus adeo explicita quod
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diff changeset
1779 statim, cum modica consideratione, possunt approbari vel reprobari
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diff changeset
1780 per illa communia et prima principia. Quaedam vero sunt ad quorum
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parents: 26
diff changeset
1781 iudicium requiritur multa consideratio diversarum circumstantiarum,
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parents: 26
diff changeset
1782 quas considerare diligenter non est cuiuslibet, sed sapientum,
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parents: 26
diff changeset
1783 sicut considerare particulares conclusiones scientiarum non
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diff changeset
1784 pertinet ad omnes, sed ad solos philosophos. Quaedam vero sunt ad
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diff changeset
1785 quae diiudicanda indiget homo adiuvari per instructionem divinam,
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diff changeset
1786 sicut est circa credenda. Sic igitur patet quod, cum moralia
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diff changeset
1787 praecepta sint de his quae pertinent ad bonos mores; haec autem
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diff changeset
1788 sunt quae rationi congruunt; omne autem rationis humanae iudicium
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diff changeset
1789 aliqualiter a naturali ratione derivatur, necesse est quod omnia
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diff changeset
1790 praecepta moralia pertineant ad legem naturae, sed diversimode.
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diff changeset
1791 Quaedam enim sunt quae statim per se ratio naturalis cuiuslibet
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diff changeset
1792 hominis diiudicat esse facienda vel non facienda, sicut <i>honora
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diff changeset
1793 patrem tuum et matrem tuam, et, non occides, non furtum facies</i>.
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diff changeset
1794 Et huiusmodi sunt absolute de lege naturae. Quaedam vero sunt quae
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diff changeset
1795 subtiliori consideratione rationis a sapientibus iudicantur esse
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diff changeset
1796 observanda. Et ista sic sunt de lege naturae, ut tamen indigeant
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diff changeset
1797 disciplina, qua minores a sapientioribus instruantur, sicut illud,
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diff changeset
1798 <i>coram cano capite consurge, et honora personam senis</i>, et
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diff changeset
1799 alia huiusmodi. Quaedam vero sunt ad quae iudicanda ratio humana
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parents: 26
diff changeset
1800 indiget instructione divina, per quam erudimur de divinis, sicut
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diff changeset
1801 est illud, <i>non facies tibi sculptile neque omnem similitudinem;
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diff changeset
1802 non assumes nomen Dei tui in vanum</i>.</p>
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parents: 26
diff changeset
1803 <p title="I-II q. 100 a. 1 ad arg."><a name="37850"><span class=
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parents: 26
diff changeset
1804 "ref">[37850] I&ordf;-IIae q. 100 a. 1 ad arg.</span></a> Et per
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diff changeset
1805 hoc patet responsio ad obiecta.</p>
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parents: 26
diff changeset
1806 <br />
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parents: 26
diff changeset
1807 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
1808 <p title="I-II q. 100 a. 2 arg. 1"><a name="37851"><span class=
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diff changeset
1809 "ref">[37851] I&ordf;-IIae q. 100 a. 2 arg. 1</span></a> Ad
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diff changeset
1810 secundum sic proceditur. Videtur quod praecepta moralia legis non
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parents: 26
diff changeset
1811 sint de omnibus actibus virtutum. Observatio enim praeceptorum
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parents: 26
diff changeset
1812 veteris legis iustificatio nominatur, secundum illud Psalmi CXVIII,
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diff changeset
1813 <i>iustificationes tuas custodiam</i>. Sed iustificatio est
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diff changeset
1814 executio iustitiae. Ergo praecepta moralia non sunt nisi de actibus
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parents: 26
diff changeset
1815 iustitiae.</p>
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diff changeset
1816 <p title="I-II q. 100 a. 2 arg. 2"><a name="37852"><span class=
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parents: 26
diff changeset
1817 "ref">[37852] I&ordf;-IIae q. 100 a. 2 arg. 2</span></a> Praeterea,
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diff changeset
1818 id quod cadit sub praecepto, habet rationem debiti. Sed ratio
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diff changeset
1819 debiti non pertinet ad alias virtutes nisi ad solam iustitiam,
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diff changeset
1820 cuius proprius actus est reddere unicuique debitum. Ergo praecepta
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diff changeset
1821 legis moralia non sunt de actibus aliarum virtutum, sed solum de
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parents: 26
diff changeset
1822 actibus iustitiae.</p>
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parents: 26
diff changeset
1823 <p title="I-II q. 100 a. 2 arg. 3"><a name="37853"><span class=
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parents: 26
diff changeset
1824 "ref">[37853] I&ordf;-IIae q. 100 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
1825 omnis lex ponitur propter bonum commune, ut dicit Isidorus. Sed
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parents: 26
diff changeset
1826 inter virtutes sola iustitia respicit bonum commune, ut philosophus
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parents: 26
diff changeset
1827 dicit, in V Ethic. Ergo praecepta moralia sunt solum de actibus
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parents: 26
diff changeset
1828 iustitiae.</p>
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diff changeset
1829 <p title="I-II q. 100 a. 2 s. c."><a name="37854"><span class=
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parents: 26
diff changeset
1830 "ref">[37854] I&ordf;-IIae q. 100 a. 2 s. c.</span></a> Sed contra
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diff changeset
1831 est quod Ambrosius dicit, quod <i>peccatum est transgressio legis
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diff changeset
1832 divinae, et caelestium inobedientia mandatorum</i>. Sed peccata
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diff changeset
1833 contrariantur omnibus actibus virtutum. Ergo lex divina habet
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parents: 26
diff changeset
1834 ordinare de actibus omnium virtutum.</p>
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parents: 26
diff changeset
1835 <p title="I-II q. 100 a. 2 co."><a name="37855"><span class=
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parents: 26
diff changeset
1836 "ref">[37855] I&ordf;-IIae q. 100 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
1837 dicendum quod, cum praecepta legis ordinentur ad bonum commune,
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parents: 26
diff changeset
1838 sicut supra habitum est, necesse est quod praecepta legis
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parents: 26
diff changeset
1839 diversificentur secundum diversos modos communitatum, unde et
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parents: 26
diff changeset
1840 philosophus, in sua politica, docet quod alias leges oportet
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parents: 26
diff changeset
1841 statuere in civitate quae regitur rege, et alias in ea quae regitur
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parents: 26
diff changeset
1842 per populum, vel per aliquos potentes de civitate. Est autem alius
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parents: 26
diff changeset
1843 modus communitatis ad quam ordinatur lex humana, et ad quam
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parents: 26
diff changeset
1844 ordinatur lex divina. Lex enim humana ordinatur ad communitatem
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parents: 26
diff changeset
1845 civilem, quae est hominum ad invicem. Homines autem ordinantur ad
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parents: 26
diff changeset
1846 invicem per exteriores actus, quibus homines sibi invicem
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parents: 26
diff changeset
1847 communicant. Huiusmodi autem communicatio pertinet ad rationem
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parents: 26
diff changeset
1848 iustitiae, quae est proprie directiva communitatis humanae. Et ideo
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diff changeset
1849 lex humana non proponit praecepta nisi de actibus iustitiae; et si
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diff changeset
1850 praecipiat actus aliarum virtutum, hoc non est nisi inquantum
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parents: 26
diff changeset
1851 assumunt rationem iustitiae; ut patet per philosophum, in V Ethic.
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parents: 26
diff changeset
1852 Sed communitas ad quam ordinat lex divina, est hominum ad Deum, vel
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diff changeset
1853 in praesenti vel in futura vita. Et ideo lex divina praecepta
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parents: 26
diff changeset
1854 proponit de omnibus illis per quae homines bene ordinentur ad
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parents: 26
diff changeset
1855 communicationem cum Deo. Homo autem Deo coniungitur ratione, sive
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parents: 26
diff changeset
1856 mente, in qua est Dei imago. Et ideo lex divina praecepta proponit
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parents: 26
diff changeset
1857 de omnibus illis per quae ratio hominis est bene ordinata. Hoc
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diff changeset
1858 autem contingit per actus omnium virtutum, nam virtutes
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parents: 26
diff changeset
1859 intellectuales ordinant bene actus rationis in seipsis; virtutes
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parents: 26
diff changeset
1860 autem morales ordinant bene actus rationis circa interiores
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parents: 26
diff changeset
1861 passiones et exteriores operationes. Et ideo manifestum est quod
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parents: 26
diff changeset
1862 lex divina convenienter proponit praecepta de actibus omnium
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parents: 26
diff changeset
1863 virtutum, ita tamen quod quaedam, sine quibus ordo virtutis, qui
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parents: 26
diff changeset
1864 est ordo rationis, observari non potest, cadunt sub obligatione
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parents: 26
diff changeset
1865 praecepti; quaedam vero, quae pertinent ad bene esse virtutis
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parents: 26
diff changeset
1866 perfectae, cadunt sub admonitione consilii.</p>
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parents: 26
diff changeset
1867 <p title="I-II q. 100 a. 2 ad 1"><a name="37856"><span class=
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diff changeset
1868 "ref">[37856] I&ordf;-IIae q. 100 a. 2 ad 1</span></a> Ad primum
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diff changeset
1869 ergo dicendum quod adimpletio mandatorum legis etiam quae sunt de
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1870 actibus aliarum virtutum, habet rationem iustificationis, inquantum
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diff changeset
1871 iustum est ut homo obediat Deo. Vel etiam inquantum iustum est quod
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diff changeset
1872 omnia quae sunt hominis, rationi subdantur.</p>
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1873 <p title="I-II q. 100 a. 2 ad 2"><a name="37857"><span class=
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diff changeset
1874 "ref">[37857] I&ordf;-IIae q. 100 a. 2 ad 2</span></a> Ad secundum
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diff changeset
1875 dicendum quod iustitia proprie dicta attendit debitum unius hominis
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diff changeset
1876 ad alium, sed in omnibus aliis virtutibus attenditur debitum
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diff changeset
1877 inferiorum virium ad rationem. Et secundum rationem huius debiti,
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diff changeset
1878 philosophus assignat, in V Ethic., quandam iustitiam
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parents: 26
diff changeset
1879 metaphoricam.</p>
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diff changeset
1880 <p title="I-II q. 100 a. 2 ad 3"><a name="37858"><span class=
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diff changeset
1881 "ref">[37858] I&ordf;-IIae q. 100 a. 2 ad 3</span></a> Ad tertium
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1882 patet responsio per ea quae dicta sunt de diversitate
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1883 communitatis.</p>
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1884 <br />
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diff changeset
1885 <div class="E">Articulus 3</div>
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diff changeset
1886 <p title="I-II q. 100 a. 3 arg. 1"><a name="37859"><span class=
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diff changeset
1887 "ref">[37859] I&ordf;-IIae q. 100 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
1888 sic proceditur. Videtur quod non omnia praecepta moralia veteris
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diff changeset
1889 legis reducantur ad decem praecepta Decalogi. Prima enim et
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diff changeset
1890 principalia legis praecepta sunt, diliges dominum Deum tuum, et,
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diff changeset
1891 diliges proximum tuum, ut habetur Matth. XXII. Sed ista duo non
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diff changeset
1892 continentur in praeceptis Decalogi. Ergo non omnia praecepta
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1893 moralia continentur in praeceptis Decalogi.</p>
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diff changeset
1894 <p title="I-II q. 100 a. 3 arg. 2"><a name="37860"><span class=
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diff changeset
1895 "ref">[37860] I&ordf;-IIae q. 100 a. 3 arg. 2</span></a> Praeterea,
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diff changeset
1896 praecepta moralia non reducuntur ad praecepta caeremonialia, sed
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diff changeset
1897 potius e converso. Sed inter praecepta Decalogi est unum
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1898 caeremoniale, scilicet, <i>memento ut diem sabbati sanctifices</i>.
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1899 Ergo praecepta moralia non reducuntur ad omnia praecepta
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1900 Decalogi.</p>
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1901 <p title="I-II q. 100 a. 3 arg. 3"><a name="37861"><span class=
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1902 "ref">[37861] I&ordf;-IIae q. 100 a. 3 arg. 3</span></a> Praeterea,
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diff changeset
1903 praecepta moralia sunt de omnibus actibus virtutum. Sed inter
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1904 praecepta Decalogi ponuntur sola praecepta pertinentia ad actus
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1905 iustitiae; ut patet discurrenti per singula. Ergo praecepta
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1906 Decalogi non continent omnia praecepta moralia.</p>
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1907 <p title="I-II q. 100 a. 3 s. c."><a name="37862"><span class=
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1908 "ref">[37862] I&ordf;-IIae q. 100 a. 3 s. c.</span></a> Sed contra
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1909 est quod, Matth. V, super illud, <i>beati estis cum
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diff changeset
1910 maledixerint</i> etc., dicit Glossa quod <i>Moyses, decem praecepta
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1911 proponens, postea per partes explicat</i>. Ergo omnia praecepta
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1912 legis sunt quaedam partes praeceptorum Decalogi.</p>
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1913 <p title="I-II q. 100 a. 3 co."><a name="37863"><span class=
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1914 "ref">[37863] I&ordf;-IIae q. 100 a. 3 co.</span></a> Respondeo
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1915 dicendum quod praecepta Decalogi ab aliis praeceptis legis
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1916 differunt in hoc, quod praecepta Decalogi per seipsum Deus dicitur
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1917 populo proposuisse; alia vero praecepta proposuit populo per
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1918 Moysen. Illa ergo praecepta ad Decalogum pertinent, quorum notitiam
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1919 homo habet per seipsum a Deo. Huiusmodi vero sunt illa quae statim
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1920 ex principiis communibus primis cognosci possunt modica
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1921 consideratione, et iterum illa quae statim ex fide divinitus infusa
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1922 innotescunt. Inter praecepta ergo Decalogi non computantur duo
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diff changeset
1923 genera praeceptorum, illa scilicet quae sunt prima et communia,
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1924 quorum non oportet aliam editionem esse nisi quod sunt scripta in
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1925 ratione naturali quasi per se nota, sicut quod nulli debet homo
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1926 malefacere, et alia huiusmodi; et iterum illa quae per diligentem
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1927 inquisitionem sapientum inveniuntur rationi convenire, haec enim
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1928 proveniunt a Deo ad populum mediante disciplina sapientum. Utraque
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1929 tamen horum praeceptorum continentur in praeceptis Decalogi, sed
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1930 diversimode. Nam illa quae sunt prima et communia, continentur in
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1931 eis sicut principia in conclusionibus proximis, illa vero quae per
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1932 sapientes cognoscuntur, continentur in eis, e converso, sicut
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1933 conclusiones in principiis.</p>
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1934 <p title="I-II q. 100 a. 3 ad 1"><a name="37864"><span class=
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1935 "ref">[37864] I&ordf;-IIae q. 100 a. 3 ad 1</span></a> Ad primum
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1936 ergo dicendum quod illa duo praecepta sunt prima et communia
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1937 praecepta legis naturae, quae sunt per se nota rationi humanae, vel
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1938 per naturam vel per fidem. Et ideo omnia praecepta Decalogi ad illa
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1939 duo referuntur sicut conclusiones ad principia communia.</p>
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1940 <p title="I-II q. 100 a. 3 ad 2"><a name="37865"><span class=
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1941 "ref">[37865] I&ordf;-IIae q. 100 a. 3 ad 2</span></a> Ad secundum
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diff changeset
1942 dicendum quod praeceptum de observatione sabbati est secundum
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1943 aliquid morale, inquantum scilicet per hoc praecipitur quod homo
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1944 aliquo tempore vacet rebus divinis; secundum illud Psalmi XLV,
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1945 <i>vacate, et videte quoniam ego sum Deus</i>. Et secundum hoc,
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1946 inter praecepta Decalogi computatur. Non autem quantum ad
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1947 taxationem temporis, quia secundum hoc est caeremoniale.</p>
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1948 <p title="I-II q. 100 a. 3 ad 3"><a name="37866"><span class=
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1949 "ref">[37866] I&ordf;-IIae q. 100 a. 3 ad 3</span></a> Ad tertium
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1950 dicendum quod ratio debiti in aliis virtutibus est magis latens
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1951 quam in iustitia. Et ideo praecepta de actibus aliarum virtutum non
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1952 sunt ita nota populo sicut praecepta de actibus iustitiae. Et
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1953 propter hoc actus iustitiae specialiter cadunt sub praeceptis
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1954 Decalogi, quae sunt prima legis elementa.</p>
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1955 <br />
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1956 <div class="E">Articulus 4</div>
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1957 <p title="I-II q. 100 a. 4 arg. 1"><a name="37867"><span class=
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1958 "ref">[37867] I&ordf;-IIae q. 100 a. 4 arg. 1</span></a> Ad quartum
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1959 sic proceditur. Videtur quod inconvenienter praecepta Decalogi
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1960 distinguantur. Latria enim est alia virtus a fide. Sed praecepta
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1961 dantur de actibus virtutum. Sed hoc quod dicitur in principio
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1962 Decalogi, non habebis deos alienos coram me, pertinet ad fidem,
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1963 quod autem subditur, non facies sculptile etc., pertinet ad
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1964 latriam. Ergo sunt duo praecepta, et non unum, sicut Augustinus
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1965 dicit.</p>
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1966 <p title="I-II q. 100 a. 4 arg. 2"><a name="37868"><span class=
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1967 "ref">[37868] I&ordf;-IIae q. 100 a. 4 arg. 2</span></a> Praeterea,
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1968 praecepta affirmativa in lege distinguuntur a negativis, sicut,
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1969 honora patrem et matrem, et, non occides. Sed hoc quod dicitur, ego
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1970 sum dominus Deus tuus, est affirmativum, quod autem subditur, non
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1971 habebis deos alienos coram me, est negativum. Ergo sunt duo
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1972 praecepta, et non continentur sub uno, ut Augustinus ponit.</p>
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1973 <p title="I-II q. 100 a. 4 arg. 3"><a name="37869"><span class=
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1974 "ref">[37869] I&ordf;-IIae q. 100 a. 4 arg. 3</span></a> Praeterea,
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1975 apostolus, ad Rom. VII, dicit, <i>concupiscentiam nesciebam, nisi
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1976 lex diceret, non concupisces</i>. Et sic videtur quod hoc
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1977 praeceptum, non concupisces, sit unum praeceptum. Non ergo debet
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1978 distingui in duo.</p>
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1979 <p title="I-II q. 100 a. 4 s. c."><a name="37870"><span class=
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1980 "ref">[37870] I&ordf;-IIae q. 100 a. 4 s. c.</span></a> Sed contra
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1981 est auctoritas Augustini, in Glossa super Exod., ubi ponit tria
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1982 praecepta pertinentia ad Deum, et septem ad proximum.</p>
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1983 <p title="I-II q. 100 a. 4 co."><a name="37871"><span class=
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diff changeset
1984 "ref">[37871] I&ordf;-IIae q. 100 a. 4 co.</span></a> Respondeo
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diff changeset
1985 dicendum quod praecepta Decalogi diversimode a diversis
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1986 distinguuntur. Hesychius enim, Levit. XXVI, super illud, <i>decem
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1987 mulieres in uno clibano coquunt panes</i>, dicit praeceptum de
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1988 observatione sabbati non esse de decem praeceptis, quia non est
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1989 observandum, secundum litteram, secundum omne tempus. Distinguit
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1990 tamen quatuor praecepta pertinentia ad Deum, ut primum sit, ego sum
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1991 dominus Deus tuus; secundum sit, non habebis deos alienos coram me
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1992 (et sic etiam distinguit haec duo Hieronymus, Osee X, super illud,
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1993 propter duas iniquitates tuas); tertium vero praeceptum esse dicit,
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1994 non facies tibi sculptile; quartum vero, non assumes nomen Dei tui
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1995 in vanum. Pertinentia vero ad proximum dicit esse sex, ut primum
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1996 sit, honora patrem tuum et matrem tuam; secundum, non occides;
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1997 tertium, non moechaberis; quartum, non furtum facies; quintum, non
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1998 falsum testimonium dices; sextum, non concupisces. Sed primo hoc
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1999 videtur inconveniens, quod praeceptum de observatione sabbati
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diff changeset
2000 praeceptis Decalogi interponatur, si nullo modo ad Decalogum
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2001 pertineat. Secundo quia, cum scriptum sit Matth. VI, nemo potest
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2002 duobus dominis servire, eiusdem rationis esse videtur, et sub eodem
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2003 praecepto cadere, ego sum dominus Deus tuus, et, non habebis deos
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2004 alienos. Unde Origenes, distinguens etiam quatuor praecepta
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2005 ordinantia ad Deum, ponit ista duo pro uno praecepto; secundum vero
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2006 ponit, non facies sculptile; tertium, non assumes nomen Dei tui in
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2007 vanum; quartum, memento ut diem sabbati sanctifices. Alia vero sex
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2008 ponit sicut Hesychius. Sed quia facere sculptile vel similitudinem
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2009 non est prohibitum nisi secundum hoc, ut non colantur pro diis (nam
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2010 et in tabernaculo Deus praecepit fieri imaginem Seraphim, ut
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2011 habetur Exod. XXV); convenientius Augustinus ponit sub uno
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2012 praecepto, non habebis deos alienos, et, non facies sculptile.
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2013 Similiter etiam concupiscentia uxoris alienae ad commixtionem,
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2014 pertinet ad concupiscentiam carnis; concupiscentiae autem aliarum
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diff changeset
2015 rerum, quae desiderantur ad possidendum, pertinent ad
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2016 concupiscentiam oculorum; unde etiam Augustinus ponit duo praecepta
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2017 de non concupiscendo rem alienam, et uxorem alienam. Et sic ponit
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2018 tria praecepta in ordine ad Deum, et septem in ordine ad proximum.
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2019 Et hoc melius est.</p>
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2020 <p title="I-II q. 100 a. 4 ad 1"><a name="37872"><span class=
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2021 "ref">[37872] I&ordf;-IIae q. 100 a. 4 ad 1</span></a> Ad primum
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2022 ergo dicendum quod latria non est nisi quaedam protestatio fidei,
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2023 unde non sunt alia praecepta danda de latria, et alia de fide.
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2024 Potius tamen sunt danda de latria quam de fide, quia praeceptum
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2025 fidei praesupponitur ad praecepta Decalogi, sicut praeceptum
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2026 dilectionis. Sicut enim prima praecepta communia legis naturae sunt
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2027 per se nota habenti rationem naturalem, et promulgatione non
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2028 indigent; ita etiam et hoc quod est credere in Deum, est primum et
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2029 per se notum ei qui habet fidem, accedentem enim ad Deum oportet
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2030 credere quia est, ut dicitur ad Heb. XI. Et ideo non indiget alia
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2031 promulgatione nisi infusione fidei.</p>
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2032 <p title="I-II q. 100 a. 4 ad 2"><a name="37873"><span class=
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diff changeset
2033 "ref">[37873] I&ordf;-IIae q. 100 a. 4 ad 2</span></a> Ad secundum
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diff changeset
2034 dicendum quod praecepta affirmativa distinguuntur a negativis,
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2035 quando unum non comprehenditur in alio, sicut in honoratione
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parents: 26
diff changeset
2036 parentum non includitur quod nullus homo occidatur, nec e converso.
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ht
parents: 26
diff changeset
2037 Sed quando affirmativum comprehenditur in negativo vel e converso,
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ht
parents: 26
diff changeset
2038 non dantur super hoc diversa praecepta, sicut non datur aliud
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ht
parents: 26
diff changeset
2039 praeceptum de hoc quod est, non furtum facies, et de hoc quod est
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ht
parents: 26
diff changeset
2040 conservare rem alienam, vel restituere eam. Et eadem ratione non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2041 sunt diversa praecepta de credendo in Deum, et de hoc quod non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2042 credatur in alienos deos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2043 <p title="I-II q. 100 a. 4 ad 3"><a name="37874"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2044 "ref">[37874] I&ordf;-IIae q. 100 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2045 dicendum quod omnis concupiscentia convenit in una communi ratione,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2046 et ideo apostolus singulariter de mandato concupiscendi loquitur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2047 Quia tamen in speciali diversae sunt rationes concupiscendi, ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2048 Augustinus distinguit diversa praecepta de non concupiscendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2049 differunt enim specie concupiscentiae secundum diversitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2050 actionum vel concupiscibilium, ut philosophus dicit, in X
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2051 Ethic.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2052 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2053 <div class="E">Articulus 5</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2054 <p title="I-II q. 100 a. 5 arg. 1"><a name="37875"><span class=
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ht
parents: 26
diff changeset
2055 "ref">[37875] I&ordf;-IIae q. 100 a. 5 arg. 1</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2056 sic proceditur. Videtur quod inconvenienter praecepta Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2057 enumerentur. Peccatum enim, ut Ambrosius dicit, est <i>transgressio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2058 legis divinae, et caelestium inobedientia mandatorum</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2059 peccata distinguuntur per hoc quod homo peccat vel in Deum, vel in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2060 proximum, vel in seipsum. Cum igitur in praeceptis Decalogi non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2061 ponantur aliqua praecepta ordinantia hominem ad seipsum, sed solum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2062 ordinantia ipsum ad Deum et proximum; videtur quod insufficiens sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2063 enumeratio praeceptorum Decalogi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2064 <p title="I-II q. 100 a. 5 arg. 2"><a name="37876"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2065 "ref">[37876] I&ordf;-IIae q. 100 a. 5 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2066 sicut ad cultum Dei pertinebat observatio sabbati, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2067 observatio aliarum solemnitatum, et immolatio sacrificiorum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2068 inter praecepta Decalogi est unum pertinens ad observantiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2069 sabbati. Ergo etiam debent esse aliqua pertinentia ad alias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2070 solemnitates, et ad ritum sacrificiorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2071 <p title="I-II q. 100 a. 5 arg. 3"><a name="37877"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2072 "ref">[37877] I&ordf;-IIae q. 100 a. 5 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2073 sicut contra Deum peccare contingit periurando, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2074 blasphemando, vel alias contra doctrinam divinam mentiendo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2075 ponitur unum praeceptum prohibens periurium, cum dicitur, <i>non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2076 assumes nomen Dei tui in vanum</i>. Ergo peccatum blasphemiae, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2077 falsae doctrinae, debent aliquo praecepto Decalogi prohiberi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2078 <p title="I-II q. 100 a. 5 arg. 4"><a name="37878"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2079 "ref">[37878] I&ordf;-IIae q. 100 a. 5 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2080 sicut homo naturalem dilectionem habet ad parentes, ita etiam ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2081 filios. Mandatum etiam caritatis ad omnes proximos extenditur. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2082 praecepta Decalogi ordinantur ad caritatem; secundum illud I Tim.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2083 I, <i>finis praecepti caritas est</i>. Ergo sicut ponitur quoddam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2084 praeceptum pertinens ad parentes, ita etiam debuerunt poni aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2085 praecepta pertinentia ad filios et ad alios proximos.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2086 <p title="I-II q. 100 a. 5 arg. 5"><a name="37879"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2087 "ref">[37879] I&ordf;-IIae q. 100 a. 5 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2088 in quolibet genere peccati contingit peccare corde et opere. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2089 quibusdam generibus peccatorum, scilicet in furto et adulterio,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2090 seorsum prohibetur peccatum operis, cum dicitur, non moechaberis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2091 non furtum facies; et seorsum peccatum cordis, cum dicitur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2092 concupisces rem proximi tui, et, non concupisces uxorem proximi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2093 tui. Ergo etiam idem debuit poni in peccato homicidii et falsi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2094 testimonii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2095 <p title="I-II q. 100 a. 5 arg. 6"><a name="37880"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2096 "ref">[37880] I&ordf;-IIae q. 100 a. 5 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2097 sicut contingit peccatum provenire ex inordinatione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2098 concupiscibilis, ita etiam ex inordinatione irascibilis. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2099 quibusdam praeceptis prohibetur inordinata concupiscentia, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2100 dicitur, non concupisces. Ergo etiam aliqua praecepta in Decalogo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2101 debuerunt poni per quae prohiberetur inordinatio irascibilis. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2102 ergo videtur quod convenienter decem praecepta Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2103 enumerentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2104 <p title="I-II q. 100 a. 5 s. c."><a name="37881"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2105 "ref">[37881] I&ordf;-IIae q. 100 a. 5 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2106 est quod dicitur Deut. IV, <i>ostendit vobis pactum suum, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2107 praecepit ut faceretis; et decem verba quae scripsit in duabus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2108 tabulis lapideis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2109 <p title="I-II q. 100 a. 5 co."><a name="37882"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2110 "ref">[37882] I&ordf;-IIae q. 100 a. 5 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2111 dicendum quod, sicut supra dictum est, sicut praecepta legis
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ht
parents: 26
diff changeset
2112 humanae ordinant hominem ad communitatem humanam, ita praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2113 legis divinae ordinant hominem ad quandam communitatem seu
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ht
parents: 26
diff changeset
2114 rempublicam hominum sub Deo. Ad hoc autem quod aliquis in aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2115 communitate bene commoretur, duo requiruntur, quorum primum est ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2116 bene se habeat ad eum qui praeest communitati; aliud autem est ut
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ht
parents: 26
diff changeset
2117 homo bene se habeat ad alios communitatis consocios et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2118 comparticipes. Oportet igitur quod in lege divina primo ferantur
544e12f679ad convert to xml
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parents: 26
diff changeset
2119 quaedam praecepta ordinantia hominem ad Deum; et deinde alia
544e12f679ad convert to xml
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parents: 26
diff changeset
2120 praecepta ordinantia hominem ad alios proximos simul conviventes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2121 sub Deo. Principi autem communitatis tria debet homo, primo quidem,
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parents: 26
diff changeset
2122 fidelitatem; secundo, reverentiam; tertio, famulatum. Fidelitas
544e12f679ad convert to xml
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parents: 26
diff changeset
2123 quidem ad dominum in hoc consistit, ut honorem principatus ad alium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2124 non deferat. Et quantum ad hoc accipitur primum praeceptum, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2125 dicitur, non habebis deos alienos. Reverentia autem ad dominum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2126 requiritur ut nihil iniuriosum in eum committatur. Et quantum ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2127 hoc accipitur secundum praeceptum, quod est, non assumes nomen
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2128 domini Dei tui in vanum. Famulatus autem debetur domino in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2129 recompensationem beneficiorum quae ab ipso percipiunt subditi. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
2130 ad hoc pertinet tertium praeceptum, de sanctificatione sabbati in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2131 memoriam creationis rerum. Ad proximos autem aliquis bene se habet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2132 et specialiter, et generaliter. Specialiter quidem, quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2133 illos quorum est debitor, ut eis debitum reddat. Et quantum ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2134 accipitur praeceptum de honoratione parentum. Generaliter autem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2135 quantum ad omnes, ut nulli nocumentum inferatur, neque opere neque
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ht
parents: 26
diff changeset
2136 ore neque corde. Opere quidem infertur nocumentum proximo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2137 quandoque quidem in personam propriam, quantum ad consistentiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2138 scilicet personae. Et hoc prohibetur per hoc quod dicitur, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2139 occides. Quandoque autem in personam coniunctam quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2140 propagationem prolis. Et hoc prohibetur cum dicitur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2141 moechaberis. Quandoque autem in rem possessam, quae ordinatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2142 utrumque. Et quantum ad hoc dicitur, non furtum facies. Nocumentum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2143 autem oris prohibetur cum dicitur, <i>non loqueris contra proximum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2144 tuum falsum testimonium</i>. Nocumentum autem cordis prohibetur cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2145 dicitur, non concupisces. Et secundum hanc etiam differentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2146 possent distingui tria praecepta ordinantia in Deum. Quorum primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2147 pertinet ad opus, unde ibi dicitur, non facies sculptile. Secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2148 ad os, unde dicitur, non assumes nomen Dei tui in vanum. Tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2149 pertinet ad cor, quia in sanctificatione sabbati, secundum quod est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2150 morale praeceptum, praecipitur quies cordis in Deum. Vel, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2151 Augustinum, per primum praeceptum reveremur unitatem primi
544e12f679ad convert to xml
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parents: 26
diff changeset
2152 principii; per secundum, veritatem divinam; per tertium, eius
544e12f679ad convert to xml
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parents: 26
diff changeset
2153 bonitatem, qua sanctificamur, et in qua quiescimus sicut in
544e12f679ad convert to xml
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parents: 26
diff changeset
2154 fine.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2155 <p title="I-II q. 100 a. 5 ad 1"><a name="37883"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2156 "ref">[37883] I&ordf;-IIae q. 100 a. 5 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2157 ergo potest responderi dupliciter. Primo quidem, quia praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
2158 Decalogi referuntur ad praecepta dilectionis. Fuit autem dandum
544e12f679ad convert to xml
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parents: 26
diff changeset
2159 praeceptum homini de dilectione Dei et proximi, quia quantum ad hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2160 lex naturalis obscurata erat propter peccatum, non autem quantum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2161 dilectionem sui ipsius, quia quantum ad hoc lex naturalis vigebat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2162 Vel quia etiam dilectio sui ipsius includitur in dilectione Dei et
544e12f679ad convert to xml
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parents: 26
diff changeset
2163 proximi, in hoc enim homo vere se diligit, quod se ordinat in Deum.
544e12f679ad convert to xml
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parents: 26
diff changeset
2164 Et ideo etiam in praeceptis Decalogi ponuntur solum praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
2165 pertinentia ad proximum et ad Deum. Aliter potest dici quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2166 praecepta Decalogi sunt illa quae immediate populus recepit a Deo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2167 unde dicitur Deut. X, <i>scripsit in tabulis, iuxta id quod prius
544e12f679ad convert to xml
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parents: 26
diff changeset
2168 scripserat, verba decem, quae locutus est ad vos dominus</i>. Unde
544e12f679ad convert to xml
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parents: 26
diff changeset
2169 oportet praecepta Decalogi talia esse quae statim in mente populi
544e12f679ad convert to xml
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parents: 26
diff changeset
2170 cadere possunt. Praeceptum autem habet rationem debiti. Quod autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2171 homo ex necessitate debeat aliquid Deo vel proximo, hoc de facili
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2172 cadit in conceptione hominis, et praecipue fidelis. Sed quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2173 aliquid ex necessitate sit debitum homini de his quae pertinent ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2174 seipsum et non ad alium, hoc non ita in promptu apparet, videtur
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parents: 26
diff changeset
2175 enim primo aspectu quod quilibet sit liber in his quae ad ipsum
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parents: 26
diff changeset
2176 pertinent. Et ideo praecepta quibus prohibentur inordinationes
544e12f679ad convert to xml
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parents: 26
diff changeset
2177 hominis ad seipsum, perveniunt ad populum mediante instructione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2178 sapientum. Unde non pertinent ad Decalogum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2179 <p title="I-II q. 100 a. 5 ad 2"><a name="37884"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2180 "ref">[37884] I&ordf;-IIae q. 100 a. 5 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2181 dicendum quod omnes solemnitates legis veteris sunt institutae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2182 commemorationem alicuius divini beneficii vel praeteriti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2183 commemorati, vel futuri praefigurati. Et similiter propter hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2184 omnia sacrificia offerebantur. Inter omnia autem beneficia Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2185 commemoranda, primum et praecipuum erat beneficium creationis, quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2186 commemoratur in sanctificatione sabbati, unde Exod. XX pro ratione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2187 huius praecepti ponitur, <i>sex enim diebus fecit Deus caelum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2188 terram</i> et cetera. Inter omnia autem futura beneficia, quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2189 erant praefiguranda, praecipuum et finale erat quies mentis in Deo,
544e12f679ad convert to xml
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parents: 26
diff changeset
2190 vel in praesenti per gratiam, vel in futuro per gloriam, quae etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2191 figurabatur per observantiam sabbati; unde dicitur Isaiae LVIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2192 <i>si averteris a sabbato pedem tuum, facere voluntatem tuam in die
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2193 sancto meo, et vocaveris sabbatum delicatum, et sanctum domini
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ht
parents: 26
diff changeset
2194 gloriosum</i>. Haec enim beneficia primo et principaliter sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2195 mente hominum, maxime fidelium. Aliae vero solemnitates celebrantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2196 propter aliqua particularia beneficia temporaliter transeuntia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2197 sicut celebratio phase propter beneficium praeteritae liberationis
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ht
parents: 26
diff changeset
2198 ex Aegypto, et propter futuram passionem Christi, quae temporaliter
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parents: 26
diff changeset
2199 transivit, inducens nos in quietem sabbati spiritualis. Et ideo,
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parents: 26
diff changeset
2200 praetermissis omnibus aliis solemnitatibus et sacrificiis, de solo
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ht
parents: 26
diff changeset
2201 sabbato fiebat mentio inter praecepta Decalogi.</p>
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parents: 26
diff changeset
2202 <p title="I-II q. 100 a. 5 ad 3"><a name="37885"><span class=
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parents: 26
diff changeset
2203 "ref">[37885] I&ordf;-IIae q. 100 a. 5 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2204 dicendum quod, sicut apostolus dicit, ad Heb. VI, <i>homines per
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parents: 26
diff changeset
2205 maiorem sui iurant, et omnis controversiae eorum finis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2206 confirmationem est iuramentum</i>. Et ideo, quia iuramentum est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2207 omnibus commune, propter hoc prohibitio inordinationis circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2208 iuramentum, specialiter praecepto Decalogi prohibetur. Peccatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2209 vero falsae doctrinae non pertinet nisi ad paucos, unde non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2210 oportebat ut de hoc fieret mentio inter praecepta Decalogi. Quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2211 etiam, quantum ad aliquem intellectum, in hoc quod dicitur, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2212 assumes nomen Dei tui in vanum, prohibeatur falsitas doctrinae, una
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2213 enim Glossa exponit, non dices Christum esse creaturam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2214 <p title="I-II q. 100 a. 5 ad 4"><a name="37886"><span class=
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ht
parents: 26
diff changeset
2215 "ref">[37886] I&ordf;-IIae q. 100 a. 5 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
2216 dicendum quod statim ratio naturalis homini dictat quod nulli
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2217 iniuriam faciat, et ideo praecepta prohibentia nocumentum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2218 extendunt se ad omnes. Sed ratio naturalis non statim dictat quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2219 aliquid sit pro alio faciendum, nisi cui homo aliquid debet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2220 Debitum autem filii ad patrem adeo est manifestum quod nulla
544e12f679ad convert to xml
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parents: 26
diff changeset
2221 tergiversatione potest negari, eo quod pater est principium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2222 generationis et esse, et insuper educationis et doctrinae. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2223 non ponitur sub praecepto Decalogi ut aliquod beneficium vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2224 obsequium alicui impendatur nisi parentibus. Parentes autem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2225 videntur esse debitores filiis propter aliqua beneficia suscepta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2226 sed potius e converso. Filius etiam est aliquid patris; et patres
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2227 amant filios ut aliquid ipsorum, sicut dicit philosophus, in VIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2228 Ethic. Unde eisdem rationibus non ponuntur aliqua praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2229 Decalogi pertinentia ad amorem filiorum, sicut neque etiam aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2230 ordinantia hominem ad seipsum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2231 <p title="I-II q. 100 a. 5 ad 5"><a name="37887"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2232 "ref">[37887] I&ordf;-IIae q. 100 a. 5 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2233 dicendum quod delectatio adulterii, et utilitas divitiarum, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2234 propter seipsa appetibilia, inquantum habent rationem boni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2235 delectabilis vel utilis. Et propter hoc oportuit in eis prohiberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2236 non solum opus, sed etiam concupiscentiam. Sed homicidium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2237 falsitas sunt secundum seipsa horribilia, quia proximus et veritas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2238 naturaliter amantur, et non desiderantur nisi propter aliud. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2239 ideo non oportuit circa peccatum homicidii et falsi testimonii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2240 prohibere peccatum cordis, sed solum operis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2241 <p title="I-II q. 100 a. 5 ad 6"><a name="37888"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2242 "ref">[37888] I&ordf;-IIae q. 100 a. 5 ad 6</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2243 dicendum quod, sicut supra dictum est, omnes passiones irascibilis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2244 derivantur a passionibus concupiscibilis. Et ideo in praeceptis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2245 Decalogi, quae sunt quasi prima elementa legis, non erat mentio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2246 facienda de passionibus irascibilis, sed solum de passionibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2247 concupiscibilis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2248 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2249 <div class="E">Articulus 6</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2250 <p title="I-II q. 100 a. 6 arg. 1"><a name="37889"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2251 "ref">[37889] I&ordf;-IIae q. 100 a. 6 arg. 1</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2252 sic proceditur. Videtur quod inconvenienter ordinentur decem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2253 praecepta Decalogi. Dilectio enim proximi videtur esse praevia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2254 dilectionem Dei, quia proximus est nobis magis notus quam Deus;
544e12f679ad convert to xml
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parents: 26
diff changeset
2255 secundum illud I Ioan. IV, <i>qui fratrem suum, quem videt, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2256 diligit, Deum, quem non videt, quomodo potest diligere?</i> Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
2257 tria prima praecepta pertinent ad dilectionem Dei, septem vero alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2258 ad dilectionem proximi. Ergo inconvenienter praecepta Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2259 ordinantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2260 <p title="I-II q. 100 a. 6 arg. 2"><a name="37890"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2261 "ref">[37890] I&ordf;-IIae q. 100 a. 6 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2262 per praecepta affirmativa imperantur actus virtutum, per praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2263 vero negativa prohibentur actus vitiorum. Sed secundum Boetium, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2264 commento praedicamentorum, prius sunt extirpanda vitia quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2265 inserantur virtutes. Ergo inter praecepta pertinentia ad proximum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2266 primo ponenda fuerunt praecepta negativa quam affirmativa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2267 <p title="I-II q. 100 a. 6 arg. 3"><a name="37891"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2268 "ref">[37891] I&ordf;-IIae q. 100 a. 6 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2269 praecepta legis dantur de actibus hominum. Sed prior est actus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2270 cordis quam oris vel exterioris operis. Ergo inconvenienti ordine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2271 praecepta de non concupiscendo, quae pertinent ad cor, ultimo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2272 ponuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2273 <p title="I-II q. 100 a. 6 s. c."><a name="37892"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2274 "ref">[37892] I&ordf;-IIae q. 100 a. 6 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2275 est quod apostolus dicit, Rom. XIII, <i>quae a Deo sunt, ordinata
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2276 sunt</i>. Sed praecepta Decalogi sunt immediate data a Deo, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2277 dictum est. Ergo convenientem ordinem habent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2278 <p title="I-II q. 100 a. 6 co."><a name="37893"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2279 "ref">[37893] I&ordf;-IIae q. 100 a. 6 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2280 dicendum quod, sicut dictum est, praecepta Decalogi dantur de his
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2281 quae statim in promptu mens hominis suscipit. Manifestum est autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2282 quod tanto aliquid magis a ratione suscipitur, quanto contrarium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2283 est gravius et magis rationi repugnans. Manifestum est autem quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2284 cum rationis ordo a fine incipiat, maxime est contra rationem ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2285 homo inordinate se habeat circa finem. Finis autem humanae vitae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2286 societatis est Deus. Et ideo primo oportuit per praecepta Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2287 hominem ordinare ad Deum, cum eius contrarium sit gravissimum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2288 Sicut etiam in exercitu, qui ordinatur ad ducem sicut ad finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2289 primum est quod miles subdatur duci, et huius contrarium est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2290 gravissimum; secundum vero est ut aliis coordinetur. Inter ipsa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2291 autem per quae ordinamur in Deum, primum occurrit quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2292 fideliter ei subdatur, nullam participationem cum inimicis habens.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2293 Secundum autem est quod ei reverentiam exhibeat. Tertium autem est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2294 quod etiam famulatum impendat. Maiusque peccatum est in exercitu si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2295 miles, infideliter agens, cum hoste pactum habeat, quam si aliquam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2296 irreverentiam faciat duci, et hoc est etiam gravius quam si in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2297 aliquo obsequio ducis deficiens inveniatur. In praeceptis autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2298 ordinantibus ad proximum, manifestum est quod magis repugnat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2299 rationi, et gravius peccatum est, si homo non servet ordinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2300 debitum ad personas quibus magis est debitor. Et ideo inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2301 praecepta ordinantia ad proximum, primo ponitur praeceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2302 pertinens ad parentes. Inter alia vero praecepta etiam apparet ordo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2303 secundum ordinem gravitatis peccatorum. Gravius est enim, et magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2304 rationi repugnans, peccare opere quam ore, et ore quam corde. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2305 inter peccata operis, gravius est homicidium, per quod tollitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2306 vita hominis iam existentis, quam adulterium, per quod impeditur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2307 certitudo prolis nasciturae; et adulterium gravius quam furtum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2308 quod pertinet ad bona exteriora.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2309 <p title="I-II q. 100 a. 6 ad 1"><a name="37894"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2310 "ref">[37894] I&ordf;-IIae q. 100 a. 6 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2311 ergo dicendum quod, quamvis secundum viam sensus proximus sit magis
544e12f679ad convert to xml
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parents: 26
diff changeset
2312 notus quam Deus, tamen dilectio Dei est ratio dilectionis proximi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2313 ut infra patebit. Et ideo praecepta ordinantia ad Deum, fuerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2314 praeordinanda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2315 <p title="I-II q. 100 a. 6 ad 2"><a name="37895"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2316 "ref">[37895] I&ordf;-IIae q. 100 a. 6 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2317 dicendum quod, sicut Deus est universale principium essendi
544e12f679ad convert to xml
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parents: 26
diff changeset
2318 omnibus, ita etiam pater est principium quoddam essendi filio. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2319 ideo convenienter post praecepta pertinentia ad Deum, ponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2320 praeceptum pertinens ad parentes. Ratio autem procedit quando
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2321 affirmativa et negativa pertinent ad idem genus operis. Quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2322 etiam et in hoc non habeat omnimodam efficaciam. Etsi enim in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2323 executione operis, prius extirpanda sint vitia quam inserendae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2324 virtutes, secundum illud Psalmi XXXIII, <i>declina a malo, et fac
544e12f679ad convert to xml
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parents: 26
diff changeset
2325 bonum</i>, et Isaiae I, <i>quiescite agere perverse, discite
544e12f679ad convert to xml
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parents: 26
diff changeset
2326 benefacere</i>; tamen in cognitione prior est virtus quam peccatum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2327 quia per rectum cognoscitur obliquum, ut dicitur in I de anima. Per
544e12f679ad convert to xml
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parents: 26
diff changeset
2328 legem autem cognitio peccati, ut Rom. III dicitur. Et secundum hoc,
544e12f679ad convert to xml
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parents: 26
diff changeset
2329 praeceptum affirmativum debuisset primo poni. Sed non est ista
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2330 ratio ordinis, sed quae supra posita est. Quia in praeceptis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2331 pertinentibus ad Deum, quae sunt primae tabulae, ultimo ponitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2332 praeceptum affirmativum, quia eius transgressio minorem reatum
544e12f679ad convert to xml
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parents: 26
diff changeset
2333 inducit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2334 <p title="I-II q. 100 a. 6 ad 3"><a name="37896"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2335 "ref">[37896] I&ordf;-IIae q. 100 a. 6 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2336 dicendum quod peccatum cordis etsi sit prius in executione, tamen
544e12f679ad convert to xml
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parents: 26
diff changeset
2337 eius prohibitio posterius cadit in ratione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2338 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2339 <div class="E">Articulus 7</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2340 <p title="I-II q. 100 a. 7 arg. 1"><a name="37897"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2341 "ref">[37897] I&ordf;-IIae q. 100 a. 7 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2342 septimum sic proceditur. Videtur quod praecepta Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2343 inconvenienter tradantur. Praecepta enim affirmativa ordinant ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2344 actus virtutum, praecepta autem negativa abstrahunt ab actibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2345 vitiorum. Sed circa quamlibet materiam opponuntur sibi virtutes et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2346 vitia. Ergo in qualibet materia de qua ordinat praeceptum Decalogi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2347 debuit poni praeceptum affirmativum et negativum. Inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2348 igitur ponuntur quaedam affirmativa et quaedam negativa.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2349 <p title="I-II q. 100 a. 7 arg. 2"><a name="37898"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2350 "ref">[37898] I&ordf;-IIae q. 100 a. 7 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2351 Isidorus dicit quod omnis lex ratione constat. Sed omnia praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2352 Decalogi pertinent ad legem divinam. Ergo in omnibus debuit ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2353 assignari, et non solum in primo et tertio praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2354 <p title="I-II q. 100 a. 7 arg. 3"><a name="37899"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2355 "ref">[37899] I&ordf;-IIae q. 100 a. 7 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2356 per observantiam praeceptorum meretur aliquis praemia a Deo. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2357 divinae promissiones sunt de praemiis praeceptorum. Ergo promissio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2358 debuit poni in omnibus praeceptis, et non solum in primo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2359 quarto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2360 <p title="I-II q. 100 a. 7 arg. 4"><a name="37900"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2361 "ref">[37900] I&ordf;-IIae q. 100 a. 7 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2362 lex vetus dicitur lex timoris, inquantum per comminationes poenarum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2363 inducebat ad observationes praeceptorum. Sed omnia praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2364 Decalogi pertinent ad legem veterem. Ergo in omnibus debuit poni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2365 comminatio poenae, et non solum in primo et secundo.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2366 <p title="I-II q. 100 a. 7 arg. 5"><a name="37901"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2367 "ref">[37901] I&ordf;-IIae q. 100 a. 7 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2368 omnia praecepta Dei sunt in memoria retinenda, dicitur enim Prov.
544e12f679ad convert to xml
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parents: 26
diff changeset
2369 III, <i>describe ea in tabulis cordis tui</i>. Inconvenienter ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2370 in solo tertio praecepto fit mentio de memoria. Et ita videntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2371 praecepta Decalogi inconvenienter tradita esse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2372 <p title="I-II q. 100 a. 7 s. c."><a name="37902"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2373 "ref">[37902] I&ordf;-IIae q. 100 a. 7 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2374 est quod dicitur Sap. XI, quod <i>Deus omnia fecit in numero,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2375 pondere et mensura</i>. Multo magis ergo in praeceptis suae legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2376 congruum modum tradendi servavit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2377 <p title="I-II q. 100 a. 7 co."><a name="37903"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2378 "ref">[37903] I&ordf;-IIae q. 100 a. 7 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2379 dicendum quod in praeceptis divinae legis maxima sapientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2380 continetur, unde dicitur Deut. IV, <i>haec est vestra sapientia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2381 intellectus coram populis</i>. Sapientis autem est omnia debito
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2382 modo et ordine disponere. Et ideo manifestum esse debet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2383 praecepta legis convenienti modo sunt tradita.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2384 <p title="I-II q. 100 a. 7 ad 1"><a name="37904"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2385 "ref">[37904] I&ordf;-IIae q. 100 a. 7 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2386 ergo dicendum quod semper ad affirmationem sequitur negatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2387 oppositi, non autem semper ad negationem unius oppositi sequitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2388 affirmatio alterius. Sequitur enim, si est album, non est nigrum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2389 non tamen sequitur, si non est nigrum, ergo est album, quia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2390 plura sese extendit negatio quam affirmatio. Et inde est etiam quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2391 non esse faciendum iniuriam, quod pertinet ad praecepta negativa,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2392 ad plures personas se extendit, secundum primum dictamen rationis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2393 quam esse debitum ut alicui obsequium vel beneficium impendatur.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2394 Inest autem primo dictamen rationis quod homo debitor est beneficii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2395 vel obsequii exhibendi illis a quibus beneficia accepit, si nondum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2396 recompensavit. Duo autem sunt quorum beneficiis sufficienter nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2397 recompensare potest, scilicet Deus et pater, ut dicitur in VIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2398 Ethic. Et ideo sola duo praecepta affirmativa ponuntur, unum de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2399 honoratione parentum; aliud de celebratione sabbati in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2400 commemorationem divini beneficii.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2401 <p title="I-II q. 100 a. 7 ad 2"><a name="37905"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2402 "ref">[37905] I&ordf;-IIae q. 100 a. 7 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2403 dicendum quod illa praecepta quae sunt pure moralia, habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2404 manifestam rationem, unde non oportuit quod in eis aliqua ratio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2405 adderetur. Sed quibusdam praeceptis additur caeremoniale, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2406 determinativum praecepti moralis communis, sicut in primo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2407 praecepto, non facies sculptile; et in tertio praecepto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2408 determinatur dies sabbati. Et ideo utrobique oportuit rationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2409 assignari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2410 <p title="I-II q. 100 a. 7 ad 3"><a name="37906"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2411 "ref">[37906] I&ordf;-IIae q. 100 a. 7 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2412 dicendum quod homines ut plurimum actus suos ad aliquam utilitatem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2413 ordinant. Et ideo in illis praeceptis necesse fuit promissionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2414 praemii apponere, ex quibus videbatur nulla utilitas sequi, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2415 aliqua utilitas impediri. Quia vero parentes sunt iam in recedendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2416 ab eis non expectatur utilitas. Et ideo praecepto de honore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2417 parentum additur promissio. Similiter etiam praecepto de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2418 prohibitione idololatriae, quia per hoc videbatur impediri apparens
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2419 utilitas quam homines credunt se posse consequi per pactum cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2420 Daemonibus initum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2421 <p title="I-II q. 100 a. 7 ad 4"><a name="37907"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2422 "ref">[37907] I&ordf;-IIae q. 100 a. 7 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2423 dicendum quod poenae praecipue necessariae sunt contra illos qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2424 sunt proni ad malum, ut dicitur in X Ethic. Et ideo illis solis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2425 praeceptis legis additur comminatio poenarum, in quibus erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2426 pronitas ad malum. Erant autem homines proni ad idololatriam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2427 propter generalem consuetudinem gentium. Et similiter sunt etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2428 homines proni ad periurium, propter frequentiam iuramenti. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2429 primis duobus praeceptis adiungitur comminatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2430 <p title="I-II q. 100 a. 7 ad 5"><a name="37908"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2431 "ref">[37908] I&ordf;-IIae q. 100 a. 7 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2432 dicendum quod praeceptum de sabbato ponitur ut commemorativum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2433 beneficii praeteriti. Et ideo specialiter in eo fit mentio de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2434 memoria. Vel quia praeceptum de sabbato habet determinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2435 adiunctam quae non est de lege naturae; et ideo hoc praeceptum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2436 speciali admonitione indiguit.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2437 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2438 <div class="E">Articulus 8</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2439 <p title="I-II q. 100 a. 8 arg. 1"><a name="37909"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2440 "ref">[37909] I&ordf;-IIae q. 100 a. 8 arg. 1</span></a> Ad octavum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2441 sic proceditur. Videtur quod praecepta Decalogi sint dispensabilia.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2442 Praecepta enim Decalogi sunt de iure naturali. Sed iustum naturale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2443 in aliquibus deficit, et mutabile est, sicut et natura humana, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2444 philosophus dicit, in V Ethic. Defectus autem legis in aliquibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2445 particularibus casibus est ratio dispensandi, ut supra dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2446 Ergo in praeceptis Decalogi potest fieri dispensatio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2447 <p title="I-II q. 100 a. 8 arg. 2"><a name="37910"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2448 "ref">[37910] I&ordf;-IIae q. 100 a. 8 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2449 sicut se habet homo ad legem humanam, ita se habet Deus ad legem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2450 datam divinitus. Sed homo potest dispensare in praeceptis legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2451 quae homo statuit. Ergo, cum praecepta Decalogi sint instituta a
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2452 Deo, videtur quod Deus in eis possit dispensare. Sed praelati vice
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2453 Dei funguntur in terris, dicit enim apostolus, II ad Cor. II,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2454 <i>nam et ego, si quid donavi, propter vos donavi in persona
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2455 Christi</i>. Ergo etiam praelati possunt in praeceptis Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2456 dispensare.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2457 <p title="I-II q. 100 a. 8 arg. 3"><a name="37911"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2458 "ref">[37911] I&ordf;-IIae q. 100 a. 8 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2459 inter praecepta Decalogi continetur prohibitio homicidii. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2460 isto praecepto videtur dispensari per homines, puta cum, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2461 praeceptum legis humanae, homines licite occiduntur, puta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2462 malefactores vel hostes. Ergo praecepta Decalogi sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2463 dispensabilia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2464 <p title="I-II q. 100 a. 8 arg. 4"><a name="37912"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2465 "ref">[37912] I&ordf;-IIae q. 100 a. 8 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2466 observatio sabbati continetur inter praecepta Decalogi. Sed in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2467 praecepto fuit dispensatum, dicitur enim I Machab. II, <i>et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2468 cogitaverunt in die illa dicentes, omnis homo quicumque venerit ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2469 nos in bello die sabbatorum, pugnemus adversus eum</i>. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2470 praecepta Decalogi sunt dispensabilia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2471 <p title="I-II q. 100 a. 8 s. c."><a name="37913"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2472 "ref">[37913] I&ordf;-IIae q. 100 a. 8 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2473 est quod dicitur Isaiae XXIV, quidam reprehenduntur de hoc quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2474 mutaverunt ius, dissipaverunt foedus sempiternum, quod maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2475 videtur intelligendum de praeceptis Decalogi. Ergo praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2476 Decalogi mutari per dispensationem non possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2477 <p title="I-II q. 100 a. 8 co."><a name="37914"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2478 "ref">[37914] I&ordf;-IIae q. 100 a. 8 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2479 dicendum quod, sicut supra dictum est, tunc in praeceptis debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2480 fieri dispensatio, quando occurrit aliquis particularis casus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2481 quo, si verbum legis observetur, contrariatur intentioni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2482 legislatoris. Intentio autem legislatoris cuiuslibet ordinatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2483 primo quidem et principaliter ad bonum commune; secundo autem, ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2484 ordinem iustitiae et virtutis, secundum quem bonum commune
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2485 conservatur, et ad ipsum pervenitur. Si qua ergo praecepta dentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2486 quae contineant ipsam conservationem boni communis, vel ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2487 ordinem iustitiae et virtutis; huiusmodi praecepta continent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2488 intentionem legislatoris, et ideo indispensabilia sunt. Puta si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2489 poneretur hoc praeceptum in aliqua communitate, quod nullus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2490 destrueret rempublicam, neque proderet civitatem hostibus, sive
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2491 quod nullus faceret aliquid iniuste vel male; huiusmodi praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2492 essent indispensabilia. Sed si aliqua alia praecepta traderentur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2493 ordinata ad ista praecepta, quibus determinantur aliqui speciales
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2494 modi, in talibus praeceptis dispensatio posset fieri; inquantum per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2495 omissionem huiusmodi praeceptorum in aliquibus casibus, non fieret
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2496 praeiudicium primis praeceptis, quae continent intentionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2497 legislatoris. Puta si, ad conservationem reipublicae, statueretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2498 in aliqua civitate quod de singulis vicis aliqui vigilarent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2499 custodiam civitatis obsessae; posset cum aliquibus dispensari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2500 propter aliquam maiorem utilitatem. Praecepta autem Decalogi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2501 continent ipsam intentionem legislatoris, scilicet Dei. Nam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2502 praecepta primae tabulae, quae ordinant ad Deum, continent ipsum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2503 ordinem ad bonum commune et finale, quod Deus est; praecepta autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2504 secundae tabulae continent ipsum ordinem iustitiae inter homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2505 observandae, ut scilicet nulli fiat indebitum, et cuilibet reddatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2506 debitum; secundum hanc enim rationem sunt intelligenda praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2507 Decalogi. Et ideo praecepta Decalogi sunt omnino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2508 indispensabilia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2509 <p title="I-II q. 100 a. 8 ad 1"><a name="37915"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2510 "ref">[37915] I&ordf;-IIae q. 100 a. 8 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2511 ergo dicendum quod philosophus non loquitur de iusto naturali quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2512 continet ipsum ordinem iustitiae, hoc enim nunquam deficit,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2513 iustitiam esse servandam. Sed loquitur quantum ad determinatos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2514 modos observationis iustitiae, qui in aliquibus fallunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2515 <p title="I-II q. 100 a. 8 ad 2"><a name="37916"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2516 "ref">[37916] I&ordf;-IIae q. 100 a. 8 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2517 dicendum quod, sicut apostolus dicit, II ad Tim. II, <i>Deus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2518 fidelis permanet, negare seipsum non potest</i>. Negaret autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2519 seipsum, si ipsum ordinem suae iustitiae auferret, cum ipse sit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2520 ipsa iustitia. Et ideo in hoc Deus dispensare non potest, ut homini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2521 liceat non ordinate se habere ad Deum, vel non subdi ordini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2522 iustitiae eius, etiam in his secundum quae homines ad invicem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2523 ordinantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2524 <p title="I-II q. 100 a. 8 ad 3"><a name="37917"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2525 "ref">[37917] I&ordf;-IIae q. 100 a. 8 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2526 dicendum quod occisio hominis prohibetur in Decalogo secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2527 habet rationem indebiti, sic enim praeceptum continet ipsam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2528 rationem iustitiae. Lex autem humana hoc concedere non potest, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2529 licite homo indebite occidatur. Sed malefactores occidi, vel hostes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2530 reipublicae, hoc non est indebitum. Unde hoc non contrariatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2531 praecepto Decalogi, nec talis occisio est homicidium, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2532 praecepto Decalogi prohibetur, ut Augustinus dicit, in I de Lib.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2533 Arb. Et similiter si alicui auferatur quod suum erat, si debitum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2534 est quod ipsum amittat, hoc non est furtum vel rapina, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2535 praecepto Decalogi prohibentur. Et ideo quando filii Israel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2536 praecepto Dei tulerunt Aegyptiorum spolia, non fuit furtum, quia
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ht
parents: 26
diff changeset
2537 hoc eis debebatur ex sententia Dei. Similiter etiam Abraham, cum
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ht
parents: 26
diff changeset
2538 consensit occidere filium, non consensit in homicidium, quia
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ht
parents: 26
diff changeset
2539 debitum erat eum occidi per mandatum Dei, qui est dominus vitae et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2540 mortis. Ipse enim est qui poenam mortis infligit omnibus hominibus,
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ht
parents: 26
diff changeset
2541 iustis et iniustis, pro peccato primi parentis, cuius sententiae si
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ht
parents: 26
diff changeset
2542 homo sit executor auctoritate divina, non erit homicida, sicut nec
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ht
parents: 26
diff changeset
2543 Deus. Et similiter etiam Osee, accedens ad uxorem fornicariam, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2544 ad mulierem adulteram, non est moechatus nec fornicatus, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2545 accessit ad eam quae sua erat secundum mandatum divinum, qui est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2546 auctor institutionis matrimonii. Sic igitur praecepta ipsa
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ht
parents: 26
diff changeset
2547 Decalogi, quantum ad rationem iustitiae quam continent, immutabilia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2548 sunt. Sed quantum ad aliquam determinationem per applicationem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2549 singulares actus, ut scilicet hoc vel illud sit homicidium, furtum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2550 vel adulterium, aut non, hoc quidem est mutabile, quandoque sola
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2551 auctoritate divina, in his scilicet quae a solo Deo sunt instituta,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2552 sicut in matrimonio, et in aliis huiusmodi; quandoque etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2553 auctoritate humana, sicut in his quae sunt commissa hominum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2554 iurisdictioni. Quantum enim ad hoc, homines gerunt vicem Dei, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2555 autem quantum ad omnia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2556 <p title="I-II q. 100 a. 8 ad 4"><a name="37918"><span class=
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ht
parents: 26
diff changeset
2557 "ref">[37918] I&ordf;-IIae q. 100 a. 8 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2558 dicendum quod illa excogitatio magis fuit interpretatio praecepti
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ht
parents: 26
diff changeset
2559 quam dispensatio. Non enim intelligitur violare sabbatum qui facit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2560 opus quod est necessarium ad salutem humanam; sicut dominus probat,
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ht
parents: 26
diff changeset
2561 Matth. XII.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2562 <br />
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ht
parents: 26
diff changeset
2563 <div class="E">Articulus 9</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2564 <p title="I-II q. 100 a. 9 arg. 1"><a name="37919"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2565 "ref">[37919] I&ordf;-IIae q. 100 a. 9 arg. 1</span></a> Ad nonum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2566 sic proceditur. Videtur quod modus virtutis cadat sub praecepto
544e12f679ad convert to xml
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parents: 26
diff changeset
2567 legis. Est enim modus virtutis ut aliquis iuste operetur iusta, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2568 fortiter fortia, et similiter de aliis virtutibus. Sed Deut. XVI
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2569 praecipitur, <i>iuste quod iustum est exequeris</i>. Ergo modus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2570 virtutis cadit sub praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2571 <p title="I-II q. 100 a. 9 arg. 2"><a name="37920"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2572 "ref">[37920] I&ordf;-IIae q. 100 a. 9 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2573 illud maxime cadit sub praecepto quod est de intentione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2574 legislatoris. Sed intentio legislatoris ad hoc principaliter fertur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2575 ut homines faciat virtuosos, sicut dicitur in II Ethic. Virtuosi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2576 autem est virtuose agere. Ergo modus virtutis cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2577 praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2578 <p title="I-II q. 100 a. 9 arg. 3"><a name="37921"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2579 "ref">[37921] I&ordf;-IIae q. 100 a. 9 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2580 modus virtutis proprie esse videtur ut aliquis voluntarie et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2581 delectabiliter operetur. Sed hoc cadit sub praecepto legis divinae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2582 dicitur enim in Psalmo XCIX, <i>servite domino in laetitia</i>; et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2583 II ad Cor. IX, <i>non ex tristitia aut ex necessitate, hilarem enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2584 datorem diligit Deus</i>; ubi Glossa dicit, <i>quidquid boni facis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2585 cum hilaritate fac, et tunc bene facis, si autem cum tristitia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2586 facis, fit de te, non tu facis</i>. Ergo modus virtutis cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2587 praecepto legis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2588 <p title="I-II q. 100 a. 9 s. c."><a name="37922"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2589 "ref">[37922] I&ordf;-IIae q. 100 a. 9 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2590 nullus potest operari eo modo quo operatur virtuosus, nisi habeat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2591 habitum virtutis; ut patet per philosophum, in II et V Ethic.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2592 Quicumque autem transgreditur praeceptum legis, meretur poenam.
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ht
parents: 26
diff changeset
2593 Sequeretur ergo quod ille qui non habet habitum virtutis, quidquid
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parents: 26
diff changeset
2594 faceret, mereretur poenam. Hoc autem est contra intentionem legis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2595 quae intendit hominem, assuefaciendo ad bona opera, inducere ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2596 virtutem. Non ergo modus virtutis cadit sub praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2597 <p title="I-II q. 100 a. 9 co."><a name="37923"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2598 "ref">[37923] I&ordf;-IIae q. 100 a. 9 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2599 dicendum quod, sicut supra dictum est, praeceptum legis habet vim
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ht
parents: 26
diff changeset
2600 coactivam. Illud ergo directe cadit sub praecepto legis, ad quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2601 lex cogit. Coactio autem legis est per metum poenae, ut dicitur X
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2602 Ethic., nam illud proprie cadit sub praecepto legis, pro quo poena
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ht
parents: 26
diff changeset
2603 legis infligitur. Ad instituendam autem poenam aliter se habet lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2604 divina, et lex humana. Non enim poena legis infligitur nisi pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2605 illis de quibus legislator habet iudicare, quia ex iudicio lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2606 punit. Homo autem, qui est legis lator humanae, non habet iudicare
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ht
parents: 26
diff changeset
2607 nisi de exterioribus actibus, quia <i>homines vident ea quae
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parents: 26
diff changeset
2608 parent</i>, ut dicitur I Reg. XVI. Sed solius Dei, qui est lator
544e12f679ad convert to xml
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parents: 26
diff changeset
2609 legis divinae est iudicare de interioribus motibus voluntatum;
544e12f679ad convert to xml
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parents: 26
diff changeset
2610 secundum illud Psalmi VII, <i>scrutans corda et renes Deus</i>.
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parents: 26
diff changeset
2611 Secundum hoc igitur dicendum est quod modus virtutis quantum ad
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ht
parents: 26
diff changeset
2612 aliquid respicitur a lege humana et divina; quantum ad aliquid
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ht
parents: 26
diff changeset
2613 autem, a lege divina sed non a lege humana; quantum ad aliquid
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ht
parents: 26
diff changeset
2614 vero, nec a lege humana nec a lege divina. Modus autem virtutis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2615 tribus consistit, secundum philosophum, in II Ethic. Quorum primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2616 est, si aliquis operetur sciens. Hoc autem diiudicatur et a lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2617 divina et a lege humana. Quod enim aliquis facit ignorans, per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2618 accidens facit. Unde secundum ignorantiam aliqua diiudicantur ad
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ht
parents: 26
diff changeset
2619 poenam vel ad veniam, tam secundum legem humanam quam secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2620 legem divinam. Secundum autem est ut aliquis operetur volens, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2621 eligens et propter hoc eligens; in quo importatur duplex motus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2622 interior, scilicet voluntatis et intentionis, de quibus supra
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ht
parents: 26
diff changeset
2623 dictum est. Et ista duo non diiudicat lex humana, sed solum lex
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parents: 26
diff changeset
2624 divina. Lex enim humana non punit eum qui vult occidere et non
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parents: 26
diff changeset
2625 occidit, punit autem eum lex divina, secundum illud Matth. V,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2626 <i>qui irascitur fratri suo, reus erit iudicio</i>. Tertium autem
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parents: 26
diff changeset
2627 est ut firme et immobiliter habeat et operetur. Et ista firmitas
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parents: 26
diff changeset
2628 proprie pertinet ad habitum, ut scilicet aliquis ex habitu radicato
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2629 operetur. Et quantum ad hoc, modus virtutis non cadit sub praecepto
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parents: 26
diff changeset
2630 neque legis divinae neque legis humanae, neque enim ab homine neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2631 a Deo punitur tanquam praecepti transgressor, qui debitum honorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2632 impendit parentibus, quamvis non habeat habitum pietatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2633 <p title="I-II q. 100 a. 9 ad 1"><a name="37924"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2634 "ref">[37924] I&ordf;-IIae q. 100 a. 9 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2635 ergo dicendum quod modus faciendi actum iustitiae qui cadit sub
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2636 praecepto, est ut fiat aliquid secundum ordinem iuris, non autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2637 quod fiat ex habitu iustitiae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2638 <p title="I-II q. 100 a. 9 ad 2"><a name="37925"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2639 "ref">[37925] I&ordf;-IIae q. 100 a. 9 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2640 dicendum quod intentio legislatoris est de duobus. De uno quidem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2641 ad quod intendit per praecepta legis inducere, et hoc est virtus.
544e12f679ad convert to xml
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parents: 26
diff changeset
2642 Aliud autem est de quo intendit praeceptum ferre, et hoc est id
544e12f679ad convert to xml
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parents: 26
diff changeset
2643 quod ducit vel disponit ad virtutem, scilicet actus virtutis. Non
544e12f679ad convert to xml
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parents: 26
diff changeset
2644 enim idem est finis praecepti et id de quo praeceptum datur, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
2645 neque in aliis rebus idem est finis et quod est ad finem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2646 <p title="I-II q. 100 a. 9 ad 3"><a name="37926"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2647 "ref">[37926] I&ordf;-IIae q. 100 a. 9 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2648 dicendum quod operari sine tristitia opus virtutis, cadit sub
544e12f679ad convert to xml
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parents: 26
diff changeset
2649 praecepto legis divinae, quia quicumque cum tristitia operatur, non
544e12f679ad convert to xml
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parents: 26
diff changeset
2650 volens operatur. Sed delectabiliter operari, sive cum laetitia vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2651 hilaritate, quodammodo cadit sub praecepto, scilicet secundum quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2652 sequitur delectatio ex dilectione Dei et proximi, quae cadit sub
544e12f679ad convert to xml
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parents: 26
diff changeset
2653 praecepto, cum amor sit causa delectationis, et quodammodo non,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2654 secundum quod delectatio consequitur habitum; delectatio enim
544e12f679ad convert to xml
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parents: 26
diff changeset
2655 operis est signum habitus generati, ut dicitur in II Ethic. Potest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2656 enim aliquis actus esse delectabilis vel propter finem, vel propter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2657 convenientiam habitus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2658 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2659 <div class="E">Articulus 10</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2660 <p title="I-II q. 100 a. 10 arg. 1"><a name="37927"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2661 "ref">[37927] I&ordf;-IIae q. 100 a. 10 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2662 decimum sic proceditur. Videtur quod modus caritatis cadat sub
544e12f679ad convert to xml
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parents: 26
diff changeset
2663 praecepto divinae legis. Dicitur enim Matth. XIX, <i>si vis ad
544e12f679ad convert to xml
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parents: 26
diff changeset
2664 vitam ingredi, serva mandata</i>, ex quo videtur quod observatio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2665 mandatorum sufficiat ad introducendum in vitam. Sed opera bona non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2666 sufficiunt ad introducendum in vitam, nisi ex caritate fiant,
544e12f679ad convert to xml
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parents: 26
diff changeset
2667 dicitur enim I ad Cor. XIII, <i>si distribuero in cibos pauperum
544e12f679ad convert to xml
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parents: 26
diff changeset
2668 omnes facultates meas, et si tradidero corpus meum ita ut ardeam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2669 caritatem autem non habuero, nihil mihi prodest</i>. Ergo modus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2670 caritatis est in praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2671 <p title="I-II q. 100 a. 10 arg. 2"><a name="37928"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2672 "ref">[37928] I&ordf;-IIae q. 100 a. 10 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2673 Praeterea, ad modum caritatis proprie pertinet ut omnia fiant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2674 propter Deum. Sed istud cadit sub praecepto, dicit enim apostolus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2675 I ad Cor. X, <i>omnia in gloriam Dei facite</i>. Ergo modus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2676 caritatis cadit sub praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2677 <p title="I-II q. 100 a. 10 arg. 3"><a name="37929"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2678 "ref">[37929] I&ordf;-IIae q. 100 a. 10 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2679 Praeterea, si modus caritatis non cadit sub praecepto, ergo aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2680 potest implere praecepta legis non habens caritatem. Sed quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2681 potest fieri sine caritate, potest fieri sine gratia, quae semper
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2682 adiuncta est caritati. Ergo aliquis potest implere praecepta legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2683 sine gratia. Hoc autem est Pelagiani erroris; ut patet per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2684 Augustinum, in libro de haeresibus. Ergo modus caritatis est in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2685 praecepto.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2686 <p title="I-II q. 100 a. 10 s. c."><a name="37930"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2687 "ref">[37930] I&ordf;-IIae q. 100 a. 10 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2688 est quia quicumque non servat praeceptum, peccat mortaliter. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2689 igitur modus caritatis cadat sub praecepto, sequitur quod quicumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2690 operatur aliquid et non ex caritate, peccet mortaliter. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2691 quicumque non habet caritatem, operatur non ex caritate. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2692 sequitur quod quicumque non habet caritatem, peccet mortaliter in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2693 omni opere quod facit, quantumcumque sit de genere bonorum. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2694 est inconveniens.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2695 <p title="I-II q. 100 a. 10 co."><a name="37931"><span class=
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ht
parents: 26
diff changeset
2696 "ref">[37931] I&ordf;-IIae q. 100 a. 10 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
2697 dicendum quod circa hoc fuerunt contrariae opiniones. Quidam enim
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ht
parents: 26
diff changeset
2698 dixerunt absolute modum caritatis esse sub praecepto. Nec est
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ht
parents: 26
diff changeset
2699 impossibile observare hoc praeceptum caritatem non habenti, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2700 potest se disponere ad hoc quod caritas ei infundatur a Deo. Nec
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ht
parents: 26
diff changeset
2701 quandocumque aliquis non habens caritatem facit aliquid de genere
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ht
parents: 26
diff changeset
2702 bonorum, peccat mortaliter, quia hoc est praeceptum affirmativum,
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ht
parents: 26
diff changeset
2703 ut ex caritate operetur, et non obligat ad semper, sed pro tempore
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ht
parents: 26
diff changeset
2704 illo quo aliquis habet caritatem. Alii vero dixerunt quod omnino
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ht
parents: 26
diff changeset
2705 modus caritatis non cadit sub praecepto. Utrique autem quantum ad
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ht
parents: 26
diff changeset
2706 aliquid, verum dixerunt. Actus enim caritatis dupliciter
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ht
parents: 26
diff changeset
2707 considerari potest. Uno modo, secundum quod est quidam actus per
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ht
parents: 26
diff changeset
2708 se. Et hoc modo cadit sub praecepto legis quod de hoc specialiter
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parents: 26
diff changeset
2709 datur, scilicet, <i>diliges dominum Deum tuum, et, diliges proximum
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ht
parents: 26
diff changeset
2710 tuum</i>. Et quantum ad hoc, primi verum dixerunt. Non enim est
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parents: 26
diff changeset
2711 impossibile hoc praeceptum observare, quod est de actu caritatis,
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ht
parents: 26
diff changeset
2712 quia homo potest se disponere ad caritatem habendam, et quando
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ht
parents: 26
diff changeset
2713 habuerit eam, potest ea uti. Alio modo potest considerari actus
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ht
parents: 26
diff changeset
2714 caritatis secundum quod est modus actuum aliarum virtutum, hoc est
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ht
parents: 26
diff changeset
2715 secundum quod actus aliarum virtutum ordinantur ad caritatem, quae
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ht
parents: 26
diff changeset
2716 est finis praecepti, ut dicitur I ad Tim. I, dictum est enim supra
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parents: 26
diff changeset
2717 quod intentio finis est quidam modus formalis actus ordinati in
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parents: 26
diff changeset
2718 finem. Et hoc modo verum est quod secundi dixerunt, quod modus
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ht
parents: 26
diff changeset
2719 caritatis non cadit sub praecepto, hoc est dictu, quod in hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2720 praecepto, honora patrem, non includitur quod honoretur pater ex
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ht
parents: 26
diff changeset
2721 caritate, sed solum quod honoretur pater. Unde qui honorat patrem,
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ht
parents: 26
diff changeset
2722 licet non habens caritatem, non efficitur transgressor huius
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ht
parents: 26
diff changeset
2723 praecepti, etsi sit transgressor praecepti quod est de actu
544e12f679ad convert to xml
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parents: 26
diff changeset
2724 caritatis, propter quam transgressionem meretur poenam.</p>
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ht
parents: 26
diff changeset
2725 <p title="I-II q. 100 a. 10 ad 1"><a name="37932"><span class=
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parents: 26
diff changeset
2726 "ref">[37932] I&ordf;-IIae q. 100 a. 10 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2727 ergo dicendum quod dominus non dixit, si vis ad vitam ingredi,
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parents: 26
diff changeset
2728 serva unum mandatum, sed, serva omnia mandata. Inter quae etiam
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parents: 26
diff changeset
2729 continetur mandatum de dilectione Dei et proximi.</p>
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parents: 26
diff changeset
2730 <p title="I-II q. 100 a. 10 ad 2"><a name="37933"><span class=
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ht
parents: 26
diff changeset
2731 "ref">[37933] I&ordf;-IIae q. 100 a. 10 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
2732 dicendum quod sub mandato caritatis continetur ut diligatur Deus ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2733 toto corde, ad quod pertinet ut omnia referantur in Deum. Et ideo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2734 praeceptum caritatis implere homo non potest, nisi etiam omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2735 referantur in Deum. Sic ergo qui honorat parentes, tenetur ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2736 caritate honorare, non ex vi huius praecepti quod est, honora
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2737 parentes, sed ex vi huius praecepti, diliges dominum Deum tuum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2738 toto corde tuo. Et cum ista sint duo praecepta affirmativa non
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parents: 26
diff changeset
2739 obligantia ad semper, possunt pro diversis temporibus obligare. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2740 ita potest contingere quod aliquis implens praeceptum de
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ht
parents: 26
diff changeset
2741 honoratione parentum, non tunc transgrediatur praeceptum de
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ht
parents: 26
diff changeset
2742 omissione modi caritatis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2743 <p title="I-II q. 100 a. 10 ad 3"><a name="37934"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2744 "ref">[37934] I&ordf;-IIae q. 100 a. 10 ad 3</span></a> Ad tertium
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ht
parents: 26
diff changeset
2745 dicendum quod observare omnia praecepta legis homo non potest, nisi
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ht
parents: 26
diff changeset
2746 impleat praeceptum caritatis, quod non fit sine gratia. Et ideo
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ht
parents: 26
diff changeset
2747 impossibile est quod Pelagius dixit, hominem implere legem sine
544e12f679ad convert to xml
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parents: 26
diff changeset
2748 gratia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2749 <br />
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ht
parents: 26
diff changeset
2750 <div class="E">Articulus 11</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2751 <p title="I-II q. 100 a. 11 arg. 1"><a name="37935"><span class=
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ht
parents: 26
diff changeset
2752 "ref">[37935] I&ordf;-IIae q. 100 a. 11 arg. 1</span></a> Ad
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ht
parents: 26
diff changeset
2753 undecimum sic proceditur. Videtur quod inconvenienter distinguantur
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ht
parents: 26
diff changeset
2754 alia moralia praecepta legis praeter Decalogum. Quia ut dominus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2755 dicit, Matth. XXII, <i>in duobus praeceptis caritatis pendet omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2756 lex et prophetae</i>. Sed haec duo praecepta explicantur per decem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2757 praecepta Decalogi. Ergo non oportet alia praecepta moralia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2758 esse.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2759 <p title="I-II q. 100 a. 11 arg. 2"><a name="37936"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2760 "ref">[37936] I&ordf;-IIae q. 100 a. 11 arg. 2</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2761 Praeterea, praecepta moralia a iudicialibus et caeremonialibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2762 distinguuntur, ut dictum est. Sed determinationes communium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2763 praeceptorum moralium pertinent ad iudicialia et caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2764 praecepta, communia autem praecepta moralia sub Decalogo
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ht
parents: 26
diff changeset
2765 continentur, vel etiam Decalogo praesupponuntur, ut dictum est.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2766 Ergo inconvenienter traduntur alia praecepta moralia praeter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2767 Decalogum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2768 <p title="I-II q. 100 a. 11 arg. 3"><a name="37937"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2769 "ref">[37937] I&ordf;-IIae q. 100 a. 11 arg. 3</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2770 Praeterea, praecepta moralia sunt de actibus omnium virtutum, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2771 supra dictum est. Sicut igitur in lege ponuntur praecepta moralia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2772 praeter Decalogum pertinentia ad latriam, liberalitatem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2773 misericordiam, et castitatem; ita etiam deberent poni aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2774 praecepta pertinentia ad alias virtutes, puta ad fortitudinem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2775 sobrietatem, et alia huiusmodi. Quod tamen non invenitur. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2776 convenienter distinguuntur in lege alia praecepta moralia quae sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2777 praeter Decalogum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2778 <p title="I-II q. 100 a. 11 s. c."><a name="37938"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2779 "ref">[37938] I&ordf;-IIae q. 100 a. 11 s. c.</span></a> Sed contra
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ht
parents: 26
diff changeset
2780 est quod in Psalmo XVIII dicitur, <i>lex domini immaculata,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2781 convertens animas</i>. Sed per alia etiam moralia quae Decalogo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2782 superadduntur, homo conservatur absque macula peccati, et anima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2783 eius ad Deum convertitur. Ergo ad legem pertinebat etiam alia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2784 praecepta moralia tradere.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2785 <p title="I-II q. 100 a. 11 co."><a name="37939"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2786 "ref">[37939] I&ordf;-IIae q. 100 a. 11 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2787 dicendum quod, sicut ex dictis patet, praecepta iudicialia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2788 caeremonialia ex sola institutione vim habent, quia antequam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2789 instituerentur, non videbatur differre utrum sic vel aliter fieret.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2790 Sed praecepta moralia ex ipso dictamine naturalis rationis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2791 efficaciam habent, etiam si nunquam in lege statuantur. Horum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2792 triplex est gradus. Nam quaedam sunt certissima, et adeo manifesta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2793 quod editione non indigent; sicut mandata de dilectione Dei et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2794 proximi, et alia huiusmodi, ut supra dictum est, quae sunt quasi
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ht
parents: 26
diff changeset
2795 fines praeceptorum, unde in eis nullus potest errare secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2796 iudicium rationis. Quaedam vero sunt magis determinata, quorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2797 rationem statim quilibet, etiam popularis, potest de facili videre;
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ht
parents: 26
diff changeset
2798 et tamen quia in paucioribus circa huiusmodi contingit iudicium
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ht
parents: 26
diff changeset
2799 humanum perverti, huiusmodi editione indigent, et haec sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2800 praecepta Decalogi. Quaedam vero sunt quorum ratio non est adeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2801 cuilibet manifesta, sed solum sapientibus, et ista sunt praecepta
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ht
parents: 26
diff changeset
2802 moralia superaddita Decalogo, tradita a Deo populo per Moysen et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2803 Aaron. Sed quia ea quae sunt manifesta, sunt principia cognoscendi
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ht
parents: 26
diff changeset
2804 eorum quae non sunt manifesta; alia praecepta moralia superaddita
544e12f679ad convert to xml
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parents: 26
diff changeset
2805 Decalogo reducuntur ad praecepta Decalogi, per modum cuiusdam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2806 additionis ad ipsa. Nam in primo praecepto Decalogi prohibetur
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parents: 26
diff changeset
2807 cultus alienorum deorum, cui superadduntur alia praecepta
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parents: 26
diff changeset
2808 prohibitiva eorum quae ordinantur in cultum idolorum; sicut habetur
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parents: 26
diff changeset
2809 Deut. XVIII, <i>non inveniatur in te qui lustret filium suum aut
544e12f679ad convert to xml
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parents: 26
diff changeset
2810 filiam, ducens per ignem, nec sit maleficus atque incantator, nec
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parents: 26
diff changeset
2811 Pythones consulat neque divinos, et quaerat a mortuis
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parents: 26
diff changeset
2812 veritatem</i>. Secundum autem praeceptum prohibet periurium.
544e12f679ad convert to xml
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parents: 26
diff changeset
2813 Superadditur autem ei prohibitio blasphemiae, Levit. XXIV; et
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parents: 26
diff changeset
2814 prohibitio falsae doctrinae, Deut. XIII. Tertio vero praecepto
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2815 superadduntur omnia caeremonialia. Quarto autem praecepto, de
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ht
parents: 26
diff changeset
2816 honore parentum, superadditur praeceptum de honoratione senum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2817 secundum illud Levit. XIX, <i>coram cano capite consurge, et honora
544e12f679ad convert to xml
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parents: 26
diff changeset
2818 personam senis</i>; et universaliter omnia praecepta inducentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2819 reverentiam exhibendam maioribus, vel ad beneficia exhibenda vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2820 aequalibus vel minoribus. Quinto autem praecepto, quod est de
544e12f679ad convert to xml
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parents: 26
diff changeset
2821 prohibitione homicidii, additur prohibitio odii et cuiuslibet
544e12f679ad convert to xml
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parents: 26
diff changeset
2822 violationis contra proximum, sicut illud Levit. XIX, <i>non stabis
544e12f679ad convert to xml
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parents: 26
diff changeset
2823 contra sanguinem proximi tui</i>; et etiam prohibitio odii fratris,
544e12f679ad convert to xml
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parents: 26
diff changeset
2824 secundum illud, <i>ne oderis fratrem tuum in corde tuo</i>.
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parents: 26
diff changeset
2825 Praecepto autem sexto, quod est de prohibitione adulterii,
544e12f679ad convert to xml
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parents: 26
diff changeset
2826 superadditur praeceptum de prohibitione meretricii, secundum illud
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parents: 26
diff changeset
2827 Deut. XXIII, <i>non erit meretrix de filiabus Israel, neque
544e12f679ad convert to xml
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parents: 26
diff changeset
2828 fornicator de filiis Israel</i>; et iterum prohibitio vitii contra
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parents: 26
diff changeset
2829 naturam, secundum illud Levit. XVIII, <i>cum masculo non
544e12f679ad convert to xml
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parents: 26
diff changeset
2830 commisceberis, cum omni pecore non coibis</i>. Septimo autem
544e12f679ad convert to xml
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parents: 26
diff changeset
2831 praecepto, de prohibitione furti adiungitur praeceptum de
544e12f679ad convert to xml
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parents: 26
diff changeset
2832 prohibitione usurae, secundum illud Deut. XXIII, <i>non foenerabis
544e12f679ad convert to xml
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parents: 26
diff changeset
2833 fratri tuo ad usuram</i>; et prohibitio fraudis, secundum illud
544e12f679ad convert to xml
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parents: 26
diff changeset
2834 Deut. XXV, <i>non habebis in sacculo diversa pondera</i>; et
544e12f679ad convert to xml
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parents: 26
diff changeset
2835 universaliter omnia quae ad prohibitionem calumniae et rapinae
544e12f679ad convert to xml
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parents: 26
diff changeset
2836 pertinent. Octavo vero praecepto, quod est de prohibitione falsi
544e12f679ad convert to xml
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parents: 26
diff changeset
2837 testimonii, additur prohibitio falsi iudicii, secundum illud Exod.
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parents: 26
diff changeset
2838 XXIII, <i>nec in iudicio plurimorum acquiesces sententiae, ut a
544e12f679ad convert to xml
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parents: 26
diff changeset
2839 veritate devies</i>; et prohibitio mendacii, sicut ibi subditur,
544e12f679ad convert to xml
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parents: 26
diff changeset
2840 <i>mendacium fugies</i>; et prohibitio detractionis, secundum illud
544e12f679ad convert to xml
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parents: 26
diff changeset
2841 Levit. XIX, <i>non eris criminator et susurro in populis</i>. Aliis
544e12f679ad convert to xml
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parents: 26
diff changeset
2842 autem duobus praeceptis nulla alia adiunguntur, quia per ea
544e12f679ad convert to xml
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parents: 26
diff changeset
2843 universaliter omnis mala concupiscentia prohibetur.</p>
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parents: 26
diff changeset
2844 <p title="I-II q. 100 a. 11 ad 1"><a name="37940"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2845 "ref">[37940] I&ordf;-IIae q. 100 a. 11 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2846 ergo dicendum quod ad dilectionem Dei et proximi ordinantur quidem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2847 praecepta Decalogi secundum manifestam rationem debiti, alia vero
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2848 secundum rationem magis occultam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2849 <p title="I-II q. 100 a. 11 ad 2"><a name="37941"><span class=
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parents: 26
diff changeset
2850 "ref">[37941] I&ordf;-IIae q. 100 a. 11 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
2851 dicendum quod praecepta caeremonialia et iudicialia sunt
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parents: 26
diff changeset
2852 determinativa praeceptorum Decalogi ex vi institutionis, non autem
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ht
parents: 26
diff changeset
2853 ex vi naturalis instinctus, sicut praecepta moralia
544e12f679ad convert to xml
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parents: 26
diff changeset
2854 superaddita.</p>
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parents: 26
diff changeset
2855 <p title="I-II q. 100 a. 11 ad 3"><a name="37942"><span class=
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parents: 26
diff changeset
2856 "ref">[37942] I&ordf;-IIae q. 100 a. 11 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
2857 dicendum quod praecepta legis ordinantur ad bonum commune, ut supra
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ht
parents: 26
diff changeset
2858 dictum est. Et quia virtutes ordinantes ad alium directe pertinent
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parents: 26
diff changeset
2859 ad bonum commune; et similiter virtus castitatis, inquantum actus
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parents: 26
diff changeset
2860 generationis deservit bono communi speciei; ideo de istis
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ht
parents: 26
diff changeset
2861 virtutibus directe dantur praecepta et Decalogi et superaddita. De
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ht
parents: 26
diff changeset
2862 actu autem fortitudinis datur praeceptum proponendum per duces
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ht
parents: 26
diff changeset
2863 exhortantes in bello, quod pro bono communi suscipitur, ut patet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2864 Deut. XX, ubi mandatur sacerdoti, <i>nolite metuere, nolite
544e12f679ad convert to xml
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parents: 26
diff changeset
2865 cedere</i>. Similiter etiam actus gulae prohibendus committitur
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parents: 26
diff changeset
2866 monitioni paternae, quia contrariatur bono domestico, unde dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
2867 Deut. XXI, ex persona parentum, <i>monita nostra audire contemnit,
544e12f679ad convert to xml
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parents: 26
diff changeset
2868 comessationibus vacat et luxuriae atque conviviis</i>.</p>
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parents: 26
diff changeset
2869 <br />
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parents: 26
diff changeset
2870 <div class="E">Articulus 12</div>
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parents: 26
diff changeset
2871 <p title="I-II q. 100 a. 12 arg. 1"><a name="37943"><span class=
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parents: 26
diff changeset
2872 "ref">[37943] I&ordf;-IIae q. 100 a. 12 arg. 1</span></a> Ad
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parents: 26
diff changeset
2873 duodecimum sic proceditur. Videtur quod praecepta moralia veteris
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parents: 26
diff changeset
2874 legis iustificarent. Dicit enim apostolus, Rom. II, <i>non enim
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parents: 26
diff changeset
2875 auditores legis iusti sunt apud Deum, sed factores legis
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ht
parents: 26
diff changeset
2876 iustificabuntur</i>. Sed factores legis dicuntur qui implent
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parents: 26
diff changeset
2877 praecepta legis. Ergo praecepta legis adimpleta iustificabant.</p>
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parents: 26
diff changeset
2878 <p title="I-II q. 100 a. 12 arg. 2"><a name="37944"><span class=
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parents: 26
diff changeset
2879 "ref">[37944] I&ordf;-IIae q. 100 a. 12 arg. 2</span></a>
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parents: 26
diff changeset
2880 Praeterea, Levit. XVIII dicitur, <i>custodite leges meas atque
544e12f679ad convert to xml
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parents: 26
diff changeset
2881 iudicia, quae faciens homo vivet in eis</i>. Sed vita spiritualis
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parents: 26
diff changeset
2882 hominis est per iustitiam. Ergo praecepta legis adimpleta
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ht
parents: 26
diff changeset
2883 iustificabant.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2884 <p title="I-II q. 100 a. 12 arg. 3"><a name="37945"><span class=
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parents: 26
diff changeset
2885 "ref">[37945] I&ordf;-IIae q. 100 a. 12 arg. 3</span></a>
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parents: 26
diff changeset
2886 Praeterea, lex divina efficacior est quam lex humana. Sed lex
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parents: 26
diff changeset
2887 humana iustificat, est enim quaedam iustitia in hoc quod praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
2888 legis adimplentur. Ergo praecepta legis iustificabant.</p>
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parents: 26
diff changeset
2889 <p title="I-II q. 100 a. 12 s. c."><a name="37946"><span class=
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parents: 26
diff changeset
2890 "ref">[37946] I&ordf;-IIae q. 100 a. 12 s. c.</span></a> Sed contra
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parents: 26
diff changeset
2891 est quod apostolus dicit, II ad Cor. III, littera occidit. Quod
544e12f679ad convert to xml
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parents: 26
diff changeset
2892 secundum Augustinum, in libro de spiritu et littera, intelligitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2893 etiam de praeceptis moralibus. Ergo praecepta moralia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2894 iustificabant.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2895 <p title="I-II q. 100 a. 12 co."><a name="37947"><span class=
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ht
parents: 26
diff changeset
2896 "ref">[37947] I&ordf;-IIae q. 100 a. 12 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
2897 dicendum quod, sicut sanum proprie et primo dicitur quod habet
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parents: 26
diff changeset
2898 sanitatem, per posterius autem quod significat sanitatem, vel quod
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ht
parents: 26
diff changeset
2899 conservat sanitatem; ita iustificatio primo et proprie dicitur ipsa
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parents: 26
diff changeset
2900 factio iustitiae; secundario vero, et quasi improprie, potest dici
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parents: 26
diff changeset
2901 iustificatio significatio iustitiae, vel dispositio ad iustitiam.
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parents: 26
diff changeset
2902 Quibus duobus modis manifestum est quod praecepta legis
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parents: 26
diff changeset
2903 iustificabant, inquantum scilicet disponebant homines ad gratiam
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parents: 26
diff changeset
2904 Christi iustificantem, quam etiam significabant; quia sicut dicit
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parents: 26
diff changeset
2905 Augustinus, contra Faustum, <i>etiam vita illius populi prophetica
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parents: 26
diff changeset
2906 erat, et Christi figurativa</i>. Sed si loquamur de iustificatione
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parents: 26
diff changeset
2907 proprie dicta, sic considerandum est quod iustitia potest accipi
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parents: 26
diff changeset
2908 prout est in habitu, vel prout est in actu, et secundum hoc,
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parents: 26
diff changeset
2909 iustificatio dupliciter dicitur. Uno quidem modo, secundum quod
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parents: 26
diff changeset
2910 homo fit iustus adipiscens habitum iustitiae. Alio vero modo,
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parents: 26
diff changeset
2911 secundum quod opera iustitiae operatur, ut secundum hoc
544e12f679ad convert to xml
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parents: 26
diff changeset
2912 iustificatio nihil aliud sit quam iustitiae executio. Iustitia
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parents: 26
diff changeset
2913 autem, sicut et aliae virtutes potest accipi et acquisita et
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parents: 26
diff changeset
2914 infusa, ut ex supradictis patet. Acquisita quidem causatur ex
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parents: 26
diff changeset
2915 operibus, sed infusa causatur ab ipso Deo per eius gratiam. Et haec
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parents: 26
diff changeset
2916 est vera iustitia, de qua nunc loquimur, secundum quam aliquis
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parents: 26
diff changeset
2917 dicitur iustus apud Deum; secundum illud Rom. IV, <i>si Abraham ex
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parents: 26
diff changeset
2918 operibus legis iustificatus est, habet gloriam, sed non apud
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parents: 26
diff changeset
2919 Deum</i>. Haec igitur iustitia causari non poterat per praecepta
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parents: 26
diff changeset
2920 moralia, quae sunt de actibus humanis. Et secundum hoc, praecepta
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parents: 26
diff changeset
2921 moralia iustificare non poterant iustitiam causando. Si vero
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parents: 26
diff changeset
2922 accipiatur iustificatio pro executione iustitiae, sic omnia
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parents: 26
diff changeset
2923 praecepta legis iustificabant, aliter tamen et aliter. Nam
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parents: 26
diff changeset
2924 praecepta caeremonialia continebant quidem iustitiam secundum se in
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parents: 26
diff changeset
2925 generali, prout scilicet exhibebantur in cultum Dei, in speciali
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parents: 26
diff changeset
2926 vero non continebant secundum se iustitiam, nisi ex sola
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parents: 26
diff changeset
2927 determinatione legis divinae. Et ideo de huiusmodi praeceptis
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parents: 26
diff changeset
2928 dicitur quod non iustificabant nisi ex devotione et obedientia
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parents: 26
diff changeset
2929 facientium. Praecepta vero moralia et iudicialia continebant id
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parents: 26
diff changeset
2930 quod erat secundum se iustum vel in generali, vel etiam in
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parents: 26
diff changeset
2931 speciali. Sed moralia praecepta continebant id quod est secundum se
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parents: 26
diff changeset
2932 iustum secundum iustitiam generalem quae est omnis virtus, ut
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parents: 26
diff changeset
2933 dicitur in V Ethic. Praecepta vero iudicialia pertinebant ad
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parents: 26
diff changeset
2934 iustitiam specialem, quae consistit circa contractus humanae vitae,
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parents: 26
diff changeset
2935 qui sunt inter homines ad invicem.</p>
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parents: 26
diff changeset
2936 <p title="I-II q. 100 a. 12 ad 1"><a name="37948"><span class=
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parents: 26
diff changeset
2937 "ref">[37948] I&ordf;-IIae q. 100 a. 12 ad 1</span></a> Ad primum
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parents: 26
diff changeset
2938 ergo dicendum quod apostolus accipit ibi iustificationem pro
544e12f679ad convert to xml
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parents: 26
diff changeset
2939 executione iustitiae.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2940 <p title="I-II q. 100 a. 12 ad 2"><a name="37949"><span class=
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parents: 26
diff changeset
2941 "ref">[37949] I&ordf;-IIae q. 100 a. 12 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
2942 dicendum quod homo faciens praecepta legis dicitur vivere in eis,
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parents: 26
diff changeset
2943 quia non incurrebat poenam mortis, quam lex transgressoribus
544e12f679ad convert to xml
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parents: 26
diff changeset
2944 infligebat. In quo sensu inducit hoc apostolus, Gal. III.</p>
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parents: 26
diff changeset
2945 <p title="I-II q. 100 a. 12 ad 3"><a name="37950"><span class=
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parents: 26
diff changeset
2946 "ref">[37950] I&ordf;-IIae q. 100 a. 12 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
2947 dicendum quod praecepta legis humanae iustificant iustitia
544e12f679ad convert to xml
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parents: 26
diff changeset
2948 acquisita, de qua non quaeritur ad praesens, sed solum de iustitia
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parents: 26
diff changeset
2949 quae est apud Deum.</p>
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parents: 26
diff changeset
2950 <br />
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parents: 26
diff changeset
2951 <div class="D">Quaestio 101</div>
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parents: 26
diff changeset
2952 <div class="G">Prooemium</div>
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parents: 26
diff changeset
2953 <p title="I-II q. 101 pr."><a name="37951"><span class=
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parents: 26
diff changeset
2954 "ref">[37951] I&ordf;-IIae q. 101 pr.</span></a> Consequenter
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parents: 26
diff changeset
2955 considerandum est de praeceptis caeremonialibus. Et primo, de ipsis
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parents: 26
diff changeset
2956 secundum se; secundo, de causa eorum; tertio, de duratione ipsorum.
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parents: 26
diff changeset
2957 Circa primum quaeruntur quatuor. Primo, quae sit ratio praeceptorum
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parents: 26
diff changeset
2958 caeremonialium. Secundo, utrum sint figuralia. Tertio, utrum
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parents: 26
diff changeset
2959 debuerint esse multa. Quarto, de distinctione ipsorum.</p>
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parents: 26
diff changeset
2960 <br />
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parents: 26
diff changeset
2961 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
2962 <p title="I-II q. 101 a. 1 arg. 1"><a name="37952"><span class=
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parents: 26
diff changeset
2963 "ref">[37952] I&ordf;-IIae q. 101 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
2964 sic proceditur. Videtur quod ratio praeceptorum caeremonialium non
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parents: 26
diff changeset
2965 in hoc consistat quod pertinent ad cultum Dei. In lege enim veteri
544e12f679ad convert to xml
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parents: 26
diff changeset
2966 dantur Iudaeis quaedam praecepta de abstinentia ciborum, ut patet
544e12f679ad convert to xml
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parents: 26
diff changeset
2967 Levit. XI; et etiam de abstinendo ab aliquibus vestimentis, sicut
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parents: 26
diff changeset
2968 illud Levit. XIX, <i>vestem quae ex duobus texta est, non
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parents: 26
diff changeset
2969 indueris</i>; et iterum quod praecipitur Num. XV, <i>ut faciant
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parents: 26
diff changeset
2970 sibi fimbrias per angulos palliorum</i>. Sed huiusmodi non sunt
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parents: 26
diff changeset
2971 praecepta moralia, quia non manent in nova lege. Nec etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
2972 iudicialia, quia non pertinent ad iudicium faciendum inter homines.
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parents: 26
diff changeset
2973 Ergo sunt caeremonialia. Sed in nullo pertinere videntur ad cultum
544e12f679ad convert to xml
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parents: 26
diff changeset
2974 Dei. Ergo non est ratio caeremonialium praeceptorum quod pertineant
544e12f679ad convert to xml
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parents: 26
diff changeset
2975 ad cultum Dei.</p>
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parents: 26
diff changeset
2976 <p title="I-II q. 101 a. 1 arg. 2"><a name="37953"><span class=
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parents: 26
diff changeset
2977 "ref">[37953] I&ordf;-IIae q. 101 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2978 dicunt quidam quod praecepta caeremonialia dicuntur illa quae
544e12f679ad convert to xml
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parents: 26
diff changeset
2979 pertinent ad solemnitates, quasi dicerentur a cereis, qui in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2980 solemnitatibus accenduntur. Sed multa alia sunt pertinentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2981 cultum Dei praeter solemnitates. Ergo non videtur quod praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2982 caeremonialia ea ratione dicantur, quia pertinent ad cultum
544e12f679ad convert to xml
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parents: 26
diff changeset
2983 Dei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2984 <p title="I-II q. 101 a. 1 arg. 3"><a name="37954"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
2985 "ref">[37954] I&ordf;-IIae q. 101 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2986 secundum quosdam praecepta caeremonialia dicuntur quasi normae,
544e12f679ad convert to xml
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parents: 26
diff changeset
2987 idest regulae, salutis, nam chaire in Graeco idem est quod salve.
544e12f679ad convert to xml
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parents: 26
diff changeset
2988 Sed omnia praecepta legis sunt regulae salutis, et non solum illa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2989 quae pertinent ad Dei cultum. Ergo non solum illa praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
2990 dicuntur caeremonialia quae pertinent ad cultum Dei.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
2991 <p title="I-II q. 101 a. 1 arg. 4"><a name="37955"><span class=
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parents: 26
diff changeset
2992 "ref">[37955] I&ordf;-IIae q. 101 a. 1 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
2993 Rabbi Moyses dicit quod praecepta caeremonialia dicuntur quorum
544e12f679ad convert to xml
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parents: 26
diff changeset
2994 ratio non est manifesta. Sed multa pertinentia ad cultum Dei habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
2995 rationem manifestam, sicut observatio sabbati, et celebratio phase
544e12f679ad convert to xml
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parents: 26
diff changeset
2996 et Scenopegiae, et multorum aliorum, quorum ratio assignatur in
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parents: 26
diff changeset
2997 lege. Ergo caeremonialia non sunt quae pertinent ad cultum Dei.</p>
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parents: 26
diff changeset
2998 <p title="I-II q. 101 a. 1 s. c."><a name="37956"><span class=
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parents: 26
diff changeset
2999 "ref">[37956] I&ordf;-IIae q. 101 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3000 est quod dicitur Exod. XVIII, <i>esto populo in his quae ad Deum
544e12f679ad convert to xml
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parents: 26
diff changeset
3001 pertinent, ostendasque populo caeremonias et ritum colendi</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3002 <p title="I-II q. 101 a. 1 co."><a name="37957"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3003 "ref">[37957] I&ordf;-IIae q. 101 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3004 dicendum quod, sicut supra dictum est, caeremonialia praecepta
544e12f679ad convert to xml
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parents: 26
diff changeset
3005 determinant praecepta moralia in ordine ad Deum, sicut iudicialia
544e12f679ad convert to xml
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parents: 26
diff changeset
3006 determinant praecepta moralia in ordine ad proximum. Homo autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3007 ordinatur ad Deum per debitum cultum. Et ideo caeremonialia proprie
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3008 dicuntur quae ad cultum Dei pertinent. Ratio autem huius nominis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3009 posita est supra, ubi praecepta caeremonialia ab aliis sunt
544e12f679ad convert to xml
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parents: 26
diff changeset
3010 distincta.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3011 <p title="I-II q. 101 a. 1 ad 1"><a name="37958"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3012 "ref">[37958] I&ordf;-IIae q. 101 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3013 ergo dicendum quod ad cultum Dei pertinent non solum sacrificia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3014 alia huiusmodi, quae immediate ad Deum ordinari videntur, sed etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3015 debita praeparatio colentium Deum ad cultum ipsius, sicut etiam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3016 aliis quaecumque sunt praeparatoria ad finem, cadunt sub scientia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3017 quae est de fine. Huiusmodi autem praecepta quae dantur in lege de
544e12f679ad convert to xml
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parents: 26
diff changeset
3018 vestibus et cibis colentium Deum, et aliis huiusmodi, pertinent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3019 quandam praeparationem ipsorum ministrantium, ut sint idonei ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3020 cultum Dei, sicut etiam specialibus observantiis aliqui utuntur qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3021 sunt in ministerio regis. Unde etiam sub praeceptis caeremonialibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3022 continentur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3023 <p title="I-II q. 101 a. 1 ad 2"><a name="37959"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3024 "ref">[37959] I&ordf;-IIae q. 101 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3025 dicendum quod illa expositio nominis non videtur esse multum
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ht
parents: 26
diff changeset
3026 conveniens, praesertim cum non multum inveniatur in lege quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3027 solemnitatibus cerei accenderentur, sed in ipso etiam candelabro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3028 lucernae cum oleo olivarum praeparabantur, ut patet Lev. XXIV.
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ht
parents: 26
diff changeset
3029 Nihilominus tamen potest dici quod in solemnitatibus omnia illa
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ht
parents: 26
diff changeset
3030 quae pertinebant ad cultum Dei, diligentius observabantur, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3031 secundum hoc, in observatione solemnitatum omnia caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3032 includuntur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3033 <p title="I-II q. 101 a. 1 ad 3"><a name="37960"><span class=
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parents: 26
diff changeset
3034 "ref">[37960] I&ordf;-IIae q. 101 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3035 dicendum quod nec illa expositio nominis videtur esse multum
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ht
parents: 26
diff changeset
3036 conveniens, nomen enim caeremoniae non est Graecum, sed Latinum.
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parents: 26
diff changeset
3037 Potest tamen dici quod, cum salus hominis sit a Deo, praecipue illa
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parents: 26
diff changeset
3038 praecepta videntur esse salutis regulae, quae hominem ordinant ad
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ht
parents: 26
diff changeset
3039 Deum. Et sic caeremonialia dicuntur quae ad cultum Dei
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ht
parents: 26
diff changeset
3040 pertinent.</p>
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ht
parents: 26
diff changeset
3041 <p title="I-II q. 101 a. 1 ad 4"><a name="37961"><span class=
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ht
parents: 26
diff changeset
3042 "ref">[37961] I&ordf;-IIae q. 101 a. 1 ad 4</span></a> Ad quartum
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ht
parents: 26
diff changeset
3043 dicendum quod illa ratio caeremonialium est quodammodo probabilis,
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ht
parents: 26
diff changeset
3044 non quod ex eo dicuntur caeremonialia quia eorum ratio non est
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ht
parents: 26
diff changeset
3045 manifesta; sed hoc est quoddam consequens. Quia enim praecepta ad
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ht
parents: 26
diff changeset
3046 cultum Dei pertinentia oportet esse figuralia, ut infra dicetur,
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ht
parents: 26
diff changeset
3047 inde est quod eorum ratio non est adeo manifesta.</p>
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ht
parents: 26
diff changeset
3048 <br />
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ht
parents: 26
diff changeset
3049 <div class="E">Articulus 2</div>
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ht
parents: 26
diff changeset
3050 <p title="I-II q. 101 a. 2 arg. 1"><a name="37962"><span class=
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ht
parents: 26
diff changeset
3051 "ref">[37962] I&ordf;-IIae q. 101 a. 2 arg. 1</span></a> Ad
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ht
parents: 26
diff changeset
3052 secundum sic proceditur. Videtur quod praecepta caeremonialia non
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ht
parents: 26
diff changeset
3053 sint figuralia. Pertinet enim ad officium cuiuslibet doctoris ut
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ht
parents: 26
diff changeset
3054 sic pronunciet ut de facili intelligi possit, sicut Augustinus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3055 dicit, in IV de Doctr. Christ. Et hoc maxime videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3056 necessarium in legis latione, quia praecepta legis populo
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ht
parents: 26
diff changeset
3057 proponuntur. Unde lex debet esse manifesta, ut Isidorus dicit. Si
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ht
parents: 26
diff changeset
3058 igitur praecepta caeremonialia data sunt in alicuius rei figuram,
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ht
parents: 26
diff changeset
3059 videtur inconvenienter tradidisse huiusmodi praecepta Moyses, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3060 exponens quid figurarent.</p>
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ht
parents: 26
diff changeset
3061 <p title="I-II q. 101 a. 2 arg. 2"><a name="37963"><span class=
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ht
parents: 26
diff changeset
3062 "ref">[37963] I&ordf;-IIae q. 101 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3063 ea quae in cultum Dei aguntur, maxime debent honestatem habere. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3064 facere aliqua facta ad alia repraesentanda, videtur esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3065 theatricum, sive poeticum, in theatris enim repraesentabantur olim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3066 per aliqua quae ibi gerebantur, quaedam aliorum facta. Ergo videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3067 quod huiusmodi non debeant fieri ad cultum Dei. Sed caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3068 ordinantur ad cultum Dei, ut dictum est. Ergo caeremonialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3069 debent esse figuralia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3070 <p title="I-II q. 101 a. 2 arg. 3"><a name="37964"><span class=
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ht
parents: 26
diff changeset
3071 "ref">[37964] I&ordf;-IIae q. 101 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3072 Augustinus dicit, in Enchirid., quod <i>Deus maxime colitur fide,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3073 spe et caritate</i>. Sed praecepta quae dantur de fide, spe et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3074 caritate, non sunt figuralia. Ergo praecepta caeremonialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3075 debent esse figuralia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3076 <p title="I-II q. 101 a. 2 arg. 4"><a name="37965"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3077 "ref">[37965] I&ordf;-IIae q. 101 a. 2 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3078 dominus dicit, Ioan. IV, <i>spiritus est Deus, et eos qui adorant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3079 eum, in spiritu et veritate adorare oportet</i>. Sed figura non est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3080 ipsa veritas, immo contra se invicem dividuntur. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3081 caeremonialia, quae pertinent ad cultum Dei, non debent esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3082 figuralia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3083 <p title="I-II q. 101 a. 2 s. c."><a name="37966"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3084 "ref">[37966] I&ordf;-IIae q. 101 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3085 est quod apostolus dicit, ad Colos. II, <i>nemo vos iudicet in cibo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3086 aut in potu, aut in parte diei festi aut Neomeniae aut sabbatorum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3087 quae sunt umbra futurorum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3088 <p title="I-II q. 101 a. 2 co."><a name="37967"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3089 "ref">[37967] I&ordf;-IIae q. 101 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3090 dicendum quod, sicut iam dictum est, praecepta caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3091 dicuntur quae ordinantur ad cultum Dei. Est autem duplex cultus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3092 Dei, interior, et exterior. Cum enim homo sit compositus ex anima
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ht
parents: 26
diff changeset
3093 et corpore, utrumque debet applicari ad colendum Deum, ut scilicet
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ht
parents: 26
diff changeset
3094 anima colat interiori cultu, et corpus exteriori, unde dicitur in
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ht
parents: 26
diff changeset
3095 Psalmo LXXXIII, <i>cor meum et caro mea exultaverunt in Deum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3096 vivum</i>. Et sicut corpus ordinatur in Deum per animam, ita cultus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3097 exterior ordinatur ad interiorem cultum. Consistit autem interior
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3098 cultus in hoc quod anima coniungatur Deo per intellectum et
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ht
parents: 26
diff changeset
3099 affectum. Et ideo secundum quod diversimode intellectus et affectus
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ht
parents: 26
diff changeset
3100 colentis Deum Deo recte coniungitur, secundum hoc diversimode
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ht
parents: 26
diff changeset
3101 exteriores actus hominis ad cultum Dei applicantur. In statu enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3102 futurae beatitudinis, intellectus humanus ipsam divinam veritatem
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ht
parents: 26
diff changeset
3103 in seipsa intuebitur. Et ideo exterior cultus non consistet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3104 aliqua figura, sed solum in laude Dei, quae procedit ex interiori
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3105 cognitione et affectione; secundum illud Isaiae li, <i>gaudium et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3106 laetitia invenietur in ea, gratiarum actio et vox laudis</i>. In
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3107 statu autem praesentis vitae, non possumus divinam veritatem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3108 seipsa intueri, sed oportet quod radius divinae veritatis nobis
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ht
parents: 26
diff changeset
3109 illucescat sub aliquibus sensibilibus figuris, sicut Dionysius
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ht
parents: 26
diff changeset
3110 dicit, I cap. Cael. Hier., diversimode tamen, secundum diversum
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ht
parents: 26
diff changeset
3111 statum cognitionis humanae. In veteri enim lege neque ipsa divina
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ht
parents: 26
diff changeset
3112 veritas in seipsa manifesta erat, neque etiam adhuc propalata erat
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parents: 26
diff changeset
3113 via ad hoc perveniendi, sicut apostolus dicit, ad Heb. IX. Et ideo
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ht
parents: 26
diff changeset
3114 oportebat exteriorem cultum veteris legis non solum esse
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ht
parents: 26
diff changeset
3115 figurativum futurae veritatis manifestandae in patria; sed etiam
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ht
parents: 26
diff changeset
3116 esse figurativum Christi, qui est via ducens ad illam patriae
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ht
parents: 26
diff changeset
3117 veritatem. Sed in statu novae legis, haec via iam est revelata.
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ht
parents: 26
diff changeset
3118 Unde hanc praefigurari non oportet sicut futuram, sed commemorari
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parents: 26
diff changeset
3119 oportet per modum praeteriti vel praesentis, sed solum oportet
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parents: 26
diff changeset
3120 praefigurari futuram veritatem gloriae nondum revelatam. Et hoc est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3121 quod apostolus dicit, ad Heb. X, <i>umbram habet lex futurorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3122 bonorum, non ipsam imaginem rerum</i>, umbra enim minus est quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3123 imago; tanquam imago pertineat ad novam legem, umbra vero ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3124 veterem.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
3125 <p title="I-II q. 101 a. 2 ad 1"><a name="37968"><span class=
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parents: 26
diff changeset
3126 "ref">[37968] I&ordf;-IIae q. 101 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3127 ergo dicendum quod divina non sunt revelanda hominibus nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3128 secundum eorum capacitatem, alioquin daretur eis praecipitii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3129 materia, dum contemnerent quae capere non possent. Et ideo utilius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3130 fuit ut sub quodam figurarum velamine divina mysteria rudi populo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3131 traderentur, ut sic saltem ea implicite cognoscerent, dum illis
544e12f679ad convert to xml
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parents: 26
diff changeset
3132 figuris deservirent ad honorem Dei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3133 <p title="I-II q. 101 a. 2 ad 2"><a name="37969"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3134 "ref">[37969] I&ordf;-IIae q. 101 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
3135 dicendum quod, sicut poetica non capiuntur a ratione humana propter
544e12f679ad convert to xml
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parents: 26
diff changeset
3136 defectum veritatis qui est in eis, ita etiam ratio humana perfecte
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ht
parents: 26
diff changeset
3137 capere non potest divina propter excedentem ipsorum veritatem. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3138 ideo utrobique opus est repraesentatione per sensibiles
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3139 figuras.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3140 <p title="I-II q. 101 a. 2 ad 3"><a name="37970"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
3141 "ref">[37970] I&ordf;-IIae q. 101 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3142 dicendum quod Augustinus ibi loquitur de cultu interiore; ad quem
544e12f679ad convert to xml
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parents: 26
diff changeset
3143 tamen ordinari oportet exteriorem cultum, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3144 <p title="I-II q. 101 a. 2 ad 4"><a name="37971"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3145 "ref">[37971] I&ordf;-IIae q. 101 a. 2 ad 4</span></a> Et similiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3146 dicendum est ad quartum, quia per Christum homines plenius ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3147 spiritualem Dei cultum sunt introducti.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3148 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3149 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3150 <p title="I-II q. 101 a. 3 arg. 1"><a name="37972"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3151 "ref">[37972] I&ordf;-IIae q. 101 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3152 sic proceditur. Videtur quod non debuerint esse multa caeremonialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3153 praecepta. Ea enim quae sunt ad finem, debent esse fini
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3154 proportionata. Sed caeremonialia praecepta, sicut dictum est,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3155 ordinantur ad cultum Dei et in figuram Christi. Est autem <i>unus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3156 Deus, a quo omnia; et unus dominus Iesus Christus, per quem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3157 omnia</i>, ut dicitur I ad Cor. VIII. Ergo caeremonialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3158 debuerunt multiplicari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3159 <p title="I-II q. 101 a. 3 arg. 2"><a name="37973"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3160 "ref">[37973] I&ordf;-IIae q. 101 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3161 multitudo caeremonialium praeceptorum transgressionis erat occasio;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3162 secundum illud quod dicit Petrus, Act. XV, <i>quid tentatis Deum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3163 imponere iugum super cervicem discipulorum, quod neque nos, neque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3164 patres nostri, portare potuimus?</i> Sed transgressio divinorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3165 praeceptorum contrariatur humanae saluti. Cum igitur lex omnis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3166 debeat saluti congruere hominum, ut Isidorus dicit, videtur quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3167 non debuerint multa praecepta caeremonialia dari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3168 <p title="I-II q. 101 a. 3 arg. 3"><a name="37974"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3169 "ref">[37974] I&ordf;-IIae q. 101 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3170 praecepta caeremonialia pertinebant ad cultum Dei exteriorem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3171 corporalem, ut dictum est. Sed huiusmodi cultum corporalem lex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3172 debebat diminuere, quia ordinabat ad Christum, qui docuit homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3173 Deum colere in spiritu et veritate, ut habetur Ioan. IV. Non ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3174 debuerunt multa praecepta caeremonialia dari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3175 <p title="I-II q. 101 a. 3 s. c."><a name="37975"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3176 "ref">[37975] I&ordf;-IIae q. 101 a. 3 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3177 est quod dicitur Osee VIII, <i>scribam eis multiplices leges
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3178 intus</i>; et Iob XI, ut <i>ostenderet tibi secreta sapientiae,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3179 quod multiplex sit lex eius</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3180 <p title="I-II q. 101 a. 3 co."><a name="37976"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3181 "ref">[37976] I&ordf;-IIae q. 101 a. 3 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3182 dicendum quod, sicut supra dictum est, omnis lex alicui populo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3183 datur. In populo autem duo genera hominum continentur, quidam proni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3184 ad malum, qui sunt per praecepta legis coercendi, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3185 est; quidam habentes inclinationem ad bonum, vel ex natura vel ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3186 consuetudine, vel magis ex gratia; et tales sunt per legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3187 praeceptum instruendi et in melius promovendi. Quantum igitur ad
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ht
parents: 26
diff changeset
3188 utrumque genus hominum, expediebat praecepta caeremonialia in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3189 veteri lege multiplicari. Erant enim in illo populo aliqui ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3190 idololatriam proni, et ideo necesse erat ut ab idololatriae cultu
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3191 per praecepta caeremonialia revocarentur ad cultum Dei. Et quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3192 multipliciter homines idololatriae deserviebant, oportebat e
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3193 contrario multa institui ad singula reprimenda, et iterum multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3194 talibus imponi, ut, quasi oneratis ex his quae ad cultum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3195 impenderent, non vacaret idololatriae deservire. Ex parte vero
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ht
parents: 26
diff changeset
3196 eorum qui erant prompti ad bonum, etiam necessaria fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3197 multiplicatio caeremonialium praeceptorum. Tum quia per hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3198 diversimode mens eorum referebatur in Deum, et magis assidue. Tum
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parents: 26
diff changeset
3199 etiam quia mysterium Christi, quod per huiusmodi caeremonialia
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parents: 26
diff changeset
3200 figurabatur, multiplices utilitates attulit mundo, et multa circa
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parents: 26
diff changeset
3201 ipsum consideranda erant, quae oportuit per diversa caeremonialia
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parents: 26
diff changeset
3202 figurari.</p>
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parents: 26
diff changeset
3203 <p title="I-II q. 101 a. 3 ad 1"><a name="37977"><span class=
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parents: 26
diff changeset
3204 "ref">[37977] I&ordf;-IIae q. 101 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3205 ergo dicendum quod, quando id quod ordinatur ad finem, est
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parents: 26
diff changeset
3206 sufficiens ad ducendum in finem, tunc sufficit unum ad unum finem,
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parents: 26
diff changeset
3207 sicut una medicina, si sit efficax, sufficit quandoque ad sanitatem
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parents: 26
diff changeset
3208 inducendam, et tunc non oportet multiplicari medicinam. Sed propter
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ht
parents: 26
diff changeset
3209 debilitatem et imperfectionem eius quod est ad finem, oportet eam
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parents: 26
diff changeset
3210 multiplicari, sicut multa remedia adhibentur infirmo, quando unum
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ht
parents: 26
diff changeset
3211 non sufficit ad sanandum. Caeremoniae autem veteris legis invalidae
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parents: 26
diff changeset
3212 et imperfectae erant et ad repraesentandum Christi mysterium, quod
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parents: 26
diff changeset
3213 est superexcellens; et ad subiugandum mentes hominum Deo. Unde
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parents: 26
diff changeset
3214 apostolus dicit, ad Heb. VII, <i>reprobatio fit praecedentis
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parents: 26
diff changeset
3215 mandati, propter infirmitatem et inutilitatem, nihil enim ad
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parents: 26
diff changeset
3216 perfectum adduxit lex</i>. Et ideo oportuit huiusmodi caeremonias
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parents: 26
diff changeset
3217 multiplicari.</p>
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parents: 26
diff changeset
3218 <p title="I-II q. 101 a. 3 ad 2"><a name="37978"><span class=
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parents: 26
diff changeset
3219 "ref">[37978] I&ordf;-IIae q. 101 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3220 dicendum quod sapientis legislatoris est minores transgressiones
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parents: 26
diff changeset
3221 permittere, ut maiores caveantur. Et ideo, ut caveretur
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parents: 26
diff changeset
3222 transgressio idololatriae, et superbiae quae in Iudaeorum cordibus
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parents: 26
diff changeset
3223 nasceretur si omnia praecepta legis implerent, non propter hoc
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parents: 26
diff changeset
3224 praetermisit Deus multa caeremonialia praecepta tradere, quia de
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parents: 26
diff changeset
3225 facili sumebant ex hoc transgrediendi occasionem.</p>
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parents: 26
diff changeset
3226 <p title="I-II q. 101 a. 3 ad 3"><a name="37979"><span class=
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parents: 26
diff changeset
3227 "ref">[37979] I&ordf;-IIae q. 101 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
3228 dicendum quod vetus lex in multis diminuit corporalem cultum.
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parents: 26
diff changeset
3229 Propter quod statuit quod non in omni loco sacrificia offerrentur,
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parents: 26
diff changeset
3230 neque a quibuslibet. Et multa huiusmodi statuit ad diminutionem
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parents: 26
diff changeset
3231 exterioris cultus; sicut etiam Rabbi Moyses Aegyptius dicit.
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parents: 26
diff changeset
3232 Oportebat tamen non ita attenuare corporalem cultum Dei, ut homines
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parents: 26
diff changeset
3233 ad cultum Daemonum declinarent.</p>
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ht
parents: 26
diff changeset
3234 <br />
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ht
parents: 26
diff changeset
3235 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
3236 <p title="I-II q. 101 a. 4 arg. 1"><a name="37980"><span class=
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parents: 26
diff changeset
3237 "ref">[37980] I&ordf;-IIae q. 101 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
3238 sic proceditur. Videtur quod caeremoniae veteris legis
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parents: 26
diff changeset
3239 inconvenienter dividantur in sacrificia, sacra, sacramenta et
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ht
parents: 26
diff changeset
3240 observantias. Caeremoniae enim veteris legis figurabant Christum.
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parents: 26
diff changeset
3241 Sed hoc solum fiebat per sacrificia, per quae figurabatur
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parents: 26
diff changeset
3242 sacrificium quo Christus se obtulit oblationem et hostiam Deo, ut
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parents: 26
diff changeset
3243 dicitur ad Ephes. V. Ergo sola sacrificia erant caeremonialia.</p>
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parents: 26
diff changeset
3244 <p title="I-II q. 101 a. 4 arg. 2"><a name="37981"><span class=
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parents: 26
diff changeset
3245 "ref">[37981] I&ordf;-IIae q. 101 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3246 vetus lex ordinabatur ad novam. Sed in nova lege ipsum sacrificium
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parents: 26
diff changeset
3247 est sacramentum altaris. Ergo in veteri lege non debuerunt
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parents: 26
diff changeset
3248 distingui sacramenta contra sacrificia.</p>
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ht
parents: 26
diff changeset
3249 <p title="I-II q. 101 a. 4 arg. 3"><a name="37982"><span class=
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parents: 26
diff changeset
3250 "ref">[37982] I&ordf;-IIae q. 101 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
3251 sacrum dicitur quod est Deo dicatum, secundum quem modum
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parents: 26
diff changeset
3252 tabernaculum et vasa eius sacrificari dicebantur. Sed omnia
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ht
parents: 26
diff changeset
3253 caeremonialia erant ordinata ad cultum Dei, ut dictum est. Ergo
544e12f679ad convert to xml
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parents: 26
diff changeset
3254 caeremonialia omnia sacra erant. Non ergo una pars caeremonialium
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parents: 26
diff changeset
3255 debet sacra nominari.</p>
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parents: 26
diff changeset
3256 <p title="I-II q. 101 a. 4 arg. 4"><a name="37983"><span class=
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parents: 26
diff changeset
3257 "ref">[37983] I&ordf;-IIae q. 101 a. 4 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
3258 observantiae ab observando dicuntur. Sed omnia praecepta legis
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parents: 26
diff changeset
3259 observari debebant, dicitur enim Deut. VIII, <i>observa et cave ne
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parents: 26
diff changeset
3260 quando obliviscaris domini Dei tui, et negligas mandata eius atque
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parents: 26
diff changeset
3261 iudicia et caeremonias</i>. Non ergo observantiae debent poni una
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parents: 26
diff changeset
3262 pars caeremonialium.</p>
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parents: 26
diff changeset
3263 <p title="I-II q. 101 a. 4 arg. 5"><a name="37984"><span class=
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parents: 26
diff changeset
3264 "ref">[37984] I&ordf;-IIae q. 101 a. 4 arg. 5</span></a> Praeterea,
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ht
parents: 26
diff changeset
3265 solemnitates inter caeremonialia computantur, cum sint in umbram
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ht
parents: 26
diff changeset
3266 futuri, ut patet ad Colos. II. Similiter etiam oblationes et
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parents: 26
diff changeset
3267 munera; ut patet per apostolum, ad Heb. IX. Quae tamen sub nullo
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parents: 26
diff changeset
3268 horum contineri videntur. Ergo inconveniens est praedicta
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parents: 26
diff changeset
3269 distinctio caeremonialium.</p>
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parents: 26
diff changeset
3270 <p title="I-II q. 101 a. 4 s. c."><a name="37985"><span class=
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parents: 26
diff changeset
3271 "ref">[37985] I&ordf;-IIae q. 101 a. 4 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3272 est quod in veteri lege singula praedicta caeremoniae vocantur.
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parents: 26
diff changeset
3273 Sacrificia enim dicuntur caeremoniae Num. XV, <i>offerat vitulum et
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parents: 26
diff changeset
3274 sacrificia eius ac libamenta, ut caeremoniae eius postulant</i>. De
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parents: 26
diff changeset
3275 sacramento etiam ordinis dicitur Levit. VII, <i>haec est unctio
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ht
parents: 26
diff changeset
3276 Aaron et filiorum eius in caeremoniis</i>. De sacris etiam dicitur
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parents: 26
diff changeset
3277 Exod. XXXVIII, haec sunt <i>instrumenta tabernaculi testimonii in
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parents: 26
diff changeset
3278 caeremoniis Levitarum</i>. De observantiis etiam dicitur III Reg.
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parents: 26
diff changeset
3279 IX, <i>si aversi fueritis, non sequentes me, nec observantes
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parents: 26
diff changeset
3280 caeremonias quas proposui vobis</i>.</p>
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ht
parents: 26
diff changeset
3281 <p title="I-II q. 101 a. 4 co."><a name="37986"><span class=
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parents: 26
diff changeset
3282 "ref">[37986] I&ordf;-IIae q. 101 a. 4 co.</span></a> Respondeo
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parents: 26
diff changeset
3283 dicendum quod, sicut supra dictum est, caeremonialia praecepta
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parents: 26
diff changeset
3284 ordinantur ad cultum Dei. In quo quidem cultu considerari possunt
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ht
parents: 26
diff changeset
3285 et ipse cultus, et colentes, et instrumenta colendi. Ipse autem
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ht
parents: 26
diff changeset
3286 cultus specialiter consistit in sacrificiis, quae in Dei
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parents: 26
diff changeset
3287 reverentiam offeruntur. Instrumenta autem colendi pertinent ad
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ht
parents: 26
diff changeset
3288 sacra, sicut est tabernaculum, et vasa, et alia huiusmodi. Ex parte
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parents: 26
diff changeset
3289 autem colentium duo possunt considerari. Scilicet et eorum
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ht
parents: 26
diff changeset
3290 institutio ad cultum divinum, quod fit per quandam consecrationem
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parents: 26
diff changeset
3291 vel populi, vel ministrorum, et ad hoc pertinent sacramenta. Et
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ht
parents: 26
diff changeset
3292 iterum eorum singularis conversatio, per quam distinguuntur ab his
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parents: 26
diff changeset
3293 qui Deum non colunt, et ad hoc pertinent observantiae, puta in
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parents: 26
diff changeset
3294 cibis et vestimentis et aliis huiusmodi.</p>
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parents: 26
diff changeset
3295 <p title="I-II q. 101 a. 4 ad 1"><a name="37987"><span class=
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parents: 26
diff changeset
3296 "ref">[37987] I&ordf;-IIae q. 101 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3297 ergo dicendum quod sacrificia oportebat offerri et in aliquibus
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parents: 26
diff changeset
3298 locis, et per aliquos homines, et totum hoc ad cultum Dei pertinet.
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parents: 26
diff changeset
3299 Unde sicut per sacrificia significatur Christus immolatus, ita
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parents: 26
diff changeset
3300 etiam per sacramenta et sacra illorum figurabantur sacramenta et
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parents: 26
diff changeset
3301 sacra novae legis; et per eorum observantias figurabatur
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ht
parents: 26
diff changeset
3302 conversatio populi novae legis. Quae omnia ad Christum
544e12f679ad convert to xml
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parents: 26
diff changeset
3303 pertinent.</p>
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parents: 26
diff changeset
3304 <p title="I-II q. 101 a. 4 ad 2"><a name="37988"><span class=
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parents: 26
diff changeset
3305 "ref">[37988] I&ordf;-IIae q. 101 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3306 dicendum quod sacrificium novae legis, idest Eucharistia, continet
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parents: 26
diff changeset
3307 ipsum Christum, qui est sanctificationis auctor, sanctificavit enim
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parents: 26
diff changeset
3308 per suum sanguinem populum, ut dicitur ad Heb. ult. Et ideo hoc
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ht
parents: 26
diff changeset
3309 sacrificium etiam est sacramentum. Sed sacrificia veteris legis non
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ht
parents: 26
diff changeset
3310 continebant Christum, sed ipsum figurabant, et ideo non dicuntur
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ht
parents: 26
diff changeset
3311 sacramenta. Sed ad hoc designandum seorsum erant quaedam sacramenta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3312 in veteri lege, quae erant figurae futurae consecrationis. Quamvis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3313 etiam quibusdam consecrationibus quaedam sacrificia
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parents: 26
diff changeset
3314 adiungerentur.</p>
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parents: 26
diff changeset
3315 <p title="I-II q. 101 a. 4 ad 3"><a name="37989"><span class=
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parents: 26
diff changeset
3316 "ref">[37989] I&ordf;-IIae q. 101 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3317 dicendum quod etiam sacrificia et sacramenta erant sacra. Sed
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parents: 26
diff changeset
3318 quaedam erant quae erant sacra, utpote ad cultum Dei dicata, nec
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parents: 26
diff changeset
3319 tamen erant sacrificia nec sacramenta, et ideo retinebant sibi
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parents: 26
diff changeset
3320 commune nomen sacrorum.</p>
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parents: 26
diff changeset
3321 <p title="I-II q. 101 a. 4 ad 4"><a name="37990"><span class=
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parents: 26
diff changeset
3322 "ref">[37990] I&ordf;-IIae q. 101 a. 4 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3323 dicendum quod ea quae pertinebant ad conversationem populi colentis
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ht
parents: 26
diff changeset
3324 Deum, retinebant sibi commune nomen observantiarum, inquantum a
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parents: 26
diff changeset
3325 praemissis deficiebant. Non enim dicebantur sacra, quia non
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ht
parents: 26
diff changeset
3326 habebant immediatum respectum ad cultum Dei, sicut tabernaculum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3327 vasa eius. Sed per quandam consequentiam erant caeremonialia,
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ht
parents: 26
diff changeset
3328 inquantum pertinebant ad quandam idoneitatem populi colentis
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parents: 26
diff changeset
3329 Deum.</p>
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parents: 26
diff changeset
3330 <p title="I-II q. 101 a. 4 ad 5"><a name="37991"><span class=
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parents: 26
diff changeset
3331 "ref">[37991] I&ordf;-IIae q. 101 a. 4 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
3332 dicendum quod, sicut sacrificia offerebantur in determinato loco
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parents: 26
diff changeset
3333 ita etiam offerebantur in determinatis temporibus, unde etiam
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parents: 26
diff changeset
3334 solemnitates inter sacra computari videntur. Oblationes autem et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3335 munera computantur cum sacrificiis, quia Deo offerebantur, unde
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parents: 26
diff changeset
3336 apostolus dicit, ad Heb. V, <i>omnis pontifex ex hominibus
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parents: 26
diff changeset
3337 assumptus, pro hominibus constituitur in his quae sunt ad Deum, ut
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parents: 26
diff changeset
3338 offerat dona et sacrificia</i>.</p>
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ht
parents: 26
diff changeset
3339 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3340 <div class="D">Quaestio 102</div>
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ht
parents: 26
diff changeset
3341 <div class="G">Prooemium</div>
544e12f679ad convert to xml
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parents: 26
diff changeset
3342 <p title="I-II q. 102 pr."><a name="37992"><span class=
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parents: 26
diff changeset
3343 "ref">[37992] I&ordf;-IIae q. 102 pr.</span></a> Deinde
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parents: 26
diff changeset
3344 considerandum est de causis caeremonialium praeceptorum. Et circa
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ht
parents: 26
diff changeset
3345 hoc quaeruntur sex. Primo, utrum praecepta caeremonialia habeant
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parents: 26
diff changeset
3346 causam. Secundo, utrum habeant causam litteralem, vel solum
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ht
parents: 26
diff changeset
3347 figuralem. Tertio, de causis sacrificiorum. Quarto, de causis
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parents: 26
diff changeset
3348 sacramentorum. Quinto, de causis sacrorum. Sexto, de causis
544e12f679ad convert to xml
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parents: 26
diff changeset
3349 observantiarum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3350 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3351 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3352 <p title="I-II q. 102 a. 1 arg. 1"><a name="37993"><span class=
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parents: 26
diff changeset
3353 "ref">[37993] I&ordf;-IIae q. 102 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
3354 sic proceditur. Videtur quod caeremonialia praecepta non habeant
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parents: 26
diff changeset
3355 causam. Quia super illud Ephes. II, legem mandatorum decretis
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ht
parents: 26
diff changeset
3356 evacuans, dicit Glossa, <i>idest, evacuans legem veterem quantum ad
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ht
parents: 26
diff changeset
3357 carnales observantias, decretis, idest praeceptis evangelicis, quae
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parents: 26
diff changeset
3358 ex ratione sunt</i>. Sed si observantiae veteris legis ex ratione
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parents: 26
diff changeset
3359 erant, frustra evacuarentur per rationabilia decreta novae legis.
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parents: 26
diff changeset
3360 Non ergo caeremoniales observantiae veteris legis habebant aliquam
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parents: 26
diff changeset
3361 rationem.</p>
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ht
parents: 26
diff changeset
3362 <p title="I-II q. 102 a. 1 arg. 2"><a name="37994"><span class=
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parents: 26
diff changeset
3363 "ref">[37994] I&ordf;-IIae q. 102 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
3364 vetus lex successit legi naturae. Sed in lege naturae fuit aliquod
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parents: 26
diff changeset
3365 praeceptum quod nullam rationem habebat nisi ut hominis obedientia
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parents: 26
diff changeset
3366 probaretur; sicut Augustinus dicit, VIII super Gen. ad Litt., de
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ht
parents: 26
diff changeset
3367 prohibitione ligni vitae. Ergo etiam in veteri lege aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3368 praecepta danda erant in quibus hominis obedientia probaretur, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3369 de se nullam rationem haberent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3370 <p title="I-II q. 102 a. 1 arg. 3"><a name="37995"><span class=
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ht
parents: 26
diff changeset
3371 "ref">[37995] I&ordf;-IIae q. 102 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3372 opera hominis dicuntur moralia secundum quod sunt a ratione. Si
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ht
parents: 26
diff changeset
3373 igitur caeremonialium praeceptorum sit aliqua ratio, non different
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3374 a moralibus praeceptis. Videtur ergo quod caeremonialia praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3375 non habeant aliquam causam, ratio enim praecepti ex aliqua causa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3376 sumitur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3377 <p title="I-II q. 102 a. 1 s. c."><a name="37996"><span class=
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ht
parents: 26
diff changeset
3378 "ref">[37996] I&ordf;-IIae q. 102 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
3379 est quod dicitur in Psalmo XVIII, <i>praeceptum domini lucidum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3380 illuminans oculos</i>. Sed caeremonialia sunt praecepta Dei. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3381 sunt lucida. Quod non esset nisi haberent rationabilem causam. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3382 praecepta caeremonialia habent rationabilem causam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3383 <p title="I-II q. 102 a. 1 co."><a name="37997"><span class=
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ht
parents: 26
diff changeset
3384 "ref">[37997] I&ordf;-IIae q. 102 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3385 dicendum quod, cum sapientis sit ordinare, secundum philosophum, in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3386 I Metaphys., ea quae ex divina sapientia procedunt, oportet esse
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ht
parents: 26
diff changeset
3387 ordinata, ut apostolus dicit, ad Rom. XIII. Ad hoc autem quod
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ht
parents: 26
diff changeset
3388 aliqua sint ordinata, duo requiruntur. Primo quidem, quod aliqua
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3389 ordinentur ad debitum finem, qui est principium totius ordinis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3390 rebus agendis, ea enim quae casu eveniunt praeter intentionem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3391 finis, vel quae non serio fiunt sed ludo, dicimus esse inordinata.
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ht
parents: 26
diff changeset
3392 Secundo oportet quod id quod est ad finem, sit proportionatum fini.
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ht
parents: 26
diff changeset
3393 Et ex hoc sequitur quod ratio eorum quae sunt ad finem, sumitur ex
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ht
parents: 26
diff changeset
3394 fine, sicut ratio dispositionis serrae sumitur ex sectione, quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3395 est finis eius, ut dicitur in II Physic. Manifestum est autem quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3396 praecepta caeremonialia, sicut et omnia alia praecepta legis, sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3397 ex divina sapientia instituta, unde dicitur Deut. IV, <i>haec est
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ht
parents: 26
diff changeset
3398 sapientia vestra et intellectus coram populis</i>. Unde necesse est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3399 dicere quod praecepta caeremonialia sint ordinata ad aliquem finem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3400 ex quo eorum rationabiles causae assignari possunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3401 <p title="I-II q. 102 a. 1 ad 1"><a name="37998"><span class=
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ht
parents: 26
diff changeset
3402 "ref">[37998] I&ordf;-IIae q. 102 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
3403 ergo dicendum quod observantiae veteris legis possunt dici sine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3404 ratione quantum ad hoc, quod ipsa facta in sui natura rationem non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3405 habebant, puta quod vestis non conficeretur ex lana et lino.
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ht
parents: 26
diff changeset
3406 Poterant tamen habere rationem ex ordine ad aliud, inquantum
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ht
parents: 26
diff changeset
3407 scilicet vel aliquid per hoc figurabatur, vel aliquid excludebatur.
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parents: 26
diff changeset
3408 Sed decreta novae legis, quae praecipue consistunt in fide et
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ht
parents: 26
diff changeset
3409 dilectione Dei, ex ipsa natura actus rationabilia sunt.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3410 <p title="I-II q. 102 a. 1 ad 2"><a name="37999"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3411 "ref">[37999] I&ordf;-IIae q. 102 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3412 dicendum quod prohibitio ligni scientiae boni et mali non fuit
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ht
parents: 26
diff changeset
3413 propter hoc quod illud lignum esset naturaliter malum, sed tamen
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ht
parents: 26
diff changeset
3414 ipsa prohibitio habuit aliquam rationem ex ordine ad aliud,
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ht
parents: 26
diff changeset
3415 inquantum scilicet per hoc aliquid figurabatur. Et sic etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3416 caeremonialia praecepta veteris legis habent rationem in ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3417 aliud.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3418 <p title="I-II q. 102 a. 1 ad 3"><a name="38000"><span class=
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ht
parents: 26
diff changeset
3419 "ref">[38000] I&ordf;-IIae q. 102 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
3420 dicendum quod praecepta moralia secundum suam naturam habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3421 rationabiles causas, sicut, non occides, non furtum facies. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3422 praecepta caeremonialia habent rationabiles causas ex ordine ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3423 aliud, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3424 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3425 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3426 <p title="I-II q. 102 a. 2 arg. 1"><a name="38001"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3427 "ref">[38001] I&ordf;-IIae q. 102 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
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parents: 26
diff changeset
3428 secundum sic proceditur. Videtur quod praecepta caeremonialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3429 habeant causam litteralem, sed figuralem tantum. Inter praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3430 enim caeremonialia praecipua erant circumcisio, et immolatio agni
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3431 paschalis. Sed utrumque istorum non habebat nisi causam figuralem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3432 quia utrumque istorum datum est in signum. Dicitur enim Gen. XVII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3433 <i>circumcidetis carnem praeputii vestri, ut sit in signum foederis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3434 inter me et vos</i>. Et de celebratione phase dicitur Exod. XIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3435 <i>erit quasi signum in manu tua, et quasi monumentum ante oculos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3436 tuos</i>. Ergo multo magis alia caeremonialia non habent nisi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3437 causam figuralem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3438 <p title="I-II q. 102 a. 2 arg. 2"><a name="38002"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3439 "ref">[38002] I&ordf;-IIae q. 102 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3440 effectus proportionatur suae causae. Sed omnia caeremonialia sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3441 figuralia, ut supra dictum est. Ergo non habent nisi causam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3442 figuralem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3443 <p title="I-II q. 102 a. 2 arg. 3"><a name="38003"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3444 "ref">[38003] I&ordf;-IIae q. 102 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3445 illud quod de se est indifferens utrum sic vel non sic fiat, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3446 videtur habere aliquam litteralem causam. Sed quaedam sunt in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3447 praeceptis caeremonialibus quae non videntur differre utrum sic vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3448 sic fiant, sicut est de numero animalium offerendorum, et aliis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3449 huiusmodi particularibus circumstantiis. Ergo praecepta veteris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3450 legis non habent rationem litteralem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3451 <p title="I-II q. 102 a. 2 s. c."><a name="38004"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3452 "ref">[38004] I&ordf;-IIae q. 102 a. 2 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3453 sicut praecepta caeremonialia figurabant Christum, ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3454 historiae veteris testamenti, dicitur enim I ad Cor. X, quod omnia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3455 in figuram contingebant illis. Sed in historiis veteris testamenti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3456 praeter intellectum mysticum seu figuralem, est etiam intellectus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3457 litteralis. Ergo etiam praecepta caeremonialia, praeter causas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3458 figurales, habebant etiam causas litterales.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3459 <p title="I-II q. 102 a. 2 co."><a name="38005"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3460 "ref">[38005] I&ordf;-IIae q. 102 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3461 dicendum quod, sicut supra dictum est, ratio eorum quae sunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3462 finem, oportet quod a fine sumatur. Finis autem praeceptorum
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ht
parents: 26
diff changeset
3463 caeremonialium est duplex, ordinabatur enim ad cultum Dei pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3464 tempore illo, et ad figurandum Christum; sicut etiam verba
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3465 prophetarum sic respiciebant praesens tempus, quod etiam in figuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3466 futuri dicebantur, ut Hieronymus dicit, super Osee. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3467 rationes praeceptorum caeremonialium veteris legis dupliciter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3468 accipi possunt. Uno modo, ex ratione cultus divini qui erat pro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3469 tempore illo observandus. Et rationes istae sunt litterales, sive
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ht
parents: 26
diff changeset
3470 pertineant ad vitandum idololatriae cultum; sive ad rememoranda
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3471 aliqua Dei beneficia; sive ad insinuandam excellentiam divinam; vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3472 etiam ad designandam dispositionem mentis quae tunc requirebatur in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3473 colentibus Deum. Alio modo possunt eorum rationes assignari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3474 secundum quod ordinantur ad figurandum Christum. Et sic habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3475 rationes figurales et mysticas, sive accipiantur ex ipso Christo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3476 Ecclesia, quod pertinet ad allegoriam; sive ad mores populi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3477 Christiani, quod pertinet ad moralitatem; sive ad statum futurae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3478 gloriae, prout in eam introducimur per Christum, quod pertinet ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3479 anagogiam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3480 <p title="I-II q. 102 a. 2 ad 1"><a name="38006"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3481 "ref">[38006] I&ordf;-IIae q. 102 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3482 ergo dicendum quod, sicut intellectus metaphoricae locutionis in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3483 Scripturis est litteralis, quia verba ad hoc proferuntur ut hoc
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3484 significent; ita etiam significationes caeremoniarum legis quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3485 sunt commemorativae beneficiorum Dei propter quae instituta sunt,
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ht
parents: 26
diff changeset
3486 vel aliorum huiusmodi quae ad illum statum pertinebant, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3487 transcendunt ordinem litteralium causarum. Unde quod assignetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3488 causa celebrationis phase quia est signum liberationis ex Aegypto,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3489 et quod circumcisio est signum pacti quod Deus habuit cum Abraham,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3490 pertinet ad causam litteralem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3491 <p title="I-II q. 102 a. 2 ad 2"><a name="38007"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3492 "ref">[38007] I&ordf;-IIae q. 102 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3493 dicendum quod ratio illa procederet, si caeremonialia praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3494 essent data solum ad figurandum futurum, non autem ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3495 praesentialiter Deum colendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3496 <p title="I-II q. 102 a. 2 ad 3"><a name="38008"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3497 "ref">[38008] I&ordf;-IIae q. 102 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3498 dicendum quod, sicut in legibus humanis dictum est quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3499 universali habent rationem, non autem quantum ad particulares
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3500 conditiones, sed haec sunt ex arbitrio instituentium; ita etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3501 multae particulares determinationes in caeremoniis veteris legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3502 non habent aliquam causam litteralem, sed solam figuralem; in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3503 communi vero habent etiam causam litteralem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3504 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3505 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3506 <p title="I-II q. 102 a. 3 arg. 1"><a name="38009"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3507 "ref">[38009] I&ordf;-IIae q. 102 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3508 sic proceditur. Videtur quod non possit conveniens ratio assignari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3509 caeremoniarum quae ad sacrificia pertinent. Ea enim quae in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3510 sacrificium offerebantur, sunt illa quae sunt necessaria ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3511 sustentandam humanam vitam, sicut animalia quaedam, et panes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3512 quidam. Sed tali sustentamento Deus non indiget; secundum illud
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3513 Psalmi XLIX, <i>numquid manducabo carnes taurorum, aut sanguinem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3514 hircorum potabo?</i> Ergo inconvenienter huiusmodi sacrificia Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3515 offerebantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3516 <p title="I-II q. 102 a. 3 arg. 2"><a name="38010"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3517 "ref">[38010] I&ordf;-IIae q. 102 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3518 in sacrificium divinum non offerebantur nisi de tribus generibus
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ht
parents: 26
diff changeset
3519 animalium quadrupedum, scilicet de genere bovum, ovium et caprarum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3520 et de avibus, communiter quidem turtur et columba; specialiter
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ht
parents: 26
diff changeset
3521 autem in emundatione leprosi fiebat sacrificium de passeribus.
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ht
parents: 26
diff changeset
3522 Multa autem alia animalia sunt eis nobiliora. Cum igitur omne quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3523 est optimum Deo sit exhibendum, videtur quod non solum de istis
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ht
parents: 26
diff changeset
3524 rebus fuerint Deo sacrificia offerenda.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3525 <p title="I-II q. 102 a. 3 arg. 3"><a name="38011"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3526 "ref">[38011] I&ordf;-IIae q. 102 a. 3 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3527 sicut homo a Deo habet dominium volatilium et bestiarum, ita etiam
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ht
parents: 26
diff changeset
3528 piscium. Inconvenienter igitur pisces a divino sacrificio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3529 excludebantur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3530 <p title="I-II q. 102 a. 3 arg. 4"><a name="38012"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3531 "ref">[38012] I&ordf;-IIae q. 102 a. 3 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3532 indifferenter offerri mandantur turtures et columbae. Sicut igitur
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ht
parents: 26
diff changeset
3533 mandantur offerri pulli columbarum, ita etiam pulli turturum.</p>
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parents: 26
diff changeset
3534 <p title="I-II q. 102 a. 3 arg. 5"><a name="38013"><span class=
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ht
parents: 26
diff changeset
3535 "ref">[38013] I&ordf;-IIae q. 102 a. 3 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
3536 Deus est auctor vitae non solum hominum, sed etiam animalium; ut
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ht
parents: 26
diff changeset
3537 patet per id quod dicitur Gen. I. Mors autem opponitur vitae. Non
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ht
parents: 26
diff changeset
3538 ergo debuerunt Deo offerri animalia occisa, sed magis animalia
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ht
parents: 26
diff changeset
3539 viventia. Praecipue quia etiam apostolus monet, Rom. XII, <i>ut
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ht
parents: 26
diff changeset
3540 exhibeamus nostra corpora hostiam viventem, sanctam, Deo
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ht
parents: 26
diff changeset
3541 placentem</i>.</p>
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ht
parents: 26
diff changeset
3542 <p title="I-II q. 102 a. 3 arg. 6"><a name="38014"><span class=
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ht
parents: 26
diff changeset
3543 "ref">[38014] I&ordf;-IIae q. 102 a. 3 arg. 6</span></a> Praeterea,
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parents: 26
diff changeset
3544 si animalia Deo in sacrificium non offerebantur nisi occisa, nulla
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ht
parents: 26
diff changeset
3545 videtur esse differentia qualiter occidantur. Inconvenienter igitur
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ht
parents: 26
diff changeset
3546 determinatur modus immolationis, praecipue in avibus, ut patet
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parents: 26
diff changeset
3547 Levit. I.</p>
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parents: 26
diff changeset
3548 <p title="I-II q. 102 a. 3 arg. 7"><a name="38015"><span class=
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ht
parents: 26
diff changeset
3549 "ref">[38015] I&ordf;-IIae q. 102 a. 3 arg. 7</span></a> Praeterea,
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ht
parents: 26
diff changeset
3550 omnis defectus animalis via est ad corruptionem et mortem. Si
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ht
parents: 26
diff changeset
3551 igitur animalia occisa Deo offerebantur, inconveniens fuit
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ht
parents: 26
diff changeset
3552 prohibere oblationem animalis imperfecti, puta claudi aut caeci,
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ht
parents: 26
diff changeset
3553 aut aliter maculosi.</p>
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ht
parents: 26
diff changeset
3554 <p title="I-II q. 102 a. 3 arg. 8"><a name="38016"><span class=
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ht
parents: 26
diff changeset
3555 "ref">[38016] I&ordf;-IIae q. 102 a. 3 arg. 8</span></a> Praeterea,
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parents: 26
diff changeset
3556 illi qui offerunt hostias Deo, debent de his participare; secundum
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ht
parents: 26
diff changeset
3557 illud apostoli, I Cor. X, <i>nonne qui edunt hostias, participes
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ht
parents: 26
diff changeset
3558 sunt altaris?</i> Inconvenienter igitur quaedam partes hostiarum
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ht
parents: 26
diff changeset
3559 offerentibus subtrahebantur, scilicet sanguis et adeps, et
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ht
parents: 26
diff changeset
3560 pectusculum et armus dexter.</p>
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ht
parents: 26
diff changeset
3561 <p title="I-II q. 102 a. 3 arg. 9"><a name="38017"><span class=
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ht
parents: 26
diff changeset
3562 "ref">[38017] I&ordf;-IIae q. 102 a. 3 arg. 9</span></a> Praeterea,
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ht
parents: 26
diff changeset
3563 sicut holocausta offerebantur in honorem Dei, ita etiam hostiae
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parents: 26
diff changeset
3564 pacificae et hostiae pro peccato. Sed nullum animal feminini sexus
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ht
parents: 26
diff changeset
3565 offerebatur Deo in holocaustum, fiebant tamen holocausta tam de
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ht
parents: 26
diff changeset
3566 quadrupedibus quam de avibus. Ergo inconvenienter in hostiis
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ht
parents: 26
diff changeset
3567 pacificis et pro peccato offerebantur animalia feminini sexus; et
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ht
parents: 26
diff changeset
3568 tamen in hostiis pacificis non offerebantur aves.</p>
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ht
parents: 26
diff changeset
3569 <p title="I-II q. 102 a. 3 arg. 10"><a name="38018"><span class=
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parents: 26
diff changeset
3570 "ref">[38018] I&ordf;-IIae q. 102 a. 3 arg. 10</span></a>
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ht
parents: 26
diff changeset
3571 Praeterea, omnes hostiae pacificae unius generis esse videntur. Non
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parents: 26
diff changeset
3572 ergo debuit poni ista differentia, quod quorundam pacificorum
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ht
parents: 26
diff changeset
3573 carnes non possent vesci in crastino, quorundam autem possent, ut
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ht
parents: 26
diff changeset
3574 mandatur Levit. VII.</p>
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ht
parents: 26
diff changeset
3575 <p title="I-II q. 102 a. 3 arg. 11"><a name="38019"><span class=
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ht
parents: 26
diff changeset
3576 "ref">[38019] I&ordf;-IIae q. 102 a. 3 arg. 11</span></a>
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ht
parents: 26
diff changeset
3577 Praeterea, omnia peccata in hoc conveniunt quod a Deo avertunt.
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ht
parents: 26
diff changeset
3578 Ergo pro omnibus peccatis, in Dei reconciliationem, unum genus
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ht
parents: 26
diff changeset
3579 sacrificii debuit offerri.</p>
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ht
parents: 26
diff changeset
3580 <p title="I-II q. 102 a. 3 arg. 12"><a name="38020"><span class=
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parents: 26
diff changeset
3581 "ref">[38020] I&ordf;-IIae q. 102 a. 3 arg. 12</span></a>
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ht
parents: 26
diff changeset
3582 Praeterea, omnia animalia quae offerebantur in sacrificium, uno
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ht
parents: 26
diff changeset
3583 modo offerebantur, scilicet occisa. Non videtur ergo conveniens
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ht
parents: 26
diff changeset
3584 quod de terrae nascentibus diversimode fiebat oblatio, nunc enim
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parents: 26
diff changeset
3585 offerebantur spicae, nunc simila, nunc panis, quandoque quidem
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ht
parents: 26
diff changeset
3586 coctus in clibano, quandoque in sartagine, quandoque in
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ht
parents: 26
diff changeset
3587 craticula.</p>
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ht
parents: 26
diff changeset
3588 <p title="I-II q. 102 a. 3 arg. 13"><a name="38021"><span class=
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ht
parents: 26
diff changeset
3589 "ref">[38021] I&ordf;-IIae q. 102 a. 3 arg. 13</span></a>
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ht
parents: 26
diff changeset
3590 Praeterea, omnia quae in usum nostrum veniunt, a Deo recognoscere
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ht
parents: 26
diff changeset
3591 debemus. Inconvenienter ergo praeter animalia, solum haec Deo
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ht
parents: 26
diff changeset
3592 offerebantur, panis, vinum, oleum, thus et sal.</p>
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ht
parents: 26
diff changeset
3593 <p title="I-II q. 102 a. 3 arg. 14"><a name="38022"><span class=
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ht
parents: 26
diff changeset
3594 "ref">[38022] I&ordf;-IIae q. 102 a. 3 arg. 14</span></a>
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parents: 26
diff changeset
3595 Praeterea, sacrificia corporalia exprimunt interius sacrificium
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ht
parents: 26
diff changeset
3596 cordis, quo homo spiritum suum offert Deo. Sed in interiori
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ht
parents: 26
diff changeset
3597 sacrificio plus est de dulcedine, quam repraesentat mel, quam de
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parents: 26
diff changeset
3598 mordacitate, quam repraesentat sal, dicitur enim Eccli. XXIV,
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ht
parents: 26
diff changeset
3599 <i>spiritus meus super mel dulcis</i>. Ergo inconvenienter
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ht
parents: 26
diff changeset
3600 prohibebatur in sacrificio apponi mel et fermentum, quod etiam
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ht
parents: 26
diff changeset
3601 facit panem sapidum; et praecipiebatur ibi apponi sal, quod est
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parents: 26
diff changeset
3602 mordicativum, et thus, quod habet saporem amarum. Videtur ergo quod
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parents: 26
diff changeset
3603 ea quae pertinent ad caeremonias sacrificiorum, non habeant
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ht
parents: 26
diff changeset
3604 rationabilem causam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3605 <p title="I-II q. 102 a. 3 s. c."><a name="38023"><span class=
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parents: 26
diff changeset
3606 "ref">[38023] I&ordf;-IIae q. 102 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
3607 est quod dicitur Levit. I, <i>oblata omnia adolebit sacerdos super
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parents: 26
diff changeset
3608 altare in holocaustum et odorem suavissimum domino</i>. Sed sicut
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parents: 26
diff changeset
3609 dicitur Sap. VII, <i>neminem diligit Deus nisi qui cum sapientia
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parents: 26
diff changeset
3610 inhabitat</i>, ex quo potest accipi quod quidquid est Deo acceptum,
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ht
parents: 26
diff changeset
3611 est cum sapientia. Ergo illae caeremoniae sacrificiorum cum
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parents: 26
diff changeset
3612 sapientia erant, velut habentes rationabiles causas.</p>
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ht
parents: 26
diff changeset
3613 <p title="I-II q. 102 a. 3 co."><a name="38024"><span class=
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ht
parents: 26
diff changeset
3614 "ref">[38024] I&ordf;-IIae q. 102 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
3615 dicendum quod, sicut supra dictum est, caeremoniae veteris legis
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parents: 26
diff changeset
3616 duplicem causam habebant, unam scilicet litteralem, secundum quod
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parents: 26
diff changeset
3617 ordinabantur ad cultum Dei; aliam vero figuralem, sive mysticam,
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ht
parents: 26
diff changeset
3618 secundum quod ordinabantur ad figurandum Christum. Et ex utraque
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ht
parents: 26
diff changeset
3619 parte potest convenienter assignari causa caeremoniarum quae ad
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ht
parents: 26
diff changeset
3620 sacrificia pertinebant. Secundum enim quod sacrificia ordinabantur
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parents: 26
diff changeset
3621 ad cultum Dei, causa sacrificiorum dupliciter accipi potest. Uno
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parents: 26
diff changeset
3622 modo, secundum quod per sacrificia repraesentabatur ordinatio
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ht
parents: 26
diff changeset
3623 mentis in Deum, ad quam excitabatur sacrificium offerens. Ad rectam
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parents: 26
diff changeset
3624 autem ordinationem mentis in Deum pertinet quod omnia quae homo
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ht
parents: 26
diff changeset
3625 habet, recognoscat a Deo tanquam a primo principio, et ordinet in
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ht
parents: 26
diff changeset
3626 Deum tanquam in ultimum finem. Et hoc repraesentabatur in
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ht
parents: 26
diff changeset
3627 oblationibus et sacrificiis, secundum quod homo ex rebus suis,
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ht
parents: 26
diff changeset
3628 quasi in recognitionem quod haberet ea a Deo, in honorem Dei ea
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parents: 26
diff changeset
3629 offerebat; secundum quod dixit David, I Paral. XXIX, <i>tua sunt
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parents: 26
diff changeset
3630 omnia; et quae de manu tua accepimus, dedimus tibi</i>. Et ideo in
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parents: 26
diff changeset
3631 oblatione sacrificiorum protestabatur homo quod Deus esset primum
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ht
parents: 26
diff changeset
3632 principium creationis rerum et ultimus finis, ad quem essent omnia
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ht
parents: 26
diff changeset
3633 referenda. Et quia pertinet ad rectam ordinationem mentis in Deum
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ht
parents: 26
diff changeset
3634 ut mens humana non recognoscat alium primum auctorem rerum nisi
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parents: 26
diff changeset
3635 solum Deum, neque in aliquo alio finem suum constituat; propter hoc
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parents: 26
diff changeset
3636 prohibebatur in lege offerre sacrificium alicui alteri nisi Deo,
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parents: 26
diff changeset
3637 secundum illud Exod. XXII, <i>qui immolat diis, occidetur, praeter
544e12f679ad convert to xml
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parents: 26
diff changeset
3638 domino soli</i>. Et ideo de causa caeremoniarum circa sacrificia
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parents: 26
diff changeset
3639 potest assignari ratio alio modo, ex hoc quod per huiusmodi homines
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parents: 26
diff changeset
3640 retrahebantur a sacrificiis idolorum. Unde etiam praecepta de
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parents: 26
diff changeset
3641 sacrificiis non fuerunt data populo Iudaeorum nisi postquam
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parents: 26
diff changeset
3642 declinavit ad idololatriam, adorando vitulum conflatilem, quasi
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parents: 26
diff changeset
3643 huiusmodi sacrificia sint instituta ut populus ad sacrificandum
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parents: 26
diff changeset
3644 promptus, huiusmodi sacrificia magis Deo quam idolis offerret. Unde
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parents: 26
diff changeset
3645 dicitur Ierem. VII, <i>non sum locutus cum patribus vestris, et non
544e12f679ad convert to xml
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parents: 26
diff changeset
3646 praecepi eis, in die qua eduxi eos de terra Aegypti, de verbo
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parents: 26
diff changeset
3647 holocautomatum et victimarum</i>. Inter omnia autem dona quae Deus
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parents: 26
diff changeset
3648 humano generi iam per peccatum lapso dedit, praecipuum est quod
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parents: 26
diff changeset
3649 dedit filium suum, unde dicitur Ioan. III, <i>sic Deus dilexit
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parents: 26
diff changeset
3650 mundum ut filium suum unigenitum daret, ut omnis qui credit in
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ht
parents: 26
diff changeset
3651 ipsum non pereat, sed habeat vitam aeternam</i>. Et ideo potissimum
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parents: 26
diff changeset
3652 sacrificium est quo ipse Christus seipsum obtulit Deo in odorem
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parents: 26
diff changeset
3653 suavitatis, ut dicitur ad Ephes. V. Et propter hoc omnia alia
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parents: 26
diff changeset
3654 sacrificia offerebantur in veteri lege ut hoc unum singulare et
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parents: 26
diff changeset
3655 praecipuum sacrificium figuraretur, tanquam perfectum per
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parents: 26
diff changeset
3656 imperfecta. Unde apostolus dicit, ad Heb. X, quod <i>sacerdos
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parents: 26
diff changeset
3657 veteris legis easdem saepe offerebat hostias, quae nunquam possunt
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parents: 26
diff changeset
3658 auferre peccata, Christus autem pro peccatis obtulit unam in
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parents: 26
diff changeset
3659 sempiternum</i>. Et quia ex figurato sumitur ratio figurae, ideo
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parents: 26
diff changeset
3660 rationes sacrificiorum figuralium veteris legis sunt sumendae ex
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ht
parents: 26
diff changeset
3661 vero sacrificio Christi.</p>
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ht
parents: 26
diff changeset
3662 <p title="I-II q. 102 a. 3 ad 1"><a name="38025"><span class=
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parents: 26
diff changeset
3663 "ref">[38025] I&ordf;-IIae q. 102 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
3664 ergo dicendum quod Deus non volebat huiusmodi sacrificia sibi
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parents: 26
diff changeset
3665 offerri propter ipsas res quae offerebantur, quasi eis indigeret,
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parents: 26
diff changeset
3666 unde dicitur Isaiae I, <i>holocausta arietum, et adipem pinguium,
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parents: 26
diff changeset
3667 et sanguinem vitulorum et hircorum et agnorum, nolui</i>. Sed
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parents: 26
diff changeset
3668 volebat ea sibi offerri, ut supra dictum est, tum ad excludendam
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parents: 26
diff changeset
3669 idololatriam; tum ad significandum debitum ordinem mentis humanae
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parents: 26
diff changeset
3670 in Deum; tum etiam ad figurandum mysterium redemptionis humanae
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parents: 26
diff changeset
3671 factae per Christum.</p>
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parents: 26
diff changeset
3672 <p title="I-II q. 102 a. 3 ad 2"><a name="38026"><span class=
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parents: 26
diff changeset
3673 "ref">[38026] I&ordf;-IIae q. 102 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
3674 dicendum quod quantum ad omnia praedicta, conveniens ratio fuit
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ht
parents: 26
diff changeset
3675 quare ista animalia offerebantur Deo in sacrificium, et non alia.
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parents: 26
diff changeset
3676 Primo quidem, ad excludendum idololatriam. Quia omnia alia animalia
544e12f679ad convert to xml
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parents: 26
diff changeset
3677 offerebant idololatrae diis suis, vel eis ad maleficia utebantur,
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parents: 26
diff changeset
3678 ista autem animalia apud Aegyptios, cum quibus conversati erant,
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parents: 26
diff changeset
3679 abominabilia erant ad occidendum, unde ea non offerebant in
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parents: 26
diff changeset
3680 sacrificium diis suis; unde dicitur Exod. VIII, <i>abominationes
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parents: 26
diff changeset
3681 Aegyptiorum immolabimus domino Deo nostro</i>. Oves enim colebant;
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parents: 26
diff changeset
3682 hircos venerabantur, quia in eorum figura Daemones apparebant;
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ht
parents: 26
diff changeset
3683 bobus autem utebantur ad agriculturam, quam inter res sacras
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ht
parents: 26
diff changeset
3684 habebant. Secundo, hoc conveniens erat ad praedictam ordinationem
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parents: 26
diff changeset
3685 mentis in Deum. Et hoc dupliciter. Primo quidem, quia huiusmodi
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parents: 26
diff changeset
3686 animalia maxime sunt per quae sustentatur humana vita, et cum hoc
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parents: 26
diff changeset
3687 mundissima sunt, et mundissimum habent nutrimentum. Alia vero
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parents: 26
diff changeset
3688 animalia vel sunt silvestria, et non sunt communiter hominum usui
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parents: 26
diff changeset
3689 deputata, vel, si sunt domestica, immundum habent nutrimentum, ut
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parents: 26
diff changeset
3690 porcus et gallina; solum autem id quod est purum, Deo est
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ht
parents: 26
diff changeset
3691 attribuendum. Huiusmodi autem aves specialiter offerebantur, quia
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parents: 26
diff changeset
3692 habentur in copia in terra promissionis. Secundo, quia per
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parents: 26
diff changeset
3693 immolationem huiusmodi animalium puritas mentis designatur. Quia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3694 ut dicitur in Glossa Levit. I, <i>vitulum offerimus, cum carnis
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parents: 26
diff changeset
3695 superbiam vincimus; agnum, cum irrationales motus corrigimus;
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parents: 26
diff changeset
3696 haedum, cum lasciviam superamus; turturem, dum castitatem servamus;
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parents: 26
diff changeset
3697 panes azymos, cum in azymis sinceritatis epulamur</i>. In columba
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diff changeset
3698 vero manifestum est quod significatur caritas et simplicitas
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parents: 26
diff changeset
3699 mentis. Tertio vero, conveniens fuit haec animalia offerri in
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parents: 26
diff changeset
3700 figuram Christi. Quia, ut in eadem Glossa dicitur, <i>Christus in
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parents: 26
diff changeset
3701 vitulo offertur, propter virtutem crucis; in agno, propter
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parents: 26
diff changeset
3702 innocentiam; in ariete, propter principatum; in hirco, propter
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parents: 26
diff changeset
3703 similitudinem carnis peccati. In turture et columba duarum
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parents: 26
diff changeset
3704 naturarum coniunctio monstrabatur</i>, vel in turture castitas, in
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parents: 26
diff changeset
3705 columba caritas significatur. <i>In similagine aspersio credentium
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parents: 26
diff changeset
3706 per aquam Baptismi figurabatur</i>.</p>
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parents: 26
diff changeset
3707 <p title="I-II q. 102 a. 3 ad 3"><a name="38027"><span class=
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diff changeset
3708 "ref">[38027] I&ordf;-IIae q. 102 a. 3 ad 3</span></a> Ad tertium
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diff changeset
3709 dicendum quod pisces, quia in aquis vivunt, magis sunt alieni ab
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diff changeset
3710 homine quam alia animalia, quae vivunt in aere, sicut et homo. Et
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parents: 26
diff changeset
3711 iterum pisces, ex aqua extracti, statim moriuntur, unde non
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parents: 26
diff changeset
3712 poterant in templo offerri, sicut alia animalia.</p>
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parents: 26
diff changeset
3713 <p title="I-II q. 102 a. 3 ad 4"><a name="38028"><span class=
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parents: 26
diff changeset
3714 "ref">[38028] I&ordf;-IIae q. 102 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
3715 dicendum quod in turturibus meliores sunt maiores quam pulli; in
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parents: 26
diff changeset
3716 columbis autem e converso. Et ideo, ut Rabbi Moyses dicit,
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parents: 26
diff changeset
3717 mandantur offerri turtures et pulli columbarum, quia omne quod est
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parents: 26
diff changeset
3718 optimum, Deo est attribuendum.</p>
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parents: 26
diff changeset
3719 <p title="I-II q. 102 a. 3 ad 5"><a name="38029"><span class=
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parents: 26
diff changeset
3720 "ref">[38029] I&ordf;-IIae q. 102 a. 3 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
3721 dicendum quod animalia in sacrificium oblata occidebantur, quia
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diff changeset
3722 veniunt in usum hominis occisa, secundum quod a Deo dantur homini
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parents: 26
diff changeset
3723 ad esum. Et ideo etiam igni cremabantur, quia per ignem decocta
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parents: 26
diff changeset
3724 fiunt apta humano usui. Similiter etiam per occisionem animalium
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parents: 26
diff changeset
3725 significatur destructio peccatorum. Et quod homines erant digni
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parents: 26
diff changeset
3726 occisione pro peccatis suis, ac si illa animalia loco eorum
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parents: 26
diff changeset
3727 occiderentur, ad significandum expiationem peccatorum. Per
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parents: 26
diff changeset
3728 occisionem etiam huiusmodi animalium significabatur occisio
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parents: 26
diff changeset
3729 Christi.</p>
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parents: 26
diff changeset
3730 <p title="I-II q. 102 a. 3 ad 6"><a name="38030"><span class=
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parents: 26
diff changeset
3731 "ref">[38030] I&ordf;-IIae q. 102 a. 3 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
3732 dicendum quod specialis modus occidendi animalia immolata
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parents: 26
diff changeset
3733 determinabatur in lege ad excludendum alios modos, quibus
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parents: 26
diff changeset
3734 idololatrae animalia idolis immolabant. Vel etiam, ut Rabbi Moyses
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parents: 26
diff changeset
3735 dicit, <i>lex elegit genus occisionis quo animalia minus
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parents: 26
diff changeset
3736 affligebantur occisa</i>. Per quod excludebatur etiam
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parents: 26
diff changeset
3737 immisericordia offerentium, et deterioratio animalium
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parents: 26
diff changeset
3738 occisorum.</p>
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parents: 26
diff changeset
3739 <p title="I-II q. 102 a. 3 ad 7"><a name="38031"><span class=
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parents: 26
diff changeset
3740 "ref">[38031] I&ordf;-IIae q. 102 a. 3 ad 7</span></a> Ad septimum
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parents: 26
diff changeset
3741 dicendum quod, quia animalia maculosa solent haberi contemptui
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diff changeset
3742 etiam apud homines, ideo prohibitum est ne Deo in sacrificium
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parents: 26
diff changeset
3743 offerrentur, propter quod etiam prohibitum erat <i>ne mercedem
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parents: 26
diff changeset
3744 prostibuli, aut pretium canis, in domum Dei offerrent</i>. Et eadem
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parents: 26
diff changeset
3745 etiam ratione non offerebant animalia ante septimum diem, quia
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diff changeset
3746 talia animalia erant quasi abortiva, nondum plene consistentia,
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parents: 26
diff changeset
3747 propter teneritudinem.</p>
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parents: 26
diff changeset
3748 <p title="I-II q. 102 a. 3 ad 8"><a name="38032"><span class=
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diff changeset
3749 "ref">[38032] I&ordf;-IIae q. 102 a. 3 ad 8</span></a> Ad octavum
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parents: 26
diff changeset
3750 dicendum quod triplex erat sacrificiorum genus. Quoddam erat quod
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parents: 26
diff changeset
3751 totum comburebatur, et hoc dicebatur holocaustum, quasi totum
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parents: 26
diff changeset
3752 incensum. Huiusmodi enim sacrificium offerebatur Deo specialiter ad
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parents: 26
diff changeset
3753 reverentiam maiestatis ipsius, et amorem bonitatis eius, et
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parents: 26
diff changeset
3754 conveniebat perfectionis statui in impletione consiliorum. Et ideo
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parents: 26
diff changeset
3755 totum comburebatur, ut sicut totum animal, resolutum in vaporem,
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parents: 26
diff changeset
3756 sursum ascendebat, ita etiam significaretur totum hominem, et omnia
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parents: 26
diff changeset
3757 quae ipsius sunt, Dei dominio esse subiecta, et ei esse offerenda.
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parents: 26
diff changeset
3758 Aliud autem erat sacrificium pro peccato, quod offerebatur Deo ex
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parents: 26
diff changeset
3759 necessitate remissionis peccati, et conveniebat statui poenitentium
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parents: 26
diff changeset
3760 in satisfactione peccatorum. Quod dividebatur in duas partes, nam
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parents: 26
diff changeset
3761 una pars eius comburebatur, alia vero cedebat in usum sacerdotum;
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parents: 26
diff changeset
3762 ad significandum quod expiatio peccatorum fit a Deo per ministerium
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parents: 26
diff changeset
3763 sacerdotum. Nisi quando offerebatur sacrificium pro peccato totius
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parents: 26
diff changeset
3764 populi, vel specialiter pro peccato sacerdotis, tunc enim totum
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parents: 26
diff changeset
3765 comburebatur. Non enim debebant in usum sacerdotum venire ea quae
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parents: 26
diff changeset
3766 pro peccato eorum offerebantur, ut nihil peccati in eis remaneret.
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parents: 26
diff changeset
3767 Et quia hoc non esset satisfactio pro peccato, si enim cederet in
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parents: 26
diff changeset
3768 usum eorum pro quorum peccatis offerebatur, idem esse videretur ac
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parents: 26
diff changeset
3769 si non offerrent. Tertium vero sacrificium vocabatur hostia
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parents: 26
diff changeset
3770 pacifica, quae offerebatur Deo vel pro gratiarum actione, vel pro
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parents: 26
diff changeset
3771 salute et prosperitate offerentium, ex debito beneficii vel accepti
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parents: 26
diff changeset
3772 vel accipiendi, et convenit statui proficientium in impletione
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parents: 26
diff changeset
3773 mandatorum. Et ista dividebantur in tres partes, nam una pars
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parents: 26
diff changeset
3774 incendebatur ad honorem Dei, alia pars cedebat in usum sacerdotum,
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parents: 26
diff changeset
3775 tertia vero pars in usum offerentium; ad significandum quod salus
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parents: 26
diff changeset
3776 hominis procedit a Deo, dirigentibus ministris Dei, et
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parents: 26
diff changeset
3777 cooperantibus ipsis hominibus qui salvantur. Hoc autem generaliter
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parents: 26
diff changeset
3778 observabatur, quod sanguis et adeps non veniebant neque in usum
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parents: 26
diff changeset
3779 sacerdotum, neque in usum offerentium, sed sanguis effundebatur ad
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parents: 26
diff changeset
3780 crepidinem altaris, in honorem Dei; adeps vero adurebatur in igne.
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parents: 26
diff changeset
3781 Cuius ratio una quidem fuit ad excludendam idololatriam.
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diff changeset
3782 Idololatrae enim bibebant de sanguine victimarum, et comedebant
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parents: 26
diff changeset
3783 adipes; secundum illud Deut. XXXII, <i>de quorum victimis
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parents: 26
diff changeset
3784 comedebant adipes, et bibebant vinum libaminum</i>. Secunda ratio
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parents: 26
diff changeset
3785 est ad informationem humanae vitae. Prohibebatur enim eis usus
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parents: 26
diff changeset
3786 sanguinis, ad hoc quod horrerent humani sanguinis effusionem, unde
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parents: 26
diff changeset
3787 dicitur Gen. IX, <i>carnem cum sanguine non comedetis, sanguinem
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parents: 26
diff changeset
3788 enim animarum vestrarum requiram</i>. Esus vero adipum prohibebatur
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parents: 26
diff changeset
3789 eis ad vitandam lasciviam, unde dicitur Ezech. XXXIV, <i>quod
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parents: 26
diff changeset
3790 crassum erat, occidebatis</i>. Tertia ratio est propter reverentiam
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parents: 26
diff changeset
3791 divinam. Quia sanguis est maxime necessarius ad vitam, ratione
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parents: 26
diff changeset
3792 cuius dicitur anima esse in sanguine, adeps autem abundantiam
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parents: 26
diff changeset
3793 nutrimenti demonstrat. Et ideo ut ostenderetur quod a Deo nobis est
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parents: 26
diff changeset
3794 et vita et omnis bonorum sufficientia, ad honorem Dei effundebatur
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parents: 26
diff changeset
3795 sanguis, et adurebatur adeps. Quarta ratio est quia per hoc
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parents: 26
diff changeset
3796 figurabatur effusio sanguinis Christi, et pinguedo caritatis eius,
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parents: 26
diff changeset
3797 per quam se obtulit Deo pro nobis. De hostiis autem pacificis in
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parents: 26
diff changeset
3798 usum sacerdotis cedebat pectusculum et armus dexter, ad excludendum
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parents: 26
diff changeset
3799 quandam divinationis speciem quae vocatur spatulamantia, quia
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parents: 26
diff changeset
3800 scilicet in spatulis animalium immolatorum divinabant, et similiter
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parents: 26
diff changeset
3801 in osse pectoris. Et ideo ista offerentibus subtrahebantur. Per hoc
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parents: 26
diff changeset
3802 etiam significabatur quod sacerdoti erat necessaria sapientia
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parents: 26
diff changeset
3803 cordis ad instruendum populum, quod significabatur per pectus, quod
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parents: 26
diff changeset
3804 est tegumentum cordis; et etiam fortitudo ad sustentandum defectus,
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parents: 26
diff changeset
3805 quae significatur per armum dextrum.</p>
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parents: 26
diff changeset
3806 <p title="I-II q. 102 a. 3 ad 9"><a name="38033"><span class=
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parents: 26
diff changeset
3807 "ref">[38033] I&ordf;-IIae q. 102 a. 3 ad 9</span></a> Ad nonum
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parents: 26
diff changeset
3808 dicendum quod, quia holocaustum erat perfectissimum inter
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parents: 26
diff changeset
3809 sacrificia, ideo non offerebatur in holocaustum nisi masculus, nam
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parents: 26
diff changeset
3810 femina est animal imperfectum. Oblatio autem turturum et columbarum
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parents: 26
diff changeset
3811 erat propter paupertatem offerentium, qui maiora animalia offerre
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parents: 26
diff changeset
3812 non poterant. Et quia hostiae pacificae gratis offerebantur, et
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parents: 26
diff changeset
3813 nullus eas offerre cogebatur nisi spontaneus; ideo huiusmodi aves
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parents: 26
diff changeset
3814 non offerebantur inter hostias pacificas, sed inter holocausta et
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parents: 26
diff changeset
3815 hostias pro peccato, quas quandoque oportebat offerre. Aves etiam
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parents: 26
diff changeset
3816 huiusmodi, propter altitudinem volatus, congruunt perfectioni
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parents: 26
diff changeset
3817 holocaustorum, et etiam hostiis pro peccato, quia habent gemitum
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parents: 26
diff changeset
3818 pro cantu.</p>
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parents: 26
diff changeset
3819 <p title="I-II q. 102 a. 3 ad 10"><a name="38034"><span class=
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parents: 26
diff changeset
3820 "ref">[38034] I&ordf;-IIae q. 102 a. 3 ad 10</span></a> Ad decimum
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parents: 26
diff changeset
3821 dicendum quod inter omnia sacrificia holocaustum erat praecipuum,
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parents: 26
diff changeset
3822 quia totum comburebatur in honorem Dei, et nihil ex eo comedebatur.
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parents: 26
diff changeset
3823 Secundum vero locum in sanctitate tenebat hostia pro peccato, quae
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parents: 26
diff changeset
3824 comedebatur solum in atrio a sacerdotibus, et in ipsa die
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parents: 26
diff changeset
3825 sacrificii. Tertium vero gradum tenebant hostiae pacificae pro
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parents: 26
diff changeset
3826 gratiarum actione, quae comedebantur ipso die, sed ubique in
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parents: 26
diff changeset
3827 Ierusalem. Quartum vero locum tenebant hostiae pacificae ex voto,
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parents: 26
diff changeset
3828 quarum carnes poterant etiam in crastino comedi. Et est ratio huius
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parents: 26
diff changeset
3829 ordinis quia maxime obligatur homo Deo propter eius maiestatem,
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parents: 26
diff changeset
3830 secundo, propter offensam commissam; tertio, propter beneficia iam
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parents: 26
diff changeset
3831 suscepta; quarto, propter beneficia sperata.</p>
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parents: 26
diff changeset
3832 <p title="I-II q. 102 a. 3 ad 11"><a name="38035"><span class=
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parents: 26
diff changeset
3833 "ref">[38035] I&ordf;-IIae q. 102 a. 3 ad 11</span></a> Ad
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parents: 26
diff changeset
3834 undecimum dicendum quod peccata aggravantur ex statu peccantis, ut
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parents: 26
diff changeset
3835 supra dictum est. Et ideo alia hostia mandatur offerri pro peccato
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parents: 26
diff changeset
3836 sacerdotis et principis, vel alterius privatae personae. Est autem
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parents: 26
diff changeset
3837 attendendum, ut Rabbi Moyses dicit, quod <i>quanto gravius erat
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parents: 26
diff changeset
3838 peccatum, tanto vilior species animalis offerebatur pro eo. Unde
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parents: 26
diff changeset
3839 capra, quod est vilissimum animal, offerebatur pro idololatria,
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diff changeset
3840 quod est gravissimum peccatum; pro ignorantia vero sacerdotis
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parents: 26
diff changeset
3841 offerebatur vitulus; pro negligentia autem principis,
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parents: 26
diff changeset
3842 hircus</i>.</p>
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parents: 26
diff changeset
3843 <p title="I-II q. 102 a. 3 ad 12"><a name="38036"><span class=
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parents: 26
diff changeset
3844 "ref">[38036] I&ordf;-IIae q. 102 a. 3 ad 12</span></a> Ad
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parents: 26
diff changeset
3845 duodecimum dicendum quod lex in sacrificiis providere voluit
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parents: 26
diff changeset
3846 paupertati offerentium, ut qui non posset habere animal quadrupes,
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parents: 26
diff changeset
3847 saltem offerret avem; quam qui habere non posset, saltem offerret
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parents: 26
diff changeset
3848 panem; et si hunc habere non posset, saltem offerret farinam vel
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parents: 26
diff changeset
3849 spicas. Causa vero figuralis est quia panis significat Christum,
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parents: 26
diff changeset
3850 qui est panis vivus, ut dicitur Ioan. VI. Qui quidem erat sicut in
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parents: 26
diff changeset
3851 spica, pro statu legis naturae, in fide patrum; erat autem sicut
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parents: 26
diff changeset
3852 simila in doctrina legis prophetarum; erat autem sicut panis
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parents: 26
diff changeset
3853 formatus post humanitatem assumptam; coctus igne, idest formatus
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parents: 26
diff changeset
3854 spiritu sancto in clibano uteri virginalis; qui etiam fuit coctus
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parents: 26
diff changeset
3855 in sartagine, per labores quos in mundo sustinebat; in cruce vero
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parents: 26
diff changeset
3856 quasi in craticula adustus.</p>
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parents: 26
diff changeset
3857 <p title="I-II q. 102 a. 3 ad 13"><a name="38037"><span class=
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parents: 26
diff changeset
3858 "ref">[38037] I&ordf;-IIae q. 102 a. 3 ad 13</span></a> Ad
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parents: 26
diff changeset
3859 decimumtertium dicendum quod ea quae in usum hominis veniunt de
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parents: 26
diff changeset
3860 terrae nascentibus, vel sunt in cibum, et de eis offerebatur panis.
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parents: 26
diff changeset
3861 Vel sunt in potum, et de his offerebatur vinum. Vel sunt in
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parents: 26
diff changeset
3862 condimentum, et de his offerebatur oleum et sal. Vel sunt in
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parents: 26
diff changeset
3863 medicamentum, et de his offerebatur thus, quod est aromaticum et
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parents: 26
diff changeset
3864 consolidativum. Per panem autem figuratur caro Christi; per vinum
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ht
parents: 26
diff changeset
3865 autem sanguis eius, per quem redempti sumus; oleum figurat gratiam
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ht
parents: 26
diff changeset
3866 Christi; sal scientiam; thus orationem.</p>
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ht
parents: 26
diff changeset
3867 <p title="I-II q. 102 a. 3 ad 14"><a name="38038"><span class=
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ht
parents: 26
diff changeset
3868 "ref">[38038] I&ordf;-IIae q. 102 a. 3 ad 14</span></a> Ad
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parents: 26
diff changeset
3869 decimumquartum dicendum quod mel non offerebatur in sacrificiis
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ht
parents: 26
diff changeset
3870 Dei, tum quia consueverat offerri in sacrificiis idolorum. Tum
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ht
parents: 26
diff changeset
3871 etiam ad excludendam omnem carnalem dulcedinem et voluptatem ab his
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ht
parents: 26
diff changeset
3872 qui Deo sacrificare intendunt. Fermentum vero non offerebatur, ad
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ht
parents: 26
diff changeset
3873 excludendam corruptionem. Et forte etiam in sacrificiis idolorum
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ht
parents: 26
diff changeset
3874 solitum erat offerri. Sal autem offerebatur, quia impedit
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ht
parents: 26
diff changeset
3875 corruptionem putredinis, sacrificia autem Dei debent esse
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ht
parents: 26
diff changeset
3876 incorrupta. Et etiam quia in sale significatur discretio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3877 sapientiae; vel etiam mortificatio carnis. Thus autem offerebatur
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ht
parents: 26
diff changeset
3878 ad designandam devotionem mentis, quae est necessaria offerentibus;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3879 et etiam ad designandum odorem bonae famae, nam thus et pingue est,
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ht
parents: 26
diff changeset
3880 et odoriferum. Et quia sacrificium zelotypiae non procedebat ex
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ht
parents: 26
diff changeset
3881 devotione, sed magis ex suspicione, ideo in eo non offerebatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3882 thus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3883 <br />
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ht
parents: 26
diff changeset
3884 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
3885 <p title="I-II q. 102 a. 4 arg. 1"><a name="38039"><span class=
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ht
parents: 26
diff changeset
3886 "ref">[38039] I&ordf;-IIae q. 102 a. 4 arg. 1</span></a> Ad quartum
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ht
parents: 26
diff changeset
3887 sic proceditur. Videtur quod caeremoniarum veteris legis quae ad
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ht
parents: 26
diff changeset
3888 sacra pertinent sufficiens ratio assignari non possit. Dicit enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3889 Paulus, Act. XVII, <i>Deus, qui fecit mundum et omnia quae in eo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3890 sunt, hic, caeli et terrae cum sit dominus, non in manufactis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3891 templis habitat</i>. Inconvenienter igitur ad cultum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3892 tabernaculum, vel templum, in lege veteri est institutum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3893 <p title="I-II q. 102 a. 4 arg. 2"><a name="38040"><span class=
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ht
parents: 26
diff changeset
3894 "ref">[38040] I&ordf;-IIae q. 102 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
3895 status veteris legis non fuit immutatus nisi per Christum. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3896 tabernaculum designabat statum veteris legis. Non ergo debuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3897 mutari per aedificationem alicuius templi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3898 <p title="I-II q. 102 a. 4 arg. 3"><a name="38041"><span class=
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ht
parents: 26
diff changeset
3899 "ref">[38041] I&ordf;-IIae q. 102 a. 4 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
3900 divina lex praecipue etiam debet homines inducere ad divinum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3901 cultum. Sed ad augmentum divini cultus pertinet quod fiant multa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3902 altaria et multa templa, sicut patet in nova lege. Ergo videtur
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ht
parents: 26
diff changeset
3903 quod etiam in veteri lege non debuit esse solum unum templum aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3904 unum tabernaculum sed multa.</p>
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ht
parents: 26
diff changeset
3905 <p title="I-II q. 102 a. 4 arg. 4"><a name="38042"><span class=
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ht
parents: 26
diff changeset
3906 "ref">[38042] I&ordf;-IIae q. 102 a. 4 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
3907 tabernaculum, seu templum, ad cultum Dei ordinabatur. Sed in Deo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3908 praecipue oportet venerari unitatem et simplicitatem. Non videtur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3909 igitur fuisse conveniens ut tabernaculum, seu templum, per quaedam
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ht
parents: 26
diff changeset
3910 vela distingueretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3911 <p title="I-II q. 102 a. 4 arg. 5"><a name="38043"><span class=
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ht
parents: 26
diff changeset
3912 "ref">[38043] I&ordf;-IIae q. 102 a. 4 arg. 5</span></a> Praeterea,
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ht
parents: 26
diff changeset
3913 virtus primi moventis, qui est Deus, primo apparet in parte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3914 orientis, a qua parte incipit primus motus. Sed tabernaculum fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3915 institutum ad Dei adorationem. Ergo debebat esse dispositum magis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3916 versus orientem quam versus occidentem.</p>
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ht
parents: 26
diff changeset
3917 <p title="I-II q. 102 a. 4 arg. 6"><a name="38044"><span class=
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ht
parents: 26
diff changeset
3918 "ref">[38044] I&ordf;-IIae q. 102 a. 4 arg. 6</span></a> Praeterea,
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ht
parents: 26
diff changeset
3919 Exod. XX, dominus praecepit ut <i>non facerent sculptile, neque
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parents: 26
diff changeset
3920 aliquam similitudinem</i>. Inconvenienter igitur in tabernaculo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3921 vel in templo, fuerunt sculptae imagines Cherubim. Similiter etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3922 et arca, et propitiatorium, et candelabrum, et mensa, et duplex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3923 altare, sine rationabili causa ibi fuisse videntur.</p>
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ht
parents: 26
diff changeset
3924 <p title="I-II q. 102 a. 4 arg. 7"><a name="38045"><span class=
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ht
parents: 26
diff changeset
3925 "ref">[38045] I&ordf;-IIae q. 102 a. 4 arg. 7</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3926 dominus praecepit, Exod. XX, altare de terra facietis mihi. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3927 iterum, non ascendes ad altare meum per gradus. Inconvenienter
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ht
parents: 26
diff changeset
3928 igitur mandatur postmodum altare fieri de lignis auro vel aere
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ht
parents: 26
diff changeset
3929 contextis; et tantae altitudinis ut ad illud nisi per gradus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3930 ascendi non posset. Dicitur enim Exod. XXVII, <i>facies et altare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3931 de lignis setim, quod habebit quinque cubitos in longitudine, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3932 totidem in latitudine, et tres cubitos in altitudine; et operies
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3933 illud aere</i>. Et Exod. XXX dicitur, <i>facies altare ad adolendum
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ht
parents: 26
diff changeset
3934 thymiamata, de lignis setim, vestiesque illud auro
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3935 purissimo</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3936 <p title="I-II q. 102 a. 4 arg. 8"><a name="38046"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3937 "ref">[38046] I&ordf;-IIae q. 102 a. 4 arg. 8</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3938 in operibus Dei nihil debet esse superfluum, quia nec in operibus
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ht
parents: 26
diff changeset
3939 naturae aliquid superfluum invenitur. Sed uni tabernaculo, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3940 domui, sufficit unum operimentum. Inconvenienter igitur tabernaculo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3941 fuerunt apposita multa tegumenta, scilicet cortinae, saga cilicina,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3942 pelles arietum rubricatae, et pelles hyacintinae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3943 <p title="I-II q. 102 a. 4 arg. 9"><a name="38047"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3944 "ref">[38047] I&ordf;-IIae q. 102 a. 4 arg. 9</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3945 consecratio exterior interiorem sanctitatem significat, cuius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3946 subiectum est anima. Inconvenienter igitur tabernaculum et eius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3947 vasa consecrabantur, cum essent quaedam corpora inanimata.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3948 <p title="I-II q. 102 a. 4 arg. 10"><a name="38048"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3949 "ref">[38048] I&ordf;-IIae q. 102 a. 4 arg. 10</span></a>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3950 Praeterea, in Psalmo XXXIII dicitur, <i>benedicam dominum in omni
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ht
parents: 26
diff changeset
3951 tempore, semper laus eius in ore meo</i>. Sed solemnitates
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3952 instituuntur ad laudandum Deum. Non ergo fuit conveniens ut aliqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3953 certi dies statuerentur ad solemnitates peragendas. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3954 videtur quod caeremoniae sacrorum convenientes causas non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3955 haberent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3956 <p title="I-II q. 102 a. 4 s. c."><a name="38049"><span class=
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ht
parents: 26
diff changeset
3957 "ref">[38049] I&ordf;-IIae q. 102 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3958 est quod apostolus dicit, ad Heb. VIII, quod <i>illi qui offerunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3959 secundum legem munera, exemplari et umbrae deserviunt caelestium,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3960 sicut responsum est Moysi, cum consummaret tabernaculum, vide,
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ht
parents: 26
diff changeset
3961 inquit, omnia facito secundum exemplar quod tibi in monte
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3962 monstratum est</i>. Sed valde rationabile est quod imaginem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3963 caelestium repraesentat. Ergo caeremoniae sacrorum rationabilem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3964 causam habebant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3965 <p title="I-II q. 102 a. 4 co."><a name="38050"><span class=
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ht
parents: 26
diff changeset
3966 "ref">[38050] I&ordf;-IIae q. 102 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3967 dicendum quod totus exterior cultus Dei ad hoc praecipue ordinatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3968 ut homines Deum in reverentia habeant. Habet autem hoc humanus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3969 affectus, ut ea quae communia sunt, et non distincta ab aliis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3970 minus revereatur; ea vero quae habent aliquam excellentiae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3971 discretionem ab aliis, magis admiretur et revereatur. Et inde etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3972 hominum consuetudo inolevit ut reges et principes, quos oportet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3973 reverentia haberi a subditis, et pretiosioribus vestibus ornentur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3974 et etiam ampliores et pulchriores habitationes possideant. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3975 propter hoc oportuit ut aliqua specialia tempora, et speciale
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3976 habitaculum, et specialia vasa, et speciales ministri ad cultum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3977 ordinarentur, ut per hoc animi hominum ad maiorem Dei reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3978 adducerentur. Similiter etiam status veteris legis, sicut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3979 est, institutus erat ad figurandum mysterium Christi. Oportet autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3980 esse aliquid determinatum id per quod aliud figurari debet, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3981 scilicet eius aliquam similitudinem repraesentet. Et ideo etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3982 oportuit aliqua specialia observari in his quae pertinent ad cultum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3983 Dei.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3984 <p title="I-II q. 102 a. 4 ad 1"><a name="38051"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3985 "ref">[38051] I&ordf;-IIae q. 102 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3986 ergo dicendum quod cultus Dei duo respicit, scilicet Deum, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3987 colitur; et homines colentes. Ipse igitur Deus, qui colitur, nullo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3988 corporali loco clauditur, unde propter ipsum non oportuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3989 tabernaculum fieri, aut templum. Sed homines ipsum colentes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3990 corporales sunt, et propter eos oportuit speciale tabernaculum, vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3991 templum, institui ad cultum Dei, propter duo. Primo quidem, ut ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3992 huiusmodi locum convenientes cum hac cogitatione quod deputaretur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3993 ad colendum Deum, cum maiori reverentia accederent. Secundo, ut per
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3994 dispositionem talis templi, vel tabernaculi, significarentur aliqua
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ht
parents: 26
diff changeset
3995 pertinentia ad excellentiam divinitatis vel humanitatis Christi. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3996 hoc est quod Salomon dicit, III Reg. VIII, <i>si caelum et caeli
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parents: 26
diff changeset
3997 caelorum te capere non possunt, quanto magis domus haec, quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3998 aedificavi tibi? Et</i> postea subdit, <i>sint oculi tui aperti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
3999 super domum hanc, de qua dixisti, erit nomen meum ibi; ut exaudias
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4000 deprecationem servi tui et populi tui Israel</i>. Ex quo patet quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4001 domus sanctuarii non est instituta ad hoc quod Deum capiat, quasi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4002 localiter inhabitantem; sed ad hoc quod nomen Dei habitet ibi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4003 idest ut notitia Dei ibi manifestetur per aliqua quae ibi fiebant
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ht
parents: 26
diff changeset
4004 vel dicebantur; et quod, propter reverentiam loci, orationes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4005 fierent ibi magis exaudibiles ex devotione orantium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4006 <p title="I-II q. 102 a. 4 ad 2"><a name="38052"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
4007 "ref">[38052] I&ordf;-IIae q. 102 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
4008 dicendum quod status veteris legis non fuit immutatus ante Christum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4009 quantum ad impletionem legis, quae facta est solum per Christum,
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ht
parents: 26
diff changeset
4010 est tamen immutatus quantum ad conditionem populi qui erat sub
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parents: 26
diff changeset
4011 lege. Nam primo populus fuit in deserto, non habens certam
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ht
parents: 26
diff changeset
4012 mansionem; postmodum autem habuerunt varia bella cum finitimis
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ht
parents: 26
diff changeset
4013 gentibus; ultimo autem, tempore David et Salomonis, populus ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
4014 habuit quietissimum statum. Et tunc primo aedificatum fuit templum,
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ht
parents: 26
diff changeset
4015 in loco quem designaverat Abraham, ex divina demonstratione, ad
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ht
parents: 26
diff changeset
4016 immolandum. Dicitur enim Gen. XXII, quod dominus mandavit Abrahae
544e12f679ad convert to xml
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parents: 26
diff changeset
4017 ut offerret filium suum <i>in holocaustum super unum montium quem
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parents: 26
diff changeset
4018 monstravero tibi</i>. Et postea dicit quod appellavit nomen illius
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parents: 26
diff changeset
4019 loci, <i>dominus videt</i>, quasi secundum Dei praevisionem esset
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parents: 26
diff changeset
4020 locus ille electus ad cultum divinum. Propter quod dicitur Deut.
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parents: 26
diff changeset
4021 XII, <i>ad locum quem elegerit dominus Deus vester, venietis, et
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parents: 26
diff changeset
4022 offeretis holocausta et victimas vestras</i>. Locus autem ille
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ht
parents: 26
diff changeset
4023 designari non debuit per aedificationem templi ante tempus
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ht
parents: 26
diff changeset
4024 praedictum, propter tres rationes, quas Rabbi Moyses assignat.
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ht
parents: 26
diff changeset
4025 Prima est ne gentes appropriarent sibi locum illum. Secunda est ne
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ht
parents: 26
diff changeset
4026 gentes ipsum destruerent. Tertia vero ratio est ne quaelibet tribus
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ht
parents: 26
diff changeset
4027 vellet habere locum illum in sorte sua, et propter hoc orirentur
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ht
parents: 26
diff changeset
4028 lites et iurgia. Et ideo non fuit aedificatum templum donec
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ht
parents: 26
diff changeset
4029 haberent regem, per quem posset huiusmodi iurgium compesci. Antea
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diff changeset
4030 vero ad cultum Dei erat ordinatum tabernaculum portatile per
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diff changeset
4031 diversa loca, quasi nondum existente determinato loco divini
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diff changeset
4032 cultus. Et haec est ratio litteralis diversitatis tabernaculi et
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diff changeset
4033 templi. Ratio autem figuralis esse potest quia per haec duo
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diff changeset
4034 significatur duplex status. Per tabernaculum enim, quod est
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parents: 26
diff changeset
4035 mutabile, significatur status praesentis vitae mutabilis. Per
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diff changeset
4036 templum vero, quod erat fixum et stans, significatur status futurae
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diff changeset
4037 vitae, quae omnino invariabilis est. Et propter hoc in
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diff changeset
4038 aedificatione templi dicitur quod non est auditus sonitus mallei
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diff changeset
4039 vel securis, ad significandum quod omnis perturbationis tumultus
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diff changeset
4040 longe erit a statu futuro. Vel per tabernaculum significatur status
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parents: 26
diff changeset
4041 veteris legis, per templum autem a Salomone constructum, status
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diff changeset
4042 novae legis. Unde ad constructionem tabernaculi soli Iudaei sunt
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diff changeset
4043 operati, ad aedificationem vero templi cooperati sunt etiam
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diff changeset
4044 gentiles, scilicet Tyrii et Sidonii.</p>
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diff changeset
4045 <p title="I-II q. 102 a. 4 ad 3"><a name="38053"><span class=
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diff changeset
4046 "ref">[38053] I&ordf;-IIae q. 102 a. 4 ad 3</span></a> Ad tertium
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diff changeset
4047 dicendum quod ratio unitatis templi, vel tabernaculi, potest esse
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diff changeset
4048 et litteralis, et figuralis. Litteralis quidem est ratio ad
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diff changeset
4049 exclusionem idololatriae. Quia gentiles diversis diis diversa
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diff changeset
4050 templa constituebant, et ideo, ut firmaretur in animis hominum
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diff changeset
4051 fides unitatis divinae, voluit Deus ut in uno loco tantum sibi
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parents: 26
diff changeset
4052 sacrificium offerretur. Et iterum ut per hoc ostenderet quod
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diff changeset
4053 corporalis cultus non propter se erat ei acceptus. Et ideo
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diff changeset
4054 compescebantur ne passim et ubique sacrificia offerrent. Sed cultus
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diff changeset
4055 novae legis, in cuius sacrificio spiritualis gratia continetur, est
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diff changeset
4056 secundum se Deo acceptus. Et ideo multiplicatio altarium et
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diff changeset
4057 templorum acceptatur in nova lege. Quantum vero ad ea quae
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parents: 26
diff changeset
4058 pertinebant ad spiritualem cultum Dei, qui consistit in doctrina
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parents: 26
diff changeset
4059 legis et prophetarum, erant etiam in veteri lege diversa loca
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diff changeset
4060 deputata in quibus conveniebant ad laudem Dei, quae dicebantur
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diff changeset
4061 synagogae, sicut et nunc dicuntur Ecclesiae, in quibus populus
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diff changeset
4062 Christianus ad laudem Dei congregatur. Et sic Ecclesia nostra
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diff changeset
4063 succedit in locum et templi et synagogae, quia ipsum sacrificium
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diff changeset
4064 Ecclesiae spirituale est; unde non distinguitur apud nos locus
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diff changeset
4065 sacrificii a loco doctrinae. Ratio autem figuralis esse potest quia
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diff changeset
4066 per hoc significatur unitas Ecclesiae, vel militantis vel
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diff changeset
4067 triumphantis.</p>
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diff changeset
4068 <p title="I-II q. 102 a. 4 ad 4"><a name="38054"><span class=
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diff changeset
4069 "ref">[38054] I&ordf;-IIae q. 102 a. 4 ad 4</span></a> Ad quartum
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diff changeset
4070 dicendum quod, sicut in unitate templi, vel tabernaculi,
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diff changeset
4071 repraesentabatur unitas Dei, vel unitas Ecclesiae; ita etiam in
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diff changeset
4072 distinctione tabernaculi, vel templi, repraesentabatur distinctio
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diff changeset
4073 eorum quae Deo sunt subiecta, ex quibus in Dei venerationem
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diff changeset
4074 consurgimus. Distinguebatur autem tabernaculum in duas partes, in
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diff changeset
4075 unam quae vocabatur sancta sanctorum, quae erat Occidentalis; et
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diff changeset
4076 aliam quae vocabatur sancta, quae erat ad orientem. Et iterum ante
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diff changeset
4077 tabernaculum erat atrium. Haec igitur distinctio duplicem habet
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diff changeset
4078 rationem. Unam quidem, secundum quod tabernaculum ordinatur ad
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diff changeset
4079 cultum Dei. Sic enim diversae partes mundi in distinctione
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diff changeset
4080 tabernaculi figurantur. Nam pars illa quae sancta sanctorum
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diff changeset
4081 dicitur, figurabat saeculum altius, quod est spiritualium
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diff changeset
4082 substantiarum, pars vero illa quae dicitur sancta, exprimebat
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diff changeset
4083 mundum corporalem. Et ideo sancta a sanctis sanctorum
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diff changeset
4084 distinguebantur quodam velo, quod quatuor coloribus erat
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diff changeset
4085 distinctum, per quos quatuor elementa designantur, scilicet bysso,
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diff changeset
4086 per quod designatur terra, quia byssus, idest linum, de terra
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diff changeset
4087 nascitur; purpura, per quam significatur aqua, fiebat enim
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diff changeset
4088 purpureus color ex quibusdam conchis quae inveniuntur in mari;
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diff changeset
4089 hyacintho, per quem significatur aer, quia habet aereum colorem; et
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diff changeset
4090 cocco bis tincto, per quem designatur ignis. Et hoc ideo quia
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diff changeset
4091 materia quatuor elementorum est impedimentum per quod velantur
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diff changeset
4092 nobis incorporales substantiae. Et ideo in interius tabernaculum,
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diff changeset
4093 idest in sancta sanctorum, solus summus sacerdos, et semel in anno,
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diff changeset
4094 introibat, ut designaretur quod haec est finalis perfectio hominis,
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diff changeset
4095 ut ad illud saeculum introducatur. In tabernaculum vero exterius,
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diff changeset
4096 idest in sancta, introibant sacerdotes quotidie, non autem populus,
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diff changeset
4097 qui solum ad atrium accedebat, quia ipsa corpora populus percipere
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diff changeset
4098 potest; ad interiores autem eorum rationes soli sapientes per
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diff changeset
4099 considerationem attingere possunt. Secundum vero rationem
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diff changeset
4100 figuralem, per exterius tabernaculum, quod dicitur sancta,
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diff changeset
4101 significatur status veteris legis, ut apostolus dicit, ad Heb. IX,
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diff changeset
4102 quia ad illud tabernaculum <i>semper introibant sacerdotes
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diff changeset
4103 sacrificiorum officia consummantes</i>. Per interius vero
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diff changeset
4104 tabernaculum, quod dicitur sancta sanctorum, significatur vel
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diff changeset
4105 caelestis gloria, vel etiam status spiritualis novae legis, qui est
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diff changeset
4106 quaedam inchoatio futurae gloriae. In quem statum nos Christus
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diff changeset
4107 introduxit, quod figurabatur per hoc quod summus sacerdos, semel in
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diff changeset
4108 anno, solus in sancta sanctorum intrabat. Velum autem figurabat
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diff changeset
4109 spiritualium occultationem sacrificiorum in veteribus sacrificiis.
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diff changeset
4110 Quod velum quatuor coloribus erat ornatum, bysso quidem, ad
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diff changeset
4111 designandam carnis puritatem; purpura autem, ad figurandum
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diff changeset
4112 passiones quas sancti sustinuerunt pro Deo; cocco bis tincto, ad
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diff changeset
4113 significandum caritatem geminam Dei et proximi; hyacintho autem
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diff changeset
4114 significabatur caelestis meditatio. Ad statum autem veteris legis
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diff changeset
4115 aliter se habebat populus, et aliter sacerdotes. Nam populus ipsa
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diff changeset
4116 corporalia sacrificia considerabat, quae in atrio offerebantur.
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diff changeset
4117 Sacerdotes vero rationem sacrificiorum considerabant, habentes
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diff changeset
4118 fidem magis explicitam de mysteriis Christi. Et ideo intrabant in
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diff changeset
4119 exterius tabernaculum. Quod etiam quodam velo distinguebatur ab
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diff changeset
4120 atrio, quia quaedam erant velata populo circa mysterium Christi,
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diff changeset
4121 quae sacerdotibus erant nota. Non tamen erant eis plene revelata,
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diff changeset
4122 sicut postea in novo testamento, ut habetur Ephes. III.</p>
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diff changeset
4123 <p title="I-II q. 102 a. 4 ad 5"><a name="38055"><span class=
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diff changeset
4124 "ref">[38055] I&ordf;-IIae q. 102 a. 4 ad 5</span></a> Ad quintum
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diff changeset
4125 dicendum quod adoratio ad occidentem fuit introducta in lege ad
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diff changeset
4126 excludendam idololatriam, nam omnes gentiles, in reverentiam solis,
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diff changeset
4127 adorabant ad orientem; unde dicitur Ezech. VIII, quod <i>quidam
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diff changeset
4128 habebant dorsa contra templum domini et facies ad orientem, et
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diff changeset
4129 adorabant ad ortum solis</i>. Unde ad hoc excludendum, tabernaculum
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diff changeset
4130 habebat sancta sanctorum ad occidentem, ut versus occidentem
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diff changeset
4131 adorarent. Ratio etiam figuralis esse potest quia totus status
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diff changeset
4132 prioris tabernaculi ordinabatur ad figurandum mortem Christi, quae
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diff changeset
4133 significatur per occasum; secundum illud Psalmi LXVII, <i>qui
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diff changeset
4134 ascendit super occasum, dominus nomen illi</i>.</p>
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diff changeset
4135 <p title="I-II q. 102 a. 4 ad 6"><a name="38056"><span class=
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diff changeset
4136 "ref">[38056] I&ordf;-IIae q. 102 a. 4 ad 6</span></a> Ad sextum
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diff changeset
4137 dicendum quod eorum quae in tabernaculo continebantur, ratio reddi
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diff changeset
4138 potest et litteralis et figuralis. Litteralis quidem, per
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diff changeset
4139 relationem ad cultum divinum. Et quia dictum est quod per
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diff changeset
4140 tabernaculum interius, quod dicebatur sancta sanctorum,
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diff changeset
4141 significabatur saeculum altius spiritualium substantiarum, ideo in
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diff changeset
4142 illo tabernaculo tria continebantur. Scilicet arca testamenti, in
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diff changeset
4143 qua erat urna aurea habens manna, et virga Aaron quae fronduerat,
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diff changeset
4144 et tabulae in quibus erant scripta decem praecepta legis. Haec
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diff changeset
4145 autem arca sita erat inter duos Cherubim, qui se mutuis vultibus
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diff changeset
4146 respiciebant. Et super arcam erat quaedam tabula, quae dicebatur
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diff changeset
4147 propitiatorium, super alas Cherubim, quasi ab ipsis Cherubim
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diff changeset
4148 portaretur, ac si imaginaretur quod illa tabula esset sedes Dei.
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diff changeset
4149 Unde et propitiatorium dicebatur, quasi exinde populo
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diff changeset
4150 propitiaretur, ad preces summi sacerdotis. Et ideo quasi portabatur
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diff changeset
4151 a Cherubim, quasi Deo obsequentibus, arca vero testamenti erat
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diff changeset
4152 quasi scabellum sedentis supra propitiatorium. Per haec autem tria
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diff changeset
4153 designantur tria quae sunt in illo altiori saeculo. Scilicet Deus,
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diff changeset
4154 qui super omnia est, et incomprehensibilis omni creaturae. Et
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diff changeset
4155 propter hoc nulla similitudo eius ponebatur, ad repraesentandam
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diff changeset
4156 eius invisibilitatem. Sed ponebatur quaedam figura sedis eius, quia
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diff changeset
4157 scilicet creatura comprehensibilis est, quae est subiecta Deo,
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diff changeset
4158 sicut sedes sedenti. Sunt etiam in illo altiori saeculo spirituales
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diff changeset
4159 substantiae, quae Angeli dicuntur. Et hi significantur per duos
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parents: 26
diff changeset
4160 Cherubim; mutuo se respicientes, ad designandam concordiam eorum ad
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diff changeset
4161 invicem, secundum illud Iob XXV, qui facit concordiam in
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diff changeset
4162 sublimibus. Et propter hoc etiam non fuit unus tantum Cherubim, ut
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diff changeset
4163 designaretur multitudo caelestium spirituum, et excluderetur cultus
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diff changeset
4164 eorum ab his quibus praeceptum erat ut solum unum Deum colerent.
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diff changeset
4165 Sunt etiam in illo intelligibili saeculo rationes omnium eorum quae
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diff changeset
4166 in hoc saeculo perficiuntur quodammodo clausae, sicut rationes
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diff changeset
4167 effectuum clauduntur in suis causis, et rationes artificiatorum in
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parents: 26
diff changeset
4168 artifice. Et hoc significabatur per arcam, in qua
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diff changeset
4169 repraesentabantur, per tria ibi contenta, tria quae sunt potissima
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diff changeset
4170 in rebus humanis, scilicet sapientia, quae repraesentabatur per
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diff changeset
4171 tabulas testamenti; potestas regiminis, quae repraesentabatur per
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diff changeset
4172 virgam Aaron; vita, quae repraesentabatur per manna, quod fuit
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diff changeset
4173 sustentamentum vitae. Vel per haec tria significabantur tria Dei
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diff changeset
4174 attributa, scilicet sapientia, in tabulis; potentia, in virga;
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diff changeset
4175 bonitas, in manna, tum propter dulcedinem, tum quia ex Dei
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diff changeset
4176 misericordia est populo datum, et ideo in memoriam divinae
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diff changeset
4177 misericordiae conservabatur. Et haec tria etiam figurata sunt in
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diff changeset
4178 visione Isaiae. Vidit enim dominum sedentem super solium excelsum
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diff changeset
4179 et elevatum; et Seraphim assistentes; et domum impleri a gloria
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diff changeset
4180 Dei. Unde et Seraphim dicebant, plena est omnis terra gloria eius.
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diff changeset
4181 Et sic similitudines Seraphim non ponebantur ad cultum, quod
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diff changeset
4182 prohibebatur primo legis praecepto, sed in signum ministerii, ut
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diff changeset
4183 dictum est. In exteriori vero tabernaculo, quod significat praesens
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diff changeset
4184 saeculum, continebantur etiam tria, scilicet altare thymiamatis,
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diff changeset
4185 quod erat directe contra arcam; mensa propositionis, super quam
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diff changeset
4186 duodecim panes apponebantur, erat posita ex parte aquilonari;
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diff changeset
4187 candelabrum vero ex parte Australi. Quae tria videntur respondere
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diff changeset
4188 tribus quae erant in arca clausa, sed magis manifeste eadem
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diff changeset
4189 repraesentabant, oportet enim rationes rerum ad manifestiorem
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diff changeset
4190 demonstrationem perduci quam sint in mente divina et Angelorum, ad
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diff changeset
4191 hoc quod homines sapientes eas cognoscere possint qui significantur
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diff changeset
4192 per sacerdotes ingredientes tabernaculum. In candelabro igitur
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diff changeset
4193 designabatur, sicut in signo sensibili, sapientia quae
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diff changeset
4194 intelligibilibus verbis exprimebatur in tabulis. Per altare vero
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diff changeset
4195 thymiamatis significabatur officium sacerdotum, quorum erat populum
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diff changeset
4196 ad Deum reducere, et hoc etiam significabatur per virgam. Nam in
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diff changeset
4197 illo altari incedebatur thymiama boni odoris, per quod
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diff changeset
4198 significabatur sanctitas populi acceptabilis Deo, dicitur enim
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parents: 26
diff changeset
4199 Apoc. VIII, quod per fumum aromatum significantur iustificationes
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parents: 26
diff changeset
4200 sanctorum. Convenienter autem sacerdotalis dignitas in arca
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parents: 26
diff changeset
4201 significabatur per virgam, in exteriori vero tabernaculo per altare
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parents: 26
diff changeset
4202 thymiamatis, quia sacerdos mediator est inter Deum et populum,
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parents: 26
diff changeset
4203 regens populum per potestatem divinam, quam virga significat; et
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parents: 26
diff changeset
4204 fructum sui regiminis, scilicet sanctitatem populi, Deo offert,
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parents: 26
diff changeset
4205 quasi in altari thymiamatis. Per mensam autem significatur
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parents: 26
diff changeset
4206 nutrimentum vitae, sicut et per manna. Sed hoc est communius et
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parents: 26
diff changeset
4207 grossius nutrimentum, illud autem suavius et subtilius.
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parents: 26
diff changeset
4208 Convenienter autem candelabrum ponebatur ex parte Australi, mensa
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parents: 26
diff changeset
4209 autem ex parte aquilonari, quia Australis pars est dextera pars
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parents: 26
diff changeset
4210 mundi, aquilonaris autem sinistra, ut dicitur in II de caelo et
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diff changeset
4211 mundo; sapientia autem pertinet ad dextram, sicut et cetera
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parents: 26
diff changeset
4212 spiritualia bona; temporale autem nutrimentum ad sinistram,
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parents: 26
diff changeset
4213 secundum illud Prov. III, in sinistra illius divitiae et gloria.
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parents: 26
diff changeset
4214 Potestas autem sacerdotalis media est inter temporalia et
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parents: 26
diff changeset
4215 spiritualem sapientiam, quia per eam et spiritualis sapientia et
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parents: 26
diff changeset
4216 temporalia dispensantur. Potest autem et horum alia ratio assignari
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parents: 26
diff changeset
4217 magis litteralis. In arca enim continebantur tabulae legis, ad
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parents: 26
diff changeset
4218 tollendam legis oblivionem, unde dicitur Exod. XXIV, <i>dabo tibi
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parents: 26
diff changeset
4219 duas tabulas lapideas et legem ac mandata quae scripsi, ut doceas
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parents: 26
diff changeset
4220 filios Israel</i>. Virga vero Aaron ponebatur ibi ad comprimendam
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parents: 26
diff changeset
4221 dissensionem populi de sacerdotio Aaron, unde dicitur Num. XVII,
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parents: 26
diff changeset
4222 <i>refer virgam Aaron in tabernaculum testimonii, ut servetur in
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parents: 26
diff changeset
4223 signum rebellium filiorum Israel</i>. Manna autem conservabatur in
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parents: 26
diff changeset
4224 arca, ad commemorandum beneficium quod dominus praestitit filiis
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parents: 26
diff changeset
4225 Israel in deserto, unde dicitur Exod. XVI, <i>imple gomor ex eo, et
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parents: 26
diff changeset
4226 custodiatur in futuras retro generationes, ut noverint panes de
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parents: 26
diff changeset
4227 quibus alui vos in solitudine</i>. Candelabrum vero erat institutum
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parents: 26
diff changeset
4228 ad honorificentiam tabernaculi, pertinet enim ad magnificentiam
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parents: 26
diff changeset
4229 domus quod sit bene luminosa. Habebat autem candelabrum septem
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parents: 26
diff changeset
4230 calamos, ut Iosephus dicit, ad significandum septem planetas,
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parents: 26
diff changeset
4231 quibus totus mundus illuminatur. Et ideo ponebatur candelabrum ex
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parents: 26
diff changeset
4232 parte Australi, quia ex illa parte est nobis planetarum cursus.
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parents: 26
diff changeset
4233 Altare vero thymiamatis erat institutum ut iugiter in tabernaculo
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parents: 26
diff changeset
4234 esset fumus boni odoris, tum propter venerationem tabernaculi; tum
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parents: 26
diff changeset
4235 etiam in remedium fetoris quem oportebat accidere ex effusione
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parents: 26
diff changeset
4236 sanguinis et occisione animalium. Ea enim quae sunt fetida,
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parents: 26
diff changeset
4237 despiciuntur quasi vilia, quae vero sunt boni odoris, homines magis
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parents: 26
diff changeset
4238 appretiant. Mensa autem apponebatur ad significandum quod
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parents: 26
diff changeset
4239 sacerdotes templo servientes, in templo victum habere debebant,
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parents: 26
diff changeset
4240 unde duodecim panes superpositos mensae, in memoriam duodecim
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parents: 26
diff changeset
4241 tribuum, solis sacerdotibus edere licitum erat, ut habetur Matth.
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parents: 26
diff changeset
4242 XII. Mensa autem non ponebatur directe in medio ante
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parents: 26
diff changeset
4243 propitiatorium, ad excludendum ritum idololatriae, nam gentiles in
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parents: 26
diff changeset
4244 sacris lunae proponebant mensam coram idolo lunae; unde dicitur
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parents: 26
diff changeset
4245 Ierem. VII, <i>mulieres conspergunt adipem ut faciant placentas
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diff changeset
4246 reginae caeli</i>. In atrio vero extra tabernaculum continebatur
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parents: 26
diff changeset
4247 altare holocaustorum, in quo offerebantur Deo sacrificia de his
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diff changeset
4248 quae erant a populo possessa. Et ideo in atrio poterat esse
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parents: 26
diff changeset
4249 populus, qui huiusmodi Deo offerebat per manus sacerdotum. Sed ad
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parents: 26
diff changeset
4250 altare interius, in quo ipsa devotio et sanctitas populi Deo
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parents: 26
diff changeset
4251 offerebatur, non poterant accedere nisi sacerdotes, quorum erat Deo
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parents: 26
diff changeset
4252 offerre populum. Est autem hoc altare extra tabernaculum in atrio
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parents: 26
diff changeset
4253 constitutum, ad removendum cultum idololatriae, nam gentiles infra
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parents: 26
diff changeset
4254 templa altaria constituebant ad immolandum idolis. Figuralis vero
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parents: 26
diff changeset
4255 ratio omnium horum assignari potest ex relatione tabernaculi ad
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parents: 26
diff changeset
4256 Christum, qui figurabatur. Est autem considerandum quod ad
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parents: 26
diff changeset
4257 designandum imperfectionem legalium figurarum, diversae figurae
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parents: 26
diff changeset
4258 fuerunt institutae in templo ad significandum Christum. Ipse enim
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parents: 26
diff changeset
4259 significatur per propitiatorium, quia ipse est propitiatio pro
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parents: 26
diff changeset
4260 peccatis nostris, ut dicitur I Ioan. II. Et convenienter hoc
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parents: 26
diff changeset
4261 propitiatorium a Cherubim portatur, quia de eo scriptum est,
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parents: 26
diff changeset
4262 adorent eum omnes Angeli Dei, ut habetur Heb. I. Ipse etiam
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parents: 26
diff changeset
4263 significatur per arcam, quia sicut arca erat constructa de lignis
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parents: 26
diff changeset
4264 setim, ita corpus Christi de membris purissimis constabat. Erat
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parents: 26
diff changeset
4265 autem deaurata, quia Christus fuit plenus sapientia et caritate,
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diff changeset
4266 quae per aurum significantur. Intra arcam autem erat urna aurea,
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parents: 26
diff changeset
4267 idest sancta anima; habens manna, idest omnem plenitudinem
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parents: 26
diff changeset
4268 divinitatis. Erat etiam in arca virga, idest potestas sacerdotalis,
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parents: 26
diff changeset
4269 quia ipse est factus sacerdos in aeternum. Erant etiam ibi tabulae
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parents: 26
diff changeset
4270 testamenti, ad designandum quod ipse Christus est legis dator. Ipse
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parents: 26
diff changeset
4271 etiam Christus significatur per candelabrum, quia ipse dicit, ego
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parents: 26
diff changeset
4272 sum lux mundi, per septem lucernas, septem dona spiritus sancti.
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parents: 26
diff changeset
4273 Ipse est spiritualis cibus, secundum illud Ioan. VI, ego sum panis
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diff changeset
4274 vivus, duodecim autem panes significant duodecim apostolos, vel
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parents: 26
diff changeset
4275 doctrinam eorum. Sive per candelabrum et mensam potest significari
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parents: 26
diff changeset
4276 doctrina et fides Ecclesiae, quae etiam illuminat et spiritualiter
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diff changeset
4277 reficit. Ipse etiam Christus significatur per duplex altare
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parents: 26
diff changeset
4278 holocaustorum et thymiamatis. Quia per ipsum oportet nos Deo
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parents: 26
diff changeset
4279 offerre omnia virtutum opera, sive illa quibus carnem affligimus,
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parents: 26
diff changeset
4280 quae offeruntur quasi in altari holocaustorum; sive illa quae,
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parents: 26
diff changeset
4281 maiore mentis perfectione, per spiritualia perfectorum desideria,
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parents: 26
diff changeset
4282 Deo offeruntur in Christo, quasi in altari thymiamatis, secundum
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parents: 26
diff changeset
4283 illud ad Heb. ult., <i>per ipsum ergo offeramus hostiam laudis
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parents: 26
diff changeset
4284 semper Deo</i>.</p>
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diff changeset
4285 <p title="I-II q. 102 a. 4 ad 7"><a name="38057"><span class=
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diff changeset
4286 "ref">[38057] I&ordf;-IIae q. 102 a. 4 ad 7</span></a> Ad septimum
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parents: 26
diff changeset
4287 dicendum quod dominus praecepit altare construi ad sacrificia et
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parents: 26
diff changeset
4288 munera offerenda, in honorem Dei et sustentationem ministrorum qui
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parents: 26
diff changeset
4289 tabernaculo deserviebant. De constructione autem altaris datur a
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parents: 26
diff changeset
4290 domino duplex praeceptum. Unum quidem in principio legis, Exod. XX,
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parents: 26
diff changeset
4291 ubi dominus mandavit quod facerent altare de terra, vel saltem de
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parents: 26
diff changeset
4292 lapidibus non sectis; et iterum quod non facerent altare excelsum,
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parents: 26
diff changeset
4293 ad quod oporteret per gradus ascendere. Et hoc, ad detestandum
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parents: 26
diff changeset
4294 idololatriae cultum, gentiles enim idolis construebant altaria
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diff changeset
4295 ornata et sublimia, in quibus credebant aliquid sanctitatis et
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diff changeset
4296 numinis esse. Propter quod etiam dominus mandavit, Deut. XVI,
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diff changeset
4297 <i>non plantabis lucum, et omnem arborem, iuxta altare domini Dei
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diff changeset
4298 tui</i>, idololatrae enim consueverunt sub arboribus sacrificare,
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parents: 26
diff changeset
4299 propter amoenitatem et umbrositatem. Quorum etiam praeceptorum
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parents: 26
diff changeset
4300 ratio figuralis fuit. Quia in Christo, qui est nostrum altare,
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parents: 26
diff changeset
4301 debemus confiteri veram carnis naturam, quantum ad humanitatem,
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parents: 26
diff changeset
4302 quod est altare de terra facere, et quantum ad divinitatem, debemus
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parents: 26
diff changeset
4303 in eo confiteri patris aequalitatem, quod est non ascendere per
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parents: 26
diff changeset
4304 gradus ad altare. Nec etiam iuxta Christum debemus admittere
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parents: 26
diff changeset
4305 doctrinam gentilium, ad lasciviam provocantem. Sed facto
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parents: 26
diff changeset
4306 tabernaculo ad honorem Dei, non erant timendae huiusmodi occasiones
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parents: 26
diff changeset
4307 idololatriae. Et ideo dominus mandavit quod fieret altare
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parents: 26
diff changeset
4308 holocaustorum de aere, quod esset omni populo conspicuum; et altare
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parents: 26
diff changeset
4309 thymiamatis de auro, quod soli sacerdotes videbant. Nec erat tanta
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parents: 26
diff changeset
4310 pretiositas aeris ut per hoc populus ad aliquam idololatriam
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diff changeset
4311 provocaretur. Sed quia Exod. XX ponitur pro ratione huius
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diff changeset
4312 praecepti, <i>non ascendes per gradus ad altare meum</i>, id quod
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diff changeset
4313 subditur, ne reveletur turpitudo tua; considerandum est quod hoc
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parents: 26
diff changeset
4314 etiam fuit institutum ad excludendam idololatriam, nam in sacris
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parents: 26
diff changeset
4315 Priapi sua pudenda gentiles populo denudabant. Postmodum autem
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parents: 26
diff changeset
4316 indictus est sacerdotibus feminalium usus ad tegimen pudendorum. Et
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parents: 26
diff changeset
4317 ideo sine periculo institui potuit tanta altaris altitudo ut per
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parents: 26
diff changeset
4318 aliquos gradus ligneos, non stantes sed portatiles, in hora
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parents: 26
diff changeset
4319 sacrificii, sacerdotes ad altare ascenderent sacrificia
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diff changeset
4320 offerentes.</p>
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diff changeset
4321 <p title="I-II q. 102 a. 4 ad 8"><a name="38058"><span class=
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parents: 26
diff changeset
4322 "ref">[38058] I&ordf;-IIae q. 102 a. 4 ad 8</span></a> Ad octavum
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parents: 26
diff changeset
4323 dicendum quod corpus tabernaculi constabat ex quibusdam tabulis in
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parents: 26
diff changeset
4324 longitudinem erectis, quae quidem interius tegebantur quibusdam
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diff changeset
4325 cortinis ex quatuor coloribus variatis, scilicet de bysso retorta,
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parents: 26
diff changeset
4326 et hyacintho, ac purpura, coccoque bis tincto. Sed huiusmodi
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parents: 26
diff changeset
4327 cortinae tegebant solum latera tabernaculi, in tecto autem
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parents: 26
diff changeset
4328 tabernaculi erat operimentum unum de pellibus hyacinthinis; et
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parents: 26
diff changeset
4329 super hoc aliud de pellibus arietum rubricatis; et desuper tertium
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parents: 26
diff changeset
4330 de quibusdam sagis cilicinis, quae non tantum operiebant tectum
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parents: 26
diff changeset
4331 tabernaculi, sed etiam descendebant usque terram, et tegebant
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parents: 26
diff changeset
4332 tabulas tabernaculi exterius. Horum autem operimentorum ratio
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parents: 26
diff changeset
4333 litteralis in communi erat ornatus et protectio tabernaculi, ut in
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parents: 26
diff changeset
4334 reverentia haberetur. In speciali vero, secundum quosdam, per
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parents: 26
diff changeset
4335 cortinas designabatur caelum sydereum, quod est diversis stellis
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parents: 26
diff changeset
4336 variatum; per saga, aquae quae sunt supra firmamentum; per pelles
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parents: 26
diff changeset
4337 rubricatas, caelum Empyreum, in quo sunt Angeli; per pelles
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parents: 26
diff changeset
4338 hyacinthinas, caelum sanctae Trinitatis. Figuralis autem ratio
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parents: 26
diff changeset
4339 horum est quia per tabulas ex quibus construebatur tabernaculum,
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parents: 26
diff changeset
4340 significantur Christi fideles, ex quibus construitur Ecclesia.
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parents: 26
diff changeset
4341 Tegebantur autem interius tabulae cortinis quadricoloribus, quia
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diff changeset
4342 fideles interius ornantur quatuor virtutibus; <i>nam in bysso
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diff changeset
4343 retorta</i>, ut Glossa dicit, <i>significatur caro castitate
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parents: 26
diff changeset
4344 renitens; in hyacintho, mens superna cupiens; in purpura, caro
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parents: 26
diff changeset
4345 passionibus subiacens; in cocco bis tincto, mens inter passiones
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diff changeset
4346 Dei et proximi dilectione praefulgens</i>. Per operimenta vero
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parents: 26
diff changeset
4347 tecti designantur praelati et doctores, in quibus debet renitere
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parents: 26
diff changeset
4348 caelestis conversatio, quod significatur per pelles hyacinthinas;
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parents: 26
diff changeset
4349 promptitudo ad martyrium, quod significant pelles rubricatae;
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parents: 26
diff changeset
4350 austeritas vitae et tolerantia adversorum, quae significantur per
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parents: 26
diff changeset
4351 saga cilicina, quae erant exposita ventis et pluviis, ut Glossa
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parents: 26
diff changeset
4352 dicit.</p>
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parents: 26
diff changeset
4353 <p title="I-II q. 102 a. 4 ad 9"><a name="38059"><span class=
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parents: 26
diff changeset
4354 "ref">[38059] I&ordf;-IIae q. 102 a. 4 ad 9</span></a> Ad nonum
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parents: 26
diff changeset
4355 dicendum quod sanctificatio tabernaculi et vasorum eius habebat
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parents: 26
diff changeset
4356 causam litteralem ut in maiori reverentia haberetur, quasi per
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parents: 26
diff changeset
4357 huiusmodi consecrationem divino cultui deputatum. Figuralis autem
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parents: 26
diff changeset
4358 ratio est quia per huiusmodi sanctificationem significatur
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parents: 26
diff changeset
4359 spiritualis sanctificatio viventis tabernaculi, scilicet fidelium,
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parents: 26
diff changeset
4360 ex quibus constituitur Ecclesia Christi.</p>
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parents: 26
diff changeset
4361 <p title="I-II q. 102 a. 4 ad 10"><a name="38060"><span class=
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parents: 26
diff changeset
4362 "ref">[38060] I&ordf;-IIae q. 102 a. 4 ad 10</span></a> Ad decimum
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parents: 26
diff changeset
4363 dicendum quod in veteri lege erant septem solemnitates temporales,
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diff changeset
4364 et una continua, ut potest colligi Num. XXVIII et XXIX. Erat enim
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parents: 26
diff changeset
4365 quasi continuum festum, quia quotidie mane et vespere immolabatur
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parents: 26
diff changeset
4366 agnus. Et per illud continuum festum iugis sacrificii
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parents: 26
diff changeset
4367 repraesentabatur perpetuitas divinae beatitudinis. Festorum autem
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parents: 26
diff changeset
4368 temporalium primum erat quod iterabatur qualibet septimana. Et haec
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ht
parents: 26
diff changeset
4369 erat solemnitas sabbati, quod celebrabatur in memoriam creationis
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parents: 26
diff changeset
4370 rerum, ut supra dictum est. Alia autem solemnitas iterabatur
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parents: 26
diff changeset
4371 quolibet mense, scilicet festum Neomeniae, quod celebrabatur ad
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parents: 26
diff changeset
4372 commemorandum opus divinae gubernationis. Nam haec inferiora
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ht
parents: 26
diff changeset
4373 praecipue variantur secundum motum lunae, et ideo celebrabatur hoc
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parents: 26
diff changeset
4374 festum in novitate lunae. Non autem in eius plenitudine, ad
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parents: 26
diff changeset
4375 evitandum idololatrarum cultum, qui in tali tempore lunae
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parents: 26
diff changeset
4376 sacrificabant. Haec autem duo beneficia sunt communia toti humano
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parents: 26
diff changeset
4377 generi, et ideo frequentius iterabantur. Alia vero quinque festa
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parents: 26
diff changeset
4378 celebrabantur semel in anno, et recolebantur in eis beneficia
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parents: 26
diff changeset
4379 specialiter illi populo exhibita. Celebrabatur enim festum phase
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parents: 26
diff changeset
4380 primo mense, ad commemorandum beneficium liberationis ex Aegypto.
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parents: 26
diff changeset
4381 Celebrabatur autem festum Pentecostes post quinquaginta dies, ad
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parents: 26
diff changeset
4382 recolendum beneficium legis datae. Alia vero tria festa
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parents: 26
diff changeset
4383 celebrabantur in mense septimo, qui quasi totus apud eos erat
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parents: 26
diff changeset
4384 solemnis, sicut et septimus dies. In prima enim die mensis septimi
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parents: 26
diff changeset
4385 erat festum tubarum, in memoriam liberationis Isaac, quando Abraham
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parents: 26
diff changeset
4386 invenit arietem haerentem cornibus, quem repraesentabant per cornua
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parents: 26
diff changeset
4387 quibus buccinabant. Erat autem festum tubarum quasi quaedam
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parents: 26
diff changeset
4388 invitatio ut praepararent se ad sequens festum, quod celebrabatur
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parents: 26
diff changeset
4389 decimo die. Et hoc erat festum expiationis, in memoriam illius
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parents: 26
diff changeset
4390 beneficii quo Deus propitiatus est peccato populi de adoratione
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parents: 26
diff changeset
4391 vituli, ad preces Moysi. Post hoc autem celebrabatur festum
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parents: 26
diff changeset
4392 Scenopegiae, idest tabernaculorum, septem diebus, ad commemorandum
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parents: 26
diff changeset
4393 beneficium divinae protectionis et deductionis per desertum, ubi in
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parents: 26
diff changeset
4394 tabernaculis habitaverunt. Unde in hoc festo debebant habere
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parents: 26
diff changeset
4395 fructum arboris pulcherrimae, idest citrum, et lignum densarum
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parents: 26
diff changeset
4396 frondium, idest myrtum, quae sunt odorifera; et spatulas palmarum,
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parents: 26
diff changeset
4397 et salices de torrente, quae diu retinent suum virorem; et haec
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parents: 26
diff changeset
4398 inveniuntur in terra promissionis; ad significandum quod per aridam
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parents: 26
diff changeset
4399 terram deserti eos duxerat Deus ad terram deliciosam. Octavo autem
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parents: 26
diff changeset
4400 die celebrabatur aliud festum, scilicet coetus atque collectae, in
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parents: 26
diff changeset
4401 quo colligebantur a populo ea quae erant necessaria ad expensas
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parents: 26
diff changeset
4402 cultus divini. Et significabatur adunatio populi et pax praestita
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parents: 26
diff changeset
4403 in terra promissionis. Figuralis autem ratio horum festorum est
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parents: 26
diff changeset
4404 quia per iuge sacrificium agni figuratur perpetuitas Christi, qui
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parents: 26
diff changeset
4405 est agnus Dei; secundum illud Heb. ult., <i>Iesus Christus heri et
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parents: 26
diff changeset
4406 hodie, ipse et in saecula</i>. Per sabbatum autem significatur
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parents: 26
diff changeset
4407 spiritualis requies nobis data per Christum, ut habetur ad Heb. IV.
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parents: 26
diff changeset
4408 Per Neomeniam autem, quae est incoeptio novae lunae, significatur
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parents: 26
diff changeset
4409 illuminatio primitivae Ecclesiae per Christum, eo praedicante et
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parents: 26
diff changeset
4410 miracula faciente. Per festum autem Pentecostes significatur
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parents: 26
diff changeset
4411 descensus spiritus sancti in apostolos. Per festum autem tubarum
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parents: 26
diff changeset
4412 significatur praedicatio apostolorum. Per festum autem expiationis
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parents: 26
diff changeset
4413 significatur emundatio a peccatis populi Christiani. Per festum
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parents: 26
diff changeset
4414 autem tabernaculorum, peregrinatio eorum in hoc mundo, in quo
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parents: 26
diff changeset
4415 ambulant in virtutibus proficiendo. Per festum autem coetus atque
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parents: 26
diff changeset
4416 collectae significatur congregatio fidelium in regno caelorum, et
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diff changeset
4417 ideo istud festum dicebatur sanctissimum esse. Et haec tria festa
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parents: 26
diff changeset
4418 erant continua ad invicem, quia oportet expiatos a vitiis proficere
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parents: 26
diff changeset
4419 in virtute, quousque perveniant ad Dei visionem, ut dicitur in
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parents: 26
diff changeset
4420 Psalmo LXXXIII.</p>
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parents: 26
diff changeset
4421 <br />
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parents: 26
diff changeset
4422 <div class="E">Articulus 5</div>
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parents: 26
diff changeset
4423 <p title="I-II q. 102 a. 5 arg. 1"><a name="38061"><span class=
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diff changeset
4424 "ref">[38061] I&ordf;-IIae q. 102 a. 5 arg. 1</span></a> Ad quintum
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parents: 26
diff changeset
4425 sic proceditur. Videtur quod sacramentorum veteris legis conveniens
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parents: 26
diff changeset
4426 causa esse non possit. Ea enim quae ad cultum divinum fiunt, non
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parents: 26
diff changeset
4427 debent esse similia his quae idololatrae observabant, dicitur enim
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parents: 26
diff changeset
4428 Deut. XII, <i>non facies similiter domino Deo tuo, omnes enim
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parents: 26
diff changeset
4429 abominationes quas aversatur dominus, fecerunt diis suis</i>. Sed
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parents: 26
diff changeset
4430 cultores idolorum in eorum cultu se incidebant usque ad effusionem
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parents: 26
diff changeset
4431 sanguinis, dicitur enim III Reg. XVIII, quod <i>incidebant se,
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parents: 26
diff changeset
4432 iuxta ritum suum, cultris et lanceolis, donec perfunderentur
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parents: 26
diff changeset
4433 sanguine</i>. Propter quod dominus mandavit, Deut. XIV, <i>non vos
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parents: 26
diff changeset
4434 incidetis, nec facietis calvitium super mortuo</i>. Inconvenienter
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parents: 26
diff changeset
4435 igitur circumcisio erat instituta in lege.</p>
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parents: 26
diff changeset
4436 <p title="I-II q. 102 a. 5 arg. 2"><a name="38062"><span class=
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parents: 26
diff changeset
4437 "ref">[38062] I&ordf;-IIae q. 102 a. 5 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
4438 ea quae in cultum divinum fiunt, debent honestatem et gravitatem
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parents: 26
diff changeset
4439 habere; secundum illud Psalmi XXXIV, <i>in populo gravi laudabo
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parents: 26
diff changeset
4440 te</i>. Sed ad levitatem quandam pertinere videtur ut homines
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parents: 26
diff changeset
4441 festinanter comedant. Inconvenienter igitur praeceptum est, Exod.
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parents: 26
diff changeset
4442 XII, ut comederent festinanter agnum paschalem. Et alia etiam circa
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parents: 26
diff changeset
4443 eius comestionem sunt instituta, quae videntur omnino
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parents: 26
diff changeset
4444 irrationabilia esse.</p>
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parents: 26
diff changeset
4445 <p title="I-II q. 102 a. 5 arg. 3"><a name="38063"><span class=
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parents: 26
diff changeset
4446 "ref">[38063] I&ordf;-IIae q. 102 a. 5 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
4447 sacramenta veteris legis figurae fuerunt sacramentorum novae legis.
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parents: 26
diff changeset
4448 Sed per agnum paschalem significatur sacramentum Eucharistiae;
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parents: 26
diff changeset
4449 secundum illud I ad Cor. V, <i>Pascha nostrum immolatus est
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parents: 26
diff changeset
4450 Christus</i>. Ergo etiam debuerunt esse aliqua sacramenta in lege
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parents: 26
diff changeset
4451 quae praefigurarent alia sacramenta novae legis, sicut
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parents: 26
diff changeset
4452 confirmationem et extremam unctionem et matrimonium, et alia
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parents: 26
diff changeset
4453 sacramenta.</p>
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parents: 26
diff changeset
4454 <p title="I-II q. 102 a. 5 arg. 4"><a name="38064"><span class=
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parents: 26
diff changeset
4455 "ref">[38064] I&ordf;-IIae q. 102 a. 5 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
4456 purificatio non potest convenienter fieri nisi ab aliquibus
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parents: 26
diff changeset
4457 immunditiis. Sed quantum ad Deum, nullum corporale reputatur
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parents: 26
diff changeset
4458 immundum, quia omne corpus creatura Dei est; <i>et omnis creatura
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parents: 26
diff changeset
4459 Dei bona, et nihil reiiciendum quod cum gratiarum actione
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parents: 26
diff changeset
4460 percipitur</i>, ut dicitur I ad Tim. IV. Inconvenienter igitur
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parents: 26
diff changeset
4461 purificabantur propter contactum hominis mortui, vel alicuius
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parents: 26
diff changeset
4462 huiusmodi corporalis infectionis.</p>
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parents: 26
diff changeset
4463 <p title="I-II q. 102 a. 5 arg. 5"><a name="38065"><span class=
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parents: 26
diff changeset
4464 "ref">[38065] I&ordf;-IIae q. 102 a. 5 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
4465 Eccli. XXXIV dicitur, <i>ab immundo quid mundabitur?</i> Sed cinis
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parents: 26
diff changeset
4466 vitulae rufae quae comburebatur, immundus erat, quia immundum
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parents: 26
diff changeset
4467 reddebat, dicitur enim Num. XIX, quod sacerdos qui immolabat eam,
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parents: 26
diff changeset
4468 commaculatus erat usque ad vesperum; similiter et ille qui eam
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parents: 26
diff changeset
4469 comburebat; et etiam ille qui eius cineres colligebat. Ergo
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parents: 26
diff changeset
4470 inconvenienter praeceptum ibi fuit ut per huiusmodi cinerem
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parents: 26
diff changeset
4471 aspersum immundi purificarentur.</p>
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parents: 26
diff changeset
4472 <p title="I-II q. 102 a. 5 arg. 6"><a name="38066"><span class=
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parents: 26
diff changeset
4473 "ref">[38066] I&ordf;-IIae q. 102 a. 5 arg. 6</span></a> Praeterea,
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parents: 26
diff changeset
4474 peccata non sunt aliquid corporale, quod possit deferri de loco ad
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parents: 26
diff changeset
4475 locum, neque etiam per aliquid immundum potest homo a peccato
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parents: 26
diff changeset
4476 mundari. Inconvenienter igitur ad expiationem peccatorum populi,
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parents: 26
diff changeset
4477 sacerdos super unum hircorum confitebatur peccata filiorum Israel,
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parents: 26
diff changeset
4478 ut portaret ea in desertum, per alium autem, quo utebantur ad
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parents: 26
diff changeset
4479 purificationes, simul cum vitulo comburentes extra castra, immundi
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parents: 26
diff changeset
4480 reddebantur, ita quod oportebat eos lavare vestimenta et carnem
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parents: 26
diff changeset
4481 aqua.</p>
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parents: 26
diff changeset
4482 <p title="I-II q. 102 a. 5 arg. 7"><a name="38067"><span class=
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parents: 26
diff changeset
4483 "ref">[38067] I&ordf;-IIae q. 102 a. 5 arg. 7</span></a> Praeterea,
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parents: 26
diff changeset
4484 illud quod iam est mundatum, non oportet iterum mundari.
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parents: 26
diff changeset
4485 Inconvenienter igitur, mundata lepra hominis, vel etiam domus, alia
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parents: 26
diff changeset
4486 purificatio adhibebatur; ut habetur Levit. XIV.</p>
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parents: 26
diff changeset
4487 <p title="I-II q. 102 a. 5 arg. 8"><a name="38068"><span class=
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parents: 26
diff changeset
4488 "ref">[38068] I&ordf;-IIae q. 102 a. 5 arg. 8</span></a> Praeterea,
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parents: 26
diff changeset
4489 spiritualis immunditia non potest per corporalem aquam, vel pilorum
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parents: 26
diff changeset
4490 rasuram, emundari. Irrationabile igitur videtur quod dominus
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parents: 26
diff changeset
4491 praecepit Exod. XXX, ut fieret labium aeneum cum basi sua ad
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parents: 26
diff changeset
4492 lavandum manus et pedes sacerdotum qui ingressuri erant
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parents: 26
diff changeset
4493 tabernaculum; et quod praecipitur Num. VIII, quod Levitae
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parents: 26
diff changeset
4494 abstergerentur aqua lustrationis, et raderent omnes pilos carnis
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parents: 26
diff changeset
4495 suae.</p>
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parents: 26
diff changeset
4496 <p title="I-II q. 102 a. 5 arg. 9"><a name="38069"><span class=
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parents: 26
diff changeset
4497 "ref">[38069] I&ordf;-IIae q. 102 a. 5 arg. 9</span></a> Praeterea,
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parents: 26
diff changeset
4498 quod maius est, non potest sanctificari per illud quod minus est.
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parents: 26
diff changeset
4499 Inconvenienter igitur per quandam unctionem corporalem, et
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parents: 26
diff changeset
4500 corporalia sacrificia, et oblationes corporales, fiebat in lege
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parents: 26
diff changeset
4501 consecratio maiorum et minorum sacerdotum, ut habetur Levit. VIII;
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parents: 26
diff changeset
4502 et Levitarum, ut habetur Num. VIII.</p>
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parents: 26
diff changeset
4503 <p title="I-II q. 102 a. 5 arg. 10"><a name="38070"><span class=
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parents: 26
diff changeset
4504 "ref">[38070] I&ordf;-IIae q. 102 a. 5 arg. 10</span></a>
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parents: 26
diff changeset
4505 Praeterea, sicut dicitur I Reg. XVI, <i>homines vident ea quae
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parents: 26
diff changeset
4506 parent, Deus autem intuetur cor</i>. Sed ea quae exterius parent in
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parents: 26
diff changeset
4507 homine, est corporalis dispositio, et etiam indumenta.
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parents: 26
diff changeset
4508 Inconvenienter igitur sacerdotibus maioribus et minoribus quaedam
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parents: 26
diff changeset
4509 specialia vestimenta deputabantur, de quibus habetur Exod. XXVIII.
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parents: 26
diff changeset
4510 Et sine ratione videtur quod prohiberetur aliquis a sacerdotio
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parents: 26
diff changeset
4511 propter corporales defectus, secundum quod dicitur Levit. XXI,
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parents: 26
diff changeset
4512 <i>homo de semine tuo per familias qui habuerit maculam, non
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parents: 26
diff changeset
4513 offeret panes Deo suo, si caecus fuerit, vel claudus</i>, et
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parents: 26
diff changeset
4514 cetera. Sic igitur videtur quod sacramenta veteris legis
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parents: 26
diff changeset
4515 irrationabilia fuerint.</p>
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parents: 26
diff changeset
4516 <p title="I-II q. 102 a. 5 s. c."><a name="38071"><span class=
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parents: 26
diff changeset
4517 "ref">[38071] I&ordf;-IIae q. 102 a. 5 s. c.</span></a> Sed contra
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diff changeset
4518 est quod dicitur Levit. XX, <i>ego sum dominus, qui sanctifico
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parents: 26
diff changeset
4519 vos</i>. Sed a Deo nihil sine ratione fit, dicitur enim in Psalmo
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parents: 26
diff changeset
4520 CIII, <i>omnia in sapientia fecisti</i>. Ergo in sacramentis
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parents: 26
diff changeset
4521 veteris legis, quae ordinabantur ad hominum sanctificationem, nihil
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parents: 26
diff changeset
4522 erat sine rationabili causa.</p>
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parents: 26
diff changeset
4523 <p title="I-II q. 102 a. 5 co."><a name="38072"><span class=
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parents: 26
diff changeset
4524 "ref">[38072] I&ordf;-IIae q. 102 a. 5 co.</span></a> Respondeo
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parents: 26
diff changeset
4525 dicendum quod, sicut supra dictum est, sacramenta proprie dicuntur
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parents: 26
diff changeset
4526 illa quae adhibebantur Dei cultoribus ad quandam consecrationem,
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parents: 26
diff changeset
4527 per quam scilicet deputabantur quodammodo ad cultum Dei. Cultus
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parents: 26
diff changeset
4528 autem Dei generali quidem modo pertinebat ad totum populum; sed
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parents: 26
diff changeset
4529 speciali modo pertinebat ad sacerdotes et Levitas, qui erant
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parents: 26
diff changeset
4530 ministri cultus divini. Et ideo in istis sacramentis veteris legis
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parents: 26
diff changeset
4531 quaedam pertinebant communiter ad totum populum; quaedam autem
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parents: 26
diff changeset
4532 specialiter ad ministros. Et circa utrosque tria erant necessaria.
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parents: 26
diff changeset
4533 Quorum primum est institutio in statu colendi Deum. Et haec quidem
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diff changeset
4534 institutio communiter quantum ad omnes, fiebat per circumcisionem,
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diff changeset
4535 sine qua nullus admittebatur ad aliquid legalium, quantum vero ad
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parents: 26
diff changeset
4536 sacerdotes, per sacerdotum consecrationem. Secundo requirebatur
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parents: 26
diff changeset
4537 usus eorum quae pertinent ad divinum cultum. Et sic quantum ad
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parents: 26
diff changeset
4538 populum, erat esus paschalis convivii, ad quem nullus incircumcisus
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parents: 26
diff changeset
4539 admittebatur, ut patet Exod. XII, et quantum ad sacerdotes, oblatio
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parents: 26
diff changeset
4540 victimarum, et esus panum propositionis et aliorum quae erant
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parents: 26
diff changeset
4541 sacerdotum usibus deputata. Tertio requirebatur remotio eorum per
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parents: 26
diff changeset
4542 quae aliqui impediebantur a cultu divino, scilicet immunditiarum.
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diff changeset
4543 Et sic quantum ad populum, erant institutae quaedam purificationes
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diff changeset
4544 a quibusdam exterioribus immunditiis, et etiam expiationes a
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diff changeset
4545 peccatis, quantum vero ad sacerdotes et Levitas, erat instituta
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diff changeset
4546 ablutio manuum et pedum, et rasio pilorum. Et haec omnia habebant
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parents: 26
diff changeset
4547 rationabiles causas et litterales, secundum quod ordinabantur ad
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parents: 26
diff changeset
4548 cultum Dei pro tempore illo; et figurales, secundum quod
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parents: 26
diff changeset
4549 ordinabantur ad figurandum Christum; ut patebit per singula.</p>
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diff changeset
4550 <p title="I-II q. 102 a. 5 ad 1"><a name="38073"><span class=
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diff changeset
4551 "ref">[38073] I&ordf;-IIae q. 102 a. 5 ad 1</span></a> Ad primum
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diff changeset
4552 ergo dicendum quod litteralis ratio circumcisionis principalis
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parents: 26
diff changeset
4553 quidem fuit ad protestationem fidei unius Dei. Et quia Abraham fuit
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diff changeset
4554 primus qui se ab infidelibus separavit, exiens de domo sua et de
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parents: 26
diff changeset
4555 cognatione sua, ideo ipse primus circumcisionem accepit. Et hanc
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parents: 26
diff changeset
4556 causam assignat apostolus, ad Rom. IV, <i>signum accepit
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parents: 26
diff changeset
4557 circumcisionis, signaculum iustitiae fidei quae est in
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parents: 26
diff changeset
4558 praeputio</i>, quia scilicet in hoc legitur Abrahae fides reputata
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parents: 26
diff changeset
4559 ad iustitiam, quod contra spem in spem credidit, scilicet contra
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parents: 26
diff changeset
4560 spem naturae in spem gratiae, ut fieret pater multarum gentium, cum
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diff changeset
4561 ipse esset senex, et uxor sua esset anus et sterilis. Et ut haec
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parents: 26
diff changeset
4562 protestatio, et imitatio fidei Abrahae, firmaretur in cordibus
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parents: 26
diff changeset
4563 Iudaeorum, acceperunt signum in carne sua, cuius oblivisci non
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parents: 26
diff changeset
4564 possent, unde dicitur Gen. XVII, <i>erit pactum meum in carne
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parents: 26
diff changeset
4565 vestra in foedus aeternum</i>. Ideo autem fiebat octava die, quia
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parents: 26
diff changeset
4566 antea puer est valde tenellus, et posset ex hoc graviter laedi, et
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parents: 26
diff changeset
4567 reputatur adhuc quasi quiddam non solidatum, unde etiam nec
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parents: 26
diff changeset
4568 animalia offerebantur ante octavum diem. Ideo vero non magis
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parents: 26
diff changeset
4569 tardabatur, ne propter dolorem aliqui signum circumcisionis
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parents: 26
diff changeset
4570 refugerent, et ne parentes etiam, quorum amor increscit ad filios
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diff changeset
4571 post frequentem conversationem et eorum augmentum, eos
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parents: 26
diff changeset
4572 circumcisioni subtraherent. Secunda ratio esse potuit ad
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parents: 26
diff changeset
4573 debilitationem concupiscentiae in membro illo. Tertia ratio, in
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parents: 26
diff changeset
4574 sugillationem sacrorum Veneris et Priapi, in quibus illa pars
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parents: 26
diff changeset
4575 corporis honorabatur. Dominus autem non prohibuit nisi incisionem
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diff changeset
4576 quae in cultum idolorum fiebat, cui non erat similis praedicta
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diff changeset
4577 circumcisio. Figuralis vero ratio circumcisionis erat quia
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diff changeset
4578 figurabatur ablatio corruptionis fienda per Christum, quae perfecte
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diff changeset
4579 complebitur in octava aetate, quae est aetas resurgentium. Et quia
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parents: 26
diff changeset
4580 omnis corruptio culpae et poenae provenit in nos per carnalem
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diff changeset
4581 originem ex peccato primi parentis, ideo talis circumcisio fiebat
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diff changeset
4582 in membro generationis. Unde apostolus dicit, ad Colos. II,
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diff changeset
4583 <i>circumcisi estis in Christo circumcisione non manu facta in
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diff changeset
4584 expoliatione corporis carnis, sed in circumcisione domini nostri
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diff changeset
4585 Iesu Christi</i>.</p>
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diff changeset
4586 <p title="I-II q. 102 a. 5 ad 2"><a name="38074"><span class=
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diff changeset
4587 "ref">[38074] I&ordf;-IIae q. 102 a. 5 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
4588 dicendum quod litteralis ratio paschalis convivii fuit in
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diff changeset
4589 commemorationem beneficii quo Deus eduxit eos de Aegypto. Unde per
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diff changeset
4590 huiusmodi convivii celebrationem profitebantur se ad illum populum
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diff changeset
4591 pertinere quem Deus sibi assumpserat ex Aegypto. Quando enim sunt
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diff changeset
4592 ex Aegypto liberati, praeceptum est eis ut sanguine agni linirent
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parents: 26
diff changeset
4593 superliminaria domorum, quasi protestantes se recedere a ritibus
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diff changeset
4594 Aegyptiorum, qui arietem colebant. Unde et liberati sunt per
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diff changeset
4595 sanguinis agni aspersionem vel linitionem in postibus domorum, a
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diff changeset
4596 periculo exterminii quod imminebat Aegyptiis. In illo autem exitu
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diff changeset
4597 eorum de Aegypto duo fuerunt, scilicet festinantia ad egrediendum,
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diff changeset
4598 impellebant enim eos Aegyptii ut exirent velociter, ut habetur
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diff changeset
4599 Exod. XII; imminebatque periculum ei qui non festinaret exire cum
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diff changeset
4600 multitudine, ne remanens occideretur ab Aegyptiis. Festinantia
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parents: 26
diff changeset
4601 autem designabatur dupliciter. Uno quidem modo per ea quae
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diff changeset
4602 comedebant. Praeceptum enim erat eis quod comederent panes azymos,
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diff changeset
4603 in huius signum, quod non poterant fermentari, cogentibus exire
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diff changeset
4604 Aegyptiis; et quod comederent assum igni, sic enim velocius
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diff changeset
4605 praeparabatur; et quod os non comminuerent ex eo, quia in
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diff changeset
4606 festinantia non vacat ossa frangere. Alio modo, quantum ad modum
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parents: 26
diff changeset
4607 comedendi. Dicitur enim, <i>renes vestros accingetis, calceamenta
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diff changeset
4608 habebitis in pedibus, tenentes baculos in manibus, et comedetis
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parents: 26
diff changeset
4609 festinanter</i>, quod manifeste designat homines existentes in
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parents: 26
diff changeset
4610 promptu itineris. Ad idem etiam pertinet quod eis praecipitur,
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diff changeset
4611 <i>in una domo comedetis, neque feretis de carnibus eius foras</i>,
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diff changeset
4612 quia scilicet, propter festinantiam, non vacabat invicem mittere
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diff changeset
4613 exennia. Amaritudo autem quam passi fuerant in Aegypto,
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diff changeset
4614 significabatur per lactucas agrestes. Figuralis autem ratio patet.
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parents: 26
diff changeset
4615 Quia per immolationem agni paschalis significabatur immolatio
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diff changeset
4616 Christi; secundum illud I ad Cor. V, <i>Pascha nostrum immolatus
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diff changeset
4617 est Christus</i>. Sanguis vero agni liberans ab exterminatore,
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diff changeset
4618 linitis superliminaribus domorum, significat fidem passionis
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diff changeset
4619 Christi in corde et ore fidelium, per quam liberamur a peccato et a
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diff changeset
4620 morte; secundum illud I Petr. I, <i>redempti estis pretioso
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diff changeset
4621 sanguine agni immaculati</i>. Comedebantur autem carnes illae, ad
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diff changeset
4622 significandum esum corporis Christi in sacramento. Erant autem
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diff changeset
4623 assae igni, ad significandum passionem, vel caritatem Christi.
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diff changeset
4624 Comedebantur autem cum azymis panibus, ad significandam puram
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diff changeset
4625 conversationem fidelium sumentium corpus Christi, secundum illud I
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diff changeset
4626 ad Cor. V, <i>epulemur in azymis sinceritatis et veritatis</i>.
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diff changeset
4627 Lactucae autem agrestes addebantur, in signum poenitentiae
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diff changeset
4628 peccatorum, quae necessaria est sumentibus corpus Christi. Renes
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diff changeset
4629 autem accingendi sunt cingulo castitatis. Calceamenta autem pedum
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diff changeset
4630 sunt exempla mortuorum patrum. Baculi autem habendi in manibus,
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parents: 26
diff changeset
4631 significant pastoralem custodiam. Praecipitur autem quod in una
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diff changeset
4632 domo agnus paschalis comedatur, idest in Ecclesia Catholicorum, non
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diff changeset
4633 in conventiculis haereticorum.</p>
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diff changeset
4634 <p title="I-II q. 102 a. 5 ad 3"><a name="38075"><span class=
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diff changeset
4635 "ref">[38075] I&ordf;-IIae q. 102 a. 5 ad 3</span></a> Ad tertium
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diff changeset
4636 dicendum quod quaedam sacramenta novae legis habuerunt in veteri
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diff changeset
4637 lege sacramenta figuralia sibi correspondentia. Nam circumcisioni
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diff changeset
4638 respondet Baptismus, qui est fidei sacramentum, unde dicitur ad
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diff changeset
4639 Col. II, <i>circumcisi estis in circumcisione domini nostri Iesu
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diff changeset
4640 Christi, consepulti ei in Baptismo</i>. Convivio vero agni
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diff changeset
4641 paschalis respondet in nova lege sacramentum Eucharistiae. Omnibus
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parents: 26
diff changeset
4642 autem purificationibus veteris legis respondet in nova lege
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parents: 26
diff changeset
4643 sacramentum poenitentiae. Consecrationi autem pontificum et
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diff changeset
4644 sacerdotum respondet sacramentum ordinis. Sacramento autem
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diff changeset
4645 confirmationis, quod est sacramentum plenitudinis gratiae, non
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diff changeset
4646 potest respondere in veteri lege aliquod sacramentum, quia nondum
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parents: 26
diff changeset
4647 advenerat tempus plenitudinis, eo quod neminem ad perfectum adduxit
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parents: 26
diff changeset
4648 lex. Similiter autem et sacramento extremae unctionis, quod est
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diff changeset
4649 quaedam immediata praeparatio ad introitum gloriae, cuius aditus
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diff changeset
4650 nondum patebat in veteri lege, pretio nondum soluto. Matrimonium
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parents: 26
diff changeset
4651 autem fuit quidem in veteri lege prout erat in officium naturae;
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diff changeset
4652 non autem prout est sacramentum coniunctionis Christi et Ecclesiae,
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diff changeset
4653 quae nondum erat facta. Unde et in veteri lege dabatur libellus
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diff changeset
4654 repudii, quod est contra sacramenti rationem.</p>
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diff changeset
4655 <p title="I-II q. 102 a. 5 ad 4"><a name="38076"><span class=
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diff changeset
4656 "ref">[38076] I&ordf;-IIae q. 102 a. 5 ad 4</span></a> Ad quartum
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diff changeset
4657 dicendum quod, sicut dictum est, purificationes veteris legis
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parents: 26
diff changeset
4658 ordinabantur ad removendum impedimenta cultus divini. Qui quidem
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parents: 26
diff changeset
4659 est duplex, scilicet spiritualis, qui consistit in devotione mentis
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diff changeset
4660 ad Deum; et corporalis, qui consistit in sacrificiis et
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parents: 26
diff changeset
4661 oblationibus et aliis huiusmodi. A cultu autem spirituali
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parents: 26
diff changeset
4662 impediuntur homines per peccata, quibus homines pollui dicebantur,
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diff changeset
4663 sicut per idololatriam et homicidium, per adulteria et incestus. Et
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parents: 26
diff changeset
4664 ab istis pollutionibus purificabantur homines per aliqua sacrificia
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parents: 26
diff changeset
4665 vel communiter oblata pro tota multitudine, vel etiam pro peccatis
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parents: 26
diff changeset
4666 singulorum. Non quod sacrificia illa carnalia haberent ex seipsis
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parents: 26
diff changeset
4667 virtutem expiandi peccatum, sed quia significabant expiationem
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parents: 26
diff changeset
4668 peccatorum futuram per Christum, cuius participes erant etiam
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parents: 26
diff changeset
4669 antiqui, protestantes fidem redemptoris in figuris sacrificiorum. A
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parents: 26
diff changeset
4670 cultu vero exteriori impediebantur homines per quasdam immunditias
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parents: 26
diff changeset
4671 corporales, quae quidem primo considerabantur in hominibus;
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diff changeset
4672 consequenter etiam in aliis animalibus, et in vestimentis et
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parents: 26
diff changeset
4673 domibus et vasis. In hominibus quidem immunditia reputabatur partim
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parents: 26
diff changeset
4674 quidem ex ipsis hominibus; partim autem ex contactu rerum
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parents: 26
diff changeset
4675 immundarum. Ex ipsis autem hominibus immundum reputabatur omne
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parents: 26
diff changeset
4676 illud quod corruptionem aliquam iam habebat, vel erat corruptioni
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parents: 26
diff changeset
4677 expositum. Et ideo, quia mors est corruptio quaedam, cadaver
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parents: 26
diff changeset
4678 hominis reputabatur immundum. Similiter etiam, quia lepra ex
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parents: 26
diff changeset
4679 corruptione humorum contingit, qui etiam exterius erumpunt et alios
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parents: 26
diff changeset
4680 inficiunt, leprosi etiam reputabantur immundi. Similiter etiam
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parents: 26
diff changeset
4681 mulieres patientes sanguinis fluxum, sive per infirmitatem, sive
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parents: 26
diff changeset
4682 etiam per naturam vel temporibus menstruis vel etiam tempore
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parents: 26
diff changeset
4683 conceptionis. Et eadem ratione viri reputabantur immundi fluxum
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parents: 26
diff changeset
4684 seminis patientes, vel per infirmitatem, vel per pollutionem
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parents: 26
diff changeset
4685 nocturnam, vel etiam per coitum. Nam omnis humiditas praedictis
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parents: 26
diff changeset
4686 modis ab homine egrediens, quandam immundam infectionem habet.
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parents: 26
diff changeset
4687 Inerat etiam hominibus immunditia quaedam ex contactu quarumcumque
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parents: 26
diff changeset
4688 rerum immundarum. Istarum autem immunditiarum ratio erat et
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parents: 26
diff changeset
4689 litteralis, et figuralis. Litteralis quidem, propter reverentiam
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parents: 26
diff changeset
4690 eorum quae ad divinum cultum pertinent. Tum quia homines pretiosas
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parents: 26
diff changeset
4691 res contingere non solent cum fuerint immundi. Tum etiam ut ex raro
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parents: 26
diff changeset
4692 accessu ad sacra, ea magis venerarentur. Cum enim omnes huiusmodi
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parents: 26
diff changeset
4693 immunditias raro aliquis cavere possit, contingebat quod raro
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parents: 26
diff changeset
4694 poterant homines accedere ad attingendum ea quae pertinebant ad
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parents: 26
diff changeset
4695 divinum cultum, et sic quando accedebant, cum maiori reverentia et
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parents: 26
diff changeset
4696 humilitate mentis accedebant. Erat autem in quibusdam horum ratio
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parents: 26
diff changeset
4697 litteralis ut homines non reformidarent accedere ad divinum cultum,
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parents: 26
diff changeset
4698 quasi refugientes consortium leprosorum et similium infirmorum,
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parents: 26
diff changeset
4699 quorum morbus abominabilis erat et contagiosus. In quibusdam etiam
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parents: 26
diff changeset
4700 ratio erat ad vitandum idololatriae cultum, quia gentiles in ritu
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parents: 26
diff changeset
4701 suorum sacrificiorum utebantur quandoque humano sanguine et semine.
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parents: 26
diff changeset
4702 Omnes autem huiusmodi immunditiae corporales purificabantur vel per
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diff changeset
4703 solam aspersionem aquae, vel quae maiores erant, per aliquod
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diff changeset
4704 sacrificium ad expiandum peccatum, ex quo tales infirmitates
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diff changeset
4705 contingebant. Ratio autem figuralis harum immunditiarum fuit quia
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diff changeset
4706 per huiusmodi exteriores immunditias figurabantur diversa peccata.
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diff changeset
4707 Nam immunditia cadaveris cuiuscumque significat immunditiam
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diff changeset
4708 peccati, quod est mors animae. Immunditia autem leprae significat
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diff changeset
4709 immunditiam haereticae doctrinae, tum quia haeretica doctrina
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diff changeset
4710 contagiosa est, sicut et lepra; tum etiam quia nulla falsa doctrina
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diff changeset
4711 est quae vera falsis non admisceat, sicut etiam in superficie
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diff changeset
4712 corporis leprosi apparet quaedam distinctio quarundam macularum ab
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diff changeset
4713 alia carne integra. Per immunditiam vero mulieris sanguinifluae,
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diff changeset
4714 designatur immunditia idololatriae, propter immolatitium cruorem.
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diff changeset
4715 Per immunditiam vero viri seminiflui, designatur immunditia vanae
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diff changeset
4716 locutionis, eo quod semen est verbum Dei. Per immunditiam vero
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diff changeset
4717 coitus, et mulieris parientis, designatur immunditia peccati
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diff changeset
4718 originalis. Per immunditiam vero mulieris menstruatae, designatur
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diff changeset
4719 immunditia mentis per voluptates emollitae. Universaliter vero per
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diff changeset
4720 immunditiam contactus rei immundae designatur immunditia consensus
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diff changeset
4721 in peccatum alterius; secundum illud II ad Cor. VI, <i>exite de
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diff changeset
4722 medio eorum et separamini, et immundum ne tetigeritis</i>.
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diff changeset
4723 Huiusmodi autem immunditia contactus derivabatur etiam ad res
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diff changeset
4724 inanimatas, quidquid enim quocumque modo tangebat immundus,
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diff changeset
4725 immundum erat. In quo lex attenuavit superstitionem gentilium, qui
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diff changeset
4726 non solum per contactum immundi dicebant immunditiam contrahi, sed
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diff changeset
4727 etiam per collocutionem aut per aspectum, ut Rabbi Moyses dicit de
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diff changeset
4728 muliere menstruata. Per hoc autem mystice significabatur id quod
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diff changeset
4729 dicitur Sap. XIV, <i>similiter odio sunt Deo impius et impietas
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diff changeset
4730 eius</i>. Erat autem et immunditia quaedam ipsarum rerum
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diff changeset
4731 inanimatarum secundum se, sicut erat immunditia leprae in domo et
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diff changeset
4732 in vestimentis. Sicut enim morbus leprae accidit in hominibus ex
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diff changeset
4733 humore corrupto putrefaciente carnem et corrumpente, ita etiam
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diff changeset
4734 propter aliquam corruptionem et excessum humiditatis vel
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diff changeset
4735 siccitatis, fit quandoque aliqua corrosio in lapidibus domus, vel
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diff changeset
4736 etiam in vestimento. Et ideo hanc corruptionem vocabat lex lepram,
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diff changeset
4737 ex qua domus vel vestis immunda iudicaretur. Tum quia omnis
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diff changeset
4738 corruptio ad immunditiam pertinebat, ut dictum est. Tum etiam quia
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diff changeset
4739 contra huiusmodi corruptionem gentiles deos Penates colebant, et
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diff changeset
4740 ideo lex praecepit huiusmodi domus, in quibus fuerit talis
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diff changeset
4741 corruptio perseverans, destrui, et vestes comburi, ad tollendam
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4742 idololatriae occasionem. Erat etiam et quaedam immunditia vasorum,
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4743 de qua dicitur Num. XIX, vas quod <i>non habuerit cooperculum et
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diff changeset
4744 ligaturam desuper, immundum erit</i>. Cuius immunditiae causa est
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diff changeset
4745 quia in talia vasa de facili poterat aliquid immundum cadere, unde
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diff changeset
4746 poterant immundari. Erat etiam hoc praeceptum ad declinandam
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diff changeset
4747 idololatriam, credebant enim idololatrae quod, si mures aut
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diff changeset
4748 lacertae, vel aliquid huiusmodi, quae immolabant idolis, cito
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diff changeset
4749 caderent in vasa vel in aquas, quod essent diis gratiosa. Adhuc
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diff changeset
4750 etiam aliquae mulierculae vasa dimittunt discooperta in obsequium
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diff changeset
4751 nocturnorum numinum, quae ianas vocant. Harum autem immunditiarum
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4752 ratio est figuralis quia per lepram domus significatur immunditia
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diff changeset
4753 congregationis haereticorum. Per lepram vero in veste linea
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4754 significatur perversitas morum ex amaritudine mentis. Per lepram
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diff changeset
4755 vero vestis laneae significatur perversitas adulatorum. Per lepram
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diff changeset
4756 in stamine significantur vitia animae, per lepram vero in
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diff changeset
4757 subtegmine significantur peccata carnalia, sicut enim stamen est in
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4758 subtegmine, ita anima in corpore. Per vas autem quod non habet
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4759 operculum nec ligaturam, significatur homo qui non habet aliquod
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diff changeset
4760 velamen taciturnitatis, et qui non constringitur aliqua censura
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4761 disciplinae.</p>
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diff changeset
4762 <p title="I-II q. 102 a. 5 ad 5"><a name="38077"><span class=
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4763 "ref">[38077] I&ordf;-IIae q. 102 a. 5 ad 5</span></a> Ad quintum
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diff changeset
4764 dicendum quod, sicut dictum est, duplex erat immunditia in lege.
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diff changeset
4765 Una quidem per aliquam corruptionem mentis vel corporis, et haec
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diff changeset
4766 immunditia maior erat. Alia vero erat immunditia ex solo contactu
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diff changeset
4767 rei immundae, et haec minor erat, et faciliori ritu expiabatur. Nam
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diff changeset
4768 immunditia prima expiabatur sacrificio pro peccato, quia omnis
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diff changeset
4769 corruptio ex peccato procedit et peccatum significat, sed secunda
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diff changeset
4770 immunditia expiabatur per solam aspersionem aquae cuiusdam, de qua
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diff changeset
4771 quidem aqua expiationis habetur Num. XIX. Mandatur enim ibi a
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diff changeset
4772 domino quod accipiant vaccam rufam, in memoriam peccati quod
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4773 commiserunt in adoratione vituli. Et dicitur vacca magis quam
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diff changeset
4774 vitulus, quia sic dominus synagogam vocare consuevit; secundum
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diff changeset
4775 illud Osee IV, sicut vacca lasciviens declinavit Israel. Et hoc
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diff changeset
4776 forte ideo quia vaccas in morem Aegyptii, coluerunt; secundum illud
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diff changeset
4777 Osee X, vaccas Bethaven coluerunt. Et in detestationem peccati
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diff changeset
4778 idololatriae, immolabatur extra castra. Et ubicumque sacrificium
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diff changeset
4779 fiebat pro expiatione multitudinis peccatorum, cremabatur extra
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diff changeset
4780 castra totum. Et ut significaretur per hoc sacrificium emundari
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diff changeset
4781 populus ab universitate peccatorum, intingebat sacerdos digitum in
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diff changeset
4782 sanguine eius, et aspergebat contra fores sanctuarii septem
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diff changeset
4783 vicibus, quia septenarius universitatem significat. Et ipsa etiam
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diff changeset
4784 aspersio sanguinis pertinebat ad detestationem idololatriae, in qua
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diff changeset
4785 sanguis immolatitius non effundebatur, sed congregabatur, et circa
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diff changeset
4786 ipsum homines comedebant in honorem idolorum. Comburebatur autem in
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diff changeset
4787 igne. Vel quia Deus Moysi in igne apparuit, et in igne data est
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diff changeset
4788 lex. Vel quia per hoc significabatur quod idololatria totaliter
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diff changeset
4789 erat extirpanda, et omne quod ad idololatriam pertinebat, sicut
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diff changeset
4790 vacca cremabatur, tam pelle et carnibus, quam sanguine et fimo,
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diff changeset
4791 flammae traditis. Adiungebatur etiam in combustione lignum
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diff changeset
4792 cedrinum, hyssopus, coccusque bis tinctus, ad significandum quod,
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diff changeset
4793 sicut ligna cedrina non de facili putrescunt, et coccus bis tinctus
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4794 non amittit colorem, et hyssopus retinet odorem etiam postquam
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4795 fuerit desiccatus; ita etiam hoc sacrificium erat in conservationem
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diff changeset
4796 ipsius populi, et honestatis et devotionis ipsius. Unde dicitur de
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diff changeset
4797 cineribus vaccae, <i>ut sint multitudini filiorum Israel in
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diff changeset
4798 custodiam</i>. Vel, secundum Iosephum, quatuor elementa significata
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diff changeset
4799 sunt, igni enim apponebatur cedrus, significans terram, propter sui
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diff changeset
4800 terrestreitatem; hyssopus, significans aerem, propter odorem;
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diff changeset
4801 coccus, significans aquam, eadem ratione qua et purpura, propter
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diff changeset
4802 tincturas, quae ex aquis sumuntur, ut per hoc exprimeretur quod
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diff changeset
4803 illud sacrificium offerebatur creatori quatuor elementorum. Et quia
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diff changeset
4804 huiusmodi sacrificium offerebatur pro peccato idololatriae, in eius
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diff changeset
4805 detestationem et comburens, et cineres colligens, et ille qui
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diff changeset
4806 aspergit aquas in quibus cinis ponebatur, immundi reputabantur, ut
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diff changeset
4807 per hoc ostenderetur quod quidquid quocumque modo ad idololatriam
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diff changeset
4808 pertinet, quasi immundum est abiiciendum. Ab hac autem immunditia
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4809 purificabantur per solam ablutionem vestimentorum, nec indigebant
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diff changeset
4810 aqua aspergi propter huiusmodi immunditiam, quia sic esset
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diff changeset
4811 processus in infinitum. Ille enim qui aspergebat aquam, immundus
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diff changeset
4812 fiebat, et sic si ipse seipsum aspergeret, immundus remaneret; si
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diff changeset
4813 autem alius eum aspergeret, ille immundus esset; et similiter ille
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diff changeset
4814 qui illum aspergeret, et sic in infinitum. Figuralis autem ratio
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diff changeset
4815 huius sacrificii est quia per vaccam rufam significatur Christus
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diff changeset
4816 secundum infirmitatem assumptam, quam femininus sexus designat.
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diff changeset
4817 Sanguinem passionis eius designat vaccae color. Erat autem vacca
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diff changeset
4818 rufa aetatis integrae, quia omnis operatio Christi est perfecta. In
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diff changeset
4819 qua nulla erat macula, nec portavit iugum, quia non portavit iugum
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diff changeset
4820 peccati. Praecipitur autem adduci ad Moysen, quia imputabant ei
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diff changeset
4821 transgressionem Mosaicae legis in violatione sabbati. Praecipitur
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diff changeset
4822 etiam tradi Eleazaro sacerdoti, quia Christus occidendus in manus
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diff changeset
4823 sacerdotum traditus est. Immolatur autem extra castra, quia extra
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diff changeset
4824 portam Christus passus est. Intingit autem sacerdos digitum in
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diff changeset
4825 sanguine eius, quia per discretionem, quam digitus significat,
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diff changeset
4826 mysterium passionis Christi est considerandum et imitandum.
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diff changeset
4827 Aspergitur autem contra tabernaculum, per quod synagoga designatur,
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diff changeset
4828 vel ad condemnationem Iudaeorum non credentium; vel ad
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diff changeset
4829 purificationem credentium. Et hoc septem vicibus, vel propter
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diff changeset
4830 septem dona spiritus sancti; vel propter septem dies, in quibus
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diff changeset
4831 omne tempus intelligitur. Sunt autem omnia quae ad Christi
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diff changeset
4832 incarnationem pertinent, igne cremanda, idest spiritualiter
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diff changeset
4833 intelligenda, nam per pellem et carnem exterior Christi operatio
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diff changeset
4834 significatur; per sanguinem, subtilis et interna virtus exteriora
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diff changeset
4835 vivificans; per fimum, lassitudo, sitis, et omnia huiusmodi ad
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diff changeset
4836 infirmitatem pertinentia. Adduntur autem tria, cedrus, quod
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diff changeset
4837 significat altitudinem spei, vel contemplationis; hyssopus, quod
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diff changeset
4838 significat humilitatem, vel fidem; coccus bis tinctus, quod
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diff changeset
4839 significat geminam caritatem; per haec enim debemus Christo passo
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diff changeset
4840 adhaerere. Iste autem cinis combustionis colligitur a viro mundo,
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diff changeset
4841 quia reliquiae passionis pervenerunt ad gentiles, qui non fuerunt
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diff changeset
4842 culpabiles in Christi morte. Apponuntur autem cineres in aqua ad
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diff changeset
4843 expiandum, quia ex passione Christi Baptismus sortitur virtutem
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diff changeset
4844 emundandi peccata. Sacerdos autem qui immolabat et comburebat
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diff changeset
4845 vaccam, et ille qui comburebat, et qui colligebat cineres, immundus
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diff changeset
4846 erat, et etiam qui aspergebat aquam, vel quia Iudaei facti sunt
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diff changeset
4847 immundi ex occisione Christi, per quam nostra peccata expiantur; et
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diff changeset
4848 hoc usque ad vesperum, idest usque ad finem mundi, quando reliquiae
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diff changeset
4849 Israel convertentur. Vel quia illi qui tractant sancta intendentes
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diff changeset
4850 ad emundationem aliorum, ipsi etiam aliquas immunditias contrahunt,
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diff changeset
4851 ut Gregorius dicit, in pastorali; et hoc usque ad vesperum, idest
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diff changeset
4852 usque ad finem praesentis vitae.</p>
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diff changeset
4853 <p title="I-II q. 102 a. 5 ad 6"><a name="38078"><span class=
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diff changeset
4854 "ref">[38078] I&ordf;-IIae q. 102 a. 5 ad 6</span></a> Ad sextum
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diff changeset
4855 dicendum quod, sicut dictum est, immunditia quae ex corruptione
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4856 proveniebat vel mentis vel corporis, expiabatur per sacrificia pro
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diff changeset
4857 peccato. Offerebantur autem specialia sacrificia pro peccatis
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diff changeset
4858 singulorum, sed quia aliqui negligentes erant circa expiationem
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diff changeset
4859 huiusmodi peccatorum et immunditiarum; vel etiam propter
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diff changeset
4860 ignorantiam ab expiatione huiusmodi desistebant; institutum fuit ut
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4861 semel in anno, decima die septimi mensis, fieret sacrificium
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diff changeset
4862 expiationis pro toto populo. Et quia, sicut apostolus dicit, ad
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diff changeset
4863 Heb. VII, <i>lex constituit homines sacerdotes infirmitatem
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diff changeset
4864 habentes</i>, oportebat quod sacerdos prius offerret pro seipso
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diff changeset
4865 vitulum pro peccato, in commemorationem peccati quod Aaron fecerat
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4866 in conflatione vituli aurei; et arietem in holocaustum, per quod
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4867 significabatur quod sacerdotis praelatio, quam aries designat, qui
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4868 est dux gregis, erat ordinanda ad honorem Dei. Deinde autem
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diff changeset
4869 offerebat pro populo duos hircos. Quorum unus immolabatur, ad
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diff changeset
4870 expiandum peccatum multitudinis. Hircus enim animal fetidum est, et
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diff changeset
4871 de pilis eius fiunt vestimenta pungentia, ut per hoc significaretur
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diff changeset
4872 fetor et immunditia et aculei peccatorum. Huius autem hirci
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diff changeset
4873 immolati sanguis inferebatur, simul etiam cum sanguine vituli, in
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diff changeset
4874 sancta sanctorum, et aspergebatur ex eo totum sanctuarium, ad
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parents: 26
diff changeset
4875 significandum quod tabernaculum emundabatur ab immunditiis filiorum
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diff changeset
4876 Israel. Corpus vero hirci et vituli quae immolata sunt pro peccato,
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diff changeset
4877 oportebat comburi, ad ostendendum consumptionem peccatorum. Non
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diff changeset
4878 autem in altari, quia ibi non comburebantur totaliter nisi
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diff changeset
4879 holocausta. Unde mandatum erat ut comburerentur extra castra, in
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diff changeset
4880 detestationem peccati, hoc enim fiebat quandocumque immolabatur
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diff changeset
4881 sacrificium pro aliquo gravi peccato, vel pro multitudine
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diff changeset
4882 peccatorum. Alter vero hircus emittebatur in desertum, non quidem
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diff changeset
4883 ut offerretur Daemonibus, quos colebant gentiles in desertis, quia
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diff changeset
4884 eis nihil licebat immolari; sed ad designandum effectum illius
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diff changeset
4885 sacrificii immolati. Et ideo sacerdos imponebat manum super caput
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diff changeset
4886 eius, confitens peccata filiorum Israel, ac si ille hircus
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diff changeset
4887 deportaret ea in desertum, ubi a bestiis comederetur, quasi portans
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diff changeset
4888 poenam pro peccatis populi. Dicebatur autem portare peccata populi,
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parents: 26
diff changeset
4889 vel quia in eius emissione significabatur remissio peccatorum
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parents: 26
diff changeset
4890 populi, vel quia colligabatur super caput eius aliqua schedula ubi
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diff changeset
4891 erant scripta peccata. Ratio autem figuralis horum erat quia
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parents: 26
diff changeset
4892 Christus significatur et per vitulum, propter virtutem; et per
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diff changeset
4893 arietem, quia ipse est dux fidelium; et per hircum, propter
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diff changeset
4894 similitudinem carnis peccati. Et ipse Christus est immolatus pro
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diff changeset
4895 peccatis et sacerdotum et populi, quia per eius passionem et
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diff changeset
4896 maiores et minores a peccato mundantur. Sanguis autem vituli et
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diff changeset
4897 hirci infertur in sancta per pontificem, quia per sanguinem
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parents: 26
diff changeset
4898 passionis Christi patet nobis introitus in regnum caelorum.
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diff changeset
4899 Comburuntur autem eorum corpora extra castra, quia extra portam
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diff changeset
4900 Christus passus est, ut apostolus dicit, ad Heb. ult. Per hircum
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parents: 26
diff changeset
4901 autem qui emittebatur, potest significari vel ipsa divinitas
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parents: 26
diff changeset
4902 Christi, quae in solitudinem abiit, homine Christo patiente, non
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diff changeset
4903 quidem locum mutans, sed virtutem cohibens, vel significatur
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diff changeset
4904 concupiscentia mala, quam debemus a nobis abiicere, virtuosos autem
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diff changeset
4905 motus domino immolare. De immunditia vero eorum qui huiusmodi
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diff changeset
4906 sacrificia comburebant, eadem ratio est quae in sacrificio vitulae
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diff changeset
4907 rufae dicta est.</p>
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diff changeset
4908 <p title="I-II q. 102 a. 5 ad 7"><a name="38079"><span class=
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diff changeset
4909 "ref">[38079] I&ordf;-IIae q. 102 a. 5 ad 7</span></a> Ad septimum
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diff changeset
4910 dicendum quod per ritum legis leprosus non emundabatur a macula
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diff changeset
4911 leprae, sed emundatus ostendebatur. Et hoc significatur Lev. XIV,
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diff changeset
4912 cum dicitur de sacerdote, <i>cum invenerit lepram esse emundatam,
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diff changeset
4913 praecipiet ei qui purificatur</i>. Iam ergo lepra mundata erat, sed
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diff changeset
4914 purificari dicebatur, inquantum iudicio sacerdotis restituebatur
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diff changeset
4915 consortio hominum et cultui divino. Contingebat tamen quandoque ut
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diff changeset
4916 divino miraculo per ritum legis corporalis mundaretur lepra, quando
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diff changeset
4917 sacerdos decipiebatur in iudicio. Huiusmodi autem purificatio
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diff changeset
4918 leprosi dupliciter fiebat, nam primo, iudicabatur esse mundus;
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diff changeset
4919 secundo autem, restituebatur tanquam mundus consortio hominum et
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diff changeset
4920 cultui divino, scilicet post septem dies. In prima autem
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diff changeset
4921 purificatione offerebat pro se leprosus mundandus duos passeres
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diff changeset
4922 vivos, et lignum cedrinum, et vermiculum, et hyssopum; hoc modo ut
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diff changeset
4923 filo coccineo ligarentur passer et hyssopus simul cum ligno
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diff changeset
4924 cedrino, ita scilicet quod lignum cedrinum esset quasi manubrium
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diff changeset
4925 aspersorii. Hyssopus vero et passer erant id quod de aspersorio
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diff changeset
4926 tingebatur in sanguine alterius passeris immolati in aquis vivis.
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diff changeset
4927 Haec autem quatuor offerebat contra quatuor defectus leprae, nam
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diff changeset
4928 contra putredinem, offerebatur cedrus, quae est arbor imputribilis;
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diff changeset
4929 contra fetorem, hyssopus, quae est herba odorifera; contra
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diff changeset
4930 insensibilitatem, passer vivus; contra turpitudinem coloris,
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diff changeset
4931 vermiculus, qui habet vivum colorem. Passer vero vivus avolare
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diff changeset
4932 dimittebatur in agrum, quia leprosus restituebatur pristinae
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diff changeset
4933 libertati. In octavo vero die admittebatur ad cultum divinum, et
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diff changeset
4934 restituebatur consortio hominum. Primo tamen rasis pilis totius
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diff changeset
4935 corporis et vestimentis, eo quod lepra pilos corrodit, et
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diff changeset
4936 vestimenta inquinat et fetida reddit. Et postmodum sacrificium
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diff changeset
4937 offerebatur pro delicto eius, quia lepra plerumque inducitur pro
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diff changeset
4938 peccato. De sanguine autem sacrificii tingebatur extremum auriculae
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diff changeset
4939 eius qui erat mundandus, et pollices manus dextrae et pedis, quia
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diff changeset
4940 in istis partibus primum lepra dignoscitur et sentitur.
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diff changeset
4941 Adhibebantur etiam huic ritui tres liquores, scilicet sanguis,
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diff changeset
4942 contra sanguinis corruptionem; oleum, ad designandam sanationem
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diff changeset
4943 morbi; aqua viva, ad emundandum spurcitiem. Figuralis autem ratio
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parents: 26
diff changeset
4944 erat quia per duos passeres significantur divinitas et humanitas
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diff changeset
4945 Christi. Quorum unus, scilicet humanitas, immolatur in vase fictili
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diff changeset
4946 super aquas viventes, quia per passionem Christi aquae Baptismi
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diff changeset
4947 consecrantur. Alius autem, scilicet impassibilis divinitas, vivus
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diff changeset
4948 remanebat, quia divinitas mori non potest. Unde et avolabat, quia
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diff changeset
4949 passione astringi non poterat. Hic autem passer vivus, simul cum
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diff changeset
4950 ligno cedrino et cocco, vel vermiculo, et hyssopo, idest fide, spe
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diff changeset
4951 et caritate, ut supra dictum est, mittitur in aquam ad aspergendum,
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diff changeset
4952 quia in fide Dei et hominis baptizamur. Lavat autem homo, per aquam
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diff changeset
4953 Baptismi vel lacrymarum, vestimenta sua, idest opera, et omnes
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diff changeset
4954 pilos, idest cogitationes. Tingitur autem extremum auriculae
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diff changeset
4955 dextrae eius qui mundatur, de sanguine et de oleo, ut eius auditum
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diff changeset
4956 muniat contra corrumpentia verba, pollices autem manus dextrae et
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diff changeset
4957 pedis tinguntur, ut sit eius actio sancta. Alia vero quae ad hanc
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parents: 26
diff changeset
4958 purificationem pertinent, vel etiam aliarum immunditiarum, non
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diff changeset
4959 habent aliquid speciale praeter alia sacrificia pro peccatis vel
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diff changeset
4960 pro delictis.</p>
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diff changeset
4961 <p title="I-II q. 102 a. 5 ad 8"><a name="38080"><span class=
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diff changeset
4962 "ref">[38080] I&ordf;-IIae q. 102 a. 5 ad 8</span></a> Ad octavum
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diff changeset
4963 et nonum dicendum quod, sicut populus instituebatur ad cultum Dei
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diff changeset
4964 per circumcisionem, ita ministri per aliquam specialem
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parents: 26
diff changeset
4965 purificationem vel consecrationem, unde et separari ab aliis
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parents: 26
diff changeset
4966 praecipiuntur, quasi specialiter ad ministerium cultus divini prae
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diff changeset
4967 aliis deputati. Et totum quod circa eos fiebat in eorum
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diff changeset
4968 consecratione vel institutione ad hoc pertinebat ut ostenderetur
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parents: 26
diff changeset
4969 eos habere quandam praerogativam puritatis et virtutis et
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diff changeset
4970 dignitatis. Et ideo in institutione ministrorum tria fiebant, primo
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diff changeset
4971 enim, purificabantur; secundo, ornabantur et consecrabantur;
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diff changeset
4972 tertio, applicabantur ad usum ministerii. Purificabantur quidem
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diff changeset
4973 communiter omnes per ablutionem aquae, et per quaedam sacrificia;
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diff changeset
4974 specialiter autem Levitae radebant omnes pilos carnis suae; ut
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diff changeset
4975 habetur Lev. VIII. Consecratio vero circa pontifices et sacerdotes
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parents: 26
diff changeset
4976 hoc ordine fiebat. Primo enim, postquam abluti erant, induebantur
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diff changeset
4977 quibusdam vestimentis specialibus pertinentibus ad designandum
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diff changeset
4978 dignitatem ipsorum. Specialiter autem pontifex oleo unctionis in
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diff changeset
4979 capite ungebatur, ut designaretur quod ab ipso diffundebatur
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parents: 26
diff changeset
4980 potestas consecrandi ad alios, sicut oleum a capite derivatur ad
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diff changeset
4981 inferiora; ut habetur in Psalmo CXXXII, <i>sicut unguentum in
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diff changeset
4982 capite, quod descendit in barbam, barbam Aaron</i>. Levitae vero
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diff changeset
4983 non habebant aliam consecrationem, nisi quod offerebantur domino a
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parents: 26
diff changeset
4984 filiis Israel per manus pontificis, qui orabat pro eis. Minorum
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diff changeset
4985 vero sacerdotum solae manus consecrabantur, quae erant applicandae
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diff changeset
4986 ad sacrificia. Et de sanguine animalis immolatitii tingebatur
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diff changeset
4987 extremum auriculae dextrae ipsorum, et pollices pedis ac manus
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diff changeset
4988 dextrae, ut scilicet essent obedientes legi Dei in oblatione
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diff changeset
4989 sacrificiorum, quod significatur in intinctione auris dextrae; et
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diff changeset
4990 quod essent solliciti et prompti in executione sacrificiorum, quod
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diff changeset
4991 significatur in intinctione pedis et manus dextrae. Aspergebantur
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diff changeset
4992 etiam ipsi, et vestimenta eorum, sanguine animalis immolati, in
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diff changeset
4993 memoriam sanguinis agni per quem fuerunt liberati in Aegypto.
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diff changeset
4994 Offerebantur autem in eorum consecratione huiusmodi sacrificia,
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diff changeset
4995 vitulus pro peccato, in memoriam remissionis peccati Aaron circa
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diff changeset
4996 conflationem vituli; aries in holocaustum, in memoriam oblationis
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diff changeset
4997 Abrahae, cuius obedientiam pontifex imitari debebat; aries etiam
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diff changeset
4998 consecrationis, qui erat quasi hostia pacifica, in memoriam
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diff changeset
4999 liberationis de Aegypto per sanguinem agni; canistrum panum, in
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diff changeset
5000 memoriam mannae praestiti populo. Pertinebat autem ad applicationem
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parents: 26
diff changeset
5001 ministerii quod imponebantur super manus eorum adeps arietis, et
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diff changeset
5002 torta panis unius, et armus dexter, ut ostenderetur quod
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diff changeset
5003 accipiebant potestatem huiusmodi offerendi domino. Levitae vero
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parents: 26
diff changeset
5004 applicabantur ad ministerium per hoc quod intromittebantur in
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diff changeset
5005 tabernaculum foederis, quasi ad ministrandum circa vasa sanctuarii.
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parents: 26
diff changeset
5006 Figuralis vero horum ratio erat quia illi qui sunt consecrandi ad
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parents: 26
diff changeset
5007 spirituale ministerium Christi, debent primo purificari per aquam
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parents: 26
diff changeset
5008 Baptismi et lacrymarum in fide passionis Christi, quod est
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diff changeset
5009 expiativum et purgativum sacrificium. Et debent radere omnes pilos
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diff changeset
5010 carnis, idest omnes pravas cogitationes. Debent etiam ornari
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parents: 26
diff changeset
5011 virtutibus; et consecrari oleo spiritus sancti; et aspersione
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diff changeset
5012 sanguinis Christi. Et sic debent esse intenti ad exequenda
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diff changeset
5013 spiritualia ministeria.</p>
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diff changeset
5014 <p title="I-II q. 102 a. 5 ad 10"><a name="38081"><span class=
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diff changeset
5015 "ref">[38081] I&ordf;-IIae q. 102 a. 5 ad 10</span></a> Ad decimum
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diff changeset
5016 dicendum quod, sicut iam dictum est, intentio legis erat inducere
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parents: 26
diff changeset
5017 ad reverentiam divini cultus. Et hoc dupliciter, uno modo,
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diff changeset
5018 excludendo a cultu divino omne id quod poterat esse contemptibile;
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diff changeset
5019 alio modo, apponendo ad cultum divinum omne illud quod videbatur ad
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diff changeset
5020 honorificentiam pertinere. Et si hoc quidem observabatur in
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diff changeset
5021 tabernaculo et vasis eius, et animalibus immolandis, multo magis
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diff changeset
5022 hoc observandum erat in ipsis ministris. Et ideo ad removendum
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diff changeset
5023 contemptum ministrorum, praeceptum fuit ut non haberent maculam vel
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diff changeset
5024 defectum corporalem, quia huiusmodi homines solent apud alios in
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diff changeset
5025 contemptu haberi. Propter quod etiam institutum fuit ut non sparsim
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parents: 26
diff changeset
5026 ex quolibet genere ad Dei ministerium applicarentur, sed ex certa
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diff changeset
5027 prosapia secundum generis successionem, ut ex hoc clariores et
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parents: 26
diff changeset
5028 nobiliores haberentur. Ad hoc autem quod in reverentia haberentur,
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diff changeset
5029 adhibebatur eis specialis ornatus vestium, et specialis
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diff changeset
5030 consecratio. Et haec est in communi causa ornatus vestium. In
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diff changeset
5031 speciali autem sciendum est quod pontifex habebat octo ornamenta.
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diff changeset
5032 Primo enim, habebat vestem lineam. Secundo, habebat tunicam
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diff changeset
5033 hyacinthinam; in cuius extremitate versus pedes, ponebantur per
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diff changeset
5034 circuitum tintinabula quaedam, et mala Punica facta ex hyacintho et
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diff changeset
5035 purpura coccoque bis tincto. Tertio, habebat superhumerale, quod
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diff changeset
5036 tegebat humeros et anteriorem partem usque ad cingulum; quod erat
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diff changeset
5037 ex auro et hyacintho et purpura, coccoque bis tincto, et bysso
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diff changeset
5038 retorta. Et super humeros habebat duos onychinos, in quibus erant
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parents: 26
diff changeset
5039 sculpta nomina filiorum Israel. Quartum erat rationale, ex eadem
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parents: 26
diff changeset
5040 materia factum; quod erat quadratum, et ponebatur in pectore, et
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parents: 26
diff changeset
5041 coniungebatur superhumerali. Et in hoc rationali erant duodecim
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parents: 26
diff changeset
5042 lapides pretiosi distincti per quatuor ordines, in quibus etiam
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parents: 26
diff changeset
5043 sculpta erant nomina filiorum Israel, quasi ad designandum quod
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parents: 26
diff changeset
5044 ferret onus totius populi, per hoc quod habebat nomina eorum in
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parents: 26
diff changeset
5045 humeris; et quod iugiter debebat de eorum salute cogitare, per hoc
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parents: 26
diff changeset
5046 quod portabat eos in pectore, quasi in corde habens. In quo etiam
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parents: 26
diff changeset
5047 rationali mandavit dominus poni doctrinam et veritatem, quia
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parents: 26
diff changeset
5048 quaedam pertinentia ad veritatem iustitiae et doctrinae,
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parents: 26
diff changeset
5049 scribebantur in illo rationali. Iudaei tamen fabulantur quod in
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parents: 26
diff changeset
5050 rationali erat lapis qui secundum diversos colores mutabatur,
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parents: 26
diff changeset
5051 secundum diversa quae debebant accidere filiis Israel, et hoc
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parents: 26
diff changeset
5052 vocant veritatem et doctrinam. Quintum erat balteus, idest cingulus
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parents: 26
diff changeset
5053 quidam, factus ex praedictis quatuor coloribus. Sextum erat tiara,
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parents: 26
diff changeset
5054 idest mitra quaedam, de bysso. Septimum autem erat lamina aurea,
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parents: 26
diff changeset
5055 pendens in fronte eius, in qua erat nomen domini. Octavum autem
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parents: 26
diff changeset
5056 erant femoralia linea, ut operirent carnem turpitudinis suae,
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parents: 26
diff changeset
5057 quando accederent ad sanctuarium vel ad altare. Ex istis autem octo
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parents: 26
diff changeset
5058 ornamentis minores sacerdotes habebant quatuor, scilicet tunicam
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parents: 26
diff changeset
5059 lineam, femoralia, balteum et tiaram. Horum autem ornamentorum
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parents: 26
diff changeset
5060 quidam rationem litteralem assignant, dicentes quod in istis
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parents: 26
diff changeset
5061 ornamentis designatur dispositio orbis terrarum, quasi pontifex
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parents: 26
diff changeset
5062 protestaretur se esse ministrum creatoris mundi, unde etiam Sap.
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parents: 26
diff changeset
5063 XVIII dicitur quod in veste Aaron erat descriptus orbis terrarum.
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parents: 26
diff changeset
5064 Nam femoralia linea figurabant terram, ex qua linum nascitur.
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parents: 26
diff changeset
5065 Baltei circumvolutio significabat Oceanum, qui circumcingit terram.
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parents: 26
diff changeset
5066 Tunica hyacinthina suo colore significabat aerem, per cuius
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parents: 26
diff changeset
5067 tintinabula significabantur tonitrua; per mala granata,
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parents: 26
diff changeset
5068 coruscationes. Superhumerale vero significabat sua varietate caelum
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parents: 26
diff changeset
5069 sidereum, duo onychini, duo hemisphaeria, vel solem et lunam.
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parents: 26
diff changeset
5070 Duodecim gemmae in pectore, duodecim signa in zodiaco, quae
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parents: 26
diff changeset
5071 dicebantur posita in rationali, quia in caelestibus sunt rationes
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parents: 26
diff changeset
5072 terrenorum, secundum illud Iob XXXVIII, <i>numquid nosti ordinem
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parents: 26
diff changeset
5073 caeli, et ponis rationem eius in terra?</i> Cidaris autem, vel
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parents: 26
diff changeset
5074 tiara, significabat caelum Empyreum. Lamina aurea, Deum omnibus
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ht
parents: 26
diff changeset
5075 praesidentem. Figuralis vero ratio manifesta est. Nam maculae vel
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parents: 26
diff changeset
5076 defectus corporales a quibus debebant sacerdotes esse immunes,
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parents: 26
diff changeset
5077 significant diversa vitia et peccata quibus debent carere.
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parents: 26
diff changeset
5078 Prohibetur enim esse caecus, idest, ne sit ignorans. Ne sit
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parents: 26
diff changeset
5079 claudus, idest instabilis, et ad diversa se inclinans. Ne sit
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parents: 26
diff changeset
5080 parvo, vel grandi, vel torto naso, idest ne per defectum
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parents: 26
diff changeset
5081 discretionis, vel in plus vel in minus excedat, aut etiam aliqua
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parents: 26
diff changeset
5082 prava exerceat; per nasum enim discretio designatur, quia est
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parents: 26
diff changeset
5083 discretivus odoris. Ne sit fracto pede vel manus, idest ne amittat
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parents: 26
diff changeset
5084 virtutem bene operandi, vel procedendi in virtutem. Repudiatur
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parents: 26
diff changeset
5085 etiam si habeat gibbum vel ante vel retro, per quem significatur
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parents: 26
diff changeset
5086 superfluus amor terrenorum. Si est lippus, idest per carnalem
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parents: 26
diff changeset
5087 affectum eius ingenium obscuratur, contingit enim lippitudo ex
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parents: 26
diff changeset
5088 fluxu humoris. Repudiatur etiam si habeat albuginem in oculo, idest
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parents: 26
diff changeset
5089 praesumptionem candoris iustitiae in sua cogitatione. Repudiatur
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parents: 26
diff changeset
5090 etiam si habuerit iugem scabiem, idest petulantiam carnis. Et si
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parents: 26
diff changeset
5091 habuerit impetiginem, quae sine dolore corpus occupat, et membrorum
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ht
parents: 26
diff changeset
5092 decorem foedat, per quam avaritia designatur. Et etiam si sit
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ht
parents: 26
diff changeset
5093 herniosus vel ponderosus, qui scilicet gestat pondus turpitudinis
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parents: 26
diff changeset
5094 in corde, licet non exerceat in opere. Per ornamenta vero
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parents: 26
diff changeset
5095 designantur virtutes ministrorum Dei. Sunt autem quatuor quae sunt
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parents: 26
diff changeset
5096 necessariae omnibus ministris, scilicet castitas, quae significatur
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parents: 26
diff changeset
5097 per femoralia; puritas vero vitae, quae significatur per lineam
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parents: 26
diff changeset
5098 tunicam; moderatio discretionis quae significatur per cingulum;
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parents: 26
diff changeset
5099 rectitudo intentionis, quae significatur per tiaram protegentem
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parents: 26
diff changeset
5100 caput. Sed prae his pontifices debent quatuor habere. Primo quidem,
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parents: 26
diff changeset
5101 iugem Dei memoriam in contemplatione, et hoc significat lamina
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parents: 26
diff changeset
5102 aurea habens nomen Dei, in fronte. Secundo, quod supportent
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parents: 26
diff changeset
5103 infirmitates populi, quod significat superhumerale. Tertio, quod
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parents: 26
diff changeset
5104 habeant populum in corde et in visceribus per sollicitudinem
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parents: 26
diff changeset
5105 caritatis, quod significatur per rationale. Quarto, quod habeant
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parents: 26
diff changeset
5106 conversationem caelestem per opera perfectionis, quod significatur
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ht
parents: 26
diff changeset
5107 per tunicam hyacinthinam. Unde et tunicae hyacinthinae adiunguntur
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parents: 26
diff changeset
5108 in extremitate tintinabula aurea, per quae significatur doctrina
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parents: 26
diff changeset
5109 divinorum, quae debet coniungi caelesti conversationi pontificis.
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parents: 26
diff changeset
5110 Adiunguntur autem mala Punica, per quae significatur unitas fidei
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parents: 26
diff changeset
5111 et concordia in bonis moribus, quia sic coniuncta debet esse eius
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parents: 26
diff changeset
5112 doctrina, ut per eam fidei et pacis unitas non rumpatur.</p>
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parents: 26
diff changeset
5113 <br />
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parents: 26
diff changeset
5114 <div class="E">Articulus 6</div>
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parents: 26
diff changeset
5115 <p title="I-II q. 102 a. 6 arg. 1"><a name="38082"><span class=
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parents: 26
diff changeset
5116 "ref">[38082] I&ordf;-IIae q. 102 a. 6 arg. 1</span></a> Ad sextum
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parents: 26
diff changeset
5117 sic proceditur. Videtur quod observantiarum caeremonialium nulla
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parents: 26
diff changeset
5118 fuerit rationabilis causa. Quia ut apostolus dicit, I ad Tim. IV,
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parents: 26
diff changeset
5119 <i>omnis creatura Dei est bona, et nihil reiiciendum quod cum
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parents: 26
diff changeset
5120 gratiarum actione percipitur</i>. Inconvenienter igitur prohibiti
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parents: 26
diff changeset
5121 sunt ab esu quorundam ciborum tanquam immundorum, ut patet Lev.
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parents: 26
diff changeset
5122 XI.</p>
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parents: 26
diff changeset
5123 <p title="I-II q. 102 a. 6 arg. 2"><a name="38083"><span class=
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parents: 26
diff changeset
5124 "ref">[38083] I&ordf;-IIae q. 102 a. 6 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5125 sicut animalia dantur in cibum hominis, ita etiam et herbae, unde
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parents: 26
diff changeset
5126 dicitur Gen. IX, <i>quasi olera virentia dedi vobis omnem
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parents: 26
diff changeset
5127 carnem</i>. Sed in herbis lex non distinxit aliquas immundas, cum
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parents: 26
diff changeset
5128 tamen aliquae illarum sint maxime nocivae, ut puta venenosae. Ergo
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parents: 26
diff changeset
5129 videtur quod nec de animalibus aliqua debuerint prohiberi tanquam
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parents: 26
diff changeset
5130 immunda.</p>
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parents: 26
diff changeset
5131 <p title="I-II q. 102 a. 6 arg. 3"><a name="38084"><span class=
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parents: 26
diff changeset
5132 "ref">[38084] I&ordf;-IIae q. 102 a. 6 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5133 si materia est immunda ex qua aliquid generatur, pari ratione
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parents: 26
diff changeset
5134 videtur quod id quod generatur ex ea, sit immundum. Sed ex sanguine
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parents: 26
diff changeset
5135 generatur caro. Cum igitur non omnes carnes prohiberentur tanquam
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parents: 26
diff changeset
5136 immundae, pari ratione nec sanguis debuit prohiberi quasi immundus;
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parents: 26
diff changeset
5137 aut adeps, qui ex sanguine generatur.</p>
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parents: 26
diff changeset
5138 <p title="I-II q. 102 a. 6 arg. 4"><a name="38085"><span class=
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parents: 26
diff changeset
5139 "ref">[38085] I&ordf;-IIae q. 102 a. 6 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5140 dominus dicit, Matth. X, eos non esse timendos qui occidunt corpus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5141 quia post mortem non habent quid faciant, quod non esset verum, si
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ht
parents: 26
diff changeset
5142 in nocumentum homini cederet quid ex eo fieret. Multo igitur minus
544e12f679ad convert to xml
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parents: 26
diff changeset
5143 pertinet ad animal iam occisum qualiter eius carnes decoquantur.
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parents: 26
diff changeset
5144 Irrationabile igitur videtur esse quod dicitur Exod. XXIII, <i>non
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parents: 26
diff changeset
5145 coques haedum in lacte matris suae</i>.</p>
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parents: 26
diff changeset
5146 <p title="I-II q. 102 a. 6 arg. 5"><a name="38086"><span class=
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parents: 26
diff changeset
5147 "ref">[38086] I&ordf;-IIae q. 102 a. 6 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
5148 ea quae sunt primitiva in hominibus et animalibus, tanquam
544e12f679ad convert to xml
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parents: 26
diff changeset
5149 perfectiora, praecipiuntur domino offerri. Inconvenienter igitur
544e12f679ad convert to xml
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parents: 26
diff changeset
5150 praecipitur Lev. XIX, <i>quando ingressi fueritis terram, et
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parents: 26
diff changeset
5151 plantaveritis in ea ligna pomifera, auferetis praeputia eorum</i>,
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parents: 26
diff changeset
5152 idest prima germina, et immunda erunt vobis, nec edetis ex eis.</p>
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parents: 26
diff changeset
5153 <p title="I-II q. 102 a. 6 arg. 6"><a name="38087"><span class=
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parents: 26
diff changeset
5154 "ref">[38087] I&ordf;-IIae q. 102 a. 6 arg. 6</span></a> Praeterea,
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parents: 26
diff changeset
5155 vestimentum extra corpus hominis est. Non igitur debuerunt quaedam
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parents: 26
diff changeset
5156 specialia vestimenta Iudaeis interdici, puta quod dicitur Lev. XIX,
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parents: 26
diff changeset
5157 <i>vestem quae ex duobus texta est, non indueris</i>; et Deut.
544e12f679ad convert to xml
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parents: 26
diff changeset
5158 XXII, <i>non induetur mulier veste virili, et vir non induetur
544e12f679ad convert to xml
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parents: 26
diff changeset
5159 veste feminea</i>; et infra, <i>non indueris vestimento quod ex
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parents: 26
diff changeset
5160 lana linoque contextum est</i>.</p>
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parents: 26
diff changeset
5161 <p title="I-II q. 102 a. 6 arg. 7"><a name="38088"><span class=
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parents: 26
diff changeset
5162 "ref">[38088] I&ordf;-IIae q. 102 a. 6 arg. 7</span></a> Praeterea,
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parents: 26
diff changeset
5163 memoria mandatorum Dei non pertinet ad corpus, sed ad cor.
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parents: 26
diff changeset
5164 Inconvenienter igitur praecipitur Deut. VI, quod <i>ligarent
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parents: 26
diff changeset
5165 praecepta Dei quasi signum in manu sua, et quod scriberentur in
544e12f679ad convert to xml
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parents: 26
diff changeset
5166 limine ostiorum; et quod per angulos palliorum facerent fimbrias,
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parents: 26
diff changeset
5167 in quibus ponerent vittas hyacinthinas, in memoriam mandatorum
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parents: 26
diff changeset
5168 Dei</i>, ut habetur Num. XV.</p>
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parents: 26
diff changeset
5169 <p title="I-II q. 102 a. 6 arg. 8"><a name="38089"><span class=
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parents: 26
diff changeset
5170 "ref">[38089] I&ordf;-IIae q. 102 a. 6 arg. 8</span></a> Praeterea,
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parents: 26
diff changeset
5171 apostolus dicit, I ad Cor. IX, quod non est cura Deo de bobus, et
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parents: 26
diff changeset
5172 per consequens neque de aliis animalibus irrationalibus.
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parents: 26
diff changeset
5173 Inconvenienter igitur praecipitur Deut. XXII, <i>si ambulaveris per
544e12f679ad convert to xml
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parents: 26
diff changeset
5174 viam, et inveneris nidum avis, non tenebis matrem cum filiis</i>;
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parents: 26
diff changeset
5175 et Deut. XXV, <i>non alligabis os bovis triturantis</i>; et Lev.
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parents: 26
diff changeset
5176 XIX, <i>iumenta tua non facies coire cum alterius generis
544e12f679ad convert to xml
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parents: 26
diff changeset
5177 animantibus</i>.</p>
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parents: 26
diff changeset
5178 <p title="I-II q. 102 a. 6 arg. 9"><a name="38090"><span class=
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parents: 26
diff changeset
5179 "ref">[38090] I&ordf;-IIae q. 102 a. 6 arg. 9</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5180 inter plantas non fiebat discretio mundorum ab immundis. Ergo multo
544e12f679ad convert to xml
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parents: 26
diff changeset
5181 minus circa culturam plantarum debuit aliqua discretio adhiberi.
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parents: 26
diff changeset
5182 Ergo inconvenienter praecipitur Lev. XIX, <i>agrum non seres
544e12f679ad convert to xml
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parents: 26
diff changeset
5183 diverso semine</i>; et Deut. XXII, <i>non seres vineam tuam altero
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parents: 26
diff changeset
5184 semine; et, non arabis in bove simul et asino</i>.</p>
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parents: 26
diff changeset
5185 <p title="I-II q. 102 a. 6 arg. 10"><a name="38091"><span class=
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parents: 26
diff changeset
5186 "ref">[38091] I&ordf;-IIae q. 102 a. 6 arg. 10</span></a>
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parents: 26
diff changeset
5187 Praeterea, ea quae sunt inanimata, maxime videmus hominum potestati
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parents: 26
diff changeset
5188 esse subiecta. Inconvenienter igitur arcetur homo ab argento et
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parents: 26
diff changeset
5189 auro ex quibus fabricata sunt idola, et ab aliis quae in idolorum
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parents: 26
diff changeset
5190 domibus inveniuntur, praecepto legis quod habetur Deut. VII.
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parents: 26
diff changeset
5191 Ridiculum etiam videtur esse praeceptum quod habetur Deut. XXIII,
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parents: 26
diff changeset
5192 ut <i>egestiones humo operirent, fodientes in terra</i>.</p>
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parents: 26
diff changeset
5193 <p title="I-II q. 102 a. 6 arg. 11"><a name="38092"><span class=
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parents: 26
diff changeset
5194 "ref">[38092] I&ordf;-IIae q. 102 a. 6 arg. 11</span></a>
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parents: 26
diff changeset
5195 Praeterea, pietas maxime in sacerdotibus requiritur. Sed ad
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parents: 26
diff changeset
5196 pietatem pertinere videtur quod aliquis funeribus amicorum
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parents: 26
diff changeset
5197 intersit, unde etiam de hac Tobias laudatur, ut habetur Tob. I.
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parents: 26
diff changeset
5198 Similiter etiam quandoque ad pietatem pertinet quod aliquis in
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parents: 26
diff changeset
5199 uxorem accipiat meretricem, quia per hoc eam a peccato et infamia
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parents: 26
diff changeset
5200 liberat. Ergo videtur quod haec inconvenienter prohibeantur
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diff changeset
5201 sacerdotibus, Lev. XXI.</p>
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diff changeset
5202 <p title="I-II q. 102 a. 6 s. c."><a name="38093"><span class=
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diff changeset
5203 "ref">[38093] I&ordf;-IIae q. 102 a. 6 s. c.</span></a> Sed contra
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diff changeset
5204 est quod dicitur Deut. XVIII, <i>tu autem a domino Deo tuo aliter
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diff changeset
5205 institutus es</i>, ex quo potest accipi quod huiusmodi observantiae
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diff changeset
5206 sunt institutae a Deo ad quandam specialem illius populi
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parents: 26
diff changeset
5207 praerogativam. Non ergo sunt irrationabiles, aut sine causa.</p>
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diff changeset
5208 <p title="I-II q. 102 a. 6 co."><a name="38094"><span class=
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diff changeset
5209 "ref">[38094] I&ordf;-IIae q. 102 a. 6 co.</span></a> Respondeo
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diff changeset
5210 dicendum quod populus Iudaeorum, ut supra dictum est, specialiter
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diff changeset
5211 erat deputatus ad cultum divinum; et inter eos, specialiter
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diff changeset
5212 sacerdotes. Et sicut aliae res quae applicantur ad cultum divinum,
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diff changeset
5213 aliquam specialitatem debent habere, quod pertinet ad
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diff changeset
5214 honorificentiam divini cultus; ita etiam et in conversatione illius
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diff changeset
5215 populi, et praecipue sacerdotum, debuerunt esse aliqua specialia
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diff changeset
5216 congruentia ad cultum divinum, vel spiritualem vel corporalem.
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diff changeset
5217 Cultus autem legis figurabat mysterium Christi, unde omnia eorum
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diff changeset
5218 gesta figurabant ea quae ad Christum pertinent; secundum illud I
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diff changeset
5219 Cor. X, <i>omnia in figuram contingebant illis</i>. Et ideo
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diff changeset
5220 rationes harum observantiarum dupliciter assignari possunt, uno
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diff changeset
5221 modo, secundum congruentiam ad divinum cultum; alio modo, secundum
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diff changeset
5222 quod figurant aliquid circa Christianorum vitam.</p>
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diff changeset
5223 <p title="I-II q. 102 a. 6 ad 1"><a name="38095"><span class=
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diff changeset
5224 "ref">[38095] I&ordf;-IIae q. 102 a. 6 ad 1</span></a> Ad primum
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diff changeset
5225 ergo dicendum quod, sicut supra dictum est, duplex pollutio, vel
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diff changeset
5226 immunditia, observabatur in lege, una quidem culpae, per quam
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diff changeset
5227 polluebatur anima; alia autem corruptionis cuiusdam, per quam
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diff changeset
5228 quodammodo inquinatur corpus. Loquendo igitur de prima immunditia,
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diff changeset
5229 nulla genera ciborum immunda sunt, vel hominem inquinare possunt,
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diff changeset
5230 secundum suam naturam, unde dicitur Matth. XV, <i>non quod intrat
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diff changeset
5231 in os, coinquinat hominem; sed quae procedunt de ore, haec
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diff changeset
5232 coinquinant hominem</i>; et exponitur hoc de peccatis. Possunt
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diff changeset
5233 tamen aliqui cibi per accidens inquinare animam, inquantum scilicet
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diff changeset
5234 contra obedientiam vel votum, vel nimia concupiscentia comeduntur;
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diff changeset
5235 vel inquantum praebent fomentum luxuriae, propter quod aliqui a
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diff changeset
5236 vino et carnibus abstinent. Secundum autem corporalem immunditiam,
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diff changeset
5237 quae est corruptionis cuiusdam, aliquae animalium carnes
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diff changeset
5238 immunditiam habent, vel quia ex rebus immundis nutriuntur, sicut
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diff changeset
5239 porcus; aut immunde conversantur, sicut quaedam animalia sub terra
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diff changeset
5240 habitantia, sicut talpae et mures et alia huiusmodi, unde etiam
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diff changeset
5241 quendam fetorem contrahunt; vel quia eorum carnes, propter
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diff changeset
5242 superfluam umiditatem vel siccitatem, corruptos humores in
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diff changeset
5243 corporibus humanis generant. Et ideo prohibitae sunt eis carnes
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diff changeset
5244 animalium habentium soleas, idest ungulam unam non fissam, propter
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diff changeset
5245 eorum terrestreitatem. Et similiter sunt eis prohibitae carnes
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diff changeset
5246 animalium habentium multas fissuras in pedibus, quia sunt nimis
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diff changeset
5247 cholerica et adusta, sicut carnes leonis et huiusmodi. Et eadem
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diff changeset
5248 ratione prohibitae sunt eis aves quaedam rapaces, quae sunt nimiae
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diff changeset
5249 siccitatis; et quaedam aves aquaticae, propter excessum
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diff changeset
5250 humiditatis. Similiter etiam quidam pisces non habentes pinnulas et
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diff changeset
5251 squamas, ut anguillae et huiusmodi, propter excessum humiditatis.
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diff changeset
5252 Sunt autem eis concessa ad esum animalia ruminantia et findentia
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diff changeset
5253 ungulam, quia habent humores bene digestos, et sunt medie
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diff changeset
5254 complexionata, quia nec sunt nimis humida, quod significant
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diff changeset
5255 ungulae; neque sunt nimis terrestria, cum non habeant ungulam
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diff changeset
5256 continuam, sed fissam. In piscibus etiam concessi sunt eis pisces
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diff changeset
5257 sicciores, quod significatur per hoc quod habent squamas et
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diff changeset
5258 pinnulas, per hoc enim efficitur temperata complexio humida
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diff changeset
5259 piscium. In avibus etiam sunt eis concessae magis temperatae, sicut
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diff changeset
5260 gallinae, perdices, et aliae huiusmodi. Alia ratio fuit in
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diff changeset
5261 detestationem idololatriae. Nam gentiles, et praecipue Aegyptii,
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diff changeset
5262 inter quos erant nutriti, huiusmodi animalia prohibita idolis
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diff changeset
5263 immolabant, vel eis ad maleficia utebantur. Animalia vero quae
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diff changeset
5264 Iudaeis sunt concessa ad esum non comedebant, sed ea tanquam deos
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diff changeset
5265 colebant; vel propter aliam causam ab eis abstinebant, ut supra
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diff changeset
5266 dictum est. Tertia ratio est ad tollendam nimiam diligentiam circa
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diff changeset
5267 cibaria. Et ideo conceduntur illa animalia quae de facili et in
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diff changeset
5268 promptu haberi possunt. Generaliter tamen prohibitus est eis esus
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diff changeset
5269 sanguinis et adipis cuiuslibet animalis. Sanguinis quidem tum ad
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diff changeset
5270 vitandam crudelitatem, ut detestarentur humanum sanguinem
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diff changeset
5271 effundere, sicut supra dictum est. Tum etiam ad vitandum
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diff changeset
5272 idololatriae ritum, quia eorum consuetudo erat ut circa sanguinem
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diff changeset
5273 congregatum adunarentur ad comedendum in honorem idolorum, quibus
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diff changeset
5274 reputabant sanguinem acceptissimum esse. Et ideo dominus mandavit
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diff changeset
5275 quod sanguis effunderetur, et quod pulvere operiretur. Et propter
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diff changeset
5276 hoc etiam prohibitum est eis comedere animalia suffocata vel
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diff changeset
5277 strangulata, quia sanguis eorum non separaretur a carne. Vel quia
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diff changeset
5278 in tali morte animalia multum affliguntur; et dominus voluit eos a
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diff changeset
5279 crudelitate prohibere etiam circa animalia bruta, ut per hoc magis
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diff changeset
5280 recederent a crudelitate hominis, habentes exercitium pietatis
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diff changeset
5281 etiam circa bestias. Adipis etiam esus prohibitus est eis, tum quia
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diff changeset
5282 idololatrae comedebant illum in honorem deorum suorum. Tum etiam
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diff changeset
5283 quia cremabatur in honorem Dei. Tum etiam quia sanguis et adeps non
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diff changeset
5284 generant bonum nutrimentum, quod pro causa inducit Rabbi Moyses.
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diff changeset
5285 Causa autem prohibitionis esus nervorum exprimitur Gen. XXXII, ubi
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diff changeset
5286 dicitur quod <i>non comedunt filii Israel nervum, eo quod tetigerit
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diff changeset
5287 nervum femoris Iacob, et obstupuerit</i>. Figuralis autem ratio
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diff changeset
5288 horum est quia per omnia huiusmodi animalia prohibita designantur
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diff changeset
5289 aliqua peccata, in quorum figuram illa animalia prohibentur. Unde
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diff changeset
5290 dicit Augustinus, in libro contra Faustum, <i>si de porco et agno
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diff changeset
5291 requiratur, utrumque natura mundum est, quia omnis creatura Dei
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diff changeset
5292 bona est, quadam vero significatione, agnus mundus, porcus immundus
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diff changeset
5293 est. Tanquam, si stultum et sapientem diceres, utrumque hoc verbum
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diff changeset
5294 natura vocis et litterarum et syllabarum ex quibus constat, mundum
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diff changeset
5295 est, significatione autem unum est mundum, et aliud immundum</i>.
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diff changeset
5296 Animal enim quod ruminat et ungulam findit, mundum est
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diff changeset
5297 significatione. Quia fissio ungulae significat distinctionem duorum
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diff changeset
5298 testamentorum; vel patris et filii; vel duarum naturarum in
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diff changeset
5299 Christo; vel discretionem boni et mali. Ruminatio autem significat
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diff changeset
5300 meditationem Scripturarum, et sanum intellectum earum. Cuicumque
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diff changeset
5301 autem horum alterum deest, spiritualiter immundus est. Similiter
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diff changeset
5302 etiam in piscibus illi qui habent squamas et pinnulas,
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diff changeset
5303 significatione mundi sunt. Quia per pinnulas significatur vita
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diff changeset
5304 sublimis, vel contemplatio; per squamas autem significatur aspera
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diff changeset
5305 vita; quorum utrumque necessarium est ad munditiam spiritualem. In
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diff changeset
5306 avibus autem specialia quaedam genera prohibentur. In aquila enim,
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diff changeset
5307 quae alte volat, prohibetur superbia. In gryphe autem, qui equis et
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diff changeset
5308 hominibus infestus est, crudelitas potentum prohibetur. In
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diff changeset
5309 haliaeeto autem, qui pascitur minutis avibus, significantur illi
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diff changeset
5310 qui sunt pauperibus molesti. In milvo autem, qui maxime insidiis
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diff changeset
5311 utitur, designantur fraudulenti. In vulture autem, qui sequitur
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diff changeset
5312 exercitum expectans comedere cadavera mortuorum, significantur illi
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diff changeset
5313 qui mortes et seditiones hominum affectant ut inde lucrentur. Per
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diff changeset
5314 animalia corvini generis significantur illi qui sunt voluptatibus
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diff changeset
5315 denigrati, vel qui sunt expertes bonae affectionis, quia corvus,
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diff changeset
5316 semel emissus ab arca, non est reversus. Per struthionem, qui, cum
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diff changeset
5317 sit avis, volare non potest, sed semper est circa terram,
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diff changeset
5318 significantur Deo militantes et se negotiis saecularibus
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diff changeset
5319 implicantes. Nycticorax, quae in nocte acuti est visus, in die
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diff changeset
5320 autem non videt, significat eos qui in temporalibus sunt astuti, in
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diff changeset
5321 spiritualibus hebetes. Larus autem, qui et volat in aere et natat
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diff changeset
5322 in aqua, significat eos qui et circumcisionem et Baptismum
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diff changeset
5323 venerantur, vel significat eos qui per contemplationem volare
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diff changeset
5324 volunt, et tamen vivunt in aquis voluptatum. Accipiter vero, qui
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diff changeset
5325 deservit hominibus ad praedam, significat eos qui ministrant
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diff changeset
5326 potentibus ad depraedandum pauperes. Per bubonem, qui in nocte
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diff changeset
5327 pastum quaerit, de die autem latet, significantur luxuriosi, qui
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diff changeset
5328 occultari quaerunt in nocturnis operibus quae agunt. Mergulus
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diff changeset
5329 autem, cuius natura est ut sub undis diutius immoretur, significat
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diff changeset
5330 gulosos, qui aquis deliciarum se immergunt. Ibis vero avis est in
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diff changeset
5331 Africa habens longum rostrum, quae serpentibus pascitur, et forte
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diff changeset
5332 est idem quod ciconia, et significat invidos, qui de malis aliorum,
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diff changeset
5333 quasi de serpentibus, reficiuntur. Cygnus autem est coloris
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diff changeset
5334 candidi, et longo collo quod habet, ex profunditate terrae vel
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diff changeset
5335 aquae cibum trahit, et potest significare homines qui per
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diff changeset
5336 exteriorem iustitiae candorem lucra terrena quaerunt. Onocrotalus
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diff changeset
5337 autem avis est in partibus orientis, longo rostro, quae in faucibus
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diff changeset
5338 habet quosdam folliculos, in quibus primo cibum reponit, et post
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diff changeset
5339 horam in ventrem mittit, et significat avaros, qui immoderata
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diff changeset
5340 sollicitudine vitae necessaria congregant. Porphyrio autem, praeter
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diff changeset
5341 modum aliarum avium, habet unum pedem latum ad natandum, alium
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diff changeset
5342 fissum ad ambulandum, quia et in aqua natat ut anates, et in terra
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diff changeset
5343 ambulat ut perdices, solo morsu bibit, omnem cibum aqua tingens, et
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diff changeset
5344 significat eos qui nihil ad alterius arbitrium facere volunt, sed
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diff changeset
5345 solum quod fuerit tinctum aqua propriae voluntatis. Per Herodionem
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diff changeset
5346 qui vulgariter falco dicitur, significantur illi quorum pedes sunt
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diff changeset
5347 veloces ad effundendum sanguinem. Charadrius autem, quae est avis
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diff changeset
5348 garrula, significat loquaces. Upupa autem, quae nidificat in
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diff changeset
5349 stercoribus et fetenti pascitur fimo, et gemitum in cantu simulat,
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diff changeset
5350 significat tristitiam saeculi, quae in hominibus immundis mortem
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diff changeset
5351 operatur. Per vespertilionem autem, quae circa terram volitat,
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diff changeset
5352 significantur illi qui, saeculari scientia praediti, sola terrena
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diff changeset
5353 sapiunt. Circa volatilia autem et quadrupedia, illa sola
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diff changeset
5354 conceduntur eis quae posteriora crura habent longiora, ut salire
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diff changeset
5355 possint. Alia vero, quae terrae magis adhaerent, prohibentur, quia
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diff changeset
5356 illi qui abutuntur doctrina quatuor Evangelistarum, ut per eam in
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diff changeset
5357 altum non subleventur, immundi reputantur. In sanguine vero et
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diff changeset
5358 adipe et nervo, intelligitur prohiberi crudelitas, et voluptas, et
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diff changeset
5359 fortitudo ad peccandum.</p>
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diff changeset
5360 <p title="I-II q. 102 a. 6 ad 2"><a name="38096"><span class=
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diff changeset
5361 "ref">[38096] I&ordf;-IIae q. 102 a. 6 ad 2</span></a> Ad secundum
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diff changeset
5362 dicendum quod esus plantarum et aliorum terrae nascentium adfuit
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diff changeset
5363 apud homines etiam ante diluvium, sed esus carnium videtur esse
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diff changeset
5364 post diluvium introductus; dicitur enim Gen. IX, <i>quasi olera
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diff changeset
5365 virentia dedi vobis omnem carnem</i>. Et hoc ideo, quia esus terrae
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diff changeset
5366 nascentium magis pertinet ad quandam simplicitatem vitae; esus
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diff changeset
5367 autem carnium ad quasdam delicias et curiositatem vivendi. Sponte
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diff changeset
5368 enim terra herbam germinat, vel cum modico studio huiusmodi terrae
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diff changeset
5369 nascentia in magna copia procurantur, oportet autem cum magno
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diff changeset
5370 studio animalia vel nutrire, vel etiam capere. Et ideo volens
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diff changeset
5371 dominus populum suum reducere ad simpliciorem victum, multa in
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parents: 26
diff changeset
5372 genere animalium eis prohibuit, non autem in genere terrae
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diff changeset
5373 nascentium. Vel etiam quia animalia immolabantur idolis, non autem
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diff changeset
5374 terrae nascentia.</p>
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diff changeset
5375 <p title="I-II q. 102 a. 6 ad 3"><a name="38097"><span class=
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diff changeset
5376 "ref">[38097] I&ordf;-IIae q. 102 a. 6 ad 3</span></a> Ad tertium
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diff changeset
5377 patet responsio ex dictis.</p>
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diff changeset
5378 <p title="I-II q. 102 a. 6 ad 4"><a name="38098"><span class=
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diff changeset
5379 "ref">[38098] I&ordf;-IIae q. 102 a. 6 ad 4</span></a> Ad quartum
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diff changeset
5380 dicendum quod, etsi haedus occisus non sentiat qualiter carnes eius
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parents: 26
diff changeset
5381 coquantur, tamen in animo decoquentis ad quandam crudelitatem
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parents: 26
diff changeset
5382 pertinere videtur si lac matris, quod datum est ei pro nutrimento,
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parents: 26
diff changeset
5383 adhibeatur ad consumptionem carnium ipsius. Vel potest dici quod
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parents: 26
diff changeset
5384 gentiles in solemnitatibus idolorum taliter carnes haedi coquebant,
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diff changeset
5385 ad immolandum vel ad comedendum. Et ideo Exod. XXIII, postquam
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diff changeset
5386 praedictum fuerat de solemnitatibus celebrandis in lege, subditur,
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diff changeset
5387 <i>non coques haedum in lacte matris suae</i>. Figuralis autem
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diff changeset
5388 ratio huius prohibitionis est quia praefigurabatur quod Christus,
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diff changeset
5389 qui est haedus propter similitudinem carnis peccati, non erat a
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diff changeset
5390 Iudaeis coquendus, idest occidendus, in lacte matris, idest tempore
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diff changeset
5391 infantiae. Vel significatur quod haedus idest peccator, non est
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parents: 26
diff changeset
5392 coquendus in lacte matris, idest non est blanditiis
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diff changeset
5393 deliniendus.</p>
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diff changeset
5394 <p title="I-II q. 102 a. 6 ad 5"><a name="38099"><span class=
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diff changeset
5395 "ref">[38099] I&ordf;-IIae q. 102 a. 6 ad 5</span></a> Ad quintum
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diff changeset
5396 dicendum quod gentiles fructus primitivos, quos fortunatos
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diff changeset
5397 aestimabant, diis suis offerebant, vel etiam comburebant eos ad
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diff changeset
5398 quaedam magica facienda. Et ideo praeceptum est eis ut fructus
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parents: 26
diff changeset
5399 trium primorum annorum immundos reputarent. In tribus enim annis
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parents: 26
diff changeset
5400 fere omnes arbores terrae illius fructum producunt, quae scilicet
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parents: 26
diff changeset
5401 vel seminando, vel inserendo, vel plantando coluntur. Raro autem
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diff changeset
5402 contingit quod ossa fructuum arboris, vel semina latentia,
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diff changeset
5403 seminentur, haec enim tardius facerent fructum, sed lex respexit ad
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diff changeset
5404 id quod frequentius fit. Poma autem quarti anni, tanquam primitiae
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diff changeset
5405 mundorum fructuum, Deo offerebantur, a quinto autem anno, et
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diff changeset
5406 deinceps, comedebantur. Figuralis autem ratio est quia per hoc
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parents: 26
diff changeset
5407 praefiguratur quod post tres status legis, quorum unus est ab
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diff changeset
5408 Abraham usque ad David, secundus usque ad transmigrationem
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diff changeset
5409 Babylonis, tertius usque ad Christum, erat Christus Deo offerendus,
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diff changeset
5410 qui est fructus legis. Vel quia primordia nostrorum operum debent
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diff changeset
5411 esse nobis suspecta, propter imperfectionem.</p>
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diff changeset
5412 <p title="I-II q. 102 a. 6 ad 6"><a name="38100"><span class=
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diff changeset
5413 "ref">[38100] I&ordf;-IIae q. 102 a. 6 ad 6</span></a> Ad sextum
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diff changeset
5414 dicendum quod sicut dicitur Eccli. XIX, <i>amictus corporis
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diff changeset
5415 enuntiat de homine</i>. Et ideo voluit dominus ut populus eius
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diff changeset
5416 distingueretur ab aliis populis non solum signo circumcisionis,
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diff changeset
5417 quod erat in carne, sed etiam certa habitus distinctione. Et ideo
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diff changeset
5418 prohibitum fuit eis ne induerentur vestimento ex lana et lino
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diff changeset
5419 contexto, et ne mulier indueretur veste virili, aut e converso,
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diff changeset
5420 propter duo. Primo quidem, ad vitandum idololatriae cultum.
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diff changeset
5421 Huiusmodi enim variis vestibus ex diversis confectis gentiles in
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diff changeset
5422 cultu suorum deorum utebantur. Et etiam in cultu Martis mulieres
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diff changeset
5423 utebantur armis virorum; in cultu autem Veneris e converso viri
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diff changeset
5424 utebantur vestibus mulierum. Alia ratio est ad declinandam
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diff changeset
5425 luxuriam. Nam per commixtiones varias in vestimentis omnis
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diff changeset
5426 inordinata commixtio coitus excluditur. Quod autem mulier induatur
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diff changeset
5427 veste virili, aut e converso, incentivum est concupiscentiae, et
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diff changeset
5428 occasionem libidini praestat. Figuralis autem ratio est quia in
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diff changeset
5429 vestimento contexto ex lana et lino interdicitur coniunctio
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diff changeset
5430 simplicitatis innocentiae, quae figuratur per lanam, et
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diff changeset
5431 subtilitatis malitiae, quae figuratur per linum. Prohibetur etiam
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diff changeset
5432 quod mulier non usurpet sibi doctrinam, vel alia virorum officia;
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diff changeset
5433 vel vir declinet ad mollities mulierum.</p>
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diff changeset
5434 <p title="I-II q. 102 a. 6 ad 7"><a name="38101"><span class=
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diff changeset
5435 "ref">[38101] I&ordf;-IIae q. 102 a. 6 ad 7</span></a> Ad septimum
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diff changeset
5436 dicendum quod, sicut Hieronymus dicit, super Matth., <i>dominus
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diff changeset
5437 iussit ut in quatuor angulis palliorum hyacinthinas fimbrias
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diff changeset
5438 facerent, ad populum Israel dignoscendum ab aliis populis</i>. Unde
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diff changeset
5439 per hoc se esse Iudaeos profitebantur, et ideo per aspectum huius
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diff changeset
5440 signi inducebantur in memoriam suae legis. Quod autem dicitur,
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diff changeset
5441 <i>ligabis ea in manu tua, et erunt semper ante oculos tuos,
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diff changeset
5442 Pharisaei male interpretabantur, scribentes in membranis Decalogum
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diff changeset
5443 Moysi, et ligabant in fronte, quasi coronam, ut ante oculos
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diff changeset
5444 moverentur</i>, cum tamen intentio domini mandantis fuerit ut
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diff changeset
5445 ligarentur in manu, idest in operatione; et essent ante oculos,
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diff changeset
5446 idest in meditatione. In hyacinthinis etiam vittis, quae palliis
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diff changeset
5447 inserebantur, significatur caelestis intentio, quae omnibus
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diff changeset
5448 operibus nostris debet adiungi. Potest tamen dici quod, quia
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diff changeset
5449 populus ille carnalis erat et durae cervicis, oportuit etiam per
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diff changeset
5450 huiusmodi sensibilia eos ad legis observantiam excitari.</p>
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diff changeset
5451 <p title="I-II q. 102 a. 6 ad 8"><a name="38102"><span class=
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diff changeset
5452 "ref">[38102] I&ordf;-IIae q. 102 a. 6 ad 8</span></a> Ad octavum
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diff changeset
5453 dicendum quod affectus hominis est duplex, unus quidem secundum
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diff changeset
5454 rationem; alius vero secundum passionem. Secundum igitur affectum
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diff changeset
5455 rationis, non refert quid homo circa bruta animalia agat, quia
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diff changeset
5456 omnia sunt subiecta eius potestati a Deo, secundum illud Psalmi
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diff changeset
5457 VIII, <i>omnia subiecisti sub pedibus eius</i>. Et secundum hoc
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diff changeset
5458 apostolus dicit quod non est cura Deo de bobus, quia Deus non
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diff changeset
5459 requirit ab homine quid circa boves agat, vel circa alia animalia.
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diff changeset
5460 Quantum vero ad affectum passionis, movetur affectus hominis etiam
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diff changeset
5461 circa alia animalia, quia enim passio misericordiae consurgit ex
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diff changeset
5462 afflictionibus aliorum, contingit autem etiam bruta animalia poenas
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diff changeset
5463 sentire, potest in homine consurgere misericordiae affectus etiam
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diff changeset
5464 circa afflictiones animalium. Proximum autem est ut qui exercetur
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diff changeset
5465 in affectu misericordiae circa animalia, magis ex hoc disponatur ad
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diff changeset
5466 affectum misericordiae circa homines, unde dicitur Prov. XII,
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diff changeset
5467 <i>novit iustus animas iumentorum suorum; viscera autem impiorum
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diff changeset
5468 crudelia</i>. Et ideo ut dominus populum Iudaicum, ad crudelitatem
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diff changeset
5469 pronum, ad misericordiam revocaret, voluit eos exerceri ad
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diff changeset
5470 misericordiam etiam circa bruta animalia, prohibens quaedam circa
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diff changeset
5471 animalia fieri quae ad crudelitatem quandam pertinere videntur. Et
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diff changeset
5472 ideo prohibuit ne coqueretur haedus in lacte matris; et quod non
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diff changeset
5473 alligaretur os bovi trituranti; et quod non occideretur mater cum
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diff changeset
5474 filiis. Quamvis etiam dici possit quod haec prohibita sunt eis in
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diff changeset
5475 detestationem idololatriae. Nam Aegyptii nefarium reputabant ut
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diff changeset
5476 boves triturantes de frugibus comederent. Aliqui etiam malefici
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parents: 26
diff changeset
5477 utebantur matre avis incubante et pullis eius simul captis, ad
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diff changeset
5478 fecunditatem et fortunam circa nutritionem filiorum. Et etiam quia
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diff changeset
5479 in auguriis reputabatur hoc esse fortunatum, quod inveniretur mater
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parents: 26
diff changeset
5480 incubans filiis. Circa commixtionem vero animalium diversae
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parents: 26
diff changeset
5481 speciei, ratio litteralis potuit esse triplex. Una quidem, ad
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parents: 26
diff changeset
5482 detestationem idololatriae Aegyptiorum, qui diversis commixtionibus
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diff changeset
5483 utebantur in servitium planetarum, qui secundum diversas
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parents: 26
diff changeset
5484 coniunctiones habent diversos effectus, et super diversas species
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parents: 26
diff changeset
5485 rerum. Alia ratio est ad excludendum concubitus contra naturam.
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diff changeset
5486 Tertia ratio est ad tollendam universaliter occasionem
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diff changeset
5487 concupiscentiae. Animalia enim diversarum specierum non
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diff changeset
5488 commiscentur de facili ad invicem, nisi hoc per homines procuretur;
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diff changeset
5489 et in aspectu coitus animalium excitatur homini concupiscentiae
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diff changeset
5490 motus. Unde etiam in traditionibus Iudaeorum praeceptum invenitur,
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parents: 26
diff changeset
5491 ut Rabbi Moyses dicit, ut homines avertant oculos ab animalibus
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diff changeset
5492 coeuntibus. Figuralis autem horum ratio est quia bovi trituranti,
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diff changeset
5493 idest praedicatori deferenti segetes doctrinae, non sunt necessaria
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diff changeset
5494 victus subtrahenda; ut apostolus dicit, I ad Cor. IX. Matrem etiam
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diff changeset
5495 non simul debemus tenere cum filiis, quia in quibusdam retinendi
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diff changeset
5496 sunt spirituales sensus, quasi filii, et dimittenda est litteralis
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diff changeset
5497 observantia, quasi mater; sicut in omnibus caeremoniis legis.
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diff changeset
5498 Prohibetur etiam quod iumenta, idest populares homines, non
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diff changeset
5499 faciamus coire, idest coniunctionem habere, cum alterius generis
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diff changeset
5500 animantibus, idest cum gentilibus vel Iudaeis.</p>
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diff changeset
5501 <p title="I-II q. 102 a. 6 ad 9"><a name="38103"><span class=
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diff changeset
5502 "ref">[38103] I&ordf;-IIae q. 102 a. 6 ad 9</span></a> Ad nonum
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diff changeset
5503 dicendum quod omnes illae commixtiones in agricultura sunt
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diff changeset
5504 prohibitae, ad litteram, in detestationem idololatriae. Quia
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diff changeset
5505 Aegyptii, in venerationem stellarum, diversas commixtiones
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diff changeset
5506 faciebant et in seminibus et in animalibus et in vestibus,
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diff changeset
5507 repraesentantes diversas coniunctiones stellarum. Vel omnes
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parents: 26
diff changeset
5508 huiusmodi commixtiones variae prohibentur ad detestationem coitus
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diff changeset
5509 contra naturam. Habent tamen figuralem rationem. Quia quod dicitur,
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diff changeset
5510 non seres vineam tuam altero semine, est spiritualiter
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parents: 26
diff changeset
5511 intelligendum, quod in Ecclesia, quae est spiritualis vinea, non
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diff changeset
5512 est seminanda aliena doctrina. Et similiter ager, idest Ecclesia,
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parents: 26
diff changeset
5513 non est seminandus diverso semine, idest Catholica doctrina et
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diff changeset
5514 haeretica. Non est etiam simul arandum in bove et asino, quia
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diff changeset
5515 fatuus sapienti in praedicatione non est sociandus, quia unus
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diff changeset
5516 impedit alium.</p>
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diff changeset
5517 <p title="I-II q. 102 a. 6 ad 11"><a name="38104"><span class=
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diff changeset
5518 "ref">[38104] I&ordf;-IIae q. 102 a. 6 ad 11</span></a> Ad
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diff changeset
5519 undecimum dicendum quod malefici et sacerdotes idolorum utebantur
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diff changeset
5520 in suis ritibus ossibus vel carnibus hominum mortuorum. Et ideo, ad
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diff changeset
5521 extirpandum idololatriae cultum, praecepit dominus ut sacerdotes
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diff changeset
5522 minores, qui per tempora certa ministrabant in sanctuario, non
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diff changeset
5523 inquinarentur in mortibus nisi valde propinquorum, scilicet patris
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diff changeset
5524 et matris et huiusmodi coniunctarum personarum. Pontifex autem
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diff changeset
5525 semper debebat esse paratus ad ministerium sanctuarii, et ideo
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diff changeset
5526 totaliter prohibitus erat ei accessus ad mortuos, quantumcumque
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diff changeset
5527 propinquos. Praeceptum etiam est eis ne ducerent uxorem meretricem
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diff changeset
5528 ac repudiatam, sed virginem. Tum propter reverentiam sacerdotum,
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diff changeset
5529 quorum dignitas quodammodo ex tali coniugio diminui videretur. Tum
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diff changeset
5530 etiam propter filios, quibus esset ad ignominiam turpitudo matris,
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diff changeset
5531 quod maxime tunc erat vitandum, quando sacerdotii dignitas secundum
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diff changeset
5532 successionem generis conferebatur. Praeceptum etiam erat eis ut non
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diff changeset
5533 raderent caput nec barbam, nec in carnibus suis facerent incisuram,
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diff changeset
5534 ad removendum idololatriae ritum. Nam sacerdotes gentilium radebant
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diff changeset
5535 caput et barbam, unde dicitur Baruch VI, <i>sacerdotes sedent
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diff changeset
5536 habentes tunicas scissas, et capita et barbam rasam</i>. Et etiam
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parents: 26
diff changeset
5537 in cultu idolorum incidebant se cultris et lanceolis, ut dicitur
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parents: 26
diff changeset
5538 III regum XVIII. Unde contraria praecepta sunt sacerdotibus veteris
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parents: 26
diff changeset
5539 legis. Spiritualis autem ratio horum est quia sacerdotes omnino
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parents: 26
diff changeset
5540 debent esse immunes ab operibus mortuis, quae sunt opera peccati.
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parents: 26
diff changeset
5541 Et etiam non debent radere caput, idest deponere sapientiam; neque
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parents: 26
diff changeset
5542 deponere barbam, idest sapientiae perfectionem; neque etiam
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parents: 26
diff changeset
5543 scindere vestimenta aut incidere carnes, ut scilicet vitium
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parents: 26
diff changeset
5544 schismatis non incurrant.</p>
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parents: 26
diff changeset
5545 <br />
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parents: 26
diff changeset
5546 <div class="D">Quaestio 103</div>
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parents: 26
diff changeset
5547 <div class="G">Prooemium</div>
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parents: 26
diff changeset
5548 <p title="I-II q. 103 pr."><a name="38105"><span class=
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parents: 26
diff changeset
5549 "ref">[38105] I&ordf;-IIae q. 103 pr.</span></a> Deinde
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parents: 26
diff changeset
5550 considerandum est de duratione caeremonialium praeceptorum. Et
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parents: 26
diff changeset
5551 circa hoc quaeruntur quatuor. Primo, utrum praecepta caeremonialia
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parents: 26
diff changeset
5552 fuerint ante legem. Secundo, utrum in lege aliquam virtutem
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parents: 26
diff changeset
5553 habuerint iustificandi. Tertio, utrum cessaverint Christo veniente.
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parents: 26
diff changeset
5554 Quarto, utrum sit peccatum mortale observare ea post Christum.</p>
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parents: 26
diff changeset
5555 <br />
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parents: 26
diff changeset
5556 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
5557 <p title="I-II q. 103 a. 1 arg. 1"><a name="38106"><span class=
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parents: 26
diff changeset
5558 "ref">[38106] I&ordf;-IIae q. 103 a. 1 arg. 1</span></a> Ad primum
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parents: 26
diff changeset
5559 sic proceditur. Videtur quod caeremoniae legis fuerint ante legem.
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parents: 26
diff changeset
5560 Sacrificia enim et holocausta pertinent ad caeremonias veteris
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parents: 26
diff changeset
5561 legis, ut supra dictum est. Sed sacrificia et holocausta fuerunt
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parents: 26
diff changeset
5562 ante legem. Dicitur enim Gen. IV, quod <i>Cain obtulit de fructibus
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parents: 26
diff changeset
5563 terrae munera domino; Abel autem obtulit de primogenitis gregis
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parents: 26
diff changeset
5564 sui, et de adipibus eorum</i>. Noe etiam obtulit holocausta domino,
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parents: 26
diff changeset
5565 ut dicitur Gen. VIII; et Abraham similiter, ut dicitur Gen. XXII.
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parents: 26
diff changeset
5566 Ergo caeremoniae veteris legis fuerunt ante legem.</p>
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parents: 26
diff changeset
5567 <p title="I-II q. 103 a. 1 arg. 2"><a name="38107"><span class=
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parents: 26
diff changeset
5568 "ref">[38107] I&ordf;-IIae q. 103 a. 1 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5569 ad caeremonias sacrorum pertinet constructio altaris, et eius
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parents: 26
diff changeset
5570 inunctio. Sed ista fuerunt ante legem. Legitur enim Gen. XIII, quod
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parents: 26
diff changeset
5571 Abraham aedificavit altare domino; et de Iacob dicitur Gen. XXVIII,
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parents: 26
diff changeset
5572 quod <i>tulit lapidem et erexit in titulum fundens oleum
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parents: 26
diff changeset
5573 desuper</i>. Ergo caeremoniae legales fuerunt ante legem.</p>
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parents: 26
diff changeset
5574 <p title="I-II q. 103 a. 1 arg. 3"><a name="38108"><span class=
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ht
parents: 26
diff changeset
5575 "ref">[38108] I&ordf;-IIae q. 103 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5576 inter sacramenta legalia primum videtur fuisse circumcisio. Sed
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parents: 26
diff changeset
5577 circumcisio fuit ante legem, ut patet Gen. XVII. Similiter etiam
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parents: 26
diff changeset
5578 sacerdotium fuit ante legem, dicitur enim Gen. XIV, quod
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parents: 26
diff changeset
5579 Melchisedech erat sacerdos Dei summi. Ergo caeremoniae
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parents: 26
diff changeset
5580 sacramentorum fuerunt ante legem.</p>
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parents: 26
diff changeset
5581 <p title="I-II q. 103 a. 1 arg. 4"><a name="38109"><span class=
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parents: 26
diff changeset
5582 "ref">[38109] I&ordf;-IIae q. 103 a. 1 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5583 discretio mundorum animalium ab immundis pertinet ad caeremonias
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parents: 26
diff changeset
5584 observantiarum, ut supra dictum est. Sed talis discretio fuit ante
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parents: 26
diff changeset
5585 legem, dicitur enim Gen. VII, <i>ex omnibus mundis animalibus tolle
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parents: 26
diff changeset
5586 septena et septena; de animantibus vero immundis, duo et duo</i>.
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parents: 26
diff changeset
5587 Ergo caeremoniae legales fuerunt ante legem.</p>
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parents: 26
diff changeset
5588 <p title="I-II q. 103 a. 1 s. c."><a name="38110"><span class=
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parents: 26
diff changeset
5589 "ref">[38110] I&ordf;-IIae q. 103 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5590 est quod dicitur Deut. VI, <i>haec sunt praecepta et caeremoniae
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parents: 26
diff changeset
5591 quae mandavit dominus Deus vester ut docerem vos</i>. Non autem
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parents: 26
diff changeset
5592 indiguissent super his doceri, si prius praedictae caeremoniae
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parents: 26
diff changeset
5593 fuissent. Ergo caeremoniae legis non fuerunt ante legem.</p>
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parents: 26
diff changeset
5594 <p title="I-II q. 103 a. 1 co."><a name="38111"><span class=
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parents: 26
diff changeset
5595 "ref">[38111] I&ordf;-IIae q. 103 a. 1 co.</span></a> Respondeo
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parents: 26
diff changeset
5596 dicendum quod, sicut ex dictis patet, caeremoniae legis ad duo
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parents: 26
diff changeset
5597 ordinabantur, scilicet ad cultum Dei, et ad figurandum Christum.
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parents: 26
diff changeset
5598 Quicumque autem colit Deum, oportet quod per aliqua determinata eum
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parents: 26
diff changeset
5599 colat, quae ad exteriorem cultum pertinent. Determinatio autem
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parents: 26
diff changeset
5600 divini cultus ad caeremonias pertinet; sicut etiam determinatio
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parents: 26
diff changeset
5601 eorum per quae ordinamur ad proximum, pertinet ad praecepta
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parents: 26
diff changeset
5602 iudicialia; ut supra dictum est. Et ideo sicut inter homines
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parents: 26
diff changeset
5603 communiter erant aliqua iudicialia, non tamen ex auctoritate legis
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parents: 26
diff changeset
5604 divinae instituta, sed ratione hominum ordinata; ita etiam erant
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parents: 26
diff changeset
5605 quaedam caeremoniae, non quidem ex auctoritate alicuius legis
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parents: 26
diff changeset
5606 determinatae, sed solum secundum voluntatem et devotionem hominum
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parents: 26
diff changeset
5607 Deum colentium. Sed quia etiam ante legem fuerunt quidam viri
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parents: 26
diff changeset
5608 praecipui prophetico spiritu pollentes, credendum est quod ex
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parents: 26
diff changeset
5609 instinctu divino, quasi ex quadam privata lege, inducerentur ad
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parents: 26
diff changeset
5610 aliquem certum modum colendi Deum, qui et conveniens esset
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parents: 26
diff changeset
5611 interiori cultui, et etiam congrueret ad significandum Christi
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parents: 26
diff changeset
5612 mysteria, quae figurabantur etiam per alia eorum gesta, secundum
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parents: 26
diff changeset
5613 illud I ad Cor. X, <i>omnia in figuram contingebant illis</i>.
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parents: 26
diff changeset
5614 Fuerunt igitur ante legem quaedam caeremoniae, non tamen
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parents: 26
diff changeset
5615 caeremoniae legis, quia non erant per aliquam legislationem
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parents: 26
diff changeset
5616 institutae.</p>
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parents: 26
diff changeset
5617 <p title="I-II q. 103 a. 1 ad 1"><a name="38112"><span class=
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parents: 26
diff changeset
5618 "ref">[38112] I&ordf;-IIae q. 103 a. 1 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5619 ergo dicendum quod huiusmodi oblationes et sacrificia et holocausta
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parents: 26
diff changeset
5620 offerebant antiqui ante legem ex quadam devotione propriae
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parents: 26
diff changeset
5621 voluntatis, secundum quod eis videbatur conveniens ut in rebus quas
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parents: 26
diff changeset
5622 a Deo acceperant, quas in reverentiam divinam offerrent,
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parents: 26
diff changeset
5623 protestarentur se colere Deum, qui est omnium principium et
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parents: 26
diff changeset
5624 finis.</p>
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parents: 26
diff changeset
5625 <p title="I-II q. 103 a. 1 ad 2"><a name="38113"><span class=
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parents: 26
diff changeset
5626 "ref">[38113] I&ordf;-IIae q. 103 a. 1 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5627 dicendum quod etiam sacra quaedam instituerunt, quia videbatur eis
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parents: 26
diff changeset
5628 conveniens ut in reverentiam divinam essent aliqua loca ab aliis
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parents: 26
diff changeset
5629 discreta, divino cultui mancipata.</p>
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parents: 26
diff changeset
5630 <p title="I-II q. 103 a. 1 ad 3"><a name="38114"><span class=
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parents: 26
diff changeset
5631 "ref">[38114] I&ordf;-IIae q. 103 a. 1 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5632 dicendum quod sacramentum circumcisionis praecepto divino fuit
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parents: 26
diff changeset
5633 statutum ante legem. Unde non potest dici sacramentum legis quasi
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parents: 26
diff changeset
5634 in lege institutum, sed solum quasi in lege observatum. Et hoc est
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parents: 26
diff changeset
5635 quod dominus dicit, Ioan. VII, <i>circumcisio non ex Moyse est, sed
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parents: 26
diff changeset
5636 ex patribus eius</i>. Sacerdotium etiam erat ante legem apud
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parents: 26
diff changeset
5637 colentes Deum, secundum humanam determinationem, quia hanc
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parents: 26
diff changeset
5638 dignitatem primogenitis attribuebant.</p>
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parents: 26
diff changeset
5639 <p title="I-II q. 103 a. 1 ad 4"><a name="38115"><span class=
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parents: 26
diff changeset
5640 "ref">[38115] I&ordf;-IIae q. 103 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
5641 dicendum quod distinctio mundorum animalium et immundorum non fuit
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ht
parents: 26
diff changeset
5642 ante legem quantum ad esum, cum dictum sit Gen. IX, <i>omne quod
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parents: 26
diff changeset
5643 movetur et vivit, erit vobis in cibum</i>, sed solum quantum ad
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parents: 26
diff changeset
5644 sacrificiorum oblationem, quia de quibusdam determinatis animalibus
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parents: 26
diff changeset
5645 sacrificia offerebant. Si tamen quantum ad esum erat aliqua
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parents: 26
diff changeset
5646 discretio animalium, hoc non erat quia esus illorum reputaretur
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parents: 26
diff changeset
5647 illicitus, cum nulla lege esset prohibitus, sed propter
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parents: 26
diff changeset
5648 abominationem vel consuetudinem, sicut et nunc videmus quod aliqua
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parents: 26
diff changeset
5649 cibaria sunt in aliquibus terris abominabilia, quae in aliis
544e12f679ad convert to xml
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parents: 26
diff changeset
5650 comeduntur.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5651 <br />
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ht
parents: 26
diff changeset
5652 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
5653 <p title="I-II q. 103 a. 2 arg. 1"><a name="38116"><span class=
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parents: 26
diff changeset
5654 "ref">[38116] I&ordf;-IIae q. 103 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
5655 secundum sic proceditur. Videtur quod caeremoniae veteris legis
544e12f679ad convert to xml
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parents: 26
diff changeset
5656 habuerint virtutem iustificandi tempore legis. Expiatio enim a
544e12f679ad convert to xml
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parents: 26
diff changeset
5657 peccato, et consecratio hominis, ad iustificationem pertinent, sed
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parents: 26
diff changeset
5658 Exod. XXIX, dicitur quod per aspersionem sanguinis et inunctionem
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parents: 26
diff changeset
5659 olei consecrabantur sacerdotes et vestes eorum; et Levit. XVI,
544e12f679ad convert to xml
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parents: 26
diff changeset
5660 dicitur quod sacerdos per aspersionem sanguinis vituli <i>expiabat
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parents: 26
diff changeset
5661 sanctuarium ab immunditiis filiorum Israel, et a praevaricationibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5662 eorum atque peccatis</i>. Ergo caeremoniae veteris legis habebant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5663 virtutem iustificandi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
5664 <p title="I-II q. 103 a. 2 arg. 2"><a name="38117"><span class=
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parents: 26
diff changeset
5665 "ref">[38117] I&ordf;-IIae q. 103 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5666 id per quod homo placet Deo, ad iustitiam pertinet; secundum illud
544e12f679ad convert to xml
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parents: 26
diff changeset
5667 Psalmi X, <i>iustus dominus, et iustitias dilexit</i>, sed per
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parents: 26
diff changeset
5668 caeremonias aliqui Deo placebant, secundum illud Levit. X,
544e12f679ad convert to xml
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parents: 26
diff changeset
5669 <i>quomodo potui placere domino in caeremoniis mente lugubri?</i>
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parents: 26
diff changeset
5670 Ergo caeremoniae veteris legis habebant virtutem iustificandi.</p>
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parents: 26
diff changeset
5671 <p title="I-II q. 103 a. 2 arg. 3"><a name="38118"><span class=
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parents: 26
diff changeset
5672 "ref">[38118] I&ordf;-IIae q. 103 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
5673 ea quae sunt divini cultus magis pertinent ad animam quam ad
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parents: 26
diff changeset
5674 corpus; secundum illud Psalmi XVIII, <i>lex domini immaculata,
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parents: 26
diff changeset
5675 convertens animas</i>. Sed per caeremonias veteris legis mundabatur
544e12f679ad convert to xml
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parents: 26
diff changeset
5676 leprosus, ut dicitur Levit. XIV. Ergo multo magis caeremoniae
544e12f679ad convert to xml
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parents: 26
diff changeset
5677 veteris legis poterant mundare animam, iustificando.</p>
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parents: 26
diff changeset
5678 <p title="I-II q. 103 a. 2 s. c."><a name="38119"><span class=
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parents: 26
diff changeset
5679 "ref">[38119] I&ordf;-IIae q. 103 a. 2 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5680 est quod apostolus dicit, Galat. II, <i>si data esset lex quae
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parents: 26
diff changeset
5681 posset iustificare, Christus gratis mortuus esset</i>, idest sine
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ht
parents: 26
diff changeset
5682 causa. Sed hoc est inconveniens. Ergo caeremoniae veteris legis non
544e12f679ad convert to xml
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parents: 26
diff changeset
5683 iustificabant.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
5684 <p title="I-II q. 103 a. 2 co."><a name="38120"><span class=
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parents: 26
diff changeset
5685 "ref">[38120] I&ordf;-IIae q. 103 a. 2 co.</span></a> Respondeo
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parents: 26
diff changeset
5686 dicendum quod, sicut supra dictum est, in veteri lege duplex
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ht
parents: 26
diff changeset
5687 immunditia observabatur. Una quidem spiritualis, quae est
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parents: 26
diff changeset
5688 immunditia culpae. Alia vero corporalis, quae tollebat idoneitatem
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parents: 26
diff changeset
5689 ad cultum divinum, sicut leprosus dicebatur immundus, vel ille qui
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parents: 26
diff changeset
5690 tangebat aliquod morticinum, et sic immunditia nihil aliud erat
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parents: 26
diff changeset
5691 quam irregularitas quaedam. Ab hac igitur immunditia caeremoniae
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parents: 26
diff changeset
5692 veteris legis habebant virtutem emundandi, quia huiusmodi
544e12f679ad convert to xml
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parents: 26
diff changeset
5693 caeremoniae erant quaedam remedia adhibita ex ordinatione legis ad
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parents: 26
diff changeset
5694 tollendas praedictas immunditias ex statuto legis inductas. Et ideo
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parents: 26
diff changeset
5695 apostolus dicit, ad Heb. IX, quod <i>sanguis hircorum et taurorum,
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parents: 26
diff changeset
5696 et cinis vitulae aspersus, inquinatos sanctificat ad emundationem
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parents: 26
diff changeset
5697 carnis</i>. Et sicut ista immunditia quae per huiusmodi caeremonias
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parents: 26
diff changeset
5698 emundabatur, erat magis carnis quam mentis; ita etiam ipsae
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parents: 26
diff changeset
5699 caeremoniae iustitiae carnis dicuntur ab ipso apostolo, parum
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parents: 26
diff changeset
5700 supra, <i>iustitiis, inquit, carnis usque ad tempus correctionis
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parents: 26
diff changeset
5701 impositis</i>. Ab immunditia vero mentis, quae est immunditia
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parents: 26
diff changeset
5702 culpae, non habebant virtutem expiandi. Et hoc ideo quia expiatio a
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parents: 26
diff changeset
5703 peccatis nunquam fieri potuit nisi per Christum, qui tollit peccata
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parents: 26
diff changeset
5704 mundi, ut dicitur Ioan. I, et quia mysterium incarnationis et
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parents: 26
diff changeset
5705 passionis Christi nondum erat realiter peractum, illae veteris
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parents: 26
diff changeset
5706 legis caeremoniae non poterant in se continere realiter virtutem
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parents: 26
diff changeset
5707 profluentem a Christo incarnato et passo, sicut continent
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parents: 26
diff changeset
5708 sacramenta novae legis. Et ideo non poterant a peccato mundare,
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parents: 26
diff changeset
5709 sicut apostolus dicit, ad Heb. X, quod <i>impossibile est sanguine
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parents: 26
diff changeset
5710 taurorum aut hircorum auferri peccata</i>. Et hoc est quod, Gal.
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parents: 26
diff changeset
5711 IV, apostolus vocat ea egena et infirma elementa, infirma quidem,
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diff changeset
5712 quia non possunt a peccato mundare; sed haec infirmitas provenit ex
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parents: 26
diff changeset
5713 eo quod sunt egena, idest eo quod non continent in se gratiam.
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parents: 26
diff changeset
5714 Poterat autem mens fidelium, tempore legis, per fidem coniungi
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diff changeset
5715 Christo incarnato et passo, et ita ex fide Christi iustificabantur.
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parents: 26
diff changeset
5716 Cuius fidei quaedam protestatio erat huiusmodi caeremoniarum
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parents: 26
diff changeset
5717 observatio, inquantum erant figura Christi. Et ideo pro peccatis
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parents: 26
diff changeset
5718 offerebantur sacrificia quaedam in veteri lege, non quia ipsa
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parents: 26
diff changeset
5719 sacrificia a peccato emundarent, sed quia erant quaedam
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parents: 26
diff changeset
5720 protestationes fidei, quae a peccato mundabat. Et hoc etiam ipsa
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parents: 26
diff changeset
5721 lex innuit ex modo loquendi, dicitur enim Levit. IV et V, quod in
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parents: 26
diff changeset
5722 oblatione hostiarum pro peccato orabit pro eo sacerdos, et
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parents: 26
diff changeset
5723 dimittetur ei; quasi peccatum dimittatur non ex vi sacrificiorum,
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parents: 26
diff changeset
5724 sed ex fide et devotione offerentium. Sciendum est tamen quod hoc
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parents: 26
diff changeset
5725 ipsum quod veteris legis caeremoniae a corporalibus immunditiis
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parents: 26
diff changeset
5726 expiabant, erat in figura expiationis a peccatis quae fit per
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parents: 26
diff changeset
5727 Christum. Sic igitur patet quod caeremoniae in statu veteris legis
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parents: 26
diff changeset
5728 non habebant virtutem iustificandi.</p>
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parents: 26
diff changeset
5729 <p title="I-II q. 103 a. 2 ad 1"><a name="38121"><span class=
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parents: 26
diff changeset
5730 "ref">[38121] I&ordf;-IIae q. 103 a. 2 ad 1</span></a> Ad primum
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diff changeset
5731 ergo dicendum quod illa sanctificatio sacerdotum et filiorum eius,
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parents: 26
diff changeset
5732 et vestium ipsorum, vel quorumcumque aliorum, per aspersionem
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parents: 26
diff changeset
5733 sanguinis, nihil aliud erat quam deputatio ad divinum cultum, et
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parents: 26
diff changeset
5734 remotio impedimentorum ad emundationem carnis, ut apostolus dicit;
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parents: 26
diff changeset
5735 in praefigurationem illius sanctificationis qua Iesus per suum
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parents: 26
diff changeset
5736 sanguinem sanctificavit populum. Expiatio etiam ad remotionem
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parents: 26
diff changeset
5737 huiusmodi corporalium immunditiarum referenda est, non ad
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parents: 26
diff changeset
5738 remotionem culpae. Unde etiam sanctuarium expiari dicitur, quod
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parents: 26
diff changeset
5739 culpae subiectum esse non poterat.</p>
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parents: 26
diff changeset
5740 <p title="I-II q. 103 a. 2 ad 2"><a name="38122"><span class=
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parents: 26
diff changeset
5741 "ref">[38122] I&ordf;-IIae q. 103 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5742 dicendum quod sacerdotes placebant Deo in caeremoniis propter
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parents: 26
diff changeset
5743 obedientiam et devotionem et fidem rei praefiguratae, non autem
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parents: 26
diff changeset
5744 propter ipsas res secundum se consideratas.</p>
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parents: 26
diff changeset
5745 <p title="I-II q. 103 a. 2 ad 3"><a name="38123"><span class=
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parents: 26
diff changeset
5746 "ref">[38123] I&ordf;-IIae q. 103 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5747 dicendum quod caeremoniae illae quae erant institutae in
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parents: 26
diff changeset
5748 emundatione leprosi, non ordinabantur ad tollendam immunditiam
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parents: 26
diff changeset
5749 infirmitatis leprae. Quod patet ex hoc quod non adhibebantur
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parents: 26
diff changeset
5750 huiusmodi caeremoniae nisi iam emundato, unde dicitur Levit. XIV,
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parents: 26
diff changeset
5751 quod <i>sacerdos, egressus de castris, cum invenerit lepram esse
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diff changeset
5752 mundatam, praecipiet ei qui purificatur ut offerat</i>, etc.; ex
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diff changeset
5753 quo patet quod sacerdos constituebatur iudex leprae emundatae, non
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diff changeset
5754 autem emundandae. Adhibebantur autem huiusmodi caeremoniae ad
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parents: 26
diff changeset
5755 tollendam immunditiam irregularitatis. Dicunt tamen quod quandoque,
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parents: 26
diff changeset
5756 si contingeret sacerdotem errare in iudicando, miraculose leprosus
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diff changeset
5757 mundabatur a Deo virtute divina, non autem virtute sacrificiorum.
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diff changeset
5758 Sicut etiam miraculose mulieris adulterae computrescebat femur,
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diff changeset
5759 bibitis aquis in quibus sacerdos maledicta congesserat, ut habetur
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parents: 26
diff changeset
5760 Num. V.</p>
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parents: 26
diff changeset
5761 <br />
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parents: 26
diff changeset
5762 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
5763 <p title="I-II q. 103 a. 3 arg. 1"><a name="38124"><span class=
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parents: 26
diff changeset
5764 "ref">[38124] I&ordf;-IIae q. 103 a. 3 arg. 1</span></a> Ad tertium
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diff changeset
5765 sic proceditur. Videtur quod caeremoniae veteris legis non
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diff changeset
5766 cessaverint in Christi adventu. Dicitur enim Baruch IV, <i>hic est
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parents: 26
diff changeset
5767 liber mandatorum Dei, et lex quae est in aeternum</i>. Sed ad legem
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parents: 26
diff changeset
5768 pertinebant legis caeremoniae. Ergo legis caeremoniae in aeternum
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parents: 26
diff changeset
5769 duraturae erant.</p>
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parents: 26
diff changeset
5770 <p title="I-II q. 103 a. 3 arg. 2"><a name="38125"><span class=
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parents: 26
diff changeset
5771 "ref">[38125] I&ordf;-IIae q. 103 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5772 oblatio leprosi mundati ad legis caeremonias pertinebat. Sed etiam
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parents: 26
diff changeset
5773 in Evangelio praecipitur leproso emundato ut huiusmodi oblationes
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parents: 26
diff changeset
5774 offerat. Ergo caeremoniae veteris legis non cessaverunt Christo
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parents: 26
diff changeset
5775 veniente.</p>
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parents: 26
diff changeset
5776 <p title="I-II q. 103 a. 3 arg. 3"><a name="38126"><span class=
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parents: 26
diff changeset
5777 "ref">[38126] I&ordf;-IIae q. 103 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5778 manente causa, manet effectus. Sed caeremoniae veteris legis
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parents: 26
diff changeset
5779 habebant quasdam rationabiles causas, inquantum ordinabantur ad
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parents: 26
diff changeset
5780 divinum cultum; etiam praeter hoc quod ordinabantur in figuram
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parents: 26
diff changeset
5781 Christi. Ergo caeremoniae veteris legis cessare non debuerunt.</p>
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parents: 26
diff changeset
5782 <p title="I-II q. 103 a. 3 arg. 4"><a name="38127"><span class=
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parents: 26
diff changeset
5783 "ref">[38127] I&ordf;-IIae q. 103 a. 3 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
5784 circumcisio erat instituta in signum fidei Abrahae; observatio
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parents: 26
diff changeset
5785 autem sabbati ad recolendum beneficium creationis; et aliae
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parents: 26
diff changeset
5786 solemnitates legis ad recolendum alia beneficia Dei; ut supra
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parents: 26
diff changeset
5787 dictum est. Sed fides Abrahae est semper imitanda etiam a nobis; et
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parents: 26
diff changeset
5788 beneficium creationis, et alia Dei beneficia, semper sunt
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parents: 26
diff changeset
5789 recolenda. Ergo ad minus circumcisio et solemnitates legis cessare
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parents: 26
diff changeset
5790 non debuerunt.</p>
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parents: 26
diff changeset
5791 <p title="I-II q. 103 a. 3 s. c."><a name="38128"><span class=
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parents: 26
diff changeset
5792 "ref">[38128] I&ordf;-IIae q. 103 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
5793 est quod apostolus dicit, ad Coloss. II, <i>nemo vos iudicet in
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parents: 26
diff changeset
5794 cibo aut in potu, aut in parte diei festi aut Neomeniae aut
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parents: 26
diff changeset
5795 sabbatorum, quae sunt umbra futurorum</i>. Et ad Heb. VIII dicitur
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parents: 26
diff changeset
5796 quod, <i>dicendo novum testamentum, veteravit prius, quod autem
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parents: 26
diff changeset
5797 antiquatur et senescit, prope interitum est</i>.</p>
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parents: 26
diff changeset
5798 <p title="I-II q. 103 a. 3 co."><a name="38129"><span class=
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parents: 26
diff changeset
5799 "ref">[38129] I&ordf;-IIae q. 103 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
5800 dicendum quod omnia praecepta caeremonialia veteris legis ad cultum
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parents: 26
diff changeset
5801 Dei sunt ordinata, ut supra dictum est. Exterior autem cultus
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parents: 26
diff changeset
5802 proportionari debet interiori cultui, qui consistit in fide, spe et
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parents: 26
diff changeset
5803 caritate. Unde secundum diversitatem interioris cultus, debuit
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parents: 26
diff changeset
5804 diversificari cultus exterior. Potest autem triplex status
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parents: 26
diff changeset
5805 distingui interioris cultus. Unus quidem secundum quem habetur
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parents: 26
diff changeset
5806 fides et spes et de bonis caelestibus, et de his per quae in
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parents: 26
diff changeset
5807 caelestia introducimur, de utrisque quidem sicut de quibusdam
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parents: 26
diff changeset
5808 futuris. Et talis fuit status fidei et spei in veteri lege. Alius
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parents: 26
diff changeset
5809 autem est status interioris cultus in quo habetur fides et spes de
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parents: 26
diff changeset
5810 caelestibus bonis sicut de quibusdam futuris, sed de his per quae
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parents: 26
diff changeset
5811 introducimur in caelestia, sicut de praesentibus vel praeteritis.
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parents: 26
diff changeset
5812 Et iste est status novae legis. Tertius autem status est in quo
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parents: 26
diff changeset
5813 utraque habentur ut praesentia, et nihil creditur ut absens, neque
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parents: 26
diff changeset
5814 speratur ut futurum. Et iste est status beatorum. In illo ergo
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parents: 26
diff changeset
5815 statu beatorum nihil erit figurale ad divinum cultum pertinens, sed
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parents: 26
diff changeset
5816 solum gratiarum actio et vox laudis. Et ideo dicitur Apoc. XXI, de
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parents: 26
diff changeset
5817 civitate beatorum, <i>templum non vidi in ea, dominus enim Deus
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parents: 26
diff changeset
5818 omnipotens templum illius est, et agnus</i>. Pari igitur ratione,
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parents: 26
diff changeset
5819 caeremoniae primi status, per quas figurabatur et secundus et
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parents: 26
diff changeset
5820 tertius, veniente secundo statu, cessare debuerunt; et aliae
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parents: 26
diff changeset
5821 caeremoniae induci, quae convenirent statui cultus divini pro
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parents: 26
diff changeset
5822 tempore illo, in quo bona caelestia sunt futura, beneficia autem
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diff changeset
5823 Dei per quae ad caelestia introducimur, sunt praesentia.</p>
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parents: 26
diff changeset
5824 <p title="I-II q. 103 a. 3 ad 1"><a name="38130"><span class=
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parents: 26
diff changeset
5825 "ref">[38130] I&ordf;-IIae q. 103 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5826 ergo dicendum quod lex vetus dicitur esse in aeternum, secundum
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parents: 26
diff changeset
5827 moralia quidem, simpliciter et absolute, secundum caeremonialia
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parents: 26
diff changeset
5828 vero, quantum ad veritatem per ea figuratam.</p>
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parents: 26
diff changeset
5829 <p title="I-II q. 103 a. 3 ad 2"><a name="38131"><span class=
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parents: 26
diff changeset
5830 "ref">[38131] I&ordf;-IIae q. 103 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5831 dicendum quod mysterium redemptionis humani generis completum fuit
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diff changeset
5832 in passione Christi, unde tunc dominus <i>dixit, consummatum
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diff changeset
5833 est</i>, ut habetur Ioan. XIX. Et ideo tunc totaliter debuerunt
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parents: 26
diff changeset
5834 cessare legalia, quasi iam veritate eorum consummata. In cuius
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parents: 26
diff changeset
5835 signum, in passione Christi velum templi legitur esse scissum,
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parents: 26
diff changeset
5836 Matth. XXVII. Et ideo ante passionem Christi, Christo praedicante
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parents: 26
diff changeset
5837 et miracula faciente, currebant simul lex et Evangelium, quia iam
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parents: 26
diff changeset
5838 mysterium Christi erat inchoatum, sed nondum consummatum. Et
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parents: 26
diff changeset
5839 propter hoc mandavit dominus, ante passionem suam, leproso, ut
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parents: 26
diff changeset
5840 legales caeremonias observaret.</p>
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parents: 26
diff changeset
5841 <p title="I-II q. 103 a. 3 ad 3"><a name="38132"><span class=
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parents: 26
diff changeset
5842 "ref">[38132] I&ordf;-IIae q. 103 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
5843 dicendum quod rationes litterales caeremoniarum supra assignatae
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parents: 26
diff changeset
5844 referuntur ad divinum cultum, qui quidem cultus erat in fide
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parents: 26
diff changeset
5845 venturi. Et ideo, iam veniente eo qui venturus erat, et cultus ille
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parents: 26
diff changeset
5846 cessat, et omnes rationes ad hunc cultum ordinatae.</p>
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parents: 26
diff changeset
5847 <p title="I-II q. 103 a. 3 ad 4"><a name="38133"><span class=
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parents: 26
diff changeset
5848 "ref">[38133] I&ordf;-IIae q. 103 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
5849 dicendum quod fides Abrahae fuit commendata in hoc quod credidit
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parents: 26
diff changeset
5850 divinae promissioni de futuro semine, in quo benedicerentur omnes
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parents: 26
diff changeset
5851 gentes. Et ideo quandiu hoc erat futurum, oportebat protestari
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parents: 26
diff changeset
5852 fidem Abrahae in circumcisione. Sed postquam iam hoc est perfectum,
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parents: 26
diff changeset
5853 oportet idem alio signo declarari, scilicet Baptismo, qui in hoc
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parents: 26
diff changeset
5854 circumcisioni succedit; secundum illud apostoli, ad Coloss. II,
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parents: 26
diff changeset
5855 <i>circumcisi estis circumcisione non manu facta in expoliatione
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parents: 26
diff changeset
5856 corporis carnis, sed in circumcisione domini nostri Iesu Christi,
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diff changeset
5857 consepulti ei in Baptismo</i>. Sabbatum autem, quod significabat
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parents: 26
diff changeset
5858 primam creationem, mutatur in diem dominicum, in quo commemoratur
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parents: 26
diff changeset
5859 nova creatura inchoata in resurrectione Christi. Et similiter aliis
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parents: 26
diff changeset
5860 solemnitatibus veteris legis novae solemnitates succedunt, quia
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parents: 26
diff changeset
5861 beneficia illi populo exhibita, significant beneficia nobis
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parents: 26
diff changeset
5862 concessa per Christum. Unde festo phase succedit festum passionis
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parents: 26
diff changeset
5863 Christi et resurrectionis. Festo Pentecostes, in quo fuit data lex
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parents: 26
diff changeset
5864 vetus, succedit festum Pentecostes in quo fuit data lex spiritus
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diff changeset
5865 vitae. Festo Neomeniae succedit festum beatae virginis, in qua
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parents: 26
diff changeset
5866 primo apparuit illuminatio solis, idest Christi, per copiam
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parents: 26
diff changeset
5867 gratiae. Festo tubarum succedunt festa apostolorum. Festo
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parents: 26
diff changeset
5868 expiationis succedunt festa martyrum et confessorum. Festo
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parents: 26
diff changeset
5869 tabernaculorum succedit festum consecrationis Ecclesiae. Festo
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parents: 26
diff changeset
5870 coetus atque collectae succedit festum Angelorum; vel etiam festum
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parents: 26
diff changeset
5871 omnium sanctorum.</p>
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parents: 26
diff changeset
5872 <br />
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parents: 26
diff changeset
5873 <div class="E">Articulus 4</div>
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diff changeset
5874 <p title="I-II q. 103 a. 4 arg. 1"><a name="38134"><span class=
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diff changeset
5875 "ref">[38134] I&ordf;-IIae q. 103 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
5876 sic proceditur. Videtur quod post passionem Christi legalia possint
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parents: 26
diff changeset
5877 sine peccato mortali observari. Non est enim credendum quod
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parents: 26
diff changeset
5878 apostoli, post acceptum spiritum sanctum, mortaliter peccaverint,
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parents: 26
diff changeset
5879 eius enim plenitudine sunt induti virtute ex alto, ut dicitur Lucae
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parents: 26
diff changeset
5880 ult. Sed apostoli post adventum spiritus sancti legalia
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parents: 26
diff changeset
5881 observaverunt, dicitur enim Act. XVI, quod Paulus circumcidit
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parents: 26
diff changeset
5882 Timotheum; et Act. XXI, dicitur quod Paulus, secundum consilium
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parents: 26
diff changeset
5883 Iacobi, <i>assumptis viris, purificatus cum eis intravit in
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parents: 26
diff changeset
5884 templum, annuntians expletionem dierum purificationis, donec
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parents: 26
diff changeset
5885 offerretur pro unoquoque eorum oblatio</i>. Ergo sine peccato
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parents: 26
diff changeset
5886 mortali possunt post Christi passionem legalia observari.</p>
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parents: 26
diff changeset
5887 <p title="I-II q. 103 a. 4 arg. 2"><a name="38135"><span class=
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diff changeset
5888 "ref">[38135] I&ordf;-IIae q. 103 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
5889 vitare consortia gentilium ad caeremonias legis pertinebat. Sed hoc
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parents: 26
diff changeset
5890 observavit primus pastor Ecclesiae, dicitur enim ad Gal. II, quod,
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parents: 26
diff changeset
5891 cum venissent quidam Antiochiam, <i>subtrahebat et segregabat se
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parents: 26
diff changeset
5892 Petrus a gentilibus</i>. Ergo absque peccato post passionem Christi
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parents: 26
diff changeset
5893 legis caeremoniae observari possunt.</p>
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parents: 26
diff changeset
5894 <p title="I-II q. 103 a. 4 arg. 3"><a name="38136"><span class=
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diff changeset
5895 "ref">[38136] I&ordf;-IIae q. 103 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
5896 praecepta apostolorum non induxerunt homines ad peccatum. Sed ex
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parents: 26
diff changeset
5897 decreto apostolorum statutum fuit quod gentiles quaedam de
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parents: 26
diff changeset
5898 caeremoniis legis observarent, dicitur enim Act. XV, <i>visum est
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parents: 26
diff changeset
5899 spiritui sancto et nobis nihil ultra imponere oneris vobis quam
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parents: 26
diff changeset
5900 haec necessaria, ut abstineatis vos ab immolatis simulacrorum, et
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parents: 26
diff changeset
5901 sanguine, et suffocato, et fornicatione</i>. Ergo absque peccato
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parents: 26
diff changeset
5902 caeremoniae legales possunt post Christi passionem observari.</p>
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parents: 26
diff changeset
5903 <p title="I-II q. 103 a. 4 s. c."><a name="38137"><span class=
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diff changeset
5904 "ref">[38137] I&ordf;-IIae q. 103 a. 4 s. c.</span></a> Sed contra
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diff changeset
5905 est quod apostolus dicit, ad Gal. V, <i>si circumcidimini, Christus
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parents: 26
diff changeset
5906 nihil vobis proderit</i>. Sed nihil excludit fructum Christi nisi
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parents: 26
diff changeset
5907 peccatum mortale. Ergo circumcidi, et alias caeremonias observare,
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parents: 26
diff changeset
5908 post passionem Christi est peccatum mortale.</p>
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parents: 26
diff changeset
5909 <p title="I-II q. 103 a. 4 co."><a name="38138"><span class=
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diff changeset
5910 "ref">[38138] I&ordf;-IIae q. 103 a. 4 co.</span></a> Respondeo
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diff changeset
5911 dicendum quod omnes caeremoniae sunt quaedam protestationes fidei,
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parents: 26
diff changeset
5912 in qua consistit interior Dei cultus. Sic autem fidem interiorem
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parents: 26
diff changeset
5913 potest homo protestari factis, sicut et verbis, et in utraque
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parents: 26
diff changeset
5914 protestatione, si aliquid homo falsum protestatur, peccat
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parents: 26
diff changeset
5915 mortaliter. Quamvis autem sit eadem fides quam habemus de Christo,
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parents: 26
diff changeset
5916 et quam antiqui patres habuerunt; tamen quia ipsi praecesserunt
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parents: 26
diff changeset
5917 Christum, nos autem sequimur, eadem fides diversis verbis
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parents: 26
diff changeset
5918 significatur a nobis et ab eis. Nam ab eis dicebatur, ecce virgo
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parents: 26
diff changeset
5919 concipiet et pariet filium, quae sunt verba futuri temporis, nos
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diff changeset
5920 autem idem repraesentamus per verba praeteriti temporis, dicentes
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diff changeset
5921 quod concepit et peperit. Et similiter caeremoniae veteris legis
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parents: 26
diff changeset
5922 significabant Christum ut nasciturum et passurum, nostra autem
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parents: 26
diff changeset
5923 sacramenta significant ipsum ut natum et passum. Sicut igitur
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parents: 26
diff changeset
5924 peccaret mortaliter qui nunc, suam fidem protestando, diceret
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parents: 26
diff changeset
5925 Christum nasciturum, quod antiqui pie et veraciter dicebant; ita
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diff changeset
5926 etiam peccaret mortaliter, si quis nunc caeremonias observaret,
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parents: 26
diff changeset
5927 quas antiqui pie et fideliter observabant. Et hoc est quod
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parents: 26
diff changeset
5928 Augustinus dicit, contra Faustum, <i>iam non promittitur
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diff changeset
5929 nasciturus, passurus, resurrecturus, quod illa sacramenta
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parents: 26
diff changeset
5930 quodammodo personabant, sed annuntiatur quod natus sit, passus sit,
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diff changeset
5931 resurrexerit; quod haec sacramenta quae a Christianis aguntur, iam
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parents: 26
diff changeset
5932 personant</i>.</p>
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parents: 26
diff changeset
5933 <p title="I-II q. 103 a. 4 ad 1"><a name="38139"><span class=
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parents: 26
diff changeset
5934 "ref">[38139] I&ordf;-IIae q. 103 a. 4 ad 1</span></a> Ad primum
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parents: 26
diff changeset
5935 ergo dicendum quod circa hoc diversimode sensisse videntur
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parents: 26
diff changeset
5936 Hieronymus et Augustinus. Hieronymus enim distinxit duo tempora.
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parents: 26
diff changeset
5937 Unum tempus ante passionem Christi, in quo legalia nec erant
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parents: 26
diff changeset
5938 mortua, quasi non habentia vim obligatoriam, aut expiativam pro suo
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parents: 26
diff changeset
5939 modo; nec etiam mortifera, quia non peccabant ea observantes.
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parents: 26
diff changeset
5940 Statim autem post passionem Christi incoeperunt esse non solum
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parents: 26
diff changeset
5941 mortua, idest non habentia virtutem et obligationem; sed etiam
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parents: 26
diff changeset
5942 mortifera, ita scilicet quod peccabant mortaliter quicumque ea
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parents: 26
diff changeset
5943 observabant. Unde dicebat quod apostoli nunquam legalia
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parents: 26
diff changeset
5944 observaverunt post passionem secundum veritatem; sed solum quadam
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parents: 26
diff changeset
5945 pia simulatione, ne scilicet scandalizarent Iudaeos et eorum
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parents: 26
diff changeset
5946 conversionem impedirent. Quae quidem simulatio sic intelligenda
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parents: 26
diff changeset
5947 est, non quidem ita quod illos actus secundum rei veritatem non
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parents: 26
diff changeset
5948 facerent, sed quia non faciebant tanquam legis caeremonias
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parents: 26
diff changeset
5949 observantes; sicut si quis pelliculam virilis membri abscinderet
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parents: 26
diff changeset
5950 propter sanitatem, non causa legalis circumcisionis observandae.
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parents: 26
diff changeset
5951 Sed quia indecens videtur quod apostoli ea occultarent propter
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parents: 26
diff changeset
5952 scandalum quae pertinent ad veritatem vitae et doctrinae, et quod
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diff changeset
5953 simulatione uterentur in his quae pertinent ad salutem fidelium;
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parents: 26
diff changeset
5954 ideo convenientius Augustinus distinxit tria tempora. Unum quidem
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parents: 26
diff changeset
5955 ante Christi passionem, in quo legalia non erant neque mortifera
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parents: 26
diff changeset
5956 neque mortua. Aliud autem post tempus Evangelii divulgati, in quo
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parents: 26
diff changeset
5957 legalia sunt et mortua et mortifera. Tertium autem est tempus
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parents: 26
diff changeset
5958 medium, scilicet a passione Christi usque ad divulgationem
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parents: 26
diff changeset
5959 Evangelii, in quo legalia fuerunt quidem mortua, quia neque vim
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parents: 26
diff changeset
5960 aliquam habebant, neque aliquis ea observare tenebatur; non tamen
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parents: 26
diff changeset
5961 fuerunt mortifera, quia illi qui conversi erant ad Christum ex
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parents: 26
diff changeset
5962 Iudaeis, poterant illa legalia licite observare, dummodo non sic
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parents: 26
diff changeset
5963 ponerent spem in eis quod ea reputarent sibi necessaria ad salutem,
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parents: 26
diff changeset
5964 quasi sine legalibus fides Christi iustificare non posset. His
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parents: 26
diff changeset
5965 autem qui convertebantur ex gentilitate ad Christum, non inerat
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parents: 26
diff changeset
5966 causa ut ea observarent. Et ideo Paulus circumcidit Timotheum, qui
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parents: 26
diff changeset
5967 ex matre Iudaea genitus erat; Titum autem, qui ex gentilibus natus
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parents: 26
diff changeset
5968 erat, circumcidere noluit. Ideo autem noluit spiritus sanctus ut
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parents: 26
diff changeset
5969 statim inhiberetur his qui ex Iudaeis convertebantur observatio
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parents: 26
diff changeset
5970 legalium, sicut inhibebatur his qui ex gentilibus convertebantur
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parents: 26
diff changeset
5971 gentilitatis ritus, ut quaedam differentia inter hos ritus
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parents: 26
diff changeset
5972 ostenderetur. Nam gentilitatis ritus repudiabatur tanquam omnino
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parents: 26
diff changeset
5973 illicitus, et a Deo semper prohibitus, ritus autem legis cessabat
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parents: 26
diff changeset
5974 tanquam impletus per Christi passionem, utpote a Deo in figuram
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parents: 26
diff changeset
5975 Christi institutus.</p>
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parents: 26
diff changeset
5976 <p title="I-II q. 103 a. 4 ad 2"><a name="38140"><span class=
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diff changeset
5977 "ref">[38140] I&ordf;-IIae q. 103 a. 4 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
5978 dicendum quod, secundum Hieronymum, Petrus simulatorie se a
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parents: 26
diff changeset
5979 gentilibus subtrahebat, ut vitaret Iudaeorum scandalum, quorum erat
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parents: 26
diff changeset
5980 apostolus. Unde in hoc nullo modo peccavit, sed Paulus eum
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parents: 26
diff changeset
5981 similiter simulatorie reprehendit, ut vitaret scandalum gentilium,
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parents: 26
diff changeset
5982 quorum erat apostolus. Sed Augustinus hoc improbat, quia Paulus in
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parents: 26
diff changeset
5983 canonica Scriptura, scilicet Gal. II, in qua nefas est credere
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parents: 26
diff changeset
5984 aliquid esse falsum, dicit quod Petrus reprehensibilis erat. Unde
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parents: 26
diff changeset
5985 verum est quod Petrus peccavit, et Paulus vere eum, non
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parents: 26
diff changeset
5986 simulatorie, reprehendit. Non autem peccavit Petrus in hoc quod ad
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parents: 26
diff changeset
5987 tempus legalia observabat, quia hoc sibi licebat, tanquam ex
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parents: 26
diff changeset
5988 Iudaeis converso. Sed peccabat in hoc quod circa legalium
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parents: 26
diff changeset
5989 observantiam nimiam diligentiam adhibebat ne scandalizaret Iudaeos,
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parents: 26
diff changeset
5990 ita quod ex hoc sequebatur gentilium scandalum.</p>
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parents: 26
diff changeset
5991 <p title="I-II q. 103 a. 4 ad 3"><a name="38141"><span class=
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diff changeset
5992 "ref">[38141] I&ordf;-IIae q. 103 a. 4 ad 3</span></a> Ad tertium
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diff changeset
5993 dicendum quod quidam dixerunt quod illa prohibitio apostolorum non
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parents: 26
diff changeset
5994 est intelligenda ad litteram, sed secundum spiritualem intellectum,
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parents: 26
diff changeset
5995 ut scilicet in prohibitione sanguinis, intelligatur prohibitio
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parents: 26
diff changeset
5996 homicidii; in prohibitione suffocati, intelligatur prohibitio
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parents: 26
diff changeset
5997 violentiae et rapinae; in prohibitione immolatorum, intelligatur
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parents: 26
diff changeset
5998 prohibitio idololatriae; fornicatio autem prohibetur tanquam per se
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parents: 26
diff changeset
5999 malum. Et hanc opinionem accipiunt ex quibusdam Glossis, quae
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parents: 26
diff changeset
6000 huiusmodi praecepta mystice exponunt. Sed quia homicidium et rapina
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parents: 26
diff changeset
6001 etiam apud gentiles reputabantur illicita, non oportuisset super
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parents: 26
diff changeset
6002 hoc speciale mandatum dari his qui erant ex gentilitate conversi ad
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parents: 26
diff changeset
6003 Christum. Unde alii dicunt quod ad litteram illa comestibilia
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parents: 26
diff changeset
6004 fuerunt prohibita, non propter observantiam legalium, sed propter
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parents: 26
diff changeset
6005 gulam comprimendam. Unde dicit Hieronymus, super illud Ezech. XLIV,
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parents: 26
diff changeset
6006 <i>omne morticinum etc., condemnat sacerdotes qui in turdis et
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parents: 26
diff changeset
6007 ceteris huiusmodi, haec, cupiditate gulae, non custodiunt</i>. Sed
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parents: 26
diff changeset
6008 quia sunt quaedam cibaria magis delicata et gulam provocantia, non
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parents: 26
diff changeset
6009 videtur ratio quare fuerunt haec magis quam alia prohibita. Et ideo
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parents: 26
diff changeset
6010 dicendum, secundum tertiam opinionem, quod ad litteram ista sunt
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parents: 26
diff changeset
6011 prohibita, non ad observandum caeremonias legis, sed ad hoc quod
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parents: 26
diff changeset
6012 posset coalescere unio gentilium et Iudaeorum insimul habitantium.
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parents: 26
diff changeset
6013 Iudaeis enim, propter antiquam consuetudinem, sanguis et suffocatum
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parents: 26
diff changeset
6014 erant abominabilia, comestio autem immolatorum simulacris, poterat
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parents: 26
diff changeset
6015 in Iudaeis aggenerare circa gentiles suspicionem reditus ad
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parents: 26
diff changeset
6016 idololatriam. Et ideo ista fuerunt prohibita pro tempore illo, in
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parents: 26
diff changeset
6017 quo de novo oportebat convenire in unum gentiles et Iudaeos.
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parents: 26
diff changeset
6018 Procedente autem tempore, cessante causa, cessat effectus;
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parents: 26
diff changeset
6019 manifestata evangelicae doctrinae veritate, in qua dominus docet
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parents: 26
diff changeset
6020 quod nihil quod per os intrat, coinquinat hominem, ut dicitur
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parents: 26
diff changeset
6021 Matth. XV; <i>et quod nihil est reiiciendum quod cum gratiarum
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parents: 26
diff changeset
6022 actione percipitur</i>, ut I ad Tim. IV dicitur. Fornicatio autem
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parents: 26
diff changeset
6023 prohibetur specialiter, quia gentiles eam non reputabant esse
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diff changeset
6024 peccatum.</p>
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diff changeset
6025 <br />
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diff changeset
6026 <div class="D">Quaestio 104</div>
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parents: 26
diff changeset
6027 <div class="G">Prooemium</div>
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parents: 26
diff changeset
6028 <p title="I-II q. 104 pr."><a name="38142"><span class=
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diff changeset
6029 "ref">[38142] I&ordf;-IIae q. 104 pr.</span></a> Consequenter
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diff changeset
6030 considerandum est de praeceptis iudicialibus. Et primo,
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parents: 26
diff changeset
6031 considerandum est de ipsis in communi; secundo, de rationibus
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parents: 26
diff changeset
6032 eorum. Circa primum quaeruntur quatuor. Primo, quae sint iudicialia
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parents: 26
diff changeset
6033 praecepta. Secundo, utrum sint figuralia. Tertio, de duratione
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parents: 26
diff changeset
6034 eorum. Quarto, de distinctione eorum.</p>
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parents: 26
diff changeset
6035 <br />
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diff changeset
6036 <div class="E">Articulus 1</div>
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parents: 26
diff changeset
6037 <p title="I-II q. 104 a. 1 arg. 1"><a name="38143"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6038 "ref">[38143] I&ordf;-IIae q. 104 a. 1 arg. 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6039 sic proceditur. Videtur quod ratio praeceptorum iudicialium non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6040 consistat in hoc quod sunt ordinantia ad proximum. Iudicialia enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6041 praecepta a iudicio dicuntur. Sed multa sunt alia quibus homo ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6042 proximum ordinatur, quae non pertinent ad ordinem iudiciorum. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6043 ergo praecepta iudicialia dicuntur quibus homo ordinatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6044 proximum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6045 <p title="I-II q. 104 a. 1 arg. 2"><a name="38144"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6046 "ref">[38144] I&ordf;-IIae q. 104 a. 1 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6047 praecepta iudicialia a moralibus distinguuntur, ut supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6048 est. Sed multa praecepta moralia sunt quibus homo ordinatur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6049 proximum, sicut patet in septem praeceptis secundae tabulae. Non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6050 ergo praecepta iudicialia dicuntur ex hoc quod ad proximum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6051 ordinant.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6052 <p title="I-II q. 104 a. 1 arg. 3"><a name="38145"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6053 "ref">[38145] I&ordf;-IIae q. 104 a. 1 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6054 sicut se habent praecepta caeremonialia ad Deum, ita se habent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6055 iudicialia praecepta ad proximum, ut supra dictum est. Sed inter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6056 praecepta caeremonialia sunt quaedam quae pertinent ad seipsum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6057 sicut observantiae ciborum et vestimentorum, de quibus supra dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6058 est. Ergo praecepta iudicialia non ex hoc dicuntur quod ordinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6059 hominem ad proximum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6060 <p title="I-II q. 104 a. 1 s. c."><a name="38146"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6061 "ref">[38146] I&ordf;-IIae q. 104 a. 1 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6062 est quod dicitur Ezech. XVIII, inter cetera bona opera viri iusti,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6063 <i>si iudicium verum fecerit inter virum et virum</i>. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6064 iudicialia praecepta a iudicio dicuntur. Ergo praecepta iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6065 videntur dici illa quae pertinent ad ordinationem hominum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6066 invicem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6067 <p title="I-II q. 104 a. 1 co."><a name="38147"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6068 "ref">[38147] I&ordf;-IIae q. 104 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6069 dicendum quod, sicut ex supradictis patet, praeceptorum cuiuscumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6070 legis quaedam habent vim obligandi ex ipso dictamine rationis, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6071 naturalis ratio dictat hoc esse debitum fieri vel vitari. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6072 huiusmodi praecepta dicuntur moralia, eo quod a ratione dicuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6073 mores humani. Alia vero praecepta sunt quae non habent vim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6074 obligandi ex ipso dictamine rationis, quia scilicet in se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6075 considerata non habent absolute rationem debiti vel indebiti; sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6076 habent vim obligandi ex aliqua institutione divina vel humana. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6077 huiusmodi sunt determinationes quaedam moralium praeceptorum. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6078 igitur determinentur moralia praecepta per institutionem divinam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6079 his per quae ordinatur homo ad Deum, talia dicentur praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6080 caeremonialia. Si autem in his quae pertinent ad ordinationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6081 hominum ad invicem, talia dicentur praecepta iudicialia. In duobus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6082 ergo consistit ratio iudicialium praeceptorum, scilicet ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6083 pertineant ad ordinationem hominum ad invicem; et ut non habeant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6084 vim obligandi ex sola ratione, sed ex institutione.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6085 <p title="I-II q. 104 a. 1 ad 1"><a name="38148"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6086 "ref">[38148] I&ordf;-IIae q. 104 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6087 ergo dicendum quod iudicia exercentur officio aliquorum principum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6088 qui habent potestatem iudicandi. Ad principem autem pertinet non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6089 solum ordinare de his quae veniunt in litigium, sed etiam de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6090 voluntariis contractibus qui inter homines fiunt, et de omnibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6091 pertinentibus ad populi communitatem et regimen. Unde praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6092 iudicialia non solum sunt illa quae pertinent ad lites iudiciorum;
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6093 sed etiam quaecumque pertinent ad ordinationem hominum ad invicem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6094 quae subest ordinationi principis tanquam supremi iudicis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6095 <p title="I-II q. 104 a. 1 ad 2"><a name="38149"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6096 "ref">[38149] I&ordf;-IIae q. 104 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6097 dicendum quod ratio illa procedit de illis praeceptis ordinantibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6098 ad proximum, quae habent vim obligandi ex solo dictamine
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6099 rationis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6100 <p title="I-II q. 104 a. 1 ad 3"><a name="38150"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6101 "ref">[38150] I&ordf;-IIae q. 104 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6102 dicendum quod etiam in his quae ordinant ad Deum, quaedam sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6103 moralia, quae ipsa ratio fide informata dictat, sicut Deum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6104 amandum et colendum. Quaedam vero sunt caeremonialia, quae non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6105 habent vim obligationis nisi ex institutione divina. Ad Deum autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6106 pertinent non solum sacrificia oblata Deo, sed etiam quaecumque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6107 pertinent ad idoneitatem offerentium et Deum colentium. Homines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6108 enim ordinantur in Deum sicut in finem, et ideo ad cultum Dei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6109 pertinet, et per consequens ad caeremonialia praecepta, quod homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6110 habeat quandam idoneitatem respectu cultus divini. Sed homo non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6111 ordinatur ad proximum sicut in finem, ut oporteat eum disponi in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6112 seipso in ordine ad proximum, haec enim est comparatio servorum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6113 dominos, <i>qui id quod sunt, dominorum sunt</i>, secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6114 philosophum, in I Polit. Et ideo non sunt aliqua praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6115 iudicialia ordinantia hominem in seipso, sed omnia talia sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6116 moralia, quia ratio, quae est principium moralium, se habet in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6117 homine respectu eorum quae ad ipsum pertinent, sicut princeps vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6118 iudex in civitate. Sciendum tamen quod, quia ordo hominis ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6119 proximum magis subiacet rationi quam ordo hominis ad Deum, plura
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6120 praecepta moralia inveniuntur per quae ordinatur homo ad proximum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6121 quam per quae ordinatur ad Deum. Et propter hoc etiam oportuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6122 plura esse caeremonialia in lege quam iudicialia.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6123 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6124 <div class="E">Articulus 2</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6125 <p title="I-II q. 104 a. 2 arg. 1"><a name="38151"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6126 "ref">[38151] I&ordf;-IIae q. 104 a. 2 arg. 1</span></a> Ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6127 secundum sic proceditur. Videtur quod praecepta iudicialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6128 figurent aliquid. Hoc enim videtur esse proprium caeremonialium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6129 praeceptorum, quod sint in figuram alicuius rei instituta. Si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6130 igitur etiam praecepta iudicialia aliquid figurent, non erit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6131 differentia inter iudicialia et caeremonialia praecepta.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6132 <p title="I-II q. 104 a. 2 arg. 2"><a name="38152"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6133 "ref">[38152] I&ordf;-IIae q. 104 a. 2 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6134 sicuti illi populo Iudaeorum data sunt quaedam iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6135 praecepta, ita etiam aliis populis gentilium. Sed iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6136 praecepta aliorum populorum non figurant aliquid, sed ordinant quid
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6137 fieri debeat. Ergo videtur quod neque praecepta iudicialia veteris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6138 legis aliquid figurarent.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6139 <p title="I-II q. 104 a. 2 arg. 3"><a name="38153"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6140 "ref">[38153] I&ordf;-IIae q. 104 a. 2 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6141 ea quae ad cultum divinum pertinent, figuris quibusdam tradi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6142 oportuit, quia ea quae Dei sunt, supra nostram rationem sunt, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6143 supra dictum est. Sed ea quae sunt proximorum, non excedunt nostram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6144 rationem. Ergo per iudicialia, quae ad proximum nos ordinant, non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6145 oportuit aliquid figurari.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6146 <p title="I-II q. 104 a. 2 s. c."><a name="38154"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6147 "ref">[38154] I&ordf;-IIae q. 104 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6148 est quod Exod. XXI iudicialia praecepta allegorice et moraliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6149 exponuntur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6150 <p title="I-II q. 104 a. 2 co."><a name="38155"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6151 "ref">[38155] I&ordf;-IIae q. 104 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6152 dicendum quod dupliciter contingit aliquod praeceptum esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6153 figurale. Uno modo, primo et per se, quia scilicet principaliter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6154 est institutum ad aliquid figurandum. Et hoc modo praecepta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6155 caeremonialia sunt figuralia, ad hoc enim sunt instituta, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6156 aliquid figurent pertinens ad cultum Dei et ad mysterium Christi.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6157 Quaedam vero praecepta sunt figuralia non primo et per se, sed ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6158 consequenti. Et hoc modo praecepta iudicialia veteris legis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6159 figuralia. Non enim sunt instituta ad aliquid figurandum; sed ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6160 ordinandum statum illius populi secundum iustitiam et aequitatem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6161 Sed ex consequenti aliquid figurabant, inquantum scilicet totus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6162 status illius populi, qui per huiusmodi praecepta disponebatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6163 figuralis erat; secundum illud I ad Cor. X, <i>omnia in figuram
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6164 contingebant illis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6165 <p title="I-II q. 104 a. 2 ad 1"><a name="38156"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6166 "ref">[38156] I&ordf;-IIae q. 104 a. 2 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6167 ergo dicendum quod praecepta caeremonialia alio modo sunt figuralia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6168 quam iudicialia, ut dictum est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6169 <p title="I-II q. 104 a. 2 ad 2"><a name="38157"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6170 "ref">[38157] I&ordf;-IIae q. 104 a. 2 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6171 dicendum quod populus Iudaeorum ad hoc electus erat a Deo, quod ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6172 eo Christus nasceretur. Et ideo oportuit totum illius populi statum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6173 esse propheticum et figuralem, ut Augustinus dicit, contra Faustum.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6174 Et propter hoc etiam iudicialia illi populo tradita, magis sunt
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6175 figuralia quam iudicialia aliis populis tradita. Sicut etiam bella
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6176 et gesta illius populi exponuntur mystice; non autem bella vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6177 gesta Assyriorum vel Romanorum, quamvis longe clariora secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6178 homines.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6179 <p title="I-II q. 104 a. 2 ad 3"><a name="38158"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6180 "ref">[38158] I&ordf;-IIae q. 104 a. 2 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6181 dicendum quod ordo ad proximum in populo illo, secundum se
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6182 consideratus, pervius erat rationi. Sed secundum quod referebatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6183 ad cultum Dei, superabat rationem. Et ex hac parte erat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6184 figuralis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6185 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6186 <div class="E">Articulus 3</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6187 <p title="I-II q. 104 a. 3 arg. 1"><a name="38159"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6188 "ref">[38159] I&ordf;-IIae q. 104 a. 3 arg. 1</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6189 sic proceditur. Videtur quod praecepta iudicialia veteris legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6190 perpetuam obligationem habeant. Praecepta enim iudicialia pertinent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6191 ad virtutem iustitiae, nam iudicium dicitur iustitiae executio.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6192 Iustitia autem est perpetua et immortalis, ut dicitur Sap. I. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6193 obligatio praeceptorum iudicialium est perpetua.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6194 <p title="I-II q. 104 a. 3 arg. 2"><a name="38160"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6195 "ref">[38160] I&ordf;-IIae q. 104 a. 3 arg. 2</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6196 institutio divina est stabilior quam institutio humana. Sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6197 praecepta iudicialia humanarum legum habent perpetuam obligationem.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6198 Ergo multo magis praecepta iudicialia legis divinae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6199 <p title="I-II q. 104 a. 3 arg. 3"><a name="38161"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6200 "ref">[38161] I&ordf;-IIae q. 104 a. 3 arg. 3</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6201 apostolus dicit, ad Heb. VII, quod <i>reprobatio fit praecedentis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6202 mandati propter infirmitatem ipsius et inutilitatem</i>. Quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6203 quidem verum est de mandato caeremoniali quod <i>non poterat facere
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ht
parents: 26
diff changeset
6204 perfectum iuxta conscientiam servientem solummodo in cibis et in
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ht
parents: 26
diff changeset
6205 potibus et variis Baptismatibus et iustitiis carnis</i>, ut
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ht
parents: 26
diff changeset
6206 apostolus dicit, ad Heb. IX. Sed praecepta iudicialia utilia erant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6207 et efficacia ad id ad quod ordinabantur, scilicet ad iustitiam et
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ht
parents: 26
diff changeset
6208 aequitatem inter homines constituendam. Ergo praecepta iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6209 veteris legis non reprobantur, sed adhuc efficaciam habent.</p>
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ht
parents: 26
diff changeset
6210 <p title="I-II q. 104 a. 3 s. c."><a name="38162"><span class=
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ht
parents: 26
diff changeset
6211 "ref">[38162] I&ordf;-IIae q. 104 a. 3 s. c.</span></a> Sed contra
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ht
parents: 26
diff changeset
6212 est quod apostolus dicit, ad Heb. VII, quod <i>translato
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ht
parents: 26
diff changeset
6213 sacerdotio, necesse est ut legis translatio fiat</i>. Sed
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ht
parents: 26
diff changeset
6214 sacerdotium est translatum ab Aaron ad Christum. Ergo etiam et tota
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6215 lex est translata. Non ergo iudicialia praecepta adhuc obligationem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6216 habent.</p>
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ht
parents: 26
diff changeset
6217 <p title="I-II q. 104 a. 3 co."><a name="38163"><span class=
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ht
parents: 26
diff changeset
6218 "ref">[38163] I&ordf;-IIae q. 104 a. 3 co.</span></a> Respondeo
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ht
parents: 26
diff changeset
6219 dicendum quod iudicialia praecepta non habuerunt perpetuam
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ht
parents: 26
diff changeset
6220 obligationem, sed sunt evacuata per adventum Christi, aliter tamen
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ht
parents: 26
diff changeset
6221 quam caeremonialia. Nam caeremonialia adeo sunt evacuata ut non
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ht
parents: 26
diff changeset
6222 solum sint mortua, sed etiam mortifera observantibus post Christum,
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ht
parents: 26
diff changeset
6223 maxime post Evangelium divulgatum. Praecepta autem iudicialia sunt
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ht
parents: 26
diff changeset
6224 quidem mortua, quia non habent vim obligandi, non tamen sunt
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ht
parents: 26
diff changeset
6225 mortifera. Quia si quis princeps ordinaret in regno suo illa
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ht
parents: 26
diff changeset
6226 iudicialia observari, non peccaret, nisi forte hoc modo
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ht
parents: 26
diff changeset
6227 observarentur, vel observari mandarentur, tanquam habentia vim
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ht
parents: 26
diff changeset
6228 obligandi ex veteris legis institutione. Talis enim intentio
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ht
parents: 26
diff changeset
6229 observandi esset mortifera. Et huius differentiae ratio potest
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ht
parents: 26
diff changeset
6230 accipi ex praemissis. Dictum est enim quod praecepta caeremonialia
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ht
parents: 26
diff changeset
6231 sunt figuralia primo et per se, tanquam instituta principaliter ad
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ht
parents: 26
diff changeset
6232 figurandum Christi mysteria ut futura. Et ideo ipsa observatio
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ht
parents: 26
diff changeset
6233 eorum praeiudicat fidei veritati, secundum quam confitemur illa
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ht
parents: 26
diff changeset
6234 mysteria iam esse completa. Praecepta autem iudicialia non sunt
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ht
parents: 26
diff changeset
6235 instituta ad figurandum, sed ad disponendum statum illius populi,
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ht
parents: 26
diff changeset
6236 qui ordinabatur ad Christum. Et ideo, mutato statu illius populi,
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ht
parents: 26
diff changeset
6237 Christo iam veniente, iudicialia praecepta obligationem amiserunt,
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ht
parents: 26
diff changeset
6238 lex enim fuit paedagogus ducens ad Christum, ut dicitur ad Gal.
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ht
parents: 26
diff changeset
6239 III. Quia tamen huiusmodi iudicialia praecepta non ordinantur ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6240 figurandum, sed ad aliquid fiendum, ipsa eorum observatio absolute
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ht
parents: 26
diff changeset
6241 non praeiudicat fidei veritati. Sed intentio observandi tanquam ex
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ht
parents: 26
diff changeset
6242 obligatione legis, praeiudicat veritati fidei, quia per hoc
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ht
parents: 26
diff changeset
6243 haberetur quod status prioris populi adhuc duraret, et quod
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ht
parents: 26
diff changeset
6244 Christus nondum venisset.</p>
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ht
parents: 26
diff changeset
6245 <p title="I-II q. 104 a. 3 ad 1"><a name="38164"><span class=
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ht
parents: 26
diff changeset
6246 "ref">[38164] I&ordf;-IIae q. 104 a. 3 ad 1</span></a> Ad primum
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ht
parents: 26
diff changeset
6247 ergo dicendum quod iustitia quidem perpetuo est observanda. Sed
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ht
parents: 26
diff changeset
6248 determinatio eorum quae sunt iusta secundum institutionem humanam
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ht
parents: 26
diff changeset
6249 vel divinam, oportet quod varietur secundum diversum hominum
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ht
parents: 26
diff changeset
6250 statum.</p>
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ht
parents: 26
diff changeset
6251 <p title="I-II q. 104 a. 3 ad 2"><a name="38165"><span class=
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ht
parents: 26
diff changeset
6252 "ref">[38165] I&ordf;-IIae q. 104 a. 3 ad 2</span></a> Ad secundum
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ht
parents: 26
diff changeset
6253 dicendum quod praecepta iudicialia ab hominibus instituta habent
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ht
parents: 26
diff changeset
6254 perpetuam obligationem, manente illo statu regiminis. Sed si
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ht
parents: 26
diff changeset
6255 civitas vel gens ad aliud regimen deveniat, oportet leges mutari.
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ht
parents: 26
diff changeset
6256 Non enim eaedem leges conveniunt in democratia, quae est potestas
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parents: 26
diff changeset
6257 populi, et in oligarchia, quae est potestas divitum; ut patet per
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ht
parents: 26
diff changeset
6258 philosophum, in sua politica. Et ideo etiam, mutato statu illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6259 populi, oportuit praecepta iudicialia mutari.</p>
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ht
parents: 26
diff changeset
6260 <p title="I-II q. 104 a. 3 ad 3"><a name="38166"><span class=
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ht
parents: 26
diff changeset
6261 "ref">[38166] I&ordf;-IIae q. 104 a. 3 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6262 dicendum quod illa praecepta iudicialia disponebant populum ad
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ht
parents: 26
diff changeset
6263 iustitiam et aequitatem secundum quod conveniebat illi statui. Sed
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ht
parents: 26
diff changeset
6264 post Christum, statum illius populi oportuit mutari, ut iam in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6265 Christo non esset discretio gentilis et Iudaei, sicut antea erat.
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parents: 26
diff changeset
6266 Et propter hoc oportuit etiam praecepta iudicialia mutari.</p>
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parents: 26
diff changeset
6267 <br />
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ht
parents: 26
diff changeset
6268 <div class="E">Articulus 4</div>
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ht
parents: 26
diff changeset
6269 <p title="I-II q. 104 a. 4 arg. 1"><a name="38167"><span class=
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ht
parents: 26
diff changeset
6270 "ref">[38167] I&ordf;-IIae q. 104 a. 4 arg. 1</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6271 sic proceditur. Videtur quod praecepta iudicialia non possint
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ht
parents: 26
diff changeset
6272 habere aliquam certam divisionem. Praecepta enim iudicialia
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ht
parents: 26
diff changeset
6273 ordinant homines ad invicem. Sed ea quae inter homines ordinari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6274 oportet, in usum eorum venientia, non cadunt sub certa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6275 distinctione, cum sint infinita. Ergo praecepta iudicialia non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6276 possunt habere certam distinctionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6277 <p title="I-II q. 104 a. 4 arg. 2"><a name="38168"><span class=
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ht
parents: 26
diff changeset
6278 "ref">[38168] I&ordf;-IIae q. 104 a. 4 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6279 praecepta iudicialia sunt determinationes moralium. Sed moralia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6280 praecepta non videntur habere aliquam distinctionem, nisi secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6281 quod reducuntur ad praecepta Decalogi. Ergo praecepta iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6282 non habent aliquam certam distinctionem.</p>
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ht
parents: 26
diff changeset
6283 <p title="I-II q. 104 a. 4 arg. 3"><a name="38169"><span class=
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ht
parents: 26
diff changeset
6284 "ref">[38169] I&ordf;-IIae q. 104 a. 4 arg. 3</span></a> Praeterea,
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ht
parents: 26
diff changeset
6285 praecepta caeremonialia quia certam distinctionem habent, eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6286 distinctio in lege innuitur, dum quaedam vocantur sacrificia,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6287 quaedam observantiae. Sed nulla distinctio innuitur in lege
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ht
parents: 26
diff changeset
6288 praeceptorum iudicialium. Ergo videtur quod non habeant certam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6289 distinctionem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6290 <p title="I-II q. 104 a. 4 s. c."><a name="38170"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6291 "ref">[38170] I&ordf;-IIae q. 104 a. 4 s. c.</span></a> Sed contra,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6292 ubi est ordo, oportet quod sit distinctio. Sed ratio ordinis maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6293 pertinet ad praecepta iudicialia, per quae populus ille
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6294 ordinabatur. Ergo maxime debent habere distinctionem certam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6295 <p title="I-II q. 104 a. 4 co."><a name="38171"><span class=
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ht
parents: 26
diff changeset
6296 "ref">[38171] I&ordf;-IIae q. 104 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6297 dicendum quod, cum lex sit quasi quaedam ars humanae vitae
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ht
parents: 26
diff changeset
6298 instituendae vel ordinandae, sicut in unaquaque arte est certa
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ht
parents: 26
diff changeset
6299 distinctio regularum artis, ita oportet in qualibet lege esse
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ht
parents: 26
diff changeset
6300 certam distinctionem praeceptorum, aliter enim ipsa confusio
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ht
parents: 26
diff changeset
6301 utilitatem legis auferret. Et ideo dicendum est quod praecepta
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ht
parents: 26
diff changeset
6302 iudicialia veteris legis, per quae homines ad invicem ordinabantur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6303 distinctionem habent secundum distinctionem ordinationis humanae.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6304 Quadruplex autem ordo in aliquo populo inveniri potest, unus
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ht
parents: 26
diff changeset
6305 quidem, principum populi ad subditos; alius autem, subditorum ad
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ht
parents: 26
diff changeset
6306 invicem; tertius autem, eorum qui sunt de populo ad extraneos;
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ht
parents: 26
diff changeset
6307 quartus autem, ad domesticos, sicut patris ad filium, uxoris ad
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ht
parents: 26
diff changeset
6308 virum, et domini ad servum. Et secundum istos quatuor ordines
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6309 distingui possunt praecepta iudicialia veteris legis. Dantur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6310 quaedam praecepta de institutione principum et officio eorum, et de
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6311 reverentia eis exhibenda, et haec est una pars iudicialium
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ht
parents: 26
diff changeset
6312 praeceptorum. Dantur etiam quaedam praecepta pertinentia ad
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ht
parents: 26
diff changeset
6313 concives ad invicem, puta circa emptiones et venditiones, et
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ht
parents: 26
diff changeset
6314 iudicia et poenas. Et haec est secunda pars iudicialium
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ht
parents: 26
diff changeset
6315 praeceptorum. Dantur etiam quaedam praecepta pertinentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6316 extraneos, puta de bellis contra hostes, et de susceptione
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ht
parents: 26
diff changeset
6317 peregrinorum et advenarum. Et haec est tertia pars iudicialium
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parents: 26
diff changeset
6318 praeceptorum. Dantur etiam in lege quaedam praecepta pertinentia ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6319 domesticam conversationem, sicut de servis, et uxoribus, et filiis.
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ht
parents: 26
diff changeset
6320 Et haec est quarta pars iudicialium praeceptorum.</p>
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ht
parents: 26
diff changeset
6321 <p title="I-II q. 104 a. 4 ad 1"><a name="38172"><span class=
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ht
parents: 26
diff changeset
6322 "ref">[38172] I&ordf;-IIae q. 104 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6323 ergo dicendum quod ea quae pertinent ad ordinationem hominum ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6324 invicem, sunt quidem numero infinita; sed tamen reduci possunt ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6325 aliqua certa, secundum differentiam ordinationis humanae, ut dictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6326 est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6327 <p title="I-II q. 104 a. 4 ad 2"><a name="38173"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6328 "ref">[38173] I&ordf;-IIae q. 104 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6329 dicendum quod praecepta Decalogi sunt prima in genere moralium, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6330 supra dictum est, et ideo convenienter alia praecepta moralia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6331 secundum ea distinguuntur. Sed praecepta iudicialia et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6332 caeremonialia habent aliam rationem obligationis non quidem ex
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ht
parents: 26
diff changeset
6333 ratione naturali sed ex sola institutione. Et ideo distinctionis
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ht
parents: 26
diff changeset
6334 eorum est alia ratio.</p>
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ht
parents: 26
diff changeset
6335 <p title="I-II q. 104 a. 4 ad 3"><a name="38174"><span class=
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ht
parents: 26
diff changeset
6336 "ref">[38174] I&ordf;-IIae q. 104 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6337 dicendum quod ex ipsis rebus quae per praecepta iudicialia
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ht
parents: 26
diff changeset
6338 ordinantur in lege, innuit lex distinctionem iudicialium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6339 praeceptorum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6340 <br />
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ht
parents: 26
diff changeset
6341 <div class="D">Quaestio 105</div>
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ht
parents: 26
diff changeset
6342 <div class="G">Prooemium</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6343 <p title="I-II q. 105 pr."><a name="38175"><span class=
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ht
parents: 26
diff changeset
6344 "ref">[38175] I&ordf;-IIae q. 105 pr.</span></a> Deinde
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parents: 26
diff changeset
6345 considerandum est de ratione iudicialium praeceptorum. Et circa hoc
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ht
parents: 26
diff changeset
6346 quaeruntur quatuor. Primo, de ratione praeceptorum iudicialium quae
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ht
parents: 26
diff changeset
6347 pertinent ad principes. Secundo, de his quae pertinent ad convictum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6348 hominum ad invicem. Tertio, de his quae pertinent ad extraneos.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6349 Quarto, de his quae pertinent ad domesticam conversationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6350 <br />
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6351 <div class="E">Articulus 1</div>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6352 <p title="I-II q. 105 a. 1 arg. 1"><a name="38176"><span class=
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ht
parents: 26
diff changeset
6353 "ref">[38176] I&ordf;-IIae q. 105 a. 1 arg. 1</span></a> Ad primum
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ht
parents: 26
diff changeset
6354 sic proceditur. Videtur quod inconvenienter lex vetus de
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ht
parents: 26
diff changeset
6355 principibus ordinaverit. Quia, ut philosophus dicit, in III Polit.,
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ht
parents: 26
diff changeset
6356 <i>ordinatio populi praecipue dependet ex maximo principatu</i>.
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ht
parents: 26
diff changeset
6357 Sed in lege non invenitur qualiter debeat institui supremus
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ht
parents: 26
diff changeset
6358 princeps. Invenitur autem de inferioribus principibus, primo
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ht
parents: 26
diff changeset
6359 quidem, Exod. XVIII, provide de omni plebe viros sapientes, etc.;
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ht
parents: 26
diff changeset
6360 et Num. XI, congrega mihi septuaginta viros de senioribus Israel;
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ht
parents: 26
diff changeset
6361 et Deut. I, date ex vobis viros sapientes et gnaros, et cetera.
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ht
parents: 26
diff changeset
6362 Ergo insufficienter lex vetus principes populi ordinavit.</p>
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ht
parents: 26
diff changeset
6363 <p title="I-II q. 105 a. 1 arg. 2"><a name="38177"><span class=
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ht
parents: 26
diff changeset
6364 "ref">[38177] I&ordf;-IIae q. 105 a. 1 arg. 2</span></a> Praeterea,
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ht
parents: 26
diff changeset
6365 optimi est optima adducere, ut Plato dicit. Sed optima ordinatio
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ht
parents: 26
diff changeset
6366 civitatis vel populi cuiuscumque est ut gubernetur per regem, quia
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ht
parents: 26
diff changeset
6367 huiusmodi regimen maxime repraesentat divinum regimen, quo unus
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ht
parents: 26
diff changeset
6368 Deus mundum gubernat. A principio igitur lex debuit regem populo
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ht
parents: 26
diff changeset
6369 instituere; et non permittere hoc eorum arbitrio, sicut permittitur
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ht
parents: 26
diff changeset
6370 Deut. XVII, <i>cum dixeris, constituam super me regem, eum
544e12f679ad convert to xml
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parents: 26
diff changeset
6371 constitues,</i> et cetera.</p>
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parents: 26
diff changeset
6372 <p title="I-II q. 105 a. 1 arg. 3"><a name="38178"><span class=
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ht
parents: 26
diff changeset
6373 "ref">[38178] I&ordf;-IIae q. 105 a. 1 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6374 sicut dicitur Matth. XII, omne regnum in se divisum desolabitur,
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ht
parents: 26
diff changeset
6375 quod etiam experimento patuit in populo Iudaeorum, in quo divisio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6376 regni fuit destructionis causa. Sed lex praecipue debet intendere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6377 ea quae pertinent ad communem salutem populi. Ergo debuit in lege
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6378 prohiberi divisio regni in duos reges. Nec etiam debuit hoc
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ht
parents: 26
diff changeset
6379 auctoritate divina introduci; sicut legitur introductum auctoritate
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ht
parents: 26
diff changeset
6380 domini per Ahiam Silonitem prophetam, III Reg. XI.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6381 <p title="I-II q. 105 a. 1 arg. 4"><a name="38179"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6382 "ref">[38179] I&ordf;-IIae q. 105 a. 1 arg. 4</span></a> Praeterea,
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ht
parents: 26
diff changeset
6383 sicut sacerdotes instituuntur ad utilitatem populi in his quae ad
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ht
parents: 26
diff changeset
6384 Deum pertinent, ut patet Heb. V; ita etiam principes instituuntur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6385 ad utilitatem populi in rebus humanis. Sed sacerdotibus et Levitis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6386 qui sunt in lege, deputantur aliqua ex quibus vivere debeant, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6387 decimae et primitiae, et multa alia huiusmodi. Ergo similiter
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ht
parents: 26
diff changeset
6388 principibus populi debuerunt aliqua ordinari unde sustentarentur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6389 et praecipue cum inhibita sit eis munerum acceptio, ut patet Exod.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6390 XXIII, <i>non accipietis munera, quae excaecant etiam prudentes, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6391 subvertunt verba iustorum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6392 <p title="I-II q. 105 a. 1 arg. 5"><a name="38180"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6393 "ref">[38180] I&ordf;-IIae q. 105 a. 1 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6394 sicut regnum est optimum regimen, ita tyrannis est pessima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6395 corruptio regiminis. Sed dominus regi instituendo instituit ius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6396 tyrannicum, dicitur enim I Reg. VIII, <i>hoc erit ius regis qui
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parents: 26
diff changeset
6397 imperaturus est vobis, filios vestros tollet</i>, et cetera. Ergo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6398 inconvenienter fuit provisum per legem circa principum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6399 ordinationem.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6400 <p title="I-II q. 105 a. 1 s. c."><a name="38181"><span class=
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parents: 26
diff changeset
6401 "ref">[38181] I&ordf;-IIae q. 105 a. 1 s. c.</span></a> Sed contra
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parents: 26
diff changeset
6402 est quod populus Israel de pulchritudine ordinationis commendatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6403 Num. XXIV, <i>quam pulchra tabernacula tua, Iacob; et tentoria tua,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6404 Israel</i>. Sed pulchritudo ordinationis populi dependet ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6405 principibus bene institutis. Ergo per legem populus fuit circa
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6406 principes bene institutus.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6407 <p title="I-II q. 105 a. 1 co."><a name="38182"><span class=
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parents: 26
diff changeset
6408 "ref">[38182] I&ordf;-IIae q. 105 a. 1 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
6409 dicendum quod circa bonam ordinationem principum in aliqua civitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6410 vel gente, duo sunt attendenda. Quorum unum est ut omnes aliquam
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ht
parents: 26
diff changeset
6411 partem habeant in principatu, per hoc enim conservatur pax populi,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6412 et omnes talem ordinationem amant et custodiunt, ut dicitur in II
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6413 Polit. Aliud est quod attenditur secundum speciem regiminis, vel
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ht
parents: 26
diff changeset
6414 ordinationis principatuum. Cuius cum sint diversae species, ut
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parents: 26
diff changeset
6415 philosophus tradit, in III Polit., praecipuae tamen sunt regnum, in
544e12f679ad convert to xml
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parents: 26
diff changeset
6416 quo unus principatur secundum virtutem; et aristocratia, idest
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6417 potestas optimorum, in qua aliqui pauci principantur secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6418 virtutem. Unde optima ordinatio principum est in aliqua civitate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6419 vel regno, in qua unus praeficitur secundum virtutem qui omnibus
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parents: 26
diff changeset
6420 praesit; et sub ipso sunt aliqui principantes secundum virtutem; et
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parents: 26
diff changeset
6421 tamen talis principatus ad omnes pertinet, tum quia ex omnibus
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parents: 26
diff changeset
6422 eligi possunt, tum quia etiam ab omnibus eliguntur. Talis enim est
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parents: 26
diff changeset
6423 optima politia, bene commixta ex regno, inquantum unus praeest; et
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parents: 26
diff changeset
6424 aristocratia, inquantum multi principantur secundum virtutem; et ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6425 democratia, idest potestate populi, inquantum ex popularibus
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parents: 26
diff changeset
6426 possunt eligi principes, et ad populum pertinet electio principum.
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parents: 26
diff changeset
6427 Et hoc fuit institutum secundum legem divinam. Nam Moyses et eius
544e12f679ad convert to xml
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parents: 26
diff changeset
6428 successores gubernabant populum quasi singulariter omnibus
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parents: 26
diff changeset
6429 principantes, quod est quaedam species regni. Eligebantur autem
544e12f679ad convert to xml
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parents: 26
diff changeset
6430 septuaginta duo seniores secundum virtutem, dicitur enim Deut. I,
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parents: 26
diff changeset
6431 <i>tuli de vestris tribubus viros sapientes et nobiles, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6432 constitui eos principes</i>, et hoc erat aristocraticum. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
6433 democraticum erat quod isti de omni populo eligebantur; dicitur
544e12f679ad convert to xml
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parents: 26
diff changeset
6434 enim Exod. XVIII, <i>provide de omni plebe viros sapientes,</i>
544e12f679ad convert to xml
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parents: 26
diff changeset
6435 etc., et etiam quod populus eos eligebat; unde dicitur Deut. I,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6436 date ex vobis viros sapientes, et cetera. Unde patet quod optima
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6437 fuit ordinatio principum quam lex instituit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6438 <p title="I-II q. 105 a. 1 ad 1"><a name="38183"><span class=
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parents: 26
diff changeset
6439 "ref">[38183] I&ordf;-IIae q. 105 a. 1 ad 1</span></a> Ad primum
544e12f679ad convert to xml
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parents: 26
diff changeset
6440 ergo dicendum quod populus ille sub speciali cura Dei regebatur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6441 unde dicitur Deut. VII, <i>te elegit dominus Deus tuus ut sis ei
544e12f679ad convert to xml
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parents: 26
diff changeset
6442 populus peculiaris</i>. Et ideo institutionem summi principis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6443 dominus sibi reservavit. Et hoc est quod Moyses petivit, Num.
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parents: 26
diff changeset
6444 XXVII, <i>provideat dominus Deus spirituum omnis carnis, hominem
544e12f679ad convert to xml
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parents: 26
diff changeset
6445 qui sit super multitudinem hanc</i>. Et sic ex Dei ordinatione
544e12f679ad convert to xml
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parents: 26
diff changeset
6446 institutus est Iosue in principatu post Moysen, et de singulis
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parents: 26
diff changeset
6447 iudicibus qui post Iosue fuerunt, legitur quod Deus suscitavit
544e12f679ad convert to xml
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parents: 26
diff changeset
6448 populo salvatorem, et quod spiritus domini fuit in eis, ut patet
544e12f679ad convert to xml
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parents: 26
diff changeset
6449 Iudic. III. Et ideo etiam electionem regis non commisit dominus
544e12f679ad convert to xml
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parents: 26
diff changeset
6450 populo, sed sibi reservavit; ut patet Deut. XVII, <i>eum constitues
544e12f679ad convert to xml
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parents: 26
diff changeset
6451 regem, quem dominus Deus tuus elegerit</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6452 <p title="I-II q. 105 a. 1 ad 2"><a name="38184"><span class=
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parents: 26
diff changeset
6453 "ref">[38184] I&ordf;-IIae q. 105 a. 1 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
6454 dicendum quod regnum est optimum regimen populi, si non
544e12f679ad convert to xml
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parents: 26
diff changeset
6455 corrumpatur. Sed propter magnam potestatem quae regi conceditur, de
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parents: 26
diff changeset
6456 facili regnum degenerat in tyrannidem, nisi sit perfecta virtus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6457 eius cui talis potestas conceditur, quia non est nisi virtuosi bene
544e12f679ad convert to xml
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parents: 26
diff changeset
6458 ferre bonas fortunas, ut philosophus dicit, in IV Ethic. Perfecta
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6459 autem virtus in paucis invenitur, et praecipue Iudaei crudeles
544e12f679ad convert to xml
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parents: 26
diff changeset
6460 erant et ad avaritiam proni, per quae vitia maxime homines in
544e12f679ad convert to xml
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parents: 26
diff changeset
6461 tyrannidem decidunt. Et ideo dominus a principio eis regem non
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parents: 26
diff changeset
6462 instituit cum plena potestate, sed iudicem et gubernatorem in eorum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6463 custodiam. Sed postea regem ad petitionem populi, quasi indignatus,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6464 concessit, ut patet per hoc quod dixit ad Samuelem, I Reg. VIII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6465 <i>non te abiecerunt, sed me, ne regnem super eos</i>. Instituit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6466 tamen a principio circa regem instituendum, primo quidem, modum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6467 eligendi. In quo duo determinavit, ut scilicet in eius electione
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6468 expectarent iudicium domini; et ut non facerent regem alterius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6469 gentis, quia tales reges solent parum affici ad gentem cui
544e12f679ad convert to xml
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parents: 26
diff changeset
6470 praeficiuntur, et per consequens non curare de eis. Secundo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6471 ordinavit circa reges institutos qualiter deberent se habere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6472 quantum ad seipsos, ut scilicet non multiplicarent currus et equos,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6473 neque uxores, neque etiam immensas divitias; quia ex cupiditate
544e12f679ad convert to xml
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parents: 26
diff changeset
6474 horum principes ad tyrannidem declinant, et iustitiam derelinquunt.
544e12f679ad convert to xml
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parents: 26
diff changeset
6475 Instituit etiam qualiter se deberent habere ad Deum, ut scilicet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6476 semper legerent et cogitarent de lege Dei, et semper essent in Dei
544e12f679ad convert to xml
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parents: 26
diff changeset
6477 timore et obedientia. Instituit etiam qualiter se haberent ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6478 subditos suos, ut scilicet non superbe eos contemnerent, aut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6479 opprimerent, neque etiam a iustitia declinarent.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6480 <p title="I-II q. 105 a. 1 ad 3"><a name="38185"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6481 "ref">[38185] I&ordf;-IIae q. 105 a. 1 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6482 dicendum quod divisio regni, et multitudo regum, magis est populo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6483 illi data in poenam pro multis dissensionibus eorum, quas maxime
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6484 contra regnum David iustum moverant, quam ad eorum profectum. Unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6485 dicitur Osee XIII, <i>dabo tibi regem in furore meo</i>; et Osee
544e12f679ad convert to xml
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parents: 26
diff changeset
6486 VIII, <i>ipsi regnaverunt, et non ex me, principes extiterunt, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6487 non cognovi</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6488 <p title="I-II q. 105 a. 1 ad 4"><a name="38186"><span class=
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parents: 26
diff changeset
6489 "ref">[38186] I&ordf;-IIae q. 105 a. 1 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
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parents: 26
diff changeset
6490 dicendum quod sacerdotes per successionem originis sacris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6491 deputabantur. Et hoc ideo ut in maiori reverentia haberentur, si
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6492 non quilibet ex populo posset sacerdos fieri, quorum honor cedebat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6493 in reverentiam divini cultus. Et ideo oportuit ut eis specialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6494 quaedam deputarentur, tam in decimis quam in primitiis, quam etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6495 in oblationibus et sacrificiis, ex quibus viverent. Sed principes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6496 sicut dictum est, assumebantur ex toto populo, et ideo habebant
544e12f679ad convert to xml
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parents: 26
diff changeset
6497 certas possessiones proprias, ex quibus vivere poterant. Et
544e12f679ad convert to xml
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parents: 26
diff changeset
6498 praecipue cum dominus prohiberet etiam in rege ne superabundaret
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parents: 26
diff changeset
6499 divitiis aut magnifico apparatu, tum quia non erat facile quin ex
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parents: 26
diff changeset
6500 his in superbiam et tyrannidem erigeretur; tum etiam quia, si
544e12f679ad convert to xml
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parents: 26
diff changeset
6501 principes non erant multum divites, et erat laboriosus principatus
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ht
parents: 26
diff changeset
6502 et sollicitudine plenus, non multum affectabatur a popularibus, et
544e12f679ad convert to xml
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parents: 26
diff changeset
6503 sic tollebatur seditionis materia.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6504 <p title="I-II q. 105 a. 1 ad 5"><a name="38187"><span class=
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parents: 26
diff changeset
6505 "ref">[38187] I&ordf;-IIae q. 105 a. 1 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
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parents: 26
diff changeset
6506 dicendum quod illud ius non dabatur regi ex institutione divina;
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ht
parents: 26
diff changeset
6507 sed magis praenuntiatur usurpatio regum, qui sibi ius iniquum
544e12f679ad convert to xml
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parents: 26
diff changeset
6508 constituunt in tyrannidem degenerantes, et subditos depraedantes.
544e12f679ad convert to xml
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parents: 26
diff changeset
6509 Et hoc patet per hoc quod in fine subdit, <i>vosque eritis ei
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parents: 26
diff changeset
6510 servi</i>, quod proprie pertinet ad tyrannidem, quia tyranni suis
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parents: 26
diff changeset
6511 subditis principantur ut servis. Unde hoc dicebat Samuel ad
544e12f679ad convert to xml
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parents: 26
diff changeset
6512 deterrendum eos ne regem peterent, sequitur enim, <i>noluit autem
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parents: 26
diff changeset
6513 audire populus vocem Samuelis</i>. Potest tamen contingere quod
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parents: 26
diff changeset
6514 etiam bonus rex, absque tyrannide, filios tollat, et constituat
544e12f679ad convert to xml
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parents: 26
diff changeset
6515 tribunos et centuriones, et multa accipiat a subditis, propter
544e12f679ad convert to xml
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parents: 26
diff changeset
6516 commune bonum procurandum.</p>
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ht
parents: 26
diff changeset
6517 <br />
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ht
parents: 26
diff changeset
6518 <div class="E">Articulus 2</div>
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parents: 26
diff changeset
6519 <p title="I-II q. 105 a. 2 arg. 1"><a name="38188"><span class=
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parents: 26
diff changeset
6520 "ref">[38188] I&ordf;-IIae q. 105 a. 2 arg. 1</span></a> Ad
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parents: 26
diff changeset
6521 secundum sic proceditur. Videtur quod inconvenienter fuerint
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ht
parents: 26
diff changeset
6522 tradita praecepta iudicialia quantum ad popularium convictum. Non
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parents: 26
diff changeset
6523 enim possunt homines pacifice vivere ad invicem, si unus accipiat
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parents: 26
diff changeset
6524 ea quae sunt alterius. Sed hoc videtur esse inductum in lege,
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parents: 26
diff changeset
6525 dicitur enim Deut. XXIII, <i>ingressus vineam proximi tui, comede
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parents: 26
diff changeset
6526 uvas quantum tibi placuerit</i>. Ergo lex vetus non convenienter
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parents: 26
diff changeset
6527 providebat hominum paci.</p>
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parents: 26
diff changeset
6528 <p title="I-II q. 105 a. 2 arg. 2"><a name="38189"><span class=
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parents: 26
diff changeset
6529 "ref">[38189] I&ordf;-IIae q. 105 a. 2 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
6530 ex hoc maxime multae civitates et regna destruuntur, quod
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parents: 26
diff changeset
6531 possessiones ad mulieres perveniunt, ut philosophus dicit, in II
544e12f679ad convert to xml
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parents: 26
diff changeset
6532 Polit. Sed hoc fuit introductum in veteri lege, dicitur enim Num.
544e12f679ad convert to xml
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parents: 26
diff changeset
6533 XXVII, <i>homo cum mortuus fuerit absque filio, ad filiam eius
544e12f679ad convert to xml
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parents: 26
diff changeset
6534 transibit hereditas</i>. Ergo non convenienter providit lex saluti
544e12f679ad convert to xml
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parents: 26
diff changeset
6535 populi.</p>
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parents: 26
diff changeset
6536 <p title="I-II q. 105 a. 2 arg. 3"><a name="38190"><span class=
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parents: 26
diff changeset
6537 "ref">[38190] I&ordf;-IIae q. 105 a. 2 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
6538 societas hominum maxime per hoc conservatur, quod homines emendo et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6539 vendendo sibi invicem res suas commutant quibus indigent, ut
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ht
parents: 26
diff changeset
6540 dicitur in I Polit. Sed lex vetus abstulit virtutem venditionis,
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ht
parents: 26
diff changeset
6541 mandavit enim quod possessio vendita reverteretur ad venditorem in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6542 quinquagesimo anno iubilaei, ut patet Levit. XXV. Inconvenienter
544e12f679ad convert to xml
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parents: 26
diff changeset
6543 igitur lex populum illum circa hoc instituit.</p>
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parents: 26
diff changeset
6544 <p title="I-II q. 105 a. 2 arg. 4"><a name="38191"><span class=
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parents: 26
diff changeset
6545 "ref">[38191] I&ordf;-IIae q. 105 a. 2 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
6546 necessitatibus hominum maxime expedit ut homines sint prompti ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6547 mutuum concedendum. Quae quidem promptitudo tollitur per hoc quod
544e12f679ad convert to xml
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parents: 26
diff changeset
6548 creditores accepta non reddunt, unde dicitur Eccli. XXIX, <i>multi
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ht
parents: 26
diff changeset
6549 non causa nequitiae non faenerati sunt, sed fraudari gratis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6550 timuerunt</i>. Hoc autem induxit lex. Primo quidem, quia mandavit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6551 Deut. XV, <i>cui debetur aliquid ab amico vel proximo ac fratre
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6552 suo, repetere non poterit, quia annus remissionis est domini</i>;
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ht
parents: 26
diff changeset
6553 et Exod. XXII dicitur quod si praesente domino animal mutuatum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6554 mortuum fuerit, reddere non tenetur. Secundo, quia aufertur ei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6555 securitas quae habetur per pignus, dicitur enim Deut. XXIV, <i>cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6556 repetes a proximo tuo rem aliquam quam debet tibi, non ingredieris
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6557 domum eius ut pignus auferas</i>; et iterum, <i>non pernoctabit
544e12f679ad convert to xml
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parents: 26
diff changeset
6558 apud te pignus, sed statim reddes ei</i>. Ergo insufficienter fuit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6559 ordinatum in lege de mutuis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6560 <p title="I-II q. 105 a. 2 arg. 5"><a name="38192"><span class=
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ht
parents: 26
diff changeset
6561 "ref">[38192] I&ordf;-IIae q. 105 a. 2 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6562 ex defraudatione depositi maximum periculum imminet, et ideo est
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6563 maxima cautela adhibenda, unde etiam dicitur II Mach. III, quod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6564 <i>sacerdotes invocabant de caelo eum qui de depositis legem
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parents: 26
diff changeset
6565 posuit, ut his qui deposuerant ea, salva custodiret</i>. Sed in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6566 praeceptis veteris legis parva cautela circa deposita adhibetur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6567 dicitur enim Exod. XXII quod in amissione depositi statur iuramento
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6568 eius apud quem fuit depositum. Ergo non fuit circa hoc legis
544e12f679ad convert to xml
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parents: 26
diff changeset
6569 ordinatio conveniens.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6570 <p title="I-II q. 105 a. 2 arg. 6"><a name="38193"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6571 "ref">[38193] I&ordf;-IIae q. 105 a. 2 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6572 sicut aliquis mercenarius locat operas suas, ita etiam aliqui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6573 locant domum, vel quaecumque alia huiusmodi. Sed non est
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ht
parents: 26
diff changeset
6574 necessarium ut statim pretium locatae domus conductor exhibeat.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6575 Ergo etiam nimis durum fuit quod praecipitur Levit. XIX, <i>non
544e12f679ad convert to xml
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parents: 26
diff changeset
6576 morabitur opus mercenarii tui apud te usque mane</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6577 <p title="I-II q. 105 a. 2 arg. 7"><a name="38194"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6578 "ref">[38194] I&ordf;-IIae q. 105 a. 2 arg. 7</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6579 cum frequenter immineat iudiciorum necessitas, facilis debet esse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6580 accessus ad iudicem. Inconvenienter igitur statuit lex, Deut. XVII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6581 ut irent ad unum locum expetituri iudicium de suis dubiis.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6582 <p title="I-II q. 105 a. 2 arg. 8"><a name="38195"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6583 "ref">[38195] I&ordf;-IIae q. 105 a. 2 arg. 8</span></a> Praeterea,
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parents: 26
diff changeset
6584 possibile est non solum duos, sed etiam tres vel plures concordare
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6585 ad mentiendum. Inconvenienter igitur dicitur Deut. XIX, <i>in ore
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6586 duorum vel trium testium stabit omne verbum</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6587 <p title="I-II q. 105 a. 2 arg. 9"><a name="38196"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6588 "ref">[38196] I&ordf;-IIae q. 105 a. 2 arg. 9</span></a> Praeterea,
544e12f679ad convert to xml
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parents: 26
diff changeset
6589 poena debet taxari secundum quantitatem culpae, unde dicitur etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6590 Deut. XXV, <i>pro mensura peccati erit et plagarum modus</i>. Sed
544e12f679ad convert to xml
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parents: 26
diff changeset
6591 quibusdam aequalibus culpis lex statuit inaequales poenas, dicitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6592 enim Exod. XXII, quod restituet fur quinque boves pro uno bove, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6593 quatuor oves pro una ove. Quaedam etiam non multum gravia peccata
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ht
parents: 26
diff changeset
6594 gravi poena puniuntur, sicut Num. XV, lapidatus est qui collegerat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6595 ligna in sabbato. Filius etiam protervus propter parva delicta,
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ht
parents: 26
diff changeset
6596 quia scilicet comessationibus vacabat et conviviis, mandatur
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ht
parents: 26
diff changeset
6597 lapidari, Deut. XXI. Igitur inconvenienter in lege sunt institutae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6598 poenae.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6599 <p title="I-II q. 105 a. 2 arg. 10"><a name="38197"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6600 "ref">[38197] I&ordf;-IIae q. 105 a. 2 arg. 10</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
6601 Praeterea, sicut Augustinus dicit, XXI de Civ. Dei, <i>octo genera
544e12f679ad convert to xml
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parents: 26
diff changeset
6602 poenarum in legibus esse scribit Tullius, damnum, vincula, verbera,
544e12f679ad convert to xml
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parents: 26
diff changeset
6603 talionem, ignominiam, exilium, mortem, servitutem</i>. Ex quibus
544e12f679ad convert to xml
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parents: 26
diff changeset
6604 aliqua sunt in lege statuta. Damnum quidem, sicut cum fur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6605 condemnabatur ad quintuplum vel quadruplum. Vincula vero, sicut
544e12f679ad convert to xml
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parents: 26
diff changeset
6606 Num. XV, mandatur de quodam quod in carcerem includatur. Verbera
544e12f679ad convert to xml
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parents: 26
diff changeset
6607 vero, sicut Deut. XXV, <i>si eum qui peccavit dignum viderint
544e12f679ad convert to xml
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parents: 26
diff changeset
6608 plagis, prosternent, et coram se facient verberari</i>. Ignominiam
544e12f679ad convert to xml
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parents: 26
diff changeset
6609 etiam inferebat illi qui nolebat accipere uxorem fratris sui
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parents: 26
diff changeset
6610 defuncti, quae tollebat calceamentum illius, et spuebat in faciem
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parents: 26
diff changeset
6611 illius. Mortem etiam inferebat, ut patet Levit. XX, <i>qui
544e12f679ad convert to xml
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parents: 26
diff changeset
6612 maledixerit patri suo aut matri, morte moriatur</i>. Poenam etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
6613 talionis lex induxit, dicens Exod. XXI, <i>oculum pro oculo, dentem
544e12f679ad convert to xml
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parents: 26
diff changeset
6614 pro dente</i>. Inconveniens igitur videtur quod alias duas poenas,
544e12f679ad convert to xml
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parents: 26
diff changeset
6615 scilicet exilium et servitutem, lex vetus non inflixit.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6616 <p title="I-II q. 105 a. 2 arg. 11"><a name="38198"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6617 "ref">[38198] I&ordf;-IIae q. 105 a. 2 arg. 11</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
6618 Praeterea, poena non debetur nisi culpae. Sed bruta animalia non
544e12f679ad convert to xml
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parents: 26
diff changeset
6619 possunt habere culpam. Ergo inconvenienter eis infligitur poena,
544e12f679ad convert to xml
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parents: 26
diff changeset
6620 Exod. XXI, <i>bos lapidibus obruetur qui occiderit virum aut
544e12f679ad convert to xml
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parents: 26
diff changeset
6621 mulierem</i>. Et Levit. XX dicitur, <i>mulier quae succubuerit
544e12f679ad convert to xml
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parents: 26
diff changeset
6622 cuilibet iumento, simul interficiatur cum eo</i>. Sic igitur
544e12f679ad convert to xml
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parents: 26
diff changeset
6623 videtur quod inconvenienter ea quae pertinent ad convictum hominum
544e12f679ad convert to xml
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parents: 26
diff changeset
6624 ad invicem, fuerint in lege veteri ordinata.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6625 <p title="I-II q. 105 a. 2 arg. 12"><a name="38199"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6626 "ref">[38199] I&ordf;-IIae q. 105 a. 2 arg. 12</span></a>
544e12f679ad convert to xml
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parents: 26
diff changeset
6627 Praeterea, dominus mandavit Exod. XXI, quod homicidium morte
544e12f679ad convert to xml
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parents: 26
diff changeset
6628 hominis puniretur. Sed mors bruti animalis multo minus reputatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6629 quam occisio hominis. Ergo non potest sufficienter recompensari
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6630 poena homicidii per occisionem bruti animalis. Inconvenienter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6631 igitur mandatur Deut. XXI quod <i>quando inventum fuerit cadaver
544e12f679ad convert to xml
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parents: 26
diff changeset
6632 occisi hominis, et ignorabitur caedis reus, seniores propinquioris
544e12f679ad convert to xml
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parents: 26
diff changeset
6633 civitatis tollant vitulam de armento quae non traxit iugum nec
544e12f679ad convert to xml
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parents: 26
diff changeset
6634 terram scidit vomere, et ducent eam ad vallem asperam atque saxosam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6635 quae numquam arata est nec sementa recepit, et caedent in ea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6636 cervices vitulae</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6637 <p title="I-II q. 105 a. 2 s. c."><a name="38200"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6638 "ref">[38200] I&ordf;-IIae q. 105 a. 2 s. c.</span></a> Sed contra
544e12f679ad convert to xml
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parents: 26
diff changeset
6639 est quod pro speciali beneficio commemoratur in Psalmo CXLVII,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6640 <i>non fecit taliter omni nationi, et iudicia sua non manifestavit
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6641 eis</i>.</p>
544e12f679ad convert to xml
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parents: 26
diff changeset
6642 <p title="I-II q. 105 a. 2 co."><a name="38201"><span class=
544e12f679ad convert to xml
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parents: 26
diff changeset
6643 "ref">[38201] I&ordf;-IIae q. 105 a. 2 co.</span></a> Respondeo
544e12f679ad convert to xml
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parents: 26
diff changeset
6644 dicendum quod, sicut Augustinus in II de Civ. Dei introducit a
544e12f679ad convert to xml
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parents: 26
diff changeset
6645 Tullio dictum, <i>populus est coetus multitudinis iuris consensu et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6646 utilitatis communione sociatus</i>. Unde ad rationem populi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6647 pertinet ut communicatio hominum ad invicem iustis praeceptis legis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6648 ordinetur. Est autem duplex communicatio hominum ad invicem, una
544e12f679ad convert to xml
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parents: 26
diff changeset
6649 quidem quae fit auctoritate principum; alia autem fit propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6650 voluntate privatarum personarum. Et quia voluntate uniuscuiusque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6651 disponi potest quod eius subditur potestati, ideo auctoritate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6652 principum, quibus subiecti sunt homines, oportet quod iudicia inter
544e12f679ad convert to xml
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parents: 26
diff changeset
6653 homines exerceantur, et poenae malefactoribus inferantur. Potestati
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6654 vero privatarum personarum subduntur res possessae, et ideo propria
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6655 voluntate in his possunt sibi invicem communicare, puta emendo,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6656 vendendo, donando, et aliis huiusmodi modis. Circa utramque autem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6657 communicationem lex sufficienter ordinavit. Statuit enim iudices,
544e12f679ad convert to xml
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parents: 26
diff changeset
6658 ut patet Deut. XVI, <i>iudices et magistros constitues in omnibus
544e12f679ad convert to xml
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parents: 26
diff changeset
6659 portis eius, ut iudicent populum iusto iudicio</i>. Instituit etiam
544e12f679ad convert to xml
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parents: 26
diff changeset
6660 iustum iudicii ordinem, ut dicitur Deut. I, <i>quod iustum est
544e12f679ad convert to xml
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parents: 26
diff changeset
6661 iudicate, sive civis ille sit sive peregrinus, nulla erit
544e12f679ad convert to xml
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parents: 26
diff changeset
6662 personarum distantia</i>. Sustulit etiam occasionem iniusti
544e12f679ad convert to xml
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parents: 26
diff changeset
6663 iudicii, acceptionem munerum iudicibus prohibendo; ut patet Exod.
544e12f679ad convert to xml
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parents: 26
diff changeset
6664 XXIII, et Deut. XVI. Instituit etiam numerum testium duorum vel
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6665 trium; ut patet Deut. XVII, et XIX. Instituit etiam certas poenas
544e12f679ad convert to xml
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parents: 26
diff changeset
6666 pro diversis delictis, ut post dicetur. Sed circa res possessas
544e12f679ad convert to xml
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parents: 26
diff changeset
6667 optimum est, sicut dicit philosophus, in II Polit., quod
544e12f679ad convert to xml
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parents: 26
diff changeset
6668 possessiones sint distinctae, et usus sit partim communis, partim
544e12f679ad convert to xml
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parents: 26
diff changeset
6669 autem per voluntatem possessorum communicetur. Et haec tria fuerunt
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parents: 26
diff changeset
6670 in lege statuta. Primo enim, ipsae possessiones divisae erant in
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parents: 26
diff changeset
6671 singulos, dicitur enim Num. XXXIII, <i>ego dedi vobis terram in
544e12f679ad convert to xml
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parents: 26
diff changeset
6672 possessionem, quam sorte dividetis vobis</i>. Et quia per
544e12f679ad convert to xml
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parents: 26
diff changeset
6673 possessionum irregularitatem plures civitates destruuntur, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
6674 philosophus dicit, in II Polit.; ideo circa possessiones regulandas
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parents: 26
diff changeset
6675 triplex remedium lex adhibuit. Unum quidem, ut secundum numerum
544e12f679ad convert to xml
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parents: 26
diff changeset
6676 hominum aequaliter dividerentur, unde dicitur Num. XXXIII,
544e12f679ad convert to xml
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parents: 26
diff changeset
6677 <i>pluribus dabitis latiorem, et paucioribus angustiorem</i>. Aliud
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parents: 26
diff changeset
6678 remedium est ut possessiones non in perpetuum alienentur, sed certo
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ht
parents: 26
diff changeset
6679 tempore ad suos possessores revertantur, ut non confundantur sortes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6680 possessionum. Tertium remedium est ad huiusmodi confusionem
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parents: 26
diff changeset
6681 tollendam, ut proximi succedant morientibus, primo quidem gradu,
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parents: 26
diff changeset
6682 filius; secundo autem, filia; tertio, fratres; quarto, patrui;
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parents: 26
diff changeset
6683 quinto, quicumque propinqui. Et ad distinctionem sortium
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parents: 26
diff changeset
6684 conservandam, ulterius lex statuit ut mulieres quae sunt haeredes,
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parents: 26
diff changeset
6685 nuberent suae tribus hominibus, ut habetur Num. XXXVI. Secundo
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parents: 26
diff changeset
6686 vero, instituit lex ut quantum ad aliqua usus rerum esset communis.
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parents: 26
diff changeset
6687 Et primo, quantum ad curam, praeceptum est enim Deut. XXII, <i>non
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parents: 26
diff changeset
6688 videbis bovem et ovem fratris tui errantem, et praeteribis, sed
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parents: 26
diff changeset
6689 reduces fratri tuo</i>; et similiter de aliis. Secundo, quantum ad
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parents: 26
diff changeset
6690 fructum. Concedebatur enim communiter quantum ad omnes, ut
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parents: 26
diff changeset
6691 ingressus in vineam amici posset licite comedere, dum tamen extra
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parents: 26
diff changeset
6692 non auferret. Quantum ad pauperes vero specialiter, ut eis
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parents: 26
diff changeset
6693 relinquerentur manipuli obliti, et fructus et racemi remanentes, ut
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parents: 26
diff changeset
6694 habetur Lev. XIX, et Deut. XXIV. Et etiam communicabantur ea quae
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parents: 26
diff changeset
6695 nascebantur in septimo anno; ut habetur Exod. XXIII, et Lev. XXV.
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parents: 26
diff changeset
6696 Tertio vero, statuit lex communicationem factam per eos qui sunt
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parents: 26
diff changeset
6697 domini rerum. Unam pure gratuitam, unde dicitur Deut. XIV, <i>anno
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parents: 26
diff changeset
6698 tertio separabis aliam decimam, venientque Levites et peregrinus et
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ht
parents: 26
diff changeset
6699 pupillus et vidua, et comedent et saturabuntur</i>. Aliam vero cum
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parents: 26
diff changeset
6700 recompensatione utilitatis, sicut per venditionem et emptionem, et
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parents: 26
diff changeset
6701 locationem et conductionem, et per mutuum, et iterum per depositum,
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diff changeset
6702 de quibus omnibus inveniuntur ordinationes certae in lege. Unde
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parents: 26
diff changeset
6703 patet quod lex vetus sufficienter ordinavit convictum illius
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parents: 26
diff changeset
6704 populi.</p>
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parents: 26
diff changeset
6705 <p title="I-II q. 105 a. 2 ad 1"><a name="38202"><span class=
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diff changeset
6706 "ref">[38202] I&ordf;-IIae q. 105 a. 2 ad 1</span></a> Ad primum
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diff changeset
6707 ergo dicendum quod, sicut apostolus dicit, Rom. XIII, <i>qui
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diff changeset
6708 diligit proximum, legem implevit</i>, quia scilicet omnia praecepta
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parents: 26
diff changeset
6709 legis, praecipue ordinata ad proximum, ad hunc finem ordinari
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parents: 26
diff changeset
6710 videntur, ut homines se invicem diligant. Ex dilectione autem
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parents: 26
diff changeset
6711 procedit quod homines sibi invicem bona sua communicent, quia ut
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diff changeset
6712 dicitur I Ioan. III, <i>qui viderit fratrem suum necessitatem
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diff changeset
6713 patientem, et clauserit viscera sua ab eo, quomodo caritas Dei
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parents: 26
diff changeset
6714 manet in illo?</i> Et ideo intendebat lex homines assuefacere ut
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parents: 26
diff changeset
6715 facile sibi invicem sua communicarent, sicut et apostolus, I ad
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parents: 26
diff changeset
6716 Tim. VI, divitibus mandat facile tribuere et communicare. Non autem
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parents: 26
diff changeset
6717 facile communicativus est qui non sustinet quod proximus aliquid
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parents: 26
diff changeset
6718 modicum de suo accipiat, absque magno sui detrimento. Et ideo lex
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parents: 26
diff changeset
6719 ordinavit ut liceret intrantem in vineam proximi, racemos ibi
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parents: 26
diff changeset
6720 comedere, non autem extra deferre, ne ex hoc daretur occasio gravis
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parents: 26
diff changeset
6721 damni inferendi, ex quo pax perturbaretur. Quae inter disciplinatos
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parents: 26
diff changeset
6722 non perturbatur ex modicorum acceptione, sed magis amicitia
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parents: 26
diff changeset
6723 confirmatur, et assuefiunt homines ad facile communicandum.</p>
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parents: 26
diff changeset
6724 <p title="I-II q. 105 a. 2 ad 2"><a name="38203"><span class=
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diff changeset
6725 "ref">[38203] I&ordf;-IIae q. 105 a. 2 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
6726 dicendum quod lex non statuit quod mulieres succederent in bonis
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parents: 26
diff changeset
6727 paternis, nisi in defectu filiorum masculorum. Tunc autem
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parents: 26
diff changeset
6728 necessarium erat ut successio mulieribus concederetur in
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parents: 26
diff changeset
6729 consolationem patris, cui grave fuisset si eius hereditas omnino ad
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parents: 26
diff changeset
6730 extraneos transiret. Adhibuit tamen circa hoc lex cautelam debitam,
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parents: 26
diff changeset
6731 praecipiens ut mulieres succedentes in haereditate paterna,
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parents: 26
diff changeset
6732 nuberent suae tribus hominibus, ad hoc quod sortes tribuum non
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parents: 26
diff changeset
6733 confunderentur, ut habetur Num. ult.</p>
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parents: 26
diff changeset
6734 <p title="I-II q. 105 a. 2 ad 3"><a name="38204"><span class=
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diff changeset
6735 "ref">[38204] I&ordf;-IIae q. 105 a. 2 ad 3</span></a> Ad tertium
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parents: 26
diff changeset
6736 dicendum quod, sicut philosophus dicit, in II Polit., regulatio
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parents: 26
diff changeset
6737 possessionum multum confert ad conservationem civitatis vel gentis.
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parents: 26
diff changeset
6738 Unde, sicut ipse dicit, apud quasdam gentilium civitates statutum
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diff changeset
6739 fuit <i>ut nullus possessionem vendere posset, nisi pro manifesto
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parents: 26
diff changeset
6740 detrimento</i>. Si enim passim possessiones vendantur, potest
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parents: 26
diff changeset
6741 contingere quod omnes possessiones ad paucos deveniant, et ita
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diff changeset
6742 necesse erit civitatem vel regionem habitatoribus evacuari. Et ideo
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diff changeset
6743 lex vetus, ad huiusmodi periculum amovendum, sic ordinavit quod et
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parents: 26
diff changeset
6744 necessitatibus hominum subveniretur, concedens possessionum
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parents: 26
diff changeset
6745 venditionem usque ad certum tempus; et tamen periculum removit,
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parents: 26
diff changeset
6746 praecipiens ut certo tempore possessio vendita ad vendentem
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parents: 26
diff changeset
6747 rediret. Et hoc instituit ut sortes non confunderentur, sed semper
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parents: 26
diff changeset
6748 remaneret eadem distinctio determinata in tribubus. Quia vero domus
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parents: 26
diff changeset
6749 urbanae non erant sorte distinctae, ideo concessit quod in
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parents: 26
diff changeset
6750 perpetuum vendi possent, sicut et mobilia bona. Non enim erat
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parents: 26
diff changeset
6751 statutus numerus domorum civitatis, sicut erat certa mensura
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diff changeset
6752 possessionis, ad quam non addebatur, poterat autem aliquid addi ad
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parents: 26
diff changeset
6753 numerum domorum civitatis. Domus vero quae non erant in urbe, sed
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diff changeset
6754 in villa muros non habente, in perpetuum vendi non poterant, quia
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diff changeset
6755 huiusmodi domus non construuntur nisi ad cultum et ad custodiam
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diff changeset
6756 possessionum; et ideo lex congrue statuit idem ius circa
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diff changeset
6757 utrumque.</p>
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diff changeset
6758 <p title="I-II q. 105 a. 2 ad 4"><a name="38205"><span class=
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diff changeset
6759 "ref">[38205] I&ordf;-IIae q. 105 a. 2 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
6760 dicendum quod, sicut dictum est, intentio legis erat assuefacere
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parents: 26
diff changeset
6761 homines suis praeceptis ad hoc quod sibi invicem de facili in
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parents: 26
diff changeset
6762 necessitatibus subvenirent, quia hoc maxime est amicitiae fomentum.
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parents: 26
diff changeset
6763 Et hanc quidem facilitatem subveniendi non solum statuit in his
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parents: 26
diff changeset
6764 quae gratis et absolute donantur, sed etiam in his quae mutuo
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parents: 26
diff changeset
6765 conceduntur, quia huiusmodi subventio frequentior est, et pluribus
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parents: 26
diff changeset
6766 necessaria. Huiusmodi autem subventionis facilitatem multipliciter
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parents: 26
diff changeset
6767 instituit. Primo quidem, ut faciles se praeberent ad mutuum
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diff changeset
6768 exhibendum, nec ab hoc retraherentur anno remissionis
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parents: 26
diff changeset
6769 appropinquante, ut habetur Deut. XV. Secundo, ne eum cui mutuum
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parents: 26
diff changeset
6770 concederent, gravarent vel usuris, vel etiam aliqua pignora omnino
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parents: 26
diff changeset
6771 vitae necessaria accipiendo, et si accepta fuerint, quod statim
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parents: 26
diff changeset
6772 restituerentur. Dicitur enim Deut. XXIII, <i>non faeneraberis
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parents: 26
diff changeset
6773 fratri tuo ad usuram</i>; et XXIV, <i>non accipies loco pignoris
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parents: 26
diff changeset
6774 inferiorem et superiorem molam, quia animam suam apposuit tibi</i>;
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diff changeset
6775 et Exod. XXII dicitur, <i>si pignus a proximo tuo acceperis
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parents: 26
diff changeset
6776 vestimentum, ante solis occasum reddes ei</i>. Tertio, ut non
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diff changeset
6777 importune exigerent. Unde dicitur Exod. XXII, <i>si pecuniam mutuam
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parents: 26
diff changeset
6778 dederis populo meo pauperi qui habitat tecum, non urgebis eum quasi
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parents: 26
diff changeset
6779 exactor</i>. Et propter hoc etiam mandatur Deut. XXIV, <i>cum
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parents: 26
diff changeset
6780 repetes a proximo tuo rem aliquam quam debet tibi, non ingredieris
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parents: 26
diff changeset
6781 in domum eius ut pignus auferas; sed stabis foris, et ille tibi
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parents: 26
diff changeset
6782 proferet quod habuerit</i>, tum quia domus est tutissimum
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parents: 26
diff changeset
6783 uniuscuiusque receptaculum, unde molestum homini est ut in domo sua
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parents: 26
diff changeset
6784 invadatur; tum etiam quia non concedit creditori ut accipiat pignus
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parents: 26
diff changeset
6785 quod voluerit, sed magis debitori ut det quo minus indiguerit.
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parents: 26
diff changeset
6786 Quarto, instituit quod in septimo anno debita penitus
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parents: 26
diff changeset
6787 remitterentur. Probabile enim erat ut illi qui commode reddere
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parents: 26
diff changeset
6788 possent, ante septimum annum redderent, et gratis mutuantem non
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parents: 26
diff changeset
6789 defraudarent. Si autem omnino impotentes essent, eadem ratione eis
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parents: 26
diff changeset
6790 erat debitum remittendum ex dilectione, qua etiam erat eis de novo
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parents: 26
diff changeset
6791 dandum propter indigentiam. Circa animalia vero mutuata haec lex
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parents: 26
diff changeset
6792 statuit, ut propter negligentiam eius cui mutuata sunt, si in
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parents: 26
diff changeset
6793 ipsius absentia moriantur vel debilitentur, reddere ea compellatur.
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parents: 26
diff changeset
6794 Si vero eo praesente et diligenter custodiente, mortua fuerint vel
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diff changeset
6795 debilitata, non cogebatur restituere, et maxime si erant mercede
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parents: 26
diff changeset
6796 conducta, quia ita etiam potuissent mori et debilitari apud
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parents: 26
diff changeset
6797 mutuantem; et ita, si conservationem animalis consequeretur, iam
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diff changeset
6798 aliquod lucrum reportaret ex mutuo, et non esset gratuitum mutuum.
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diff changeset
6799 Et maxime hoc observandum erat quando animalia erant mercede
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parents: 26
diff changeset
6800 conducta, quia tunc habebat certum pretium pro usu animalium; unde
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diff changeset
6801 nihil accrescere debebat per restitutionem animalium, nisi propter
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parents: 26
diff changeset
6802 negligentiam custodientis. Si autem non essent mercede conducta,
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parents: 26
diff changeset
6803 potuisset habere aliquam aequitatem ut saltem tantum restitueret
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parents: 26
diff changeset
6804 quantum usus animalis mortui vel debilitati conduci potuisset.</p>
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parents: 26
diff changeset
6805 <p title="I-II q. 105 a. 2 ad 5"><a name="38206"><span class=
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diff changeset
6806 "ref">[38206] I&ordf;-IIae q. 105 a. 2 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
6807 dicendum quod haec differentia est inter mutuum et depositum, quia
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parents: 26
diff changeset
6808 mutuum traditur in utilitatem eius cui traditur; sed depositum
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parents: 26
diff changeset
6809 traditur in utilitatem deponentis. Et ideo magis arctabatur aliquis
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parents: 26
diff changeset
6810 in aliquibus casibus ad restituendum mutuum, quam ad restituendum
544e12f679ad convert to xml
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parents: 26
diff changeset
6811 depositum. Depositum enim perdi poterat dupliciter. Uno modo, ex
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parents: 26
diff changeset
6812 causa inevitabili, vel naturali, puta si esset mortuum vel
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parents: 26
diff changeset
6813 debilitatum animal depositum; vel extrinseca, puta si esset captum
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parents: 26
diff changeset
6814 ab hostibus, vel si esset comestum a bestia; in quo tamen casu
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parents: 26
diff changeset
6815 tenebatur deferre ad dominum animalis id quod de animali occiso
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diff changeset
6816 supererat. In aliis autem praedictis casibus nihil reddere
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diff changeset
6817 tenebatur, sed solum, ad expurgandam suspicionem fraudis, tenebatur
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parents: 26
diff changeset
6818 iuramentum praestare. Alio modo poterat perdi ex causa evitabili,
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parents: 26
diff changeset
6819 puta per furtum. Et tunc, propter negligentiam custodis, reddere
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parents: 26
diff changeset
6820 tenebatur. Sed, sicut dictum est, ille qui mutuo accipiebat animal,
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parents: 26
diff changeset
6821 tenebatur reddere, etiam si debilitatum aut mortuum fuisset in eius
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parents: 26
diff changeset
6822 absentia. De minori enim negligentia tenebatur quam depositarius,
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parents: 26
diff changeset
6823 qui non tenebatur nisi de furto.</p>
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parents: 26
diff changeset
6824 <p title="I-II q. 105 a. 2 ad 6"><a name="38207"><span class=
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diff changeset
6825 "ref">[38207] I&ordf;-IIae q. 105 a. 2 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
6826 dicendum quod mercenarii qui locant operas suas, pauperes sunt, de
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parents: 26
diff changeset
6827 laboribus suis victum quaerentes quotidianum, et ideo lex provide
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parents: 26
diff changeset
6828 ordinavit ut statim eis merces solveretur, ne victus eis deficeret.
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parents: 26
diff changeset
6829 Sed illi qui locant alias res, divites esse consueverunt, nec ita
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parents: 26
diff changeset
6830 indigent locationis pretio ad suum victum quotidianum. Et ideo non
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parents: 26
diff changeset
6831 est eadem ratio in utroque.</p>
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parents: 26
diff changeset
6832 <p title="I-II q. 105 a. 2 ad 7"><a name="38208"><span class=
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diff changeset
6833 "ref">[38208] I&ordf;-IIae q. 105 a. 2 ad 7</span></a> Ad septimum
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parents: 26
diff changeset
6834 dicendum quod iudices ad hoc inter homines constituuntur, quod
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parents: 26
diff changeset
6835 determinent quod ambiguum inter homines circa iustitiam esse
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parents: 26
diff changeset
6836 potest. Dupliciter autem aliquid potest esse ambiguum. Uno modo,
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parents: 26
diff changeset
6837 apud simplices. Et ad hoc dubium tollendum, mandatur Deut. XVI, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
6838 <i>iudices et magistri constituerentur per singulas tribus, ut
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parents: 26
diff changeset
6839 iudicarent populum iusto iudicio</i>. Alio modo contingit aliquid
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parents: 26
diff changeset
6840 esse dubium etiam apud peritos. Et ideo ad hoc dubium tollendum,
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parents: 26
diff changeset
6841 constituit lex ut omnes recurrerent ad locum principalem a Deo
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parents: 26
diff changeset
6842 electum, in quo et summus sacerdos esset, qui determinaret dubia
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parents: 26
diff changeset
6843 circa caeremonias divini cultus; et summus iudex populi, qui
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parents: 26
diff changeset
6844 determinaret quae pertinent ad iudicia hominum, sicut etiam nunc
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parents: 26
diff changeset
6845 per appellationem, vel per consultationem, causae ab inferioribus
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parents: 26
diff changeset
6846 iudicibus ad superiores deferuntur. Unde dicitur Deut. XVII, <i>si
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parents: 26
diff changeset
6847 difficile et ambiguum apud te iudicium perspexeris, et iudicum
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parents: 26
diff changeset
6848 intra portas tuas videris verba variari; ascende ad locum quem
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parents: 26
diff changeset
6849 elegerit dominus, veniesque ad sacerdotes levitici generis, et ad
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parents: 26
diff changeset
6850 iudicem qui fuerit illo tempore</i>. Huiusmodi autem ambigua
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parents: 26
diff changeset
6851 iudicia non frequenter emergebant. Unde ex hoc populus non
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parents: 26
diff changeset
6852 gravabatur.</p>
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parents: 26
diff changeset
6853 <p title="I-II q. 105 a. 2 ad 8"><a name="38209"><span class=
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diff changeset
6854 "ref">[38209] I&ordf;-IIae q. 105 a. 2 ad 8</span></a> Ad octavum
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parents: 26
diff changeset
6855 dicendum quod in negotiis humanis non potest haberi probatio
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parents: 26
diff changeset
6856 demonstrativa et infallibilis, sed sufficit aliqua coniecturalis
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parents: 26
diff changeset
6857 probabilitas, secundum quam rhetor persuadet. Et ideo, licet sit
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parents: 26
diff changeset
6858 possibile duos aut tres testes in mendacium convenire, non tamen
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parents: 26
diff changeset
6859 est facile nec probabile quod conveniant; et ideo accipitur eorum
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parents: 26
diff changeset
6860 testimonium tanquam verum; et praecipue si in suo testimonio non
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diff changeset
6861 vacillent, vel alias suspecti non fuerint. Et ad hoc etiam quod non
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parents: 26
diff changeset
6862 de facili a veritate testes declinarent, instituit lex ut testes
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parents: 26
diff changeset
6863 diligentissime examinarentur, et graviter punirentur qui
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parents: 26
diff changeset
6864 invenirentur mendaces, ut habetur Deut. XIX. Fuit tamen aliqua
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parents: 26
diff changeset
6865 ratio huiusmodi numeri determinandi, ad significandam infallibilem
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parents: 26
diff changeset
6866 veritatem personarum divinarum, quae quandoque numerantur duae,
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diff changeset
6867 quia spiritus sanctus est nexus duorum, quandoque exprimuntur tres;
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diff changeset
6868 ut Augustinus dicit, super illud Ioan. VIII, <i>in lege vestra
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parents: 26
diff changeset
6869 scriptum est quia duorum hominum testimonium verum est</i>.</p>
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parents: 26
diff changeset
6870 <p title="I-II q. 105 a. 2 ad 9"><a name="38210"><span class=
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parents: 26
diff changeset
6871 "ref">[38210] I&ordf;-IIae q. 105 a. 2 ad 9</span></a> Ad nonum
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parents: 26
diff changeset
6872 dicendum quod non solum propter gravitatem culpae, sed etiam
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parents: 26
diff changeset
6873 propter alias causas gravis poena infligitur. Primo quidem, propter
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parents: 26
diff changeset
6874 quantitatem peccati, quia maiori peccato, ceteris paribus, gravior
544e12f679ad convert to xml
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parents: 26
diff changeset
6875 poena debetur. Secundo, propter peccati consuetudinem, quia a
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ht
parents: 26
diff changeset
6876 peccatis consuetis non faciliter homines abstrahuntur nisi per
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parents: 26
diff changeset
6877 graves poenas. Tertio, propter multam concupiscentiam vel
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parents: 26
diff changeset
6878 delectationem in peccato, ab his enim non de facili homines
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parents: 26
diff changeset
6879 abstrahuntur nisi per graves poenas. Quarto, propter facilitatem
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parents: 26
diff changeset
6880 committendi peccatum, et latendi in ipso, huiusmodi enim peccata,
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parents: 26
diff changeset
6881 quando manifestantur, sunt magis punienda, ad terrorem aliorum.
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parents: 26
diff changeset
6882 Circa ipsam etiam quantitatem peccati quadruplex gradus est
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parents: 26
diff changeset
6883 attendendus, etiam circa unum et idem factum. Quorum primus est
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parents: 26
diff changeset
6884 quando involuntarius peccatum committit. Tunc enim, si omnino est
544e12f679ad convert to xml
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parents: 26
diff changeset
6885 involuntarius, totaliter excusatur a poena, dicitur enim Deut.
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parents: 26
diff changeset
6886 XXII, quod puella quae opprimitur in agro, <i>non est rea mortis,
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parents: 26
diff changeset
6887 quia clamavit, et nullus affuit qui liberaret eam</i>. Si vero
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parents: 26
diff changeset
6888 aliquo modo fuerit voluntarius, sed tamen ex infirmitate peccat,
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parents: 26
diff changeset
6889 puta cum quis peccat ex passione, minuitur peccatum, et poena,
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parents: 26
diff changeset
6890 secundum veritatem iudicii, diminui debet; nisi forte, propter
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parents: 26
diff changeset
6891 communem utilitatem, poena aggravetur, ad abstrahendum homines ab
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parents: 26
diff changeset
6892 huiusmodi peccatis, sicut dictum est. Secundus gradus est quando
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parents: 26
diff changeset
6893 quis per ignorantiam peccavit. Et tunc aliquo modo reus
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parents: 26
diff changeset
6894 reputabatur, propter negligentiam addiscendi; sed tamen non
544e12f679ad convert to xml
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parents: 26
diff changeset
6895 puniebatur per iudices, sed expiabat peccatum suum per sacrificia.
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parents: 26
diff changeset
6896 Unde dicitur Levit. IV, <i>anima quae peccaverit per
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parents: 26
diff changeset
6897 ignorantiam,</i> et cetera. Sed hoc intelligendum est de ignorantia
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parents: 26
diff changeset
6898 facti, non autem de ignorantia praecepti divini, quod omnes scire
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parents: 26
diff changeset
6899 tenebantur. Tertius gradus est quando aliquis ex superbia peccabat,
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parents: 26
diff changeset
6900 idest ex certa electione vel ex certa malitia. Et tunc puniebatur
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parents: 26
diff changeset
6901 secundum quantitatem delicti. Quartus autem gradus est quando
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parents: 26
diff changeset
6902 peccabat per proterviam et pertinaciam. Et tunc, quasi rebellis et
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parents: 26
diff changeset
6903 destructor ordinationis legis, omnino occidendus erat. Secundum
544e12f679ad convert to xml
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parents: 26
diff changeset
6904 hoc, dicendum est quod in poena furti considerabatur secundum legem
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parents: 26
diff changeset
6905 id quod frequenter accidere poterat. Et ideo pro furto aliarum
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parents: 26
diff changeset
6906 rerum, quae de facili custodiri possunt a furibus, non reddebat fur
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parents: 26
diff changeset
6907 nisi duplum. Oves autem non de facili possunt custodiri a furto,
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parents: 26
diff changeset
6908 quia pascuntur in agris, et ideo frequentius contingebat quod oves
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parents: 26
diff changeset
6909 furto subtraherentur. Unde lex maiorem poenam apposuit, ut scilicet
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parents: 26
diff changeset
6910 quatuor oves pro una ove redderentur. Adhuc autem boves difficilius
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parents: 26
diff changeset
6911 custodiuntur, quia habentur in agris, et non ita pascuntur gregatim
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parents: 26
diff changeset
6912 sicut oves. Et ideo adhuc hic maiorem poenam apposuit, ut scilicet
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parents: 26
diff changeset
6913 quinque boves pro uno bove redderentur. Et hoc dico, nisi forte
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parents: 26
diff changeset
6914 idem animal inventum fuerit vivens apud eum, quia tunc solum duplum
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parents: 26
diff changeset
6915 restituebat, sicut et in ceteris furtis; poterat enim haberi
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parents: 26
diff changeset
6916 praesumptio quod cogitaret restituere, ex quo vivum servasset. Vel
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parents: 26
diff changeset
6917 potest dici, secundum Glossam, quod <i>bos habet quinque
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parents: 26
diff changeset
6918 utilitates, quia immolatur, arat, pascit carnibus, lactat, et
544e12f679ad convert to xml
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parents: 26
diff changeset
6919 corium etiam diversis usibus ministrat</i>, et ideo pro uno bove
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parents: 26
diff changeset
6920 quinque boves reddebantur. Ovis autem habet quatuor utilitates,
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parents: 26
diff changeset
6921 quia immolatur, pascit, lac dat, et lanam ministrat. Filius autem
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parents: 26
diff changeset
6922 contumax, non quia comedebat et bibebat, occidebatur, sed propter
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parents: 26
diff changeset
6923 contumaciam et rebellionem, quae semper morte puniebatur, ut dictum
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parents: 26
diff changeset
6924 est. Ille vero qui colligebat ligna in sabbato, lapidatus fuit
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parents: 26
diff changeset
6925 tanquam legis violator, quae sabbatum observari praecipiebat in
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parents: 26
diff changeset
6926 commemorationem fidei novitatis mundi, sicut supra dictum est. Unde
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parents: 26
diff changeset
6927 occisus fuit tanquam infidelis.</p>
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parents: 26
diff changeset
6928 <p title="I-II q. 105 a. 2 ad 10"><a name="38211"><span class=
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parents: 26
diff changeset
6929 "ref">[38211] I&ordf;-IIae q. 105 a. 2 ad 10</span></a> Ad decimum
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parents: 26
diff changeset
6930 dicendum quod lex vetus poenam mortis inflixit in gravioribus
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parents: 26
diff changeset
6931 criminibus, scilicet in his quae contra Deum peccantur, et in
544e12f679ad convert to xml
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parents: 26
diff changeset
6932 homicidio, et in furto hominum, et in irreverentia ad parentes, et
544e12f679ad convert to xml
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parents: 26
diff changeset
6933 in adulterio, et in incestibus. In furto autem aliarum rerum
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ht
parents: 26
diff changeset
6934 adhibuit poenam damni. In percussuris autem et mutilationibus
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parents: 26
diff changeset
6935 induxit poenam talionis; et similiter in peccato falsi testimonii.
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parents: 26
diff changeset
6936 In aliis autem minoribus culpis induxit poenam flagellationis vel
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parents: 26
diff changeset
6937 ignominiae. Poenam autem servitutis induxit in duobus casibus. In
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parents: 26
diff changeset
6938 uno quidem, quando, septimo anno remissionis, ille qui erat servus,
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ht
parents: 26
diff changeset
6939 nolebat beneficio legis uti ut liber exiret. Unde pro poena ei
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parents: 26
diff changeset
6940 infligebatur ut in perpetuum servus remaneret. Secundo,
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parents: 26
diff changeset
6941 infligebatur furi, quando non habebat quod posset restituere, sicut
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parents: 26
diff changeset
6942 habetur Exod. XXII. Poenam autem exilii universaliter lex non
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parents: 26
diff changeset
6943 statuit. Quia in solo populo illo Deus colebatur, omnibus aliis
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parents: 26
diff changeset
6944 populis per idololatriam corruptis, unde si quis a populo illo
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parents: 26
diff changeset
6945 universaliter exclusus esset, daretur ei occasio idololatriae. Et
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parents: 26
diff changeset
6946 ideo I Reg. XXVI dicitur quod David dixit ad Saul, <i>maledicti
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parents: 26
diff changeset
6947 sunt qui eiecerunt me hodie, ut non habitem in hereditate domini,
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parents: 26
diff changeset
6948 dicentes, vade, servi diis alienis</i>. Erat tamen aliquod
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parents: 26
diff changeset
6949 particulare exilium. Dicitur enim Deut. XIX quod <i>qui percusserit
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parents: 26
diff changeset
6950 proximum suum nesciens, et qui nullum contra ipsum habuisse odium
544e12f679ad convert to xml
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parents: 26
diff changeset
6951 comprobatur</i>, ad unam urbium refugii confugiebat, et ibi manebat
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parents: 26
diff changeset
6952 usque ad mortem summi sacerdotis. Tunc enim licebat ei redire ad
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parents: 26
diff changeset
6953 domum suam, quia in universali damno populi consueverunt
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parents: 26
diff changeset
6954 particulares irae sedari, et ita proximi defuncti non sic proni
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parents: 26
diff changeset
6955 erant ad eius occisionem.</p>
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parents: 26
diff changeset
6956 <p title="I-II q. 105 a. 2 ad 11"><a name="38212"><span class=
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parents: 26
diff changeset
6957 "ref">[38212] I&ordf;-IIae q. 105 a. 2 ad 11</span></a> Ad
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parents: 26
diff changeset
6958 undecimum dicendum quod animalia bruta mandabantur occidi, non
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parents: 26
diff changeset
6959 propter aliquam ipsorum culpam; sed in poenam dominorum, qui talia
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parents: 26
diff changeset
6960 animalia non custodierant ab huiusmodi peccatis. Et ideo magis
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parents: 26
diff changeset
6961 puniebatur dominus si bos cornupeta fuerat ab heri et
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parents: 26
diff changeset
6962 nudiustertius, in quo casu poterat occurri periculo; quam si subito
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parents: 26
diff changeset
6963 cornupeta efficeretur. Vel occidebantur animalia in detestationem
544e12f679ad convert to xml
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parents: 26
diff changeset
6964 peccati; et ne ex eorum aspectu aliquis horror hominibus
544e12f679ad convert to xml
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parents: 26
diff changeset
6965 incuteretur.</p>
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parents: 26
diff changeset
6966 <p title="I-II q. 105 a. 2 ad 12"><a name="38213"><span class=
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parents: 26
diff changeset
6967 "ref">[38213] I&ordf;-IIae q. 105 a. 2 ad 12</span></a> Ad
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parents: 26
diff changeset
6968 duodecimum dicendum quod ratio litteralis illius mandati fuit, ut
544e12f679ad convert to xml
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parents: 26
diff changeset
6969 Rabbi Moyses dicit, quia frequenter interfector est de civitate
544e12f679ad convert to xml
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parents: 26
diff changeset
6970 propinquiori. Unde occisio vitulae fiebat ad explorandum homicidium
544e12f679ad convert to xml
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parents: 26
diff changeset
6971 occultum. Quod quidem fiebat per tria. Quorum unum est quod
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parents: 26
diff changeset
6972 seniores civitatis iurabant nihil se praetermisisse in custodia
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parents: 26
diff changeset
6973 viarum. Aliud est quia ille cuius erat vitula damnificabatur in
544e12f679ad convert to xml
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parents: 26
diff changeset
6974 occisione animalis, et si prius manifestaretur homicidium, animal
544e12f679ad convert to xml
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parents: 26
diff changeset
6975 non occideretur. Tertium est quia locus in quo occidebatur vitula,
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parents: 26
diff changeset
6976 remanebat incultus. Et ideo, ad evitandum utrumque damnum, homines
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parents: 26
diff changeset
6977 civitatis de facili manifestarent homicidam, si scirent, et raro
544e12f679ad convert to xml
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parents: 26
diff changeset
6978 poterat esse quin aliqua verba vel iudicia super hoc facta essent.
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parents: 26
diff changeset
6979 Vel hoc fiebat ad terrorem, in detestationem homicidii. Per
544e12f679ad convert to xml
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parents: 26
diff changeset
6980 occisionem enim vitulae, quae est animal utile et fortitudine
544e12f679ad convert to xml
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parents: 26
diff changeset
6981 plenum, praecipue antequam laboret sub iugo, significabatur quod
544e12f679ad convert to xml
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parents: 26
diff changeset
6982 quicumque homicidium fecisset, quamvis esset utilis et fortis,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6983 occidendus erat; et morte crudeli, quod cervicis concisio
544e12f679ad convert to xml
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parents: 26
diff changeset
6984 significabat; et quod tanquam vilis et abiectus a consortio hominum
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parents: 26
diff changeset
6985 excludendus erat, quod significabatur per hoc quod vitula occisa in
544e12f679ad convert to xml
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parents: 26
diff changeset
6986 loco aspero et inculto relinquebatur, in putredinem convertenda.
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parents: 26
diff changeset
6987 Mystice autem per vitulam de armento significatur caro Christi;
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parents: 26
diff changeset
6988 quae non traxit iugum, quia non fecit peccatum; nec terram scidit
544e12f679ad convert to xml
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parents: 26
diff changeset
6989 vomere, idest seditionis maculam non admisit. Per hoc autem quod in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
6990 valle inculta occidebatur, significabatur despecta mors Christi;
544e12f679ad convert to xml
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parents: 26
diff changeset
6991 per quam purgantur omnia peccata, et Diabolus esse homicidii auctor
544e12f679ad convert to xml
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parents: 26
diff changeset
6992 ostenditur.</p>
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parents: 26
diff changeset
6993 <br />
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ht
parents: 26
diff changeset
6994 <div class="E">Articulus 3</div>
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parents: 26
diff changeset
6995 <p title="I-II q. 105 a. 3 arg. 1"><a name="38214"><span class=
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parents: 26
diff changeset
6996 "ref">[38214] I&ordf;-IIae q. 105 a. 3 arg. 1</span></a> Ad tertium
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parents: 26
diff changeset
6997 sic proceditur. Videtur quod iudicialia praecepta non sint
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parents: 26
diff changeset
6998 convenienter tradita quantum ad extraneos. Dicit enim Petrus, Act.
544e12f679ad convert to xml
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parents: 26
diff changeset
6999 X, <i>in veritate comperi quoniam non est acceptor personarum Deus;
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parents: 26
diff changeset
7000 sed in omni gente qui timet Deum et operatur iustitiam, acceptus
544e12f679ad convert to xml
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parents: 26
diff changeset
7001 est illi</i>. Sed illi qui sunt Deo accepti, non sunt ab Ecclesia
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parents: 26
diff changeset
7002 Dei excludendi. Inconvenienter igitur mandatur Deut. XXIII, quod
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parents: 26
diff changeset
7003 <i>Ammonites et Moabites, etiam post decimam generationem, non
544e12f679ad convert to xml
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parents: 26
diff changeset
7004 intrabunt Ecclesiam domini in aeternum</i>; e contrario autem
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parents: 26
diff changeset
7005 ibidem praecipitur de quibusdam gentibus, <i>non abominaberis
544e12f679ad convert to xml
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parents: 26
diff changeset
7006 Idumaeum, quia frater tuus est; nec Aegyptium, quia advena fuisti
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parents: 26
diff changeset
7007 in terra eius</i>.</p>
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parents: 26
diff changeset
7008 <p title="I-II q. 105 a. 3 arg. 2"><a name="38215"><span class=
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parents: 26
diff changeset
7009 "ref">[38215] I&ordf;-IIae q. 105 a. 3 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
7010 ea quae non sunt in potestate nostra, non merentur aliquam poenam.
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parents: 26
diff changeset
7011 Sed quod homo sit eunuchus, vel ex scorto natus, non est in
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parents: 26
diff changeset
7012 potestate eius. Ergo inconvenienter mandatur Deut. XXIII, quod
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parents: 26
diff changeset
7013 <i>eunuchus, et ex scorto natus, non ingrediatur Ecclesiam
544e12f679ad convert to xml
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parents: 26
diff changeset
7014 domini</i>.</p>
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parents: 26
diff changeset
7015 <p title="I-II q. 105 a. 3 arg. 3"><a name="38216"><span class=
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parents: 26
diff changeset
7016 "ref">[38216] I&ordf;-IIae q. 105 a. 3 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
7017 lex vetus misericorditer mandavit ut advenae non affligantur,
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parents: 26
diff changeset
7018 dicitur enim Exod. XXII, <i>advenam non contristabis, neque
544e12f679ad convert to xml
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parents: 26
diff changeset
7019 affliges eum, advenae enim et ipsi fuistis in terra Aegypti</i>; et
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parents: 26
diff changeset
7020 XXIII, <i>peregrino molestus non eris, scitis enim advenarum
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parents: 26
diff changeset
7021 animas, quia et ipsi peregrini fuistis in terra Aegypti</i>. Sed ad
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parents: 26
diff changeset
7022 afflictionem alicuius pertinet quod usuris opprimatur.
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parents: 26
diff changeset
7023 Inconvenienter igitur lex permisit, Deut. XXIII, ut alienis ad
544e12f679ad convert to xml
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parents: 26
diff changeset
7024 usuram pecuniam mutuarent.</p>
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parents: 26
diff changeset
7025 <p title="I-II q. 105 a. 3 arg. 4"><a name="38217"><span class=
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parents: 26
diff changeset
7026 "ref">[38217] I&ordf;-IIae q. 105 a. 3 arg. 4</span></a> Praeterea,
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parents: 26
diff changeset
7027 multo magis appropinquant nobis homines quam arbores. Sed his quae
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parents: 26
diff changeset
7028 sunt nobis magis propinqua, magis debemus affectum et effectum
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parents: 26
diff changeset
7029 dilectionis impendere; secundum illud Eccli. XIII, <i>omne animal
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parents: 26
diff changeset
7030 diligit simile sibi, sic et omnis homo proximum sibi</i>.
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parents: 26
diff changeset
7031 Inconvenienter igitur dominus, Deut. XX, mandavit quod de
544e12f679ad convert to xml
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parents: 26
diff changeset
7032 civitatibus hostium captis omnes interficerent, et tamen arbores
544e12f679ad convert to xml
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parents: 26
diff changeset
7033 fructiferas non succiderent.</p>
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parents: 26
diff changeset
7034 <p title="I-II q. 105 a. 3 arg. 5"><a name="38218"><span class=
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parents: 26
diff changeset
7035 "ref">[38218] I&ordf;-IIae q. 105 a. 3 arg. 5</span></a> Praeterea,
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parents: 26
diff changeset
7036 bonum commune secundum virtutem est bono privato praeferendum ab
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ht
parents: 26
diff changeset
7037 unoquoque. Sed in bello quod committitur contra hostes, quaeritur
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ht
parents: 26
diff changeset
7038 bonum commune. Inconvenienter igitur mandatur Deut. XX, quod,
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ht
parents: 26
diff changeset
7039 imminente proelio, aliqui domum remittantur, puta qui aedificavit
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ht
parents: 26
diff changeset
7040 domum novam, qui plantavit vineam, vel qui despondit uxorem.</p>
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ht
parents: 26
diff changeset
7041 <p title="I-II q. 105 a. 3 arg. 6"><a name="38219"><span class=
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ht
parents: 26
diff changeset
7042 "ref">[38219] I&ordf;-IIae q. 105 a. 3 arg. 6</span></a> Praeterea,
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parents: 26
diff changeset
7043 ex culpa non debet quis commodum reportare. Sed quod homo sit
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ht
parents: 26
diff changeset
7044 formidolosus et corde pavido, culpabile est, contrariatur enim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7045 virtuti fortitudinis. Inconvenienter igitur a labore proelii
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ht
parents: 26
diff changeset
7046 excusabantur formidolosi et pavidum cor habentes.</p>
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ht
parents: 26
diff changeset
7047 <p title="I-II q. 105 a. 3 s. c."><a name="38220"><span class=
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parents: 26
diff changeset
7048 "ref">[38220] I&ordf;-IIae q. 105 a. 3 s. c.</span></a> Sed contra
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parents: 26
diff changeset
7049 est quod sapientia divina dicit, Prov. VIII, <i>recti sunt omnes
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parents: 26
diff changeset
7050 sermones mei, non est in eis pravum quid neque perversum</i>.</p>
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parents: 26
diff changeset
7051 <p title="I-II q. 105 a. 3 co."><a name="38221"><span class=
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parents: 26
diff changeset
7052 "ref">[38221] I&ordf;-IIae q. 105 a. 3 co.</span></a> Respondeo
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parents: 26
diff changeset
7053 dicendum quod cum extraneis potest esse hominum conversatio
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ht
parents: 26
diff changeset
7054 dupliciter, uno modo, pacifice; alio modo, hostiliter. Et quantum
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ht
parents: 26
diff changeset
7055 ad utrumque modum ordinandum, lex convenientia praecepta
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ht
parents: 26
diff changeset
7056 continebat. Tripliciter enim offerebatur Iudaeis occasio ut cum
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ht
parents: 26
diff changeset
7057 extraneis pacifice communicarent. Primo quidem, quando extranei per
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ht
parents: 26
diff changeset
7058 terram eorum transitum faciebant quasi peregrini. Alio modo, quando
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ht
parents: 26
diff changeset
7059 in terram eorum adveniebant ad inhabitandum sicut advenae. Et
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ht
parents: 26
diff changeset
7060 quantum ad utrumque, lex misericordiae praecepta proposuit, nam
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ht
parents: 26
diff changeset
7061 Exod. XXII dicitur, <i>advenam non contristabis</i>; et XXIII
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7062 dicitur, <i>peregrino molestus non eris</i>. Tertio vero, quando
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ht
parents: 26
diff changeset
7063 aliqui extranei totaliter in eorum consortium et ritum admitti
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7064 volebant. Et in his quidam ordo attendebatur. Non enim statim
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ht
parents: 26
diff changeset
7065 recipiebantur quasi cives, sicut etiam apud quosdam gentilium
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ht
parents: 26
diff changeset
7066 statutum erat ut non reputarentur cives nisi qui ex avo, vel abavo,
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ht
parents: 26
diff changeset
7067 cives existerent, ut philosophus dicit, in III Polit. Et hoc ideo
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ht
parents: 26
diff changeset
7068 quia, si statim extranei advenientes reciperentur ad tractandum ea
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ht
parents: 26
diff changeset
7069 quae sunt populi, possent multa pericula contingere; dum extranei,
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ht
parents: 26
diff changeset
7070 non habentes adhuc amorem firmatum ad bonum publicum, aliqua contra
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ht
parents: 26
diff changeset
7071 populum attentarent. Et ideo lex statuit ut de quibusdam gentibus
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ht
parents: 26
diff changeset
7072 habentibus aliquam affinitatem ad Iudaeos, scilicet de Aegyptiis,
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parents: 26
diff changeset
7073 apud quos nati fuerant et nutriti, et de Idumaeis, filiis Esau
544e12f679ad convert to xml
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parents: 26
diff changeset
7074 fratris Iacob, in tertia generatione reciperentur in consortium
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ht
parents: 26
diff changeset
7075 populi; quidam vero, quia hostiliter se ad eos habuerant, sicut
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parents: 26
diff changeset
7076 Ammonitae et Moabitae, nunquam in consortium populi admitterentur;
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parents: 26
diff changeset
7077 Amalecitae autem, qui magis eis fuerant adversati, et cum eis
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ht
parents: 26
diff changeset
7078 nullum cognationis habebant consortium, quasi hostes perpetui
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parents: 26
diff changeset
7079 haberentur; dicitur enim Exod. XVII, <i>bellum Dei erit contra
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parents: 26
diff changeset
7080 Amalec a generatione in generationem</i>. Similiter etiam quantum
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ht
parents: 26
diff changeset
7081 ad hostilem communicationem cum extraneis, lex convenientia
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ht
parents: 26
diff changeset
7082 praecepta tradidit. Nam primo quidem, instituit ut bellum iuste
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parents: 26
diff changeset
7083 iniretur, mandatur enim Deut. XX, quod quando accederent ad
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ht
parents: 26
diff changeset
7084 expugnandum civitatem, offerrent ei primum pacem. Secundo,
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ht
parents: 26
diff changeset
7085 instituit ut fortiter bellum susceptum exequerentur, habentes de
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parents: 26
diff changeset
7086 Deo fiduciam. Et ad hoc melius observandum, instituit quod,
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ht
parents: 26
diff changeset
7087 imminente proelio, sacerdos eos confortaret, promittendo auxilium
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ht
parents: 26
diff changeset
7088 Dei. Tertio, mandavit ut impedimenta proelii removerentur,
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ht
parents: 26
diff changeset
7089 remittendo quosdam ad domum, qui possent impedimenta praestare.
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ht
parents: 26
diff changeset
7090 Quarto, instituit ut victoria moderate uterentur, parcendo
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parents: 26
diff changeset
7091 mulieribus et parvulis, et etiam ligna fructifera regionis non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7092 incidendo.</p>
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parents: 26
diff changeset
7093 <p title="I-II q. 105 a. 3 ad 1"><a name="38222"><span class=
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parents: 26
diff changeset
7094 "ref">[38222] I&ordf;-IIae q. 105 a. 3 ad 1</span></a> Ad primum
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parents: 26
diff changeset
7095 ergo dicendum quod homines nullius gentis exclusit lex a cultu Dei
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parents: 26
diff changeset
7096 et ab his quae pertinent ad animae salutem, dicitur enim Exod. XII,
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parents: 26
diff changeset
7097 <i>si quis peregrinorum in vestram voluerit transire coloniam, et
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ht
parents: 26
diff changeset
7098 facere phase domini; circumcidetur prius omne masculinum eius, et
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ht
parents: 26
diff changeset
7099 tunc rite celebrabit, eritque simul sicut indigena terrae</i>. Sed
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ht
parents: 26
diff changeset
7100 in temporalibus, quantum ad ea quae pertinebant ad communitatem
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ht
parents: 26
diff changeset
7101 populi, non statim quilibet admittebatur, ratione supra dicta, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7102 quidam in tertia generatione, scilicet Aegyptii et Idumaei; alii
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parents: 26
diff changeset
7103 vero perpetuo excludebantur, in detestationem culpae praeteritae,
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parents: 26
diff changeset
7104 sicut Moabitae et Ammonitae et Amalecitae. Sicut enim punitur unus
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parents: 26
diff changeset
7105 homo propter peccatum quod commisit, ut alii videntes timeant et
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parents: 26
diff changeset
7106 peccare desistant; ita etiam propter aliquod peccatum gens vel
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ht
parents: 26
diff changeset
7107 civitas potest puniri, ut alii a simili peccato abstineant. Poterat
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ht
parents: 26
diff changeset
7108 tamen dispensative aliquis in collegium populi admitti propter
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parents: 26
diff changeset
7109 aliquem virtutis actum, sicut Iudith XIV dicitur quod Achior, dux
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parents: 26
diff changeset
7110 filiorum Ammon, <i>appositus est ad populum Israel, et omnis
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parents: 26
diff changeset
7111 successio generis eius</i>. Et similiter Ruth Moabitis, quae mulier
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parents: 26
diff changeset
7112 virtutis erat. Licet possit dici quod illa prohibitio extendebatur
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parents: 26
diff changeset
7113 ad viros, non ad mulieres, quibus non competit simpliciter esse
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parents: 26
diff changeset
7114 cives.</p>
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parents: 26
diff changeset
7115 <p title="I-II q. 105 a. 3 ad 2"><a name="38223"><span class=
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parents: 26
diff changeset
7116 "ref">[38223] I&ordf;-IIae q. 105 a. 3 ad 2</span></a> Ad secundum
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parents: 26
diff changeset
7117 dicendum quod, sicut philosophus dicit, in III Polit., dupliciter
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parents: 26
diff changeset
7118 aliquis dicitur esse civis, uno modo, simpliciter; et alio modo,
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parents: 26
diff changeset
7119 secundum quid. Simpliciter quidem civis est qui potest agere ea
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parents: 26
diff changeset
7120 quae sunt civium, puta dare consilium vel iudicium in populo.
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parents: 26
diff changeset
7121 Secundum quid autem civis dici potest quicumque civitatem
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parents: 26
diff changeset
7122 inhabitat, etiam viles personae et pueri et senes, qui non sunt
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parents: 26
diff changeset
7123 idonei ad hoc quod habeant potestatem in his quae pertinent ad
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parents: 26
diff changeset
7124 commune. Ideo ergo spurii, propter vilitatem originis,
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parents: 26
diff changeset
7125 excludebantur ab Ecclesia, idest a collegio populi, usque ad
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parents: 26
diff changeset
7126 decimam generationem. Et similiter eunuchi, quibus non poterat
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parents: 26
diff changeset
7127 competere honor qui patribus debebatur, et praecipue in populo
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ht
parents: 26
diff changeset
7128 Iudaeorum, in quo Dei cultus conservabatur per carnis generationem,
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parents: 26
diff changeset
7129 nam etiam apud gentiles, qui multos filios genuerant, aliquo
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parents: 26
diff changeset
7130 insigni honore donabantur, sicut philosophus dicit, in II Polit.
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parents: 26
diff changeset
7131 Tamen quantum ad ea quae ad gratiam Dei pertinent, eunuchi ab aliis
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parents: 26
diff changeset
7132 non separabantur, sicut nec advenae, ut dictum est, dicitur enim
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parents: 26
diff changeset
7133 Isaiae LVI, <i>non dicat filius advenae qui adhaeret domino,
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parents: 26
diff changeset
7134 dicens, separatione dividet me dominus a populo suo. Et non dicat
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parents: 26
diff changeset
7135 eunuchus, ecce ego lignum aridum</i>.</p>
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parents: 26
diff changeset
7136 <p title="I-II q. 105 a. 3 ad 3"><a name="38224"><span class=
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parents: 26
diff changeset
7137 "ref">[38224] I&ordf;-IIae q. 105 a. 3 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
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parents: 26
diff changeset
7138 dicendum quod accipere usuras ab alienis non erat secundum
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parents: 26
diff changeset
7139 intentionem legis, sed ex quadam permissione, propter pronitatem
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parents: 26
diff changeset
7140 Iudaeorum ad avaritiam; et ut magis pacifice se haberent ad
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parents: 26
diff changeset
7141 extraneos, a quibus lucrabantur.</p>
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parents: 26
diff changeset
7142 <p title="I-II q. 105 a. 3 ad 4"><a name="38225"><span class=
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parents: 26
diff changeset
7143 "ref">[38225] I&ordf;-IIae q. 105 a. 3 ad 4</span></a> Ad quartum
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parents: 26
diff changeset
7144 dicendum quod circa civitates hostium quaedam distinctio
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parents: 26
diff changeset
7145 adhibebatur. Quaedam enim erant remotae, non de numero illarum
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parents: 26
diff changeset
7146 urbium quae eis erant repromissae, et in talibus urbibus expugnatis
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parents: 26
diff changeset
7147 occidebantur masculi, qui pugnaverant contra populum Dei;
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parents: 26
diff changeset
7148 mulieribus autem et infantibus parcebatur. Sed in civitatibus
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parents: 26
diff changeset
7149 vicinis, quae erant eis repromissae omnes mandabantur interfici,
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parents: 26
diff changeset
7150 propter iniquitates eorum priores, ad quas puniendas dominus
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parents: 26
diff changeset
7151 populum Israel quasi divinae iustitiae executorem mittebat, dicitur
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parents: 26
diff changeset
7152 enim Deut. IX, <i>quia illae egerunt impie, introeunte te deletae
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parents: 26
diff changeset
7153 sunt</i>. Ligna autem fructifera mandabantur reservari propter
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parents: 26
diff changeset
7154 utilitatem ipsius populi, cuius ditioni civitas et eius territorium
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parents: 26
diff changeset
7155 erat subiiciendum.</p>
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parents: 26
diff changeset
7156 <p title="I-II q. 105 a. 3 ad 5"><a name="38226"><span class=
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parents: 26
diff changeset
7157 "ref">[38226] I&ordf;-IIae q. 105 a. 3 ad 5</span></a> Ad quintum
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parents: 26
diff changeset
7158 dicendum quod novus aedificator domus, aut plantator vineae, vel
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parents: 26
diff changeset
7159 desponsator uxoris, excludebatur a proelio propter duo. Primo
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parents: 26
diff changeset
7160 quidem, quia ea quae homo de novo habet, vel statim paratus est ad
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parents: 26
diff changeset
7161 habendum, magis solet amare, et per consequens eorum amissionem
544e12f679ad convert to xml
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parents: 26
diff changeset
7162 timere. Unde probabile erat quod ex tali amore magis mortem
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parents: 26
diff changeset
7163 timerent, et sic minus fortes essent ad pugnandum. Secundo quia,
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parents: 26
diff changeset
7164 sicut philosophus dicit, in II Physic., <i>infortunium videtur
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parents: 26
diff changeset
7165 quando aliquis appropinquat ad aliquod bonum habendum, si postea
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parents: 26
diff changeset
7166 impediatur ab illo</i>. Et ideo ne propinqui remanentes magis
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parents: 26
diff changeset
7167 contristarentur de morte talium, qui bonis sibi paratis potiti non
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parents: 26
diff changeset
7168 fuerunt; et etiam populus, considerans hoc, horreret; huiusmodi
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parents: 26
diff changeset
7169 homines a mortis periculo sunt sequestrati per subtractionem a
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parents: 26
diff changeset
7170 proelio.</p>
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parents: 26
diff changeset
7171 <p title="I-II q. 105 a. 3 ad 6"><a name="38227"><span class=
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parents: 26
diff changeset
7172 "ref">[38227] I&ordf;-IIae q. 105 a. 3 ad 6</span></a> Ad sextum
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parents: 26
diff changeset
7173 dicendum quod timidi remittebantur ad domum, non ut ipsi ex hoc
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parents: 26
diff changeset
7174 commodum consequerentur; sed ne populus ex eorum praesentia
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parents: 26
diff changeset
7175 incommodum consequeretur, dum per eorum timorem et fugam etiam alii
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parents: 26
diff changeset
7176 ad timendum et fugiendum provocarentur.</p>
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parents: 26
diff changeset
7177 <br />
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parents: 26
diff changeset
7178 <div class="E">Articulus 4</div>
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parents: 26
diff changeset
7179 <p title="I-II q. 105 a. 4 arg. 1"><a name="38228"><span class=
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parents: 26
diff changeset
7180 "ref">[38228] I&ordf;-IIae q. 105 a. 4 arg. 1</span></a> Ad quartum
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parents: 26
diff changeset
7181 sic proceditur. Videtur quod inconvenienter lex vetus praecepta
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parents: 26
diff changeset
7182 ediderit circa personas domesticas. Servus enim id quod est, domini
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parents: 26
diff changeset
7183 est, ut philosophus dicit, in I Polit. Sed id quod est alicuius,
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parents: 26
diff changeset
7184 perpetuo eius esse debet. Ergo inconvenienter lex mandavit Exod.
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parents: 26
diff changeset
7185 XXI, quod servi septimo anno liberi abscederent.</p>
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parents: 26
diff changeset
7186 <p title="I-II q. 105 a. 4 arg. 2"><a name="38229"><span class=
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parents: 26
diff changeset
7187 "ref">[38229] I&ordf;-IIae q. 105 a. 4 arg. 2</span></a> Praeterea,
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parents: 26
diff changeset
7188 sicut animal aliquod, ut asinus aut bos, est possessio domini, ita
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parents: 26
diff changeset
7189 etiam servus. Sed de animalibus praecipitur Deut. XXII, quod
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parents: 26
diff changeset
7190 restituantur dominis suis, si errare inveniantur. Inconvenienter
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parents: 26
diff changeset
7191 ergo mandatur Deut. XXIII, <i>non tradas servum domino suo, qui ad
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parents: 26
diff changeset
7192 te confugerit</i>.</p>
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parents: 26
diff changeset
7193 <p title="I-II q. 105 a. 4 arg. 3"><a name="38230"><span class=
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parents: 26
diff changeset
7194 "ref">[38230] I&ordf;-IIae q. 105 a. 4 arg. 3</span></a> Praeterea,
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parents: 26
diff changeset
7195 lex divina debet magis ad misericordiam provocare quam etiam lex
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parents: 26
diff changeset
7196 humana. Sed secundum leges humanas graviter puniuntur qui nimis
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parents: 26
diff changeset
7197 aspere affligunt servos aut ancillas. Asperrima autem videtur esse
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parents: 26
diff changeset
7198 afflictio ex qua sequitur mors. Inconvenienter igitur statuitur
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parents: 26
diff changeset
7199 Exod. XXI, quod <i>qui percusserit servum suum vel ancillam virga,
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parents: 26
diff changeset
7200 si uno die supervixerit, non subiacebit poenae, quia pecunia illius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7201 est</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7202 <p title="I-II q. 105 a. 4 arg. 4"><a name="38231"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7203 "ref">[38231] I&ordf;-IIae q. 105 a. 4 arg. 4</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7204 alius est principatus domini ad servum, et patris ad filium, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7205 dicitur in I et III Polit. Sed hoc ad principatum domini ad servum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7206 pertinet, ut aliquis servum vel ancillam vendere possit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7207 Inconvenienter igitur lex permisit quod aliquis venderet filiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7208 suam in famulam vel ancillam.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7209 <p title="I-II q. 105 a. 4 arg. 5"><a name="38232"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7210 "ref">[38232] I&ordf;-IIae q. 105 a. 4 arg. 5</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7211 pater habet sui filii potestatem. Sed eius est punire excessus, qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7212 habet potestatem super peccantem. Inconvenienter igitur mandatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7213 Deut. XXI, quod pater ducat filium ad seniores civitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7214 puniendum.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7215 <p title="I-II q. 105 a. 4 arg. 6"><a name="38233"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7216 "ref">[38233] I&ordf;-IIae q. 105 a. 4 arg. 6</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7217 dominus prohibuit, Deut. VII, ut cum alienigenis non sociarent
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7218 coniugia; et coniuncta etiam separarentur, ut patet I Esdrae X.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7219 Inconvenienter igitur Deut. XXI conceditur eis ut captivas
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7220 alienigenarum ducere possint uxores.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7221 <p title="I-II q. 105 a. 4 arg. 7"><a name="38234"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7222 "ref">[38234] I&ordf;-IIae q. 105 a. 4 arg. 7</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7223 dominus in uxoribus ducendis quosdam consanguinitatis et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7224 affinitatis gradus praecepit esse vitandos, ut patet Lev. XVIII.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7225 Inconvenienter igitur mandatur Deut. XXV, quod si aliquis esset
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7226 mortuus absque liberis, uxorem ipsius frater eius acciperet.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7227 <p title="I-II q. 105 a. 4 arg. 8"><a name="38235"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7228 "ref">[38235] I&ordf;-IIae q. 105 a. 4 arg. 8</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7229 inter virum et uxorem, sicut est maxima familiaritas, ita debet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7230 esse firmissima fides. Sed hoc non potest esse, si matrimonium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7231 dissolubile fuerit. Inconvenienter igitur dominus permisit, Deut.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7232 XXIV, quod aliquis posset uxorem dimittere, scripto libello
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7233 repudii; et quod etiam ulterius eam recuperare non posset.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7234 <p title="I-II q. 105 a. 4 arg. 9"><a name="38236"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7235 "ref">[38236] I&ordf;-IIae q. 105 a. 4 arg. 9</span></a> Praeterea,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7236 sicut uxor potest frangere fidem marito, ita etiam servus domino,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7237 et filius patri. Sed ad investigandam iniuriam servi in dominum,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7238 vel filii in patrem, non est institutum in lege aliquod
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7239 sacrificium. Superflue igitur videtur institui sacrificium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7240 zelotypiae ad investigandum uxoris adulterium, Num. V. Sic igitur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7241 inconvenienter videntur esse tradita in lege praecepta iudicialia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7242 circa personas domesticas.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7243 <p title="I-II q. 105 a. 4 s. c."><a name="38237"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7244 "ref">[38237] I&ordf;-IIae q. 105 a. 4 s. c.</span></a> Sed contra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7245 est quod dicitur in Psalmo XVIII, <i>iudicia domini vera,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7246 iustificata in semetipsa</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7247 <p title="I-II q. 105 a. 4 co."><a name="38238"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7248 "ref">[38238] I&ordf;-IIae q. 105 a. 4 co.</span></a> Respondeo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7249 dicendum quod communio domesticarum personarum ad invicem, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7250 philosophus dicit, in I Polit., est secundum quotidianos actus qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7251 ordinantur ad necessitatem vitae. Vita autem hominis conservatur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7252 dupliciter. Uno modo, quantum ad individuum, prout scilicet homo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7253 idem numero vivit, et ad talem vitae conservationem opitulantur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7254 homini exteriora bona, ex quibus homo habet victum et vestitum et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7255 alia huiusmodi necessaria vitae; in quibus administrandis indiget
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7256 homo servis. Alio modo conservatur vita hominis secundum speciem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7257 per generationem, ad quam indiget homo uxore, ut ex ea generet
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7258 filium. Sic igitur in domestica communione sunt tres combinationes,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7259 scilicet domini ad servum, viri ad uxorem, patris ad filium. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7260 quantum ad omnia ista lex vetus convenientia praecepta tradidit.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7261 Nam quantum ad servos, instituit ut modeste tractarentur et quantum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7262 ad labores, ne scilicet immoderatis laboribus affligerentur, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7263 Deut. V, dominus mandavit ut in die sabbati requiesceret servus et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7264 ancilla tua sicut et tu, et iterum quantum ad poenas infligendas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7265 imposuit enim poenam mutilatoribus servorum ut dimitterent eos
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7266 liberos, sicut habetur Exod. XXI. Et simile etiam statuit in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7267 ancilla quam in uxorem aliquis duxerit. Statuit etiam specialiter
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7268 circa servos qui erant ex populo, ut septimo anno liberi
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7269 egrederentur cum omnibus quae apportaverant, etiam vestimentis, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7270 habetur Exod. XXI. Mandatur etiam insuper Deut. XV, ut ei detur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7271 viaticum. Circa uxores vero, statuitur in lege quantum ad uxores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7272 ducendas. Ut scilicet ducant uxores suae tribus, sicut habetur Num.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7273 ult., et hoc ideo, ne sortes tribuum confundantur. Et quod aliquis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7274 in uxorem ducat uxorem fratris defuncti sine liberis, ut habetur
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7275 Deut. XXV, et hoc ideo, ut ille qui non potuit habere successores
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7276 secundum carnis originem, saltem habeat per quandam adoptionem, et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7277 sic non totaliter memoria defuncti deleretur. Prohibuit etiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7278 quasdam personas ne in coniugium ducerentur, scilicet alienigenas,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7279 propter periculum seductionis; et propinquas, propter reverentiam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7280 naturalem quae eis debetur. Statuit etiam qualiter uxores iam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7281 ductae tractari deberent. Ut scilicet non leviter infamarentur,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7282 unde mandatur puniri ille qui falso crimen imponit uxori, ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7283 habetur Deut. XXII. Et quod etiam propter uxoris odium filius
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7284 detrimentum non pateretur, ut habetur Deut. XXI. Et etiam quod,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7285 propter odium uxorem non affligeret, sed potius, scripto libello,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7286 eam dimitteret, ut patet Deut. XXIV. Et ut etiam maior dilectio
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7287 inter coniuges a principio contrahatur, praecipitur quod, cum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7288 aliquis nuper uxorem acceperit, nihil ei publicae necessitatis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7289 iniungatur, ut libere possit laetari cum uxore sua. Circa filios
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7290 autem, instituit ut patres eis disciplinam adhiberent, instruendo
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7291 eos in fide, unde habetur Exod. XII, <i>cum dixerint vobis filii
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7292 vestri, quae est ista religio? Dicetis eis, victima transitus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7293 domini est</i>. Et quod etiam instruerent eos in moribus, unde
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7294 dicitur Deut. XXI, quod patres dicere debent, <i>monita nostra
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7295 audire contemnit, commessationibus vacat et luxuriae atque
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7296 conviviis</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7297 <p title="I-II q. 105 a. 4 ad 1"><a name="38239"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7298 "ref">[38239] I&ordf;-IIae q. 105 a. 4 ad 1</span></a> Ad primum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7299 ergo dicendum quod, quia filii Israel erant a domino de servitute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7300 liberati, et per hoc divinae servituti addicti, noluit dominus ut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7301 in perpetuum servi essent. Unde dicitur Lev. XXV, <i>si paupertate
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7302 compulsus vendiderit se tibi frater tuus, non eum opprimes
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7303 servitute famulorum, sed quasi mercenarius et colonus erit. Mei
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7304 enim sunt servi, et ego eduxi eos de terra Aegypti, non veneant
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7305 conditione servorum</i>. Et ideo, quia simpliciter servi non erant,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7306 sed secundum quid, finito tempore, dimittebantur liberi.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7307 <p title="I-II q. 105 a. 4 ad 2"><a name="38240"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7308 "ref">[38240] I&ordf;-IIae q. 105 a. 4 ad 2</span></a> Ad secundum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7309 dicendum quod mandatum illud intelligitur de servo qui a domino
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7310 quaeritur ad occidendum, vel ad aliquod peccati ministerium.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7311 <p title="I-II q. 105 a. 4 ad 3"><a name="38241"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7312 "ref">[38241] I&ordf;-IIae q. 105 a. 4 ad 3</span></a> Ad tertium
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7313 dicendum quod circa laesiones servis illatas, lex considerasse
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7314 videtur utrum sit certa vel incerta. Si enim laesio certa esset,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7315 lex poenam adhibuit, pro mutilatione quidem, amissionem servi qui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7316 mandabatur libertati donandus; pro morte autem, homicidii poenam,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7317 cum servus in manu domini verberantis moreretur. Si vero laesio non
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7318 esset certa, sed aliquam apparentiam haberet, lex nullam poenam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7319 infligebat in proprio servo, puta cum percussus servus non statim
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7320 moriebatur, sed post aliquos dies. Incertum enim erat utrum ex
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7321 percussione mortuus esset. Quia si percussisset liberum hominem,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7322 ita tamen quod statim non moreretur, sed super baculum suum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7323 ambularet, non erat homicidii reus qui percusserat, etiam si postea
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7324 moreretur. Tenebatur tamen ad impensas solvendas quas percussus in
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7325 medicos fecerat. Sed hoc in servo proprio locum non habebat, quia
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7326 quidquid servus habebat, et etiam ipsa persona servi, erat quaedam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7327 possessio domini. Et ideo pro causa assignatur quare non subiaceat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7328 poenae pecuniariae, quia pecunia illius est.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7329 <p title="I-II q. 105 a. 4 ad 4"><a name="38242"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7330 "ref">[38242] I&ordf;-IIae q. 105 a. 4 ad 4</span></a> Ad quartum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7331 dicendum quod, sicut dictum est, nullus Iudaeus poterat possidere
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7332 Iudaeum quasi simpliciter servum; sed erat servus secundum quid,
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7333 quasi mercenarius, usque ad tempus. Et per hunc modum permittebat
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7334 lex quod, paupertate cogente, aliquis filium aut filiam venderet.
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7335 Et hoc etiam verba ipsius legis ostendunt, dicit enim, <i>si quis
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7336 vendiderit filiam suam in famulam, non egredietur sicut ancillae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7337 exire consueverunt</i>. Per hunc etiam modum non solum filium, sed
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7338 etiam seipsum aliquis vendere poterat, magis quasi mercenarium quam
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7339 quasi servum; secundum illud Levit. XXV, <i>si paupertate compulsus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7340 vendiderit se tibi frater tuus, non eum opprimes servitute
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7341 famulorum, sed quasi mercenarius et colonus erit</i>.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7342 <p title="I-II q. 105 a. 4 ad 5"><a name="38243"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7343 "ref">[38243] I&ordf;-IIae q. 105 a. 4 ad 5</span></a> Ad quintum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7344 dicendum quod, sicut philosophus dicit, in X Ethic., principatus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7345 paternus habet solam admonendi potestatem; non autem habet vim
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ht
parents: 26
diff changeset
7346 coactivam, per quam rebelles et contumaces comprimi possunt. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7347 ideo in hoc casu lex mandabat ut filius contumax a principibus
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7348 civitatis puniretur.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7349 <p title="I-II q. 105 a. 4 ad 6"><a name="38244"><span class=
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7350 "ref">[38244] I&ordf;-IIae q. 105 a. 4 ad 6</span></a> Ad sextum
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7351 dicendum quod dominus alienigenas prohibuit in matrimonium duci
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ht
parents: 26
diff changeset
7352 propter periculum seductionis, ne inducerentur in idololatriam. Et
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7353 specialiter hoc prohibuit de illis gentibus quae in vicino
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ht
parents: 26
diff changeset
7354 habitabant, de quibus erat magis probabile quod suos ritus
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ht
parents: 26
diff changeset
7355 retinerent. Si qua vero idololatriae cultum dimittere vellet, et ad
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7356 legis cultum se transferre, poterat in matrimonium duci, sicut
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7357 patet de Ruth, quam duxit Booz in uxorem. Unde ipsa dixerat socrui
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7358 suae, <i>populus tuus populus meus, Deus tuus Deus meus</i>, ut
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ht
parents: 26
diff changeset
7359 habetur Ruth I. Et ideo captiva non aliter permittebatur in uxorem
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7360 duci nisi prius rasa caesarie, et circumcisis unguibus, et deposita
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7361 veste in qua capta est, et fleret patrem et matrem, per quae
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7362 significatur idololatriae perpetua abiectio.</p>
544e12f679ad convert to xml
ht
parents: 26
diff changeset
7363 <p title="I-II q. 105 a. 4 ad 7"><a name="38245"><span class=
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7364 "ref">[38245] I&ordf;-IIae q. 105 a. 4 ad 7</span></a> Ad septimum
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7365 dicendum quod, sicut Chrysostomus dicit, super Matth., <i>quia
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7366 immitigabile malum mors erat apud Iudaeos, qui omnia pro praesenti
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7367 vita faciebant, statutum fuit ut defuncto filius nasceretur ex
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7368 fratre, quod erat quaedam mortis mitigatio. Non autem alius quam
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7369 frater vel propinquus iubebatur accipere uxorem defuncti, quia non
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7370 ita crederetur</i> (qui ex tali coniunctione erat nasciturus)
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7371 <i>esse filius eius qui obiit; et iterum extraneus non ita haberet
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7372 necessitatem statuere domum eius qui obierat, sicut frater, cui
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7373 etiam ex cognatione hoc facere iustum erat</i>. Ex quo patet quod
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7374 frater in accipiendo uxorem fratris sui, persona fratris defuncti
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7375 fungebatur.</p>
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7376 <p title="I-II q. 105 a. 4 ad 8"><a name="38246"><span class=
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7377 "ref">[38246] I&ordf;-IIae q. 105 a. 4 ad 8</span></a> Ad octavum
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7378 dicendum quod lex permisit repudium uxoris, non quia simpliciter
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7379 iustum esset, sed propter duritiam Iudaeorum; ut dominus dicit,
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7380 Matth. XIX. Sed de hoc oportet plenius tractari cum de matrimonio
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7381 agetur.</p>
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7382 <p title="I-II q. 105 a. 4 ad 9"><a name="38247"><span class=
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7383 "ref">[38247] I&ordf;-IIae q. 105 a. 4 ad 9</span></a> Ad nonum
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7384 dicendum quod uxores fidem matrimonii frangunt per adulterium et de
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7385 facili, propter delectationem; et latenter, <i>quia oculus adulteri
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7386 observat caliginem</i>, ut dicitur Iob XXIV. Non autem est similis
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7387 ratio de filio ad patrem, vel de servo ad dominum, quia talis
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7388 infidelitas non procedit ex concupiscentia delectationis, sed magis
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7389 ex malitia; nec potest ita latere sicut infidelitas mulieris
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7390 adulterae.</p>
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diff changeset
7391 <div class="centro"><br />
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7392 <p><a href="sth2095.html"><img src="icons/ageretro.gif" width="19"
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7393 height="19" align="middle" border="0" alt="age retro" /></a> &nbsp;
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7394 <a href="sth2106.html"><img src="icons/ageultra.gif" width="19"
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7395 height="19" align="middle" border="0" alt="age ultra" /></a></p>
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7396 <br />
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7397 <hr />
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7398 <br />
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7399 <address>&copy; 2006 Fundaci&oacute;n Tom&aacute;s de Aquino quoad
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7400 hanc editionem<br />
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7401 Iura omnia asservantur<br />
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diff changeset
7402 OCLC nr. <a href="http://worldcatlibraries.org/wcpa/oclc/49644264"
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7403 style="text-decoration=none">49644264</a></address>
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7404 </div>
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7405 </body>
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7406 </html>